Search results for 'Pierre-Alain Binz' (try it on Scholar)

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  1. Chris Taylor, Dawn Field, Susanna-Assunta Sansone, Rolf Apweiler, Michael Ashburner, Cathy Ball, Pierre-Alain Binz, Alvis Brazma, Ryan Brinkman, Eric Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Graeme Brimes, Barry Smith & Others (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26:889-896.score: 870.0
    To promote the useability of scientific data deriving from a range of experimental methods, minimal information checklists have been created for a range of assay types, which specify the minimum information which must be provided about a given application of an experimental method in order to ensure that the data is understandable by external users. The Minimum Information for Biological and Biomedical Investigations (MIBBI) project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring (...)
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  2. Adam S. Cohen (2004). Pierre Alain Mariaux, Warmond d'Ivrée Et Ses Images: Politique Et Création Iconographique Autour de l'An Mil. (Publications Universitaires Européennes/Europäische Hochschulschriften/European University Studies, 28/388.) Bern: Peter Lang, 2002. Paper. Pp. Xiv, 279 Plus 10 Color Plates and 63 Black-and-White Figures. $46.95. [REVIEW] Speculum 79 (3):795-798.score: 140.0
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  3. Edouard Bonnefous & Alain Galonnier (eds.) (2003). Boèce Ou La Chaîne des Savoirs: Actes Du Colloque International De La Fondation Singer-Polignac, Présidée Par Edouard Bonnefous, Paris, 8-12 Juin 1999 ; Édités Par Alain Galonnier ; Préface De Roshdi Rashed ; Introduction De Pierre Magnard. [REVIEW] Peeters.score: 126.0
     
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  4. S. F. (2000). Alain Boureau Et Sylvain Piron (Eds) Pierre de Jean Olivi (1248–1298). Pensée Scolastique, Dissidence Spirituelle, Et Société. (Paris: Librairie Vrin, 1999). Pp. 412. FF 198. [REVIEW] Religious Studies 36 (2):247-249.score: 120.0
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  5. W. F. S. M. (2000). Alain Boureau et Sylvain Piron (eds) Pierre De Jean Olivi (1248–1298). Pensée scolastique, dissidence spirituelle, et société. (Paris: Librairie Vrin, 1999). Pp. 412. FF 198. [REVIEW] Religious Studies 36 (2):247-249.score: 120.0
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  6. Claudia Nadeau-Morissette (2013). Alain Chemin, Jean-Pierre Gélard, dir., L’émergence de la puissance indienne. Mythes et réalités. 19e carrefour Le Monde diplomatique. Carrefours de la pensée. 13 au 15 mars 2009. Rennes, Presses Universitaires de Rennes, 2010, 298 p.Alain Chemin, Jean-Pierre Gélard, dir., L’émergence de la puissance indienne. Mythes et réalités. 19e carrefour Le Monde diplomatique. Carrefours de la pensée. 13 au 15 mars 2009. Rennes, Presses Universitaires de Rennes, 2010, 298 p. [REVIEW] Laval Théologique et Philosophique 69 (1):167-171.score: 120.0
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  7. Valerie Gray Hardcastle (1996). Jean-Pierre Changeux and Alain Connes, Conversations on Mind, Matter, and Mathematics. Trans MB DeBevoise Reviewed By. Philosophy in Review 16 (1):16-17.score: 120.0
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  8. Pierre Destrée (1989). Alain Boutot, Heidegger et Platon. Le problème du nihilisme. Revue Philosophique De Louvain 87 (76):668-671.score: 36.0
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  9. Alain Boutot (forthcoming). Physique et métaphysique chez Pierre Duhem. Les Etudes Philosophiques.score: 36.0
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  10. Max-Alain Chevallier (1971). I Pierre 1/1 à 2/10: Structure littéraire et conséquences exégétiques. Revue D Histoire Et de Philosophie Religieuses 51:129-142.score: 36.0
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  11. Alain Culliere (2012). L'image de Pierre de Luxembourg, de la Réforme À la Contre-Réforme. Bibliothèque d'Humanisme Et Renaissance 74 (2):283 - 296.score: 36.0
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  12. Luc Ferry & Alain Renaut (eds.) (1997). Why We Are Not Nietzscheans. University of Chicago Press.score: 30.0
    "To think with Nietzsche against Nietzsche." Thus the editors describe the strategy adopted in this volume to soften the destructive effects of Nietzsche's "philosophy with a hammer" on French philosophy since the 1960s. Frustrated by the infinite inclusiveness of deconstructionism, the contributors to this volume seek to renew the Enlightenment quest for rationality. Though linked by no common dogma, these essays all argue that the "French Nietzsche" transmitted through the deconstructionists must be reexamined in light of the original context in (...)
