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Pierre Hadot [54]Pierre-Henri Hadot [1]
  1. Pierre Hadot (2011). The Present Alone is Our Happiness: Conversations with Jeannie Carlier and Arnold I. Stanford University Press.
    Tied to the apron strings of the church -- Researcher, teacher, philosopher -- Philosophical discourse -- Interpretation, objectivity and nonsense -- Unitary experience and philosophical life -- Philosophical discourse as spiritual exercise -- Philosophy as life and as a quest for wisdom -- From Socrates to Foucault : a long tradition -- Inacceptable? -- The present alone is our happiness.
     
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  2. Pierre Hadot (2011). The Present Alone is Our Happiness, Second Edition: Conversations with Jeannie Carlier and Arnold I. Davidson. Stanford University Press.
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  3. Pierre Hadot (2010). Études de Patristique Et d'Histoire des Concepts. Les Belles Lettres.
    Article Patristique -- Patristique latine -- Article Littérature latine chrétienne -- De lectis non lecta componere (Marius Victorinus, Adversus Arium II 7) : raisonnement théologique et raisonnement juridique -- Comptes rendus des conférences données à l'École Pratique des Hautes Études de 1964 à 1980 -- L'entretien d'Origène avec Héraclide et le commentaire de Saint Ambroise sur l'Évangile de Saint Luc -- Une source de l'Apologia David d'Ambroise : les commentaires de Didyme et d'Origène sur le psaume 50 -- Citations de (...)
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  4. Pierre Hadot (2009). The Present Alone is Our Happiness: Conversations with Jeannie Carlier and Arnold I. Davidson. Stanford University Press.
    Tied to the apron strings of the church -- Researcher, teacher, philosopher -- Philosophical discourse -- Interpretation, objectivity and nonsense -- Unitary experience and philosophical life -- Philosophical discourse as spiritual exercise -- Philosophy as life and as a quest for wisdom -- From Socrates to Foucault : a long tradition -- Inacceptable? -- The present alone is our happiness.
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  5. Pierre Hadot & Michael Chase (2006). Isis Has No Veils. Common Knowledge 12 (3):349-353.
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  6. Pierre Hadot, tr Simmons, J. Aaron & ed Marshall, Mason (2005). There Are Nowadays Professors of Philosophy, but Not Philosophers. Journal of Speculative Philosophy 19 (3):229-237.
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  7. Pierre Hadot (2004). Wittgenstein Et les Limites du Langage. Libr. Philosophique J. Vrin.
    Les études réunies ici témoignent de la découverte de la philosophie analytique par les philosophes français de l’après-guerre : dans les années 1950, Pierre Hadot fut en effet l’un des premiers à s’intéresser aux rapports entre logique et langage dans la pensée de Wittgenstein. Ces études pionnières sont suivies d’une lettre d’Elisabeth Anscombe à Pierre Hadot, et de la traduction d’un texte de Gottfried Gabriel sur la signification de la forme littéraire chez Wittgenstein.
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  8. Pierre Hadot (2002). What is Ancient Philosophy? Harvard University Press.
    A magisterial mappa mundi of the terrain that Pierre Hadot has so productively worked for decades, this ambitious work revises our view of ancient philosophy- ...
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  9. Pierre Hadot, Sandra Laugier & Arnold Davidson (2001). Qu'est-ce que l'éthique ? Cités 5 (1):129.
    Pierre Hadot, vous êtes un grand spécialiste de la philosophie antique. Vous êtes, entre autres, auteur de Qu’est-ce que la philosophie antique1et vous venez de publier une édition du Manuel d’Épictète2. Mais vous avez aussi écrit, par exemple, sur Montaigne, Kierkegaard, Thoreau, Foucault, Wittgenstein...
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  10. Pierre Hadot (1995). Philosophy as a Way of Life: Spiritual Exercises From Socrates to Foucault. Blackwell.
    This book presents a history of spiritual exercises from Socrates to early Christianity, an account of their decline in modern philosophy, and a discussion of ...
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  11. Pierre Hadot (1993). Plotinus, or, the Simplicity of Vision. University of Chicago Press.
    Since its original publication in France in 1963, Pierre Hadot's lively philosophical portrait of Plotinus remains the preeminent introduction to the man and his thought. Michael Chase's lucid translation--complete with a useful chronology and analytical bibliography--at last makes this book available to the English-speaking world. Hadot carefully examines Plotinus's views on the self, existence, love, virtue, gentleness, and solitude. He shows that Plotinus, like other philosophers of his day, believed that Plato and Aristotle had already articulated the essential truths for (...)
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  12. Pierre Hadot (1991). Philosophie, discours philosophique, et divisions de la philosophie chez les stoïciens. Revue Internationale de Philosophie 45 (178):205-219.
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  13. Pierre Hadot, Arnold I. Davidson & Paula Wissing (1990). Forms of Life and Forms of Discourse in Ancient Philosophy. Critical Inquiry 16 (3):483.
    Here we are witness to the great cultural event of the West, the emergence of a Latin philosophical language translated from the Greek. Once again, it would be necessary to make a systematic study of the formation of this technical vocabulary that, thanks to Cicero, Seneca, Tertullian, Victorinus, Calcidius, Augustine, and Boethius, would leave its mark, by way of the Middle Ages, on the birth of modern thought. Can it be hoped that one day, with current technical means, it will (...)
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  14. Claude Rapin, Pierre Hadot & Guglielmo Cavallo (1987). Les textes littéraires grecs de la Trésorerie d'Aï Khanoum. Bulletin de Correspondance Hellénique 111 (1):225-266.
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  15. Pierre Hadot & H. Dorrie (1961). Porphyrios' 'Symmikta Zetemata'. Journal of Hellenic Studies 81:195.
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