Search results for 'Pieter Coetzee' (try it on Scholar)

561 found
Order:
See also:
Profile: Pieter Hendrik Coetzee (Universität Gesamthochschule Kassel)
  1.  3
    Pieter H. Coetzee (2002). Morality in African Thought. In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy From Africa: A Text with Readings. Oxford University Press 273.
    In this paper I attempt to show how the African philosopher - Kwasi Wiredu - constructs an ethnic perspectival model of ethics from the structure of kinship relations found among the Akans of Ghana. The specifics of this structure generate a notion of particularity in morals, which is carried from its origins in civic society, through a process of contested dialogue, into civil society where it is validated as norm-setter in an actual public forum of debate. The dynamics of this (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2.  19
    Pieter Coetzee (2002). Interventionism, Authoritarianism, and the Liberal State in South Africa. Philosophia Africana 5 (2):53-70.
    The liberal constitution in South Africa, which entrenches a certain kind of socio-economic organisation, renders systems of socio-economic organisation traditional to Africa, dysfunctional. These traditional communitarian systems contain within themselves structures endorsing harmony, mutuality and reciprocity as ground rules or values which distribute significant resources (both material and moral) to all agents in accordance with their socially determined deserts. The absence of these structures in South Africa contributes to a condition, inflamed by liberal structures, of rights paralysis under which agents (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3.  4
    Pieter H. Coetzee (1998). Particularity in Morality and its Relation to Community. In P. H. Coetzee & A. J. P. Roux (eds.), The African Philosophy Reader. Routledge 275.
    In this paper I attempt to show how the African philosopher - Kwasi Wiredu - constructs an ethnic perspectival model of ethics from the structure of kinship relations found among the Akans of Ghana. The specifics of this structure generate a notion of particularity in morals, which is carried from its origins in civic society, through a process of contested dialogue, into civil society where it is validated as norm-setter in an actual public forum of debate. The dynamics of this (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  4.  53
    P. H. Coetzee & A. P. J. Roux (eds.) (2003). The African Philosophy Reader: A Text with Readings. Routledge.
    The African Philosophy Reader, Second Edition , is a substantially revised and greatly enhanced collection of writings on African philosophy. Editors P.H. Coetzee and A.P.J. Roux have brought together thirty-seven philosophers, thirty-three of whom are black Africans, to present the most current philosophical discussions. Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  5. J. M. Coetzee & Amy Gutmann (1999). The Lives of Animals. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   21 citations  
  6.  91
    J. M. Coetzee (2003). Fictional Beings. Philosophy, Psychiatry, and Psychology 10 (2):133-134.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7.  23
    P. H. Coetzee & A. P. J. Roux (eds.) (2002). Philosophy From Africa: A Text with Readings. Oxford University Press.
    This considerably revised second edition of Philosopy from Africa presents the current philosophical debate in Africa to a diverse, multicultural world. Its major themes include decolonization, Afro-centrism vs. Euro-centrism, the struggle for cultural freedoms on the continent, and the historic role of Black Consciousness in the liberation struggle. Writers and thinkers, Steve Biko, Kwasi Wiredu, Abiola Irele, Mogobe Ramose, Ngugi Wa Thiong'o and Wole Soyinka, among others, explore the debate surrounding: restitution and reconciliation in the post-colonial milieu, pressures on the (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  19
    P. H. Coetzee (2001). Kwame Anthony Appiah—The Triumph of Liberalism. Philosophical Papers 30 (3):261-287.
    Kwame Anthony Appiah has devoted much scholarly work to exploring the problems surrounding racial and cultural identities in the USA. He defends the position that such identities need not be centrally significant in the psyche of the subject, and that black demands for blacks to be recognised having a black (race) identity, is symptomatic of black racism. Like other racisms, black racism has a tendency to go imperial, affecting the autonomy of the individual to decide which identity constructs she is (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  9.  13
    J. M. Coetzee (2009). An Essay on the History and Reality of Apparitions. Common Knowledge 15 (1):92-93.
    No categories
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  10.  11
    J. M. Coetzee (2010). Beckett Before Beckett. Common Knowledge 16 (2):285-285.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  11.  4
    Józef Pieter & Ziemisław Zienkiewicz (1975). Problems and Methods of the Psychology of Philosophizing. Dialectics and Humanism 2 (4):151-166.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  12.  18
    J. M. Coetzee (1997). Book Review: Giving Offense: Essays on Censorship. [REVIEW] Philosophy and Literature 21 (2).
    Direct download  
     