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  13. Pierre-Alain Braillard (forthcoming). Systems Biology and the Mechanistic Framework. History and Philosophy of the Life Sciences.score: 28.0
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  14. Pierre-Alain Braillard, Alexandre Guay, Cyrille Imbert & Thomas Pradeu (2011). Une objectivité kaléidoscopique : construire l'image scientifique du monde. Philosophie 110 (2):46.score: 28.0
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  15. Pierre-Alain Tallier (2002). Ces Forêts Domaniales Qui Firent la Société Générale (1822 - 1864). Revue Belge de Philologie Et D'Histoire 80 (4):1243-1274.score: 28.0
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  16. Pierre Pica & Alain Lecomte (2008). Theoretical Implications of the Study of Numbers and Numerals in Mundurucu. Philosophical Psychology 21 (4):507 – 522.score: 24.0
    Developing earlier studies of the system of numbers in Mundurucu, this paper argues that the Mundurucu numeral system is far more complex than usually assumed. The Mundurucu numeral system provides indirect but insightful arguments for a modular approach to numbers and numerals. It is argued that distinct components must be distinguished, such as a system of representation of numbers in the format of internal magnitudes, a system of representation for individuals and sets, and one-to-one correspondences between the numerosity expressed by (...)
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  17. Matthew Lamb (2011). Philosophy as a Way of Life: Albert Camus and Pierre Hadot. Sophia 50 (4):561-576.score: 24.0
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus , there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, and (...)
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  18. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 24.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  19. Sjoukje Meulen (2012). Witness and Presence in the Work of Pierre Huyghe. AI and Society 27 (1):25-42.score: 24.0
    The relation between “presence” and “representation” is an age-old topic in the arts, but it is further complicated in our time of advanced media conditions. Pierre Huyghe is one artist who has consistently addressed questions of presence and representation throughout his artistic oeuvre, including the role of the witness within it. Considering the sophistication of Huyghe’s work with regard to the riddle of presence in the realm of contemporary means of representation, the artist’s work is taken as a case study (...)
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  20. Lucas Camarotti (2011). Verdades sem significado: ontologia, ética e política em Alain Badiou. Cadernos de Ética E Filosofia Política 19:77-104.score: 24.0
    This work is an attempt to outline basic political aspects of the ethics and the ontology developed by the philosopher Alain Badiou. It seeks to present the concepts of being, event, subject and truth, in addition to other similar, drawing parallels with central authors of contemporary philosophical debate. Initially exposing Badiou’s original theoretical reasons, we try to build a conceptual reconstruction that culminates in confrontation with currently hegemonic political-philosophical perspectives. At last, it`s discussed in what practical senses Badiou maintains the (...)
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  21. Jean-Pierre Cléro, Jacques Lacan & Jacques-Alain Miller (forthcoming). Grand Article: De la Plus-Value au Plus-de-Jouir. Cités.score: 24.0
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  22. Alain Bardou & Pierre Auger (1992). Preface. Acta Biotheoretica 40 (2-3).score: 24.0
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  23. Laurent Jaffro (ed.) (2000). Le sens moral. Une histoire de la philosophie morale de Locke à Kant. puf.score: 24.0
    Comment savons-nous distinguer le bien du mal, reconnaître que telle action est bonne ou telle règle injuste ? Comme l'écrit Adam Smith, « selon certains, le principe de l'approbation est fondé sur un sentiment d'une nature originale, sur une faculté de perception particulière que l'esprit exerce au spectacle de certaines actions ou dispositions... lls lui donnent un nom particulier et l'appellent sens moral ». L'histoire moderne du sens moral, anglaise et surtout écossaise, commence par un dilemme. L'obligation suppose une règle (...)
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  24. Jacques-Alain Miller, Jean-Pierre Clero & Lynda Lotte (2003). Lacan et la politique. Cités 16 (4):105.score: 24.0
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  25. Alain L. Bardou, Pierre M. Auger, Jean-Luc Chasse & Renaud Seigneuric (1997). Theoretical Study of Cardiac Transient Conduction Blocks on Reentries Induction. Applications to Antiarrhythmic Drugs. Acta Biotheoretica 45 (3-4).score: 24.0
    Limitations of antiarrhythmic drugs on cardiac sudden death prevention appeared since the early 80's. The "Cardiac Arrhythmia Suppression Trial"(CAST) showed more recently that mortality was significantly higher inpatients treated with some particular antiarrhythmic drugs than in non-treated patients. In this field, our group recently demonstrated that a bolus of a Class 1B antiarrhythmic drug was able to trigger a ventricular fibrillation due to transient blocks induction. The aim of the present work was to systematically study, by use of the van (...)
