Search results for 'Pierre-Alain Binz' (try it on Scholar)

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  1.  43
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  2.  58
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith, Jason Snape, Christian J. Stoeckert, Keith Tipton, Peter Sterk, Andreas Untergasser, Jo Vandesompele & Stefan Wiemann, Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.
    The Minimum Information for Biological and Biomedical Investigations project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring the range of extant checklists.
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  3. René Descartes, Samuel Alain, Paul Silvestre de Sacy & Valéry (1970). Discours de la Méthode. Introd. D'Alain Et de Paul Valéry. Éd. Établie, Présentée Et Annotée Par Samuel S. De Sacy. Le-Livre de Poche.
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  4. Adam S. Cohen (2004). Pierre Alain Mariaux, Warmond d'Ivrée Et Ses Images: Politique Et Création Iconographique Autour de l'An Mil. Bern: Peter Lang, 2002. Paper. Pp. Xiv, 279 Plus 10 Color Plates and 63 Black-and-White Figures. $46.95. [REVIEW] Speculum 79 (3):795-798.
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  5. Edouard Bonnefous & Alain Galonnier (eds.) (2003). Boèce Ou La Chaîne des Savoirs: Actes Du Colloque International De La Fondation Singer-Polignac, Présidée Par Edouard Bonnefous, Paris, 8-12 Juin 1999 ; Édités Par Alain Galonnier ; Préface De Roshdi Rashed ; Introduction De Pierre Magnard. [REVIEW] Peeters.
     
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  6.  10
    Claudia Nadeau-Morissette (2013). Alain Chemin, Jean-Pierre Gélard, Dir., L’Émergence de la Puissance Indienne. Mythes Et Réalités. 19 Carrefour Le Monde Diplomatique. Carrefours de la Pensée. 13 au 15 Mars 2009. Rennes, Presses Universitaires de Rennes, 2010, 298 P. [REVIEW] Laval Théologique et Philosophique 69 (1):167.
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  7.  5
    W. F. S. M. (2000). Alain Boureau et Sylvain Piron (eds) Pierre De Jean Olivi (1248–1298). Pensée scolastique, dissidence spirituelle, et société. (Paris: Librairie Vrin, 1999). Pp. 412. FF 198. [REVIEW] Religious Studies 36 (2):247-249.
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  8.  4
    S. F. (2000). Alain Boureau Et Sylvain Piron (Eds) Pierre de Jean Olivi (1248–1298). Pensée Scolastique, Dissidence Spirituelle, Et Société. (Paris: Librairie Vrin, 1999). Pp. 412. FF 198. [REVIEW] Religious Studies 36 (2):247-249.
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  9. Valerie Gray Hardcastle (1996). Jean-Pierre Changeux and Alain Connes, Conversations on Mind, Matter, and Mathematics. Trans MB DeBevoise Reviewed By. Philosophy in Review 16 (1):16-17.
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  10. Maurice Lagueux (1987). Alain MINGAT, Pierre SALMON et Alain WOLFELSPERGER, "Méthodologie économique". [REVIEW] Revue Internationale de Philosophie 41 (2):314.
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  11. N. M. Swerdlow (1984). Narratio primaGeorg Joachim Rheticus Henri Hugonnard-Roche Jean-Pierre Verdet Michel-Pierre Lerner Alain Segonds. Isis 75 (4):736-737.
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  12. George Weisz (1987). L'histoire de l'Enseignement, XIXe-XXe Siecles: Guide du chercheurJean-Pierre Briand Penelope Caspard-Karydis Jean-Michel Chapoulie Therese Charmasson Serge Chassagne Alain Choppin Martine Sonnet. Isis 78 (3):443-444.
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  13.  5
    Alain Boutot (forthcoming). Physique et métaphysique chez Pierre Duhem. Les Etudes Philosophiques.
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  14.  3
    Pierre Destrée (1989). Alain Boutot, Heidegger et Platon. Le problème du nihilisme. Revue Philosophique De Louvain 87 (76):668-671.
