Search results for 'Pieter Coetzee' (try it on Scholar)

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Profile: Pieter Hendrik Coetzee (Universität Gesamthochschule Kassel)
  1.  4
    Pieter H. Coetzee (2002). Morality in African Thought. In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy From Africa: A Text with Readings. Oxford University Press 273.
    In this paper I attempt to show how the African philosopher - Kwasi Wiredu - constructs an ethnic perspectival model of ethics from the structure of kinship relations found among the Akans of Ghana. The specifics of this structure generate a notion of particularity in morals, which is carried from its origins in civic society, through a process of contested dialogue, into civil society where it is validated as norm-setter in an actual public forum of debate. The dynamics of this (...)
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  2.  21
    Pieter Coetzee (2002). Interventionism, Authoritarianism, and the Liberal State in South Africa. Philosophia Africana 5 (2):53-70.
    The liberal constitution in South Africa, which entrenches a certain kind of socio-economic organisation, renders systems of socio-economic organisation traditional to Africa, dysfunctional. These traditional communitarian systems contain within themselves structures endorsing harmony, mutuality and reciprocity as ground rules or values which distribute significant resources (both material and moral) to all agents in accordance with their socially determined deserts. The absence of these structures in South Africa contributes to a condition, inflamed by liberal structures, of rights paralysis under which agents (...)
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  3.  5
    Pieter H. Coetzee (1998). Particularity in Morality and its Relation to Community. In P. H. Coetzee & A. J. P. Roux (eds.), The African Philosophy Reader. Routledge 275.
    In this paper I attempt to show how the African philosopher - Kwasi Wiredu - constructs an ethnic perspectival model of ethics from the structure of kinship relations found among the Akans of Ghana. The specifics of this structure generate a notion of particularity in morals, which is carried from its origins in civic society, through a process of contested dialogue, into civil society where it is validated as norm-setter in an actual public forum of debate. The dynamics of this (...)
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  4.  55
    P. H. Coetzee & A. P. J. Roux (eds.) (2003). The African Philosophy Reader: A Text with Readings. Routledge.
    The African Philosophy Reader, Second Edition , is a substantially revised and greatly enhanced collection of writings on African philosophy. Editors P.H. Coetzee and A.P.J. Roux have brought together thirty-seven philosophers, thirty-three of whom are black Africans, to present the most current philosophical discussions. Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to (...)
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  5. J. M. Coetzee & Amy Gutmann (1999). The Lives of Animals. Monograph Collection (Matt - Pseudo).
     
