Search results for 'Pierre-Yves Schobbens' (try it on Scholar)

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  1. Mark Ryan & Pierre-Yves Schobbens (1995). Belief Revision and Verisimilitude. Notre Dame Journal of Formal Logic 36 (1):15-29.score: 290.0
    The Egli-Milner power-ordering is used to define verisimilitude orderings on theories from preference orderings on models. The effects of the definitions on constraints such as stopperedness and soundness are explored. Orderings on theories are seen to contain more information than orderings on models. Belief revision is defined in terms of both types of orderings, and conditions are given which make the two notions coincide.
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  2. Mark Ryan & Pierre-Yves Schobbens (1997). Counterfactuals and Updates as Inverse Modalities. Journal of Logic, Language and Information 6 (2):123-146.score: 290.0
    We point out a simple but hitherto ignored link between the theoryof updates, the theory of counterfactuals, and classical modal logic: update is a classicalexistential modality, counterfactual is a classical universalmodality, and the accessibility relations corresponding to these modalities are inverses. The Ramsey Rule (often thought esoteric) is simply an axiomatisation of this inverse relationship. We use this fact to translate between rules for updates andrules for counterfactuals. Thus, Katsuno and Mendelzons postulatesU1--U8 are translated into counterfactual rules C1--C8(Table VII), and (...)
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  3. Syliane Charles (1999). L'Écriture Et la Pensée. Spinoza Et le Problème de la Métaphysique Pierre-Yves Bourdil Collection «Passages» Paris, Éditions du Cerf, 1998, 245 P. [REVIEW] Dialogue 38 (03):630-.score: 42.0
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  4. Jean-Marie Denquin (2010). Pierre-Yves Quiviger, Vincent Denis Et Jean Salem (Sous la Dir. De), Figures de Sieyès. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (2):227-231.score: 42.0
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  5. Jean Doutre (2011). Aelred de Rievaulx, Dialogue sur l'âme. Introduction, traduction, notes et index par Pierre-Yves Emery. Oka, Abbaye cistercienne Notre-Dame-du-Lac (coll.«Pain de Cîteaux-Série 3», 26), 2007, 134 p. Aelred de Rievaulx, Dialogue sur l'âme. Introduction, traduction, notes et index par Pierre-Yves Emery. Oka, Abbaye cistercienne Notre-Dame-du-Lac (coll.«Pain de Cîteaux-Série 3», 26), 2007, 134 p. [REVIEW] Laval Théologique Et Philosophique 67 (3):611-612.score: 42.0
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  6. Jean Doutre (2011). Aelred de Rievaulx, Homélies Sur les Fardeaux Selon le Prophète Isaïe. Introduction, Traduction, Notes Et Index Par Pierre-Yves Emery. Oka, Abbaye Cistercienne Notre-Dame-du-Lac (Coll.«Pain de Cîteaux-Série 3», 25), 2006, 439 P. Aelred de Rievaulx, Homélies Sur les Fardeaux Selon le Prophète Isaïe. Introduction, Traduction, Notes Et Index Par Pierre-Yves Emery. Oka, Abbaye Cistercienne Notre-Dame-du-Lac (Coll.«Pain de Cîteaux-Série 3», 25), 2006, 439 P. [REVIEW] Laval Théologique Et Philosophique 67 (3):612-613.score: 42.0