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  15. Max-Alain Chevallier (1971). I Pierre 1/1 à 2/10: Structure littéraire et conséquences exégétiques. Revue D'Histoire Et de Philosophie Religieuses 51:129-142.
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  16. Alain Culliere (2012). L'image de Pierre de Luxembourg, de la Réforme À la Contre-Réforme. Bibliothèque d'Humanisme Et Renaissance 74 (2):283 - 296.
     
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  17.  17
    Luc Ferry & Alain Renaut (eds.) (1997). Why We Are Not Nietzscheans. University of Chicago Press.
    "To think with Nietzsche against Nietzsche." Thus the editors describe the strategy adopted in this volume to soften the destructive effects of Nietzsche's "philosophy with a hammer" on French philosophy since the 1960s. Frustrated by the infinite inclusiveness of deconstructionism, the contributors to this volume seek to renew the Enlightenment quest for rationality. Though linked by no common dogma, these essays all argue that the "French Nietzsche" transmitted through the deconstructionists must be reexamined in light of the original context in (...)
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  18.  8
    Jacques-Alain Miller, Jean-Pierre Clero & Lynda Lotte (2003). Lacan et la politique. Cités 16 (4):105.
    JEAN-PIERRE CLERO, LYNDA LOTTE. — Lacan est mort il y a un peu plus de vingt ans, en 1981 ; il semble que sa présence, pour ne pas dire son règne, n’ait jamais été aussi éclatante. Il faut toutefois se méfier de ce qui paraît évident et peut-être y a-t-il eu de profonds changements au cours de ces deux dernières décennies où son œuvre est apparue..
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  19. Luc Ferry, Alain Renaut & Robert de Loaiza (eds.) (1997). Why We Are Not Nietzscheans. University of Chicago Press.
    "To think with Nietzsche against Nietzsche." Thus the editors describe the strategy adopted in this volume to soften the destructive effects of Nietzsche's "philosophy with a hammer" on French philosophy since the 1960s. Frustrated by the infinite inclusiveness of deconstructionism, the contributors to this volume seek to renew the Enlightenment quest for rationality. Though linked by no common dogma, these essays all argue that the "French Nietzsche" transmitted through the deconstructionists must be reexamined in light of the original context in (...)
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  20. Alain Viala & Paula Wissing (1988). Prismatic Effects. Critical Inquiry 14 (3):563-573.
    In recent years the sociology of literature has developed on the basis of another formula: literature is part of the larger social order. It is not the “expression of society” but an integral part of it. The idea is simple, the implications are great. Literature as part of the social order goes beyond a study of the external social manifestations of literature, beyond the sociology of the book, author, and reader practiced, for example, by Robert Escarpit—a sociology which leads inevitably (...)
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  21.  18
    Pierre-Alain Braillard (forthcoming). Systems Biology and the Mechanistic Framework. History and Philosophy of the Life Sciences.
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  22.  5
    Pierre-Alain Braillard, Alexandre Guay, Cyrille Imbert & Thomas Pradeu (2011). Une objectivité kaléidoscopique : construire l'image scientifique du monde. Philosophie 110 (2):46.
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  23.  1
    Pierre-Alain Tallier (2011). Essai de Cartographie de la Petite Propriété Forestière En Belgique de la Seconde Moitié du XVIIIe Siècle au Début du XXe Siècle. Revue Belge de Philologie Et D’Histoire 89 (2):747-768.
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  24.  1
    Pierre-Alain Tallier (2002). Ces Forêts Domaniales Qui Firent la Société Générale. Revue Belge de Philologie Et D’Histoire 80 (4):1243-1274.
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  25.  52
    Jean-Yves Beziau (ed.) (2014). La Pointure du Symbole. Petra.