    Export citation  
     
    My bibliography  
  13.  7
    P. H. Coetzee (2001). A Note on Eze. Philosophical Papers 30 (3):223-225.
    Bernasconi has famously remarked that Analytic Philosophy cannot possibly acknowledge the existence of a regional philosophy without relinquishing some of its pretensions to universality. Practitioners of PHILOSOPHY claim to be defining the universal horizon of humanity - a claim generating hegemonic structures. Either (it is claimed) African Philosophy is so similar to PHILOSOPHY that it effectively disappears into PHILOSOPHY, or it is so dissimilar that it ceases to be PHILOSOPHY. Either way the qualifier “African” has no content and no meaning. (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  14.  1
    Frans Coetzee (1992). English Nationalism and the First World War. History of European Ideas 15 (1-3):363-368.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15.  2
    John M. Coetzee (1985). Anthropology and the Hottentots. Semiotica 54 (1-2):87-96.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  1
    Marilyn Shevin Coetzee (1992). Popular Nationalism in Germany During World War I. History of European Ideas 15 (1-3):369-375.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17. Marilyn Shevin Coetzee (1991). State, Society, and the Elementary School in Imperial Germany. History of European Ideas 13 (4):473-475.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  56
    P. H. Coetzee & A. P. J. Roux (eds.) (1998). The African Philosophy Reader. Routledge.
    From early sage philosophers to Senghor of Senegal and Biko of South Africa, African thinking has challenged the way we think. As we enter a new millenium, the perspectives provided in this volume offer wise and refreshing alternatives to problems of self and society, culture, aesthetics, metaphysics and religion. Out of Africa always something new, and in these pages contemporary problems of cross-cultural cognition and post-coloniality are not only addressed, but also enacted. The reader witnesses the collision and the coalescence (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19. P. H. Coetzee & A. P. J. Roux (eds.) (1998). Philosophy From Africa. International Thomson Publishing ITP.
    Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to ethics, metaphysics, and epistemology, for instance, take on specific forms in Africa's postcolonial struggles. Much of its moral, political, and social philosophy is concerned with the turbulent processes of embracing modern identities while protecting ancient cultures.
     
    Export citation  
     
    My bibliography  
  20. P. H. Coetzee & A. P. J. Roux (eds.) (1998). The African Philosophy Reader. Routledge.
    Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to ethics, metaphysics, and epistemology, for instance, take on specific forms in Africa's postcolonial struggles. Much of its moral, political, and social philosophy is concerned with the turbulent processes of embracing modern identities while protecting ancient cultures.
     
    Export citation  
     
    My bibliography  
  21. P. H. Coetzee & A. P. J. Roux (eds.) (2004). The African Philosophy Reader. Routledge.
    Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to ethics, metaphysics, and epistemology, for instance, take on specific forms in Africa's postcolonial struggles. Much of its moral, political, and social philosophy is concerned with the turbulent processes of embracing modern identities while protecting ancient cultures.
    No categories
     
    Export citation  
     
    My bibliography  
  22. J. Coetzee (forthcoming). Unit Management in the Department of Correctional Services. Nexus.
     
    Export citation  
     
    My bibliography  
  23. A. Jeroen van den Hoven & E. Pieter (2007). Vermaas A Nano Technology and Privacy: On Continuous Surveillance Outside the Pan—Opticon [J/OL].[2007 一 O1 一 May]. Journal of Medicine and Philosophy 32 (3):283-297.
     