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  7. Jean Doutre (2011). Geoffroy d'Auxerre, Exposé sur le Cantique des cantiques. Tome 1. Introduction, traduction et notes par Pierre-Yves Emery. Oka, Abbaye cistercienne Notre-Dame-du-Lac (coll.«Pain de Cîteaux-Série 3», 27), 2008, 373 p. Geoffroy d'Auxerre, Exposé sur le Cantique des cantiques. Tome 1. Introduction, traduction et notes par Pierre-Yves Emery. Oka, Abbaye cistercienne Notre-Dame-du-Lac (coll.«Pain de Cîteaux-Série 3», 27), 2008, 373 p. [REVIEW] Laval Théologique Et Philosophique 67 (3):615-616.score: 42.0
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  8. Simon Guertin-Armstrong (2011). Pierre-Yves Bonin, La Justice Internationale Et la Répartition des Ressources Naturelles, Québec, Presses de l'Université Laval, Collection « Mercure du Nord », 2010, 149 P.Pierre-Yves Bonin, La Justice Internationale Et la Répartition des Ressources Naturelles, Québec, Presses de l'Université Laval, Collection « Mercure du Nord », 2010, 149 P. [REVIEW] Philosophiques 38 (2):602-606.score: 42.0
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  9. Areli Marina (2009). Pierre-Yves Le Pogam, De la “Cité de Dieu” au “Palais du Pape”: Les Résidences Pontificates Dans la Seconde Moitié du XIIIe Siècle (1254–1304). (Bibliothèque des Écoles Françaises d'Athènes Et de Rome, 326.) Rome: École Française de Rome, 2005. Pp. V, 813; 318 Black-and-White and Color Figures. [REVIEW] Speculum 84 (1):178-179.score: 42.0
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  10. June Hall McCash (1987). Pierre-Yves Badel, ed., Le dit du prunier: Conte moral du moyen âge. (Textes Littéraires Français, 334.) Geneva: Droz, 1985. Paper. Pp. 124. [REVIEW] Speculum 62 (4):1014-1015.score: 42.0
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  11. Brian Patrick McGuire (2011). Bernard de Clairvaux, “Office de Saint Victor,” “Prologue à l'Antiphonaire,” “Lettre 398,” Ed. Claire Maître, Trans. (Into French) Esther Lenaerts-Lachapelle, Bernard de Vregille S.J., Laurence Mellerin, Pierre-Yves Emery, Françoise Callerot O.C.S.O., and Christiane Cosme. Introduction by Claire Maître and Gérard Dubois, O.C.S.O. (Œuvres Complètes, 30; Sources Chrétiennes, 527.) Paris: Cerf, 2009. Paper. Pp. 310 Plus 14 Color Plates and CD-ROM Attached to Inside Back Cover; Tables and Musical Examples. €64. [REVIEW] Speculum 86 (4):1043-1044.score: 42.0
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  12. G. -E. Sarfati (1997). On Topoi et Gestion des Connaissances (Pierre-Yves Raccah, ed). Pragmatics and Cognition 5:378-380.score: 42.0
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  13. Georges Elia Sarfati (1997). Pierre-Yves Raccah (ed), Topoï et Gestion des Connaisances. Pragmatics and Cognition 5 (2):378-381.score: 42.0
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  14. Pierre Gauthier (2005). Yves Floucat, Maritain ou le catholicisme intégral et l'humanisme démocratique. Paris, Pierre Téqui éditeur (Questions disputées), 2003, 154 p. [REVIEW] Revue des Sciences Religieuses 79:417-428.score: 39.0
    Ce livre de M. Floucat fait suite à cet autre de lui-même, Pour une restau­ration du politique. Maritain l'intransigeant, de la Contre-Révolution à la démo­cratie (cf. RevSR., 2001, p. 262-264). Il en justifie le titre et en confirme les conclusions. YF. réfute l'idée qu'il y aurait deux Maritain, c'est-à-dire deux philosophies opposées du même auteur, avant et après la condamnation de l'Ac­tion française, position tenue par l'historien Philippe Chenaux et par le père Paul Valadier. Là contre..