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  26. Pierre Meneton, Philippe Ricordeau, Alain Weill, Philippe Tuppin, Solène Samson, Hubert Allemand, Pierre Durieux & Joël Ménard (2012). Evaluation of the Agreement Between Guidelines and Initial Antihypertensive Drug Treatment Using a National Health Care Reimbursement Database. Journal of Evaluation in Clinical Practice 18 (3):623-629.score: 24.0
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  27. Pierre Dagenais, Alain Vanasse, Josiane Courteau, Maria Gabriela Orzanco & Shabnam Asghari (2010). Disparities Between Rural and Urban Areas for Osteoporosis Management in the Province of Quebec Following the Canadian 2002 Guidelines Publication. Journal of Evaluation in Clinical Practice 16 (3):438-444.score: 24.0
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  28. Alain L. Bardou, Pierre M. Auger, Soumeya Achour, Philippe Dumee, Pierre J. Birkui & Marie-Claude Govaere (1995). Effect of Myocardial Infarction and Ischemia on Induction of Cardiac Reentries and Ventricular Fibrillation. Acta Biotheoretica 43 (4).score: 24.0
    The present work is aimed at investigating the effects of myocardial infarction and ischemia on induction of ventricular fibrillation. Electrophysiologic effects of global and local ischemia (variation of the dispersion of refractory periods as well as conduction velocity) on initiation of reentry mechanisms was studied by means of computer simulations based on a cellular automata model of propagation of activation wave through a ventricular surface element. A local area of ischemia where effects of the dispersion of refractory periods are investigated (...)
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  29. Jean-Pierre Changeux & Alain Connes (1998). Conversations on Mind, Matter, and Mathematics. Princeton University Press.score: 24.0
    "This wonderfully eloquent and playful colloquy of two brilliant minds gives new life to the old notion of Dialogue, a sadly forgotten form now.... I "love" this book!
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  30. Alain Caillé, Christian Lazzeri & Jean-Pierre Cléro (2002). Qu'est-Ce Qu'être Anti-Utilitariste ? Cités 10 (2):77.score: 24.0
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  31. Duncan Chesney (2004). Spinoza and the Politics of The Matrix , on Matrix, Machine Philosophique. Film-Philosophy 8 (2).score: 24.0
    Alain Badiou, Thomas Benatouil, Elie During, Patrice Maniglier, David Rabouin, and Jean-Pierre Zarader _Matrix, machine philosophique_ Paris: Ellipses, 2003 ISBN 2-7298-1841-3 191 pp.
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  32. James Danckert, Patrice Revol, Laure Pisella, Pierre Krolak-Salmon, Alain Vighetto, Melvyn A. Goodale & Yves Rosetti (2003). Measuring Unconscious Actions in Action-Blindsight: Exploring the Kinematics of Pointing Movements to Targets in the Blind Field of Two Patients with Cortical Hemianopia. Neuropsychologia 41 (8):1068-1081.score: 24.0
     
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  33. Alain Haertig, Emmanuel Chartier-Kastler & Pierre Malibert (1995). Le ramassage des victimes de catastrophes aériennes. Médecine Et Droit 1995 (13):3-6.score: 24.0
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  34. Alain Leroux & Pierre Livet (eds.) (2005). Leçons de Philosophie Économique. Economica.score: 24.0
    t. 1. Economie politique et philosophie sociale -- t. 2. Economie normative et philosophie morale -- t. 3. Science économique et philosophie des sciences -- t. 4. Leçons de philosophie économique.
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  35. Dominique Weber (2007). Le « commerce d'amour-propre » selon Pierre Nicole. Astérion 5.score: 24.0
    La notion de « commerce d’amour-propre » telle qu’elle a été élaborée par Pierre Nicole constitue-t-elle une sorte de préfiguration de l’utilitarisme moderne ? Il est commun de le penser. Mais c’est peut-être là faire trop peu de cas du soubassement théologique augustinien de la doctrine de Nicole. Pour analyser le problème, il convient de confronter la pensée de Nicole à celles de Pascal, de Hobbes et de saint Augustin lui-même.
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  36. Gabriel Peters (2011). The Social as Heaven and Hell: Pierre Bourdieu's Philosophical Anthropology. Journal for the Theory of Social Behaviour 42 (1):63-86.score: 21.0
    Many authors have argued that all studies of socially specific modalities of human action and experience depend on some form of “philosophical anthropology”, i.e. on a set of general assumptions about what human beings are like, assumptions without which the very diagnoses of the cultural and historical variability of concrete agents' practices would become impossible. Bourdieu was sensitive to that argument and, especially in the later phase of his career, attempted to make explicit how his historical-sociological investigations presupposed and, at (...)