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  6. Marina Coetzee, Viviane Kinyaga, Bertus Kruger, Mary Seely & Wolfgang Werner (2014). Combating Land Degradation in Namibia Over 23 Years: Learning What Matters in DLDD. Transactions of the Royal Society of South Africa 69 (3):171-174.
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  7. J. M. Coetzee (2003). Fictional Beings. Philosophy, Psychiatry, and Psychology 10 (2):133-134.
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  8.  19
    P. H. Coetzee (2001). Kwame Anthony Appiah—The Triumph of Liberalism. Philosophical Papers 30 (3):261-287.
    Kwame Anthony Appiah has devoted much scholarly work to exploring the problems surrounding racial and cultural identities in the USA. He defends the position that such identities need not be centrally significant in the psyche of the subject, and that black demands for blacks to be recognised having a black (race) identity, is symptomatic of black racism. Like other racisms, black racism has a tendency to go imperial, affecting the autonomy of the individual to decide which identity constructs she is (...)
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  9.  23
    P. H. Coetzee & A. P. J. Roux (eds.) (2002). Philosophy From Africa: A Text with Readings. Oxford University Press.
    This considerably revised second edition of Philosopy from Africa presents the current philosophical debate in Africa to a diverse, multicultural world. Its major themes include decolonization, Afro-centrism vs. Euro-centrism, the struggle for cultural freedoms on the continent, and the historic role of Black Consciousness in the liberation struggle. Writers and thinkers, Steve Biko, Kwasi Wiredu, Abiola Irele, Mogobe Ramose, Ngugi Wa Thiong'o and Wole Soyinka, among others, explore the debate surrounding: restitution and reconciliation in the post-colonial milieu, pressures on the (...)
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  10.  13
    J. M. Coetzee (2009). An Essay on the History and Reality of Apparitions. Common Knowledge 15 (1):92-93.
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  11.  11
    J. M. Coetzee (2010). Beckett Before Beckett. Common Knowledge 16 (2):285-285.
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  12.  4
    Józef Pieter & Ziemisław Zienkiewicz (1975). Problems and Methods of the Psychology of Philosophizing. Dialectics and Humanism 2 (4):151-166.
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  13.  18
    J. M. Coetzee (1997). Book Review: Giving Offense: Essays on Censorship. [REVIEW] Philosophy and Literature 21 (2).
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  14. D. J. Coetzee (1985). Zooplankton and Some Environmental Conditions in the Bot River Estuary. Transactions of the Royal Society of South Africa 45 (3-4):363-377.
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  15.  8
    P. H. Coetzee (2001). A Note on Eze. Philosophical Papers 30 (3):223-225.
    Bernasconi has famously remarked that Analytic Philosophy cannot possibly acknowledge the existence of a regional philosophy without relinquishing some of its pretensions to universality. Practitioners of PHILOSOPHY claim to be defining the universal horizon of humanity - a claim generating hegemonic structures. Either (it is claimed) African Philosophy is so similar to PHILOSOPHY that it effectively disappears into PHILOSOPHY, or it is so dissimilar that it ceases to be PHILOSOPHY. Either way the qualifier “African” has no content and no meaning. (...)
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  16.  1
    Frans Coetzee (1992). English Nationalism and the First World War. History of European Ideas 15 (1-3):363-368.
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  17.  2
    John M. Coetzee (1985). Anthropology and the Hottentots. Semiotica 54 (1-2):87-96.
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  18.  1
    Marilyn Shevin Coetzee (1992). Popular Nationalism in Germany During World War I. History of European Ideas 15 (1-3):369-375.
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  19. C. Coetzee (2016). Academic Freedom in Contexts. Arts and Humanities in Higher Education 15 (2):200-208.
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  20. J. Coetzee (2016). Letter to John Higgins. Arts and Humanities in Higher Education 15 (1):7-10.
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  21. C. B. Coetzee & F. Walker (1942). Metamorphosed Sediments From the Goodhouse-Pella Area, Namaqualand, South Africa. Transactions of the Royal Society of South Africa 29 (2):91-112.
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  22. J. A. Coetzee (2001). Professor E.M. van Zinderen Bakker FRSSAf. Transactions of the Royal Society of South Africa 56 (1):52-52.
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  23. C. B. Coetzee & A. W. Rogers (1940). Sillimanite-Corundum Rock: A Metamorphosed Bauxite in Namaqualand. Transactions of the Royal Society of South Africa 28 (3):199-205.
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  24. Marilyn Shevin Coetzee (1991). State, Society, and the Elementary School in Imperial Germany. History of European Ideas 13 (4):473-475.
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  25.  57
    P. H. Coetzee & A. P. J. Roux (eds.) (1998). The African Philosophy Reader. Routledge.
    From early sage philosophers to Senghor of Senegal and Biko of South Africa, African thinking has challenged the way we think. As we enter a new millenium, the perspectives provided in this volume offer wise and refreshing alternatives to problems of self and society, culture, aesthetics, metaphysics and religion. Out of Africa always something new, and in these pages contemporary problems of cross-cultural cognition and post-coloniality are not only addressed, but also enacted. The reader witnesses the collision and the coalescence (...)
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  26. P. H. Coetzee & A. P. J. Roux (eds.) (1998). Philosophy From Africa. International Thomson Publishing ITP.
    Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to ethics, metaphysics, and epistemology, for instance, take on specific forms in Africa's postcolonial struggles. Much of its moral, political, and social philosophy is concerned with the turbulent processes of embracing modern identities while protecting ancient cultures.
     
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  27. P. H. Coetzee & A. P. J. Roux (eds.) (1998). The African Philosophy Reader. Routledge.
    Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to ethics, metaphysics, and epistemology, for instance, take on specific forms in Africa's postcolonial struggles. Much of its moral, political, and social philosophy is concerned with the turbulent processes of embracing modern identities while protecting ancient cultures.
     
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  28. P. H. Coetzee & A. P. J. Roux (eds.) (2003). The African Philosophy Reader. Routledge.
    Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to ethics, metaphysics, and epistemology, for instance, take on specific forms in Africa's postcolonial struggles. Much of its moral, political, and social philosophy is concerned with the turbulent processes of embracing modern identities while protecting ancient cultures.
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  29. Maureen Coetzee (1999). The Historical and Current State of Medical Entomology Systematics in South Africa. Transactions of the Royal Society of South Africa 54 (1):65-73.
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  30. J. Coetzee (forthcoming). Unit Management in the Department of Correctional Services. Nexus.
     