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  15. Jean-Noël Missa, Claude Debru, Joëlle Proust, Pierre Karli, Robert M. French, Patrick Anselme, Axel Cleeremans & John-Dylan Haynes (1999). Comptes Rendus Pierre Daled, Spiritualisme Et Matérialisme au Xixe Siècle (Yves Lepers) 449 J.-C. DuPont, Histoire de la Neurotransmission (Rodolphe Vàn-Wunendaele) 450. Revue Internationale de Philosophie 53:265.score: 39.0
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  16. Paolo Calegari (2012). Cognizione E Democrazia: Le Metamorfosi in Atto: Letture da Martin Buber, Cornelius Castoriadis, Noam Chomsky, Isabel Compiègne, Ronald Creagh, Mireille Delmas-Marty, Viviane Forrester, Yves Lacroix, Serge Latouche, Gotthold Lessing, Ernst Mach, Armand Mattelart, Edgar Morin, Luigina Mortari, Giorgio Napolitano, Pierre Rosanvallon, Lucien Sève, Susan Sontag, Henry Thoreau, Dmitri Uznadze, Paul Valéry, Simone Weil, Wilhelm Wundt. Liguori.score: 36.0
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  17. P. Carrard (2002). Jean-Yves Grenier, Claude Grignon, and Pierre-Michel Menger, Eds., Le Modele Et le Recit. History and Theory 41 (2):264-272.score: 36.0
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  18. Gilles Routhier (2010). Gilles Berceville, Patrick Descourtieux, Pierre Gibert, Jean-Yves Lacoste, Marc Ozilou, Histoire de la Théologie. Paris, Éditions du Seuil, 2009, 486 P.Gilles Berceville, Patrick Descourtieux, Pierre Gibert, Jean-Yves Lacoste, Marc Ozilou, Histoire de la Théologie. Paris, Éditions du Seuil, 2009, 486 P. [REVIEW] Laval Théologique Et Philosophique 66 (2):435-436.score: 36.0
  19. Emmanuel Tourpe (1998). La Recherche Philosophique En France. Bilan Et Perspectives. Rapport de la Commission Présidée Par Pierre Magnard Et Yves Charles Zarka. [REVIEW] Revue Philosophique de Louvain 96 (3):544-548.score: 36.0
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  20. Emmanuel Tourpe (1998). Pierre Fontan, Sagesse du fini. Épure métaphysique. Présentation par Yves Floucat. Préface par Aimé Forest. Revue Philosophique de Louvain 96 (2):331-335.score: 36.0
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  21. Matthew Lamb (2011). Philosophy as a Way of Life: Albert Camus and Pierre Hadot. Sophia 50 (4):561-576.score: 18.0
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus , there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, and (...)
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  22. Sjoukje Meulen (2012). Witness and Presence in the Work of Pierre Huyghe. AI and Society 27 (1):25-42.score: 18.0
    The relation between “presence” and “representation” is an age-old topic in the arts, but it is further complicated in our time of advanced media conditions. Pierre Huyghe is one artist who has consistently addressed questions of presence and representation throughout his artistic oeuvre, including the role of the witness within it. Considering the sophistication of Huyghe’s work with regard to the riddle of presence in the realm of contemporary means of representation, the artist’s work is taken as a case study (...)
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  23. Barbara Puthomme (1999). Yves Klein : Bachelardien ? Philosophique 2:53-60.score: 18.0
    Rapprocher Bachelard des artistes de son époque relève d’une évidence, il est le philosophe de l’art de son temps. Le rapprocher de cette icône de la contemporanéité qu’est Yves Klein semble aller de soi, cela d’autant plus que Klein fait référence explicite à Bachelard et en fait la clé théorique de son exposition le Vide (1958). Mais, sur un autre versant, Bachelard fait la sourde oreille aux sollicitations de Klein. Or s’il y a bien une incompréhension de deux personnes il (...)
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  24. Nestor Turcotte (2005). Yves Labbé, La foi et la Raison. Sur le christianisme, les religions et la mystique. Paris, Éditions Salvator (coll.«Pierres d'angle»), 2000, 322 p. Yves Labbé, La foi et la Raison. Sur le christianisme, les religions et la mystique. Paris, Éditions Salvator (coll.«Pierres d'angle»), 2000, 322 p. [REVIEW] Laval Théologique Et Philosophique 61 (2):407-409.score: 18.0
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  25. Dominique Weber (2007). Le « commerce d'amour-propre » selon Pierre Nicole. Astérion 5.score: 18.0
    La notion de « commerce d’amour-propre » telle qu’elle a été élaborée par Pierre Nicole constitue-t-elle une sorte de préfiguration de l’utilitarisme moderne ? Il est commun de le penser. Mais c’est peut-être là faire trop peu de cas du soubassement théologique augustinien de la doctrine de Nicole. Pour analyser le problème, il convient de confronter la pensée de Nicole à celles de Pascal, de Hobbes et de saint Augustin lui-même.
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  26. Gabriel Peters (2011). The Social as Heaven and Hell: Pierre Bourdieu's Philosophical Anthropology. Journal for the Theory of Social Behaviour 42 (1):63-86.score: 15.0
    Many authors have argued that all studies of socially specific modalities of human action and experience depend on some form of “philosophical anthropology”, i.e. on a set of general assumptions about what human beings are like, assumptions without which the very diagnoses of the cultural and historical variability of concrete agents' practices would become impossible. Bourdieu was sensitive to that argument and, especially in the later phase of his career, attempted to make explicit how his historical-sociological investigations presupposed and, at (...)