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  37. Adriel Trott (2011). “The Truth of Politics in Alain Badiou: ‘There is Only One World. Parrhesia 12:82-93.score: 21.0
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  38. Klaus Petrus (1996). Naturgemässe Klassifikation Und Kontinuität Wissenschaft Und GeschichteNatural Classification and Continuity, Science and History. Some Reflections on Pierre Duhem. Journal for General Philosophy of Science 27 (2):307-323.score: 21.0
    Duhem is commonly held to have founded his view of history of science as continuous on the ‘metaphsical assertion’ of natural classification. With the help of a strict distinction between formal and material characterization of natural classification I try to show that this imputation is problematic, if not simply incorrect. My analysis opens alternative perspectives on Duhem's talk of continuity, the ideal form of theories, and the rôle of ‘bon sens’; moreover it emphasizes some aspects of Duhem's realism that play (...)
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  39. Romero Baró, José Ma & Alain Guy (eds.) (2005). Homenaje a Alain Guy. Publicacions I Edicions de la Universitat de Barcelona.score: 21.0
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  40. Guy Boistel (2010). Pierre Bouguer, commissaire pour la marine et expert pour les longitudes : Un opposant au développement de l'horlogerie de marine au xviiie siècle ? Revue d'Histoire des Sciences 1:121-159.score: 21.0
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  41. Pierre Bourdieu (2011). With Weber Against Weber: In Conversation With Pierre Bourdieu1 Pierre Bourdieu, Franz Schultheis, and Andreas Pfeuffer Translated by Simon Susen2. [REVIEW] In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. 111.score: 21.0
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  42. Frédérick Guillaume Dufour (2010). The Social Structures of the Economy, Pierre Bourdieu, Cambridge: Polity Press, 2005. Historical Materialism 18 (1):178-192.score: 21.0
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  43. Pierre Force (2011). The Teeth of Time: Pierre Hadot on Meaning and Misunderstanding in the History of Ideas1. History and Theory 50 (1):20-40.score: 21.0
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he chose (...)
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  44. Pedro Calixto (2007). La sémantique propositionnelle in divinis chez Alain de Lille. Revue des Sciences Philosophiques Et Théologiques 1:23-37.score: 21.0
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  45. Danielle Fauque (2010). Pierre Bouguer et l'« affaire du jaugeage », 1721-1726. Revue d'Histoire des Sciences 1:23-66.score: 21.0
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  46. José Luis Moreno Pestaña (2013). Pierre Bourdieu y el análisis de los campos intelectuales. Logos. Anales Del Seminario de Metafísica 46:149-165.score: 21.0
    Homo academicus propone una reflexión epistemológica de interés para investigaciones similares y para la práctica sociológica en general. En segundo lugar, propone un mapa del mundo universitario francés, de las diferentes formas de capital que lo configuran y de los diversos tipos de carrera académica. Más allá del origen nacional de su análisis, Bourdieu insiste en el valor del modelo. En tercer lugar, Bourdieu ofrece una explicación de un acontecimiento histórico que trasciende la universidad, pero en el que ésta jugó (...)
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  47. Alain Badiou (2005). Can Change Be Thought?: A Dialogue with Alain Badiou [with Bruno Bosteels]. In Gabriel Riera (ed.), Alain Badiou: Philosophy and its Conditions. State University of New York Press. 252--253.score: 21.0
     
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  48. Pierre Bourdieu (2010). Conjonctions, conjonctures, conjectures. Introduction aux notes prises par Pierre Bourdieu en décembre 1981 et janvier 1982 lors des réunions à la CFDT et des conférences de presse en soutien à Solidarnosc. [REVIEW] Revue Agone 44:181-198.score: 21.0
    PrésentationIssues des archives du Collège de France et restées inédites jusqu’à ­présent, ces notes ont été prises par Pierre Bourdieu lors des réunions organisées au cours de la mobilisation de décembre 1981 après le coup d’État survenu en Pologne. Observateur critique en même temps que protagoniste du mouvement, le sociologue y livre une vision particuliè­rement désenchantée des luttes symboliques menées par les universitaires, les intellectuels et les syndicalistes engagés dans l’action p..
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  49. Pierre Bourdieu, Franz Schultheis & Andreas Pfeuffer (2011). With Weber Against Weber: In Conversation with Pierre Bourdieu. Translated by Simon Susen. In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. 111--124.score: 21.0
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  50. Ray Brassier (2006). Presentation as Anti-Phenomenon in Alain Badiou's Being and Event. Continental Philosophy Review 39 (1):59-77.score: 18.0
    In his magnum opus Being and Event, Alain Badiou identifies ontology with mathematics and uses a mathematical formalization of ontological discourse to generate an account of extra-ontological 'truth-events'. Informed by deconstructive critiques of the metaphysical ontologies of presence, Badiou establishes an anti-phenomenological conception of ontological presentation. Presentation's internal structure is that of an anti-phenomenon: presence's necessarily empty and insubstantial contrary. But the result is that Being and Event is riven by a fundamental methodological idealism. Badiou cannot secure the connection he (...)
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