    Dans un texte désormais célèbre, Ferdinand de Saussure insiste sur l’arbitraire du signe dont il vante les qualités. Toutefois il s’avère que le symbole, signe non arbitraire, dans la mesure où il existe un rapport entre ce qui représente et ce qui est représenté, joue un rôle fondamental dans la plupart des activités humaines, qu’elles soient scientifiques, artistiques ou religieuses. C’est cette dimension symbolique, sa portée, son fonctionnement et sa signification dans des domaines aussi variés que la chimie, la théologie, (...)
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  26. Pierre Alain Cahné & René Descartes (1977). Index du Discours de la Méthode de René Descartes. Edizioni Dell'ateneo.
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  27. Pierre Pica & Alain Lecomte (2008). Theoretical Implications of the Study of Numbers and Numerals in Mundurucu. Philosophical Psychology 21 (4):507 – 522.
    Developing earlier studies of the system of numbers in Mundurucu, this paper argues that the Mundurucu numeral system is far more complex than usually assumed. The Mundurucu numeral system provides indirect but insightful arguments for a modular approach to numbers and numerals. It is argued that distinct components must be distinguished, such as a system of representation of numbers in the format of internal magnitudes, a system of representation for individuals and sets, and one-to-one correspondences between the numerosity expressed by (...)
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  28.  5
    Jean-Pierre Changeux & Alain Connes (1998). Conversations on Mind, Matter, and Mathematics. Princeton University Press.
    "This wonderfully eloquent and playful colloquy of two brilliant minds gives new life to the old notion of Dialogue, a sadly forgotten form now.... I "love" this book!
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  29.  9
    Joseph M. Spencer (2015). Rancièrean Atomism: Clarifying the Debate Between Jacques Rancière and Alain Badiou. Journal of French and Francophone Philosophy 23 (2):98-121.
    In the late 1970s and the 1980s, a number of radical left political theorists focused their philosophical attention on the relevance of ancient atomism, revitalizing a tradition that went back to Karl Marx's work on his dissertation. This essay looks at the uses of atomism by two thinkers in particular, Jacques Rancière and Alain Badiou, in order to see how their discussions of and references to ancient materialism help to shed light on their fundamental disagreements about the nature of community (...)
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  30.  31
    Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  31.  53
    Matthew Lamb (2011). Philosophy as a Way of Life: Albert Camus and Pierre Hadot. Sophia 50 (4):561-576.
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus, there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, and thus (...)
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  32.  14
    Alain Caillé, Christian Lazzeri & Jean-Pierre Cléro (2002). Qu'est-Ce Qu'être Anti-Utilitariste? Cités 10 (2):77.
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  33. Alain Leroux & Pierre Livet (eds.) (2005). Leçons de Philosophie Économique. Economica.
    t. 1. Economie politique et philosophie sociale -- t. 2. Economie normative et philosophie morale -- t. 3. Science économique et philosophie des sciences -- t. 4. Leçons de philosophie économique.
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  34.  16
    Alain L. Bardou, Pierre M. Auger, Soumeya Achour, Philippe Dumee, Pierre J. Birkui & Marie-Claude Govaere (1995). Effect of Myocardial Infarction and Ischemia on Induction of Cardiac Reentries and Ventricular Fibrillation. Acta Biotheoretica 43 (4):363-372.
    The present work is aimed at investigating the effects of myocardial infarction and ischemia on induction of ventricular fibrillation. Electrophysiologic effects of global and local ischemia (variation of the dispersion of refractory periods as well as conduction velocity) on initiation of reentry mechanisms was studied by means of computer simulations based on a cellular automata model of propagation of activation wave through a ventricular surface element. A local area of ischemia where effects of the dispersion of refractory periods are investigated (...)
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  35.  13
    Luis Jiménez Moreno (1999). Amor y dedicación a la filosofía española de Alain Guy (1918-1998) / The Love of and Dedication to Spanish Philosophy of Alain Guy (1918-1998). Anales Del Seminario de Historia de la Filosofía 16:189-198.