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  27. Guy Boistel (2010). Pierre Bouguer, commissaire pour la marine et expert pour les longitudes : Un opposant au développement de l'horlogerie de marine au xviiie siècle ? Revue d'Histoire des Sciences 1:121-159.score: 15.0
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  28. Klaus Petrus (1996). Naturgemässe Klassifikation Und Kontinuität Wissenschaft Und GeschichteNatural Classification and Continuity, Science and History. Some Reflections on Pierre Duhem. Journal for General Philosophy of Science 27 (2):307-323.score: 15.0
    Duhem is commonly held to have founded his view of history of science as continuous on the ‘metaphsical assertion’ of natural classification. With the help of a strict distinction between formal and material characterization of natural classification I try to show that this imputation is problematic, if not simply incorrect. My analysis opens alternative perspectives on Duhem's talk of continuity, the ideal form of theories, and the rôle of ‘bon sens’; moreover it emphasizes some aspects of Duhem's realism that play (...)
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  29. Pierre Bourdieu (2010). Conjonctions, conjonctures, conjectures. Introduction aux notes prises par Pierre Bourdieu en décembre 1981 et janvier 1982 lors des réunions à la CFDT et des conférences de presse en soutien à Solidarnosc. [REVIEW] Revue Agone 44:181-198.score: 15.0
    PrésentationIssues des archives du Collège de France et restées inédites jusqu’à ­présent, ces notes ont été prises par Pierre Bourdieu lors des réunions organisées au cours de la mobilisation de décembre 1981 après le coup d’État survenu en Pologne. Observateur critique en même temps que protagoniste du mouvement, le sociologue y livre une vision particuliè­rement désenchantée des luttes symboliques menées par les universitaires, les intellectuels et les syndicalistes engagés dans l’action p..
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  30. Pierre Bourdieu, Franz Schultheis & Andreas Pfeuffer (2011). With Weber Against Weber: In Conversation with Pierre Bourdieu. Translated by Simon Susen. In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. 111--124.score: 15.0
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  31. Pierre Bourdieu (2011). With Weber Against Weber: In Conversation With Pierre Bourdieu1 Pierre Bourdieu, Franz Schultheis, and Andreas Pfeuffer Translated by Simon Susen2. [REVIEW] In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. 111.score: 15.0
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  32. Rémi Chéno (2007). Les retractationes d'Yves Congar sur le rôle de l'Esprit Saint dans les institutions ecclésiales. Revue des Sciences Philosophiques Et Théologiques 2:265-284.score: 15.0
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  33. Frédérick Guillaume Dufour (2010). The Social Structures of the Economy, Pierre Bourdieu, Cambridge: Polity Press, 2005. Historical Materialism 18 (1):178-192.score: 15.0
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  34. Danielle Fauque (2010). Pierre Bouguer et l'« affaire du jaugeage », 1721-1726. Revue d'Histoire des Sciences 1:23-66.score: 15.0
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  35. Pierre Force (2011). The Teeth of Time: Pierre Hadot on Meaning and Misunderstanding in the History of Ideas1. History and Theory 50 (1):20-40.score: 15.0
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he chose (...)
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  36. José Luis Moreno Pestaña (2013). Pierre Bourdieu y el análisis de los campos intelectuales. Logos. Anales Del Seminario de Metafísica 46:149-165.score: 15.0
    Homo academicus proposed an epistemological reflection that is of interest to both further research on the object itself as well as the practice of sociology in general. Second, he proposed a map of the university world in France, the various forms of capital that organise it and the most customary types of career paths. Despite the national basis of his analysis, Bourdieu insisted that it could be extended beyond France. Third, he offered an explanation of a historical event that spilled (...)
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  37. Pierre-Yves Néron (2010). Business and the Polis: What Does It Mean to See Corporations as Political Actors? [REVIEW] Journal of Business Ethics 94 (3):333-352.score: 14.0
    This article addresses the recent call in business ethics literature for a better understanding of corporations as political actors or entities. It first gives an overview of recent attempts to examine classical issues in business ethics through a political lens. It examines different ways in which theorists with an interest in the normative analysis of business practices and institutions could find it desirable and fruitful to use a political lens. This article presents a distinction among four views of the relations (...)