    Export citation  
     
    My bibliography  
  24. Estelle A. Mare & N. J. Coetzee (2001). Altered Landscapes: A Comparison Between Works by JH Pierneef and John Clarke. Filozofski Vestnik 22 (2):179-198.
    No categories
     
    Export citation  
     
    My bibliography  
  25. Józef Pieter (1932). Analiza i krytyka teorii doświadczenia Johna Dewey\'a. Kwartalnik Filozoficzny 10 (2):124-141.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  26. Józef Pieter (1967). Etyka a nauki o zjawiskach moralnych. Etyka 2.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  27. J. Pieter (1938). Natura ludzka. Kwartalnik Filozoficzny 15 (4):292-327.
    Translate
     
     
    Export citation  
     
    My bibliography  
  28. Duvenage Pieter (1999). The Politics of Memory and Forgetting After Auschwitz and Apartheid. Philosophy and Social Criticism 25 (3).
     
    Export citation  
     
    My bibliography  
  29. C. J. White, J. M. Gina & I. E. M. Coetzee (2015). Safety and Security in Schools in KwaZulu-Natal. Educational Studies 41 (5):551-564.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30.  48
    Cynthia Willett (2012). Ground Zero for a Post-Moral Ethics in J. M. Coetzee's Disgrace and Julia Kristeva's Melancholic. Continental Philosophy Review 45 (1):1-22.
    Perhaps no other novel has received as much attention from moral philosophers as South African writer J. M. Coetzee’s Disgrace . The novel is ethically compelling and yet no moral theory explains its force. Despite clear Kantian moments, neither rationalism nor self-respect can account for the strange ethical task that the protagonist sets for himself. Calling himself the dog man, like the ancient Cynics, this shamelessly cynical protagonist takes his cues for ethics not from humans but from animals. He (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  31.  27
    Andy Lamey (2010). Sympathy and Scapegoating in J.M. Coetzee. In Anton Leist & Peter Singer (eds.), J. M. Coetzee and Ethics: Philosophical Perspectives on Literature.
    J.M. Coetzee’s book, 'Elizabeth Costello' is one of the stranger works to appear in recent years. Yet if we focus our attention on the book’s two chapters dealing with animals, two preoccupations emerge. The first sees Coetzee use animals to evoke a particular conception of ethics, one similar to that of the philosopher Mary Midgley. Coetzee’s second theme connects animals to the phenomena of scapegoating, as it has been characterized by the philosophical anthropologist René Girard. While both (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  32.  41
    Graham St John Stott (2011). Rape and Silence in J.M. Coetzee's Disgrace. Philosophical Papers 38 (3):347-362.
    Disgrace , by J.M. Coetzee, is a story of a rape; more, it is a tale in which the victim of the rape, Lucy Lurie, is silent. She demands neither sympathy nor justice for what happens toher, presenting herself as neither a victim nor someone seeking revenge. Instead she stands as a witness, and does so by adopting an attitude reminiscent of the thinking of Simone Weil—rejecting the possibility of rights, and not looking for explanations. Rape, Coetzee thus (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  33.  4
    Antonia Peroikou (2015). Speaking the Unspoken: Exploring the Mystery Behind Friday’s Severed Tongue in Coetzee’s Foe. Cultura 12 (1):45-55.
    In his 1987 novel Foe, J. M. Coetzee re-introduces the figure of Friday, a speechless cannibal, who is Robinson Crusoe’s slave and who allegedly had his tongue severed by slave-traders. Evidently, Friday’s bestialization and his peculiar position within the narrative are inextricably linked to his status as a nonspeaking character. In contrast to Susan, Coetzee’s “failed narrator”, Friday narrates nothing in the novel. Hence, his silence can be seen as a site of resistance to the oppressive power that (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34.  2
    Germán Darío Vélez López (2015). Facticidad, apropiación y destino. Infancia de J. M. Coetzee bajo la mirada de la analítica existencial heideggeriana. Logos: Revista de Lingüística, Filosofía y Literatura 25 (2):114-124.