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  31. A. Jeroen van den Hoven & E. Pieter (2007). Vermaas A Nano Technology and Privacy: On Continuous Surveillance Outside the Pan—Opticon [J/OL].[2007 一 O1 一 May]. Journal of Medicine and Philosophy 32 (3):283-297.
     
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  32. Larsen Lars, Van Mierlo Pieter, Wadman Wytse, Delbeke Jean, Grimonprez Annelies, Mollet Lies, Van Nieuwenhuyse Bregt, Portelli Jeanelle, Boon Paul, Vonck Kristl & Raedt Robrecht (2014). Vagus Nerve Stimulation Decreases Hippocampal and Prefrontal EEG Power in Freely Moving Rats: A Biomarker for Effective Stimulation? Frontiers in Human Neuroscience 8.
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  33. Estelle A. Mare & N. J. Coetzee (2001). Altered Landscapes: A Comparison Between Works by JH Pierneef and John Clarke. Filozofski Vestnik 22 (2):179-198.
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  34. De Letter Miet, Aerts Annelies, Vanhoutte Sarah, Van Borsel John, Raedt Robrecht, De Taeye Leen, Van Mierlo Pieter, Boon Paul, Van Roost Dirk & Santens Patrick (2014). Direct Electrophysiological Registration of Phonological and Semantic Perception in the Human Subthalamic Nucleus. Frontiers in Human Neuroscience 8.
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  35. Van Den Berge Nathalie, Dauwe Ine, Vanhove Christian, Van Mierlo Pieter, Raedt Robrecht, Vonck Kristl, Boon Paul & Van Holen Roel (2014). Simultaneous DBS and fMRI in the Rodent Brain. Frontiers in Human Neuroscience 8.
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  36. Józef Pieter (1932). Analiza i krytyka teorii doświadczenia Johna Dewey\'a. Kwartalnik Filozoficzny 10 (2):124-141.
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  37. Józef Pieter (1967). Etyka a nauki o zjawiskach moralnych. Etyka 2.
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  38. J. Pieter (1938). Natura ludzka. Kwartalnik Filozoficzny 15 (4):292-327.
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  39. Duvenage Pieter (1999). The Politics of Memory and Forgetting After Auschwitz and Apartheid. Philosophy and Social Criticism 25 (3).
     