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  38. Pierre-Yves Néron & Wayne Norman (2008). Citizenship, Inc.: Do We Really Want Businesses to Be Good Corporate Citizens? Business Ethics Quarterly 18 (1):1-26.score: 14.0
    Are there any advantages to thinking and speaking about ethical business in the language of citizenship? We will address this question in part by looking at the possible relevance of a vast literature on individual citizenship that has been produced by political philosophers over the last fifteen years. Some of the central elements of citizenship do not seem to apply straightforwardly to corporations. E.g., “citizenship” typically implies membership in a state and an identity akinto national identity; but this connotation of (...)
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  39. Pierre-Yves Bonin (1998). Libéralisme et démocratie Norberto Bobbio Traduit de l'italien par Nicola Giovannini Collection «Humanités» Paris, Éditions du Cerf, 1996, 128 p. [REVIEW] Dialogue 37 (01):199-.score: 14.0
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  40. Pierre-Yves Bonin (1997). Neutralité Libérale Et Croissance Économique. Dialogue 36 (04):683-.score: 14.0
    Is a policy of economic growth compatible with the neutrality of the State? Some liberals (Rawls, Dworkin, Ackerman, Larmore, Kymlicka) think so. I do not. I begin by explaining and discussing the different meanings of the neutrality thesis, then I show that, whatever meaning we give to the idea of neutrality, it is very difficult to argue convincingly that a policy of economic growth does not favour some conceptions of the good.
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  41. Pierre-Yves Bonin (2002). Le retour de la méritocratie: la théorie de la justice sociale de David Miller. Dialogue 41 (04):741-.score: 14.0
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  42. Pierre-Yves Néron (2012). Penser la justice climatique. Éthique Publique. Revue Internationale D’Éthique Sociétale Et Gouvernementale (vol. 14, n° 1).score: 14.0
    Dans cet article, je propose une analyse des débats récents sur la « justice climati­que », c’est-à-dire les enjeux de justice distributive liés aux phénomènes des changements climatiques. Je me propose d’y faire trois choses : premièrement, je propose une série de distinctions conceptuelles permettant de faire la cartographie des enjeux normatifs en cause et des taches que doivent réaliser nos théories en éthique environnementale. Deuxiè­mement, je tente d’attirer l’attention sur un problème de taille, mais quelque peu négligé dans la (...)
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  43. Pierre-Yves Néron & Wayne Norman (2008). Corporations as Citizens: Political Not Metaphorical. Business Ethics Quarterly 18 (1):61-66.score: 14.0
  44. Pierre-Yves Bonin (2001). Les Citoyens au Bazar. Mondialisation, Nations Et Minorités Joseph Pestieau Collection «Prisme» Sainte-Foy, Les Presses de l'Université Laval, 1999, 316 P. [REVIEW] Dialogue 40 (02):422-.score: 14.0
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  45. Pierre-Yves Raccah (1994). A “Child's” Identity Problem: The Complex Development of a Cognitive Science. World Futures 42 (1):79-83.score: 14.0
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  46. Pierre-Yves Bonin (1994). Le libéralisme politique de Rawls. Dialogue 33 (01):79-.score: 14.0
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  47. Pierre-Yves Bonin (2001). Éthique Et Politique Salvatore Veca Traduction de l'Italien Par Évelyne Buissière Collection «Philosophie Morale» Paris, Presses Universitaires de France, 1999, 236 P. [REVIEW] Dialogue 40 (04):834-.score: 14.0
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  48. Thierry Martin & Pierre-Yves Quiviger (eds.) (2007). Action Médicale Et Confiance. Presses Universitaires de Franche-Comté.score: 14.0
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  49. Denis Apothéloz, Pierre-Yves Brandt & Gustavo Quiroz (1992). Champ Et Effets de la Négation Argumentative: Contre-Argumentation Et Mise En Cause. [REVIEW] Argumentation 6 (1):99-113.score: 14.0
    An argument can be taken as an operation of justification or as the product of this operation. But what about a counter-argument? This article is based on the hypothesis that there exists an operation of argumentative negation, which is both the argumentative and the negative equivalent of the operation of justification. Justification and argumentative negation necessarily act on assertions, for they are active at the level of the epistemic modalities of statements. As an operation, a counter-argument can thus be described, (...)
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  50. Pierre-Yves Balut (1975). Une Stèle Funéraire à Belle-Isle-En-Mer. Bulletin de Correspondance Hellénique 99 (1):331-334.score: 14.0
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