    El propósito del presente artículo es proponer un diálogo entre la novela autobiográfica Infancia del autor sudafricano J. M. Coetzee, y la transformación existencial del ser-ahí heideggeriano, tal como esta es analizada e interpretada en Ser y tiempo. El camino que seguiremos consistirá en desarrollar un procedimiento hermenéutico de carácter especular, mediante el cual podamos articular el sentido de la obra literaria con el relato formal, ontológico, de la existencia del Dasein en Ser y tiempo de Heidegger. A través (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35.  9
    Luciana Caenazzo (2014). Jan Tolleneer, Sigrid Sterckx, and Pieter Bonte (Eds): Athletic Enhancement, Human Nature and Ethics: Threats and Opportunities of Doping Technologies. Theoretical Medicine and Bioethics 35 (3):249-250.
    The book collects contributions of different authors with diverging points of views, but it keeps a balance between acceptance and complete rejection of doping technologies, providing a rich analysis of one of the most controversial aspects of sports. The strength of the book lies in the variety of questions addressed under different ethics perspectives that affect the ethical evaluation of the phenomenon.Pieter Bonte and co-authors well identified the problem, putting the following question at the beginning of the first chapter: (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  10
    Eduard Jordaan (2005). A White South African Liberal as a Hostage to the Other: Reading J.M. Coetzee's 'Age of Iron' Through Levinas. South African Journal of Philosophy 24 (1):22-32.
    Having been struck by the Levinasian aspects of J.M. Coetzee's Age of Iron, this article tries to ‘reveal' Coetzee's novel as a Levinasian narration of how the other ruptures a specific subject's self-regarding egoism, leading the subject to take up its responsibility for the other. Throughout, the concreteness and realism of the novel is considered supplementary to the abstraction of Levinas's philosophical thought. It is demonstrated how the main character in Age of Iron, Elizabeth Curren, is confronted by (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37.  3
    Stuart J. Murray (2014). Allegories of the Bioethical: Reading J.M. Coetzee’s Diary of a Bad Year. Journal of Medical Humanities 35 (3):321-334.
    This essay reads J.M. Coetzee’s novel, Diary of a Bad Year, as an occasion to problematize contemporary bioethical paradigms. Coetzee’s rhetorical strategies are analyzed to better understand the “scene of address” within which ethical claims can be voiced. Drawing on Foucault’s Socratic understanding of ethics as the self’s relation to itself, self-relation is explored through the rhetorical figure of catachresis. The essay ultimately argues that the ethical voice emerges when the terms—terms by which I relate to myself, to (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38.  8
    Michael Bell (2007). Open Secrets: Literature, Education, and Authority From J-J. Rousseau to J. M. Coetzee. OUP Oxford.
    This study reflects on contemporary humanistic pedagogy by exploring the limits of the teachable. Revisiting the Bildungsroman, it studies the pedagogical relationship from the point of view of the mentor rather than of the young hero. Writers examined include Rousseau, Sterne, Goethe, Nietzsche, D. H. Lawrence, F. R. Leavis, and J. M. Coetzee.
    Direct download  
     
    Export citation  
     
    My bibliography  
  39. der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, de Weg & Magdalena Wilhelmina Misset (eds.) (2008). Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Brill.
     
    Export citation  
     
    My bibliography  
  40. Pieter Geyl & Pitirim Aleksandrovich Sorokin (1968). The Pattern of the Past Can We Determine It? By Pieter Geyl, Arnold J. Toynbee and Pitirim A. Sorokin. Greenwood Press.
     
    Export citation  
     
    My bibliography  
  41. Grant Hamilton (2011). On Representation: Deleuze and Coetzee on the Colonized Subject. Editions