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  40. Susan Ringrose, Wilma Matheson, Mary Seely, Lin Cassidy, Stephan Coetzee & Thebe Kemosidile (2014). Aspects of Floodplain Deposition in Semi-Arid Ephemeral Rivers, Examples From the Kuiseb River Valley, Central Namibia. Transactions of the Royal Society of South Africa 69 (3):187-193.
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  41. Siugzdaite Roma, Descamps Benedicte, Van Den Berge Nathalie, Wu Guorong, Van Mierlo Pieter, Fias Wim, Raedt Robrecht & Marinazzo Daniele (2014). Lesion to Hippocampus Changes Resting State Functional Connectivity in Rat Brain Reflecting Structural Damage. Frontiers in Human Neuroscience 8.
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  42. C. J. White, J. M. Gina & I. E. M. Coetzee (2015). Safety and Security in Schools in KwaZulu-Natal. Educational Studies 41 (5):551-564.
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  43.  61
    Cynthia Willett (2012). Ground Zero for a Post-Moral Ethics in J. M. Coetzee's Disgrace and Julia Kristeva's Melancholic. Continental Philosophy Review 45 (1):1-22.
    Perhaps no other novel has received as much attention from moral philosophers as South African writer J. M. Coetzee’s Disgrace . The novel is ethically compelling and yet no moral theory explains its force. Despite clear Kantian moments, neither rationalism nor self-respect can account for the strange ethical task that the protagonist sets for himself. Calling himself the dog man, like the ancient Cynics, this shamelessly cynical protagonist takes his cues for ethics not from humans but from animals. He (...)
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  44.  30
    Andy Lamey (2010). Sympathy and Scapegoating in J.M. Coetzee. In Anton Leist & Peter Singer (eds.), J. M. Coetzee and Ethics: Philosophical Perspectives on Literature.
    J.M. Coetzee’s book, 'Elizabeth Costello' is one of the stranger works to appear in recent years. Yet if we focus our attention on the book’s two chapters dealing with animals, two preoccupations emerge. The first sees Coetzee use animals to evoke a particular conception of ethics, one similar to that of the philosopher Mary Midgley. Coetzee’s second theme connects animals to the phenomena of scapegoating, as it has been characterized by the philosophical anthropologist René Girard. While both (...)
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  45.  45
    Graham St John Stott (2011). Rape and Silence in J.M. Coetzee's Disgrace. Philosophical Papers 38 (3):347-362.
    Disgrace , by J.M. Coetzee, is a story of a rape; more, it is a tale in which the victim of the rape, Lucy Lurie, is silent. She demands neither sympathy nor justice for what happens toher, presenting herself as neither a victim nor someone seeking revenge. Instead she stands as a witness, and does so by adopting an attitude reminiscent of the thinking of Simone Weil—rejecting the possibility of rights, and not looking for explanations. Rape, Coetzee thus (...)
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  46.  4
    Antonia Peroikou (2015). Speaking the Unspoken: Exploring the Mystery Behind Friday’s Severed Tongue in Coetzee’s Foe. Cultura 12 (1):45-55.
    In his 1987 novel Foe, J. M. Coetzee re-introduces the figure of Friday, a speechless cannibal, who is Robinson Crusoe’s slave and who allegedly had his tongue severed by slave-traders. Evidently, Friday’s bestialization and his peculiar position within the narrative are inextricably linked to his status as a nonspeaking character. In contrast to Susan, Coetzee’s “failed narrator”, Friday narrates nothing in the novel. Hence, his silence can be seen as a site of resistance to the oppressive power that (...)
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  47.  9
    Luciana Caenazzo (2014). Jan Tolleneer, Sigrid Sterckx, and Pieter Bonte (Eds): Athletic Enhancement, Human Nature and Ethics: Threats and Opportunities of Doping Technologies. Theoretical Medicine and Bioethics 35 (3):249-250.
    The book collects contributions of different authors with diverging points of views, but it keeps a balance between acceptance and complete rejection of doping technologies, providing a rich analysis of one of the most controversial aspects of sports. The strength of the book lies in the variety of questions addressed under different ethics perspectives that affect the ethical evaluation of the phenomenon.Pieter Bonte and co-authors well identified the problem, putting the following question at the beginning of the first chapter: (...)
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  48.  10
    Eduard Jordaan (2005). A White South African Liberal as a Hostage to the Other: Reading J.M. Coetzee's 'Age of Iron' Through Levinas. South African Journal of Philosophy 24 (1):22-32.
    Having been struck by the Levinasian aspects of J.M. Coetzee's Age of Iron, this article tries to ‘reveal' Coetzee's novel as a Levinasian narration of how the other ruptures a specific subject's self-regarding egoism, leading the subject to take up its responsibility for the other. Throughout, the concreteness and realism of the novel is considered supplementary to the abstraction of Levinas's philosophical thought. It is demonstrated how the main character in Age of Iron, Elizabeth Curren, is confronted by (...)
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  49.  2
    Germán Darío Vélez López (2015). Facticidad, apropiación y destino. Infancia de J. M. Coetzee bajo la mirada de la analítica existencial heideggeriana. Logos: Revista de Lingüística, Filosofía y Literatura 25 (2):114-124.
    El propósito del presente artículo es proponer un diálogo entre la novela autobiográfica Infancia del autor sudafricano J. M. Coetzee, y la transformación existencial del ser-ahí heideggeriano, tal como esta es analizada e interpretada en Ser y tiempo. El camino que seguiremos consistirá en desarrollar un procedimiento hermenéutico de carácter especular, mediante el cual podamos articular el sentido de la obra literaria con el relato formal, ontológico, de la existencia del Dasein en Ser y tiempo de Heidegger. A través (...)
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  50.  3
    Stuart J. Murray (2014). Allegories of the Bioethical: Reading J.M. Coetzee’s Diary of a Bad Year. Journal of Medical Humanities 35 (3):321-334.
    This essay reads J.M. Coetzee’s novel, Diary of a Bad Year, as an occasion to problematize contemporary bioethical paradigms. Coetzee’s rhetorical strategies are analyzed to better understand the “scene of address” within which ethical claims can be voiced. Drawing on Foucault’s Socratic understanding of ethics as the self’s relation to itself, self-relation is explored through the rhetorical figure of catachresis. The essay ultimately argues that the ethical voice emerges when the terms—terms by which I relate to myself, to (...)
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