    A las conmemoraciones que hacen los hispanistas de acontecimientos y personalidades del 98, será preciso añadir en los sucesivos el recuerdo del hispanista filósofo francés Alain Guy (La Rochelle 1918 - Narbonne 1998), porque este eminente profesor de Historia de la Filosofía Española e Iberoamericana en la Universidad de Toulouse-le-Mirail, ha dedicado intensamente su vida docente y su actividad investigadora a difundir el conocimiento de los filósofos españoles de todos los tiempos y a suscitar la investigación sobre los mismos.
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  36. Leonard Harris (1991). The Philosophy of Alain Locke: Harlem Renaissance and Beyond. Temple University Press.
    This collection of essays by American philosopher Alain Locke makes readily available for the first time his important writings on cultural pluralism, value relativism, and critical relativism. As a black philosopher early in this century, Locke was a pioneer: having earned both undergraduate and doctoral degrees at Harvard, he was a Rhodes scholar at Oxford, studied at the University of Berlin, and chaired the Philosophy Department at Howard University for almost four decades. He was perhaps best known as a leading (...)
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  37.  1
    Jean-François Stoffel & Jean Ladrière (2002). Le Phénoménalisme Problématique de Pierre Duhem. Académie Royale de Belgique.
    Physicien théoricien, philosophe de la physique et historien des théo­ries physiques, le savant catholique français Pierre Duhem (1861-1916) a profondément marqué la pensée du vingtième siècle. Chacun connaît le Système du monde, dont les dix volu­mes ont contribué à la redécouverte de la science médiévale, et La théorie physique, qui a notamment donné lieu à la célèbre «thèse Duhem-Quine». Si Clio a donc gardé de Duhem le sou­venir d’un grand historien des sciences et d’un philosophe perspicace de la physique, lui-même (...)
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  38. Louis Marin, Alain Cantillon, Giovanni Carrieri, Jean-Pierre Cavaillé, Pierre-Antoine Fabre & Françoise Marin (2005). Politiques de la représentation. Cités 24:183-185.
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  39.  12
    Lucas Camarotti (2011). Verdades sem significado: ontologia, ética e política em Alain Badiou. Cadernos de Ética E Filosofia Política 19:77-104.
    This work is an attempt to outline basic political aspects of the ethics and the ontology developed by the philosopher Alain Badiou. It seeks to present the concepts of being, event, subject and truth, in addition to other similar, drawing parallels with central authors of contemporary philosophical debate. Initially exposing Badiou’s original theoretical reasons, we try to build a conceptual reconstruction that culminates in confrontation with currently hegemonic political-philosophical perspectives. At last, it`s discussed in what practical senses Badiou maintains the (...)
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  40.  9
    Pierre Meneton, Philippe Ricordeau, Alain Weill, Philippe Tuppin, Solène Samson, Hubert Allemand, Pierre Durieux & Joël Ménard (2012). Evaluation of the Agreement Between Guidelines and Initial Antihypertensive Drug Treatment Using a National Health Care Reimbursement Database. Journal of Evaluation in Clinical Practice 18 (3):623-629.
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  41.  15
    Sjoukje Meulen (2012). Witness and Presence in the Work of Pierre Huyghe. AI and Society 27 (1):25-42.
    The relation between “presence” and “representation” is an age-old topic in the arts, but it is further complicated in our time of advanced media conditions. Pierre Huyghe is one artist who has consistently addressed questions of presence and representation throughout his artistic oeuvre, including the role of the witness within it. Considering the sophistication of Huyghe’s work with regard to the riddle of presence in the realm of contemporary means of representation, the artist’s work is taken as a case study (...)
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  42.  6
    Alberto Spektorowski (2007). The Ideological Roots of Right-Wing Ethnoregionalism and the Civic Republican Critique. Politics and Ethics Review 3 (2):253-277.
    The rise of regional identities in Europe is a process largely welcomed by liberals and especially applauded by radical democratic and postcolonial theorists. Yet this trend towards post-nation-state identity is not only attractive to democratic and postcolonial theories, but is also an integral part of current neo-fascist ideologies. This article examines the intellectual origins of rightwing ethnoregionalism and the idea of ‘exclusionist multiculturalism’ through the works of Pierre Drieu La Rochelle and Alain de Benoist. It also compares the idea of (...)
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  43.  16
    Alain L. Bardou, Pierre M. Auger, Jean-Luc Chasse & Renaud Seigneuric (1997). Theoretical Study of Cardiac Transient Conduction Blocks on Reentries Induction. Applications to Antiarrhythmic Drugs. Acta Biotheoretica 45 (3-4):227-236.
    Limitations of antiarrhythmic drugs on cardiac sudden death prevention appeared since the early 80's. The "Cardiac Arrhythmia Suppression Trial"(CAST) showed more recently that mortality was significantly higher inpatients treated with some particular antiarrhythmic drugs than in non-treated patients. In this field, our group recently demonstrated that a bolus of a Class 1B antiarrhythmic drug was able to trigger a ventricular fibrillation due to transient blocks induction. The aim of the present work was to systematically study, by use of the van (...)
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  44.  15
    Alain Bardou & Pierre Auger (1992). Preface. Acta Biotheoretica 40 (2-3):93-93.
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  45.  2
    Duncan Chesney (2004). Spinoza and the Politics of The Matrix , on Matrix, Machine Philosophique. Film-Philosophy 8 (2).
    Alain Badiou, Thomas Benatouil, Elie During, Patrice Maniglier, David Rabouin, and Jean-Pierre Zarader _Matrix, machine philosophique_ Paris: Ellipses, 2003 ISBN 2-7298-1841-3 191 pp.
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  46.  3
    Dominique Weber (2007). Le « commerce d'amour-propre » selon Pierre Nicole. Astérion 5.
    La notion de « commerce d’amour-propre » telle qu’elle a été élaborée par Pierre Nicole constitue-t-elle une sorte de préfiguration de l’utilitarisme moderne ? Il est commun de le penser. Mais c’est peut-être là faire trop peu de cas du soubassement théologique augustinien de la doctrine de Nicole. Pour analyser le problème, il convient de confronter la pensée de Nicole à celles de Pascal, de Hobbes et de saint Augustin lui-même.
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  47.  3
    Claude Lafleur & Joanne Carrier (2000). Abstraction, Séparation Et Tripartition de la Philosophie Théorétique. Recherches de Theologie Et Philosophie Medievales 67 (2):248-271.
    Dans la section de La querelle des universaux intitulée «Séparation et abstraction: l'influence d'Al-Fârâbî sur la première scolastique» — section comprenant elle-même deux sous-sections: 1. «Intuition intellectuelle et connaissance métaphysique: Roger Bacon»; 2. «La métaphysique comme connaissance des choses divines» —, Alain de Libera écrit: «La distinction entre abstraction et séparation a [...] joué un rôle capital dans la pensée du XIIIe siècle. On la retrouve aussi bien chez Thomas d'Aquin que dans les diverses Introductions à la philosophie rédigées dans (...)
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  48.  3
    Pierre Dagenais, Alain Vanasse, Josiane Courteau, Maria Gabriela Orzanco & Shabnam Asghari (2010). Disparities Between Rural and Urban Areas for Osteoporosis Management in the Province of Quebec Following the Canadian 2002 Guidelines Publication. Journal of Evaluation in Clinical Practice 16 (3):438-444.
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  49.  7
    Jean-Pierre Cléro, Jacques Lacan & Jacques-Alain Miller (2003). Grand article: De la plus-value au plus-de-jouir. Cités 16:127-142.
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  50.  1
    Santiago Francisco Peña (2015). Pierre Charron y la teología escéptica. Tradición y verdad en el Otoño del Renacimiento. Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 8:23-50.
    Se han intentado diversas interpretaciones respecto del carácter bifronte de Pierre Charron: por un lado, un audaz divulgador de la tradición escéptica; por el otro, un entusiasta predicador y apologeta católico. Se sostiene aquí que ambas caras son expresiones de un ecléctico ánimo intelectual vinculado no sólo al escepticismo sino también a ciertas lecturas humanistas de la tradición platónica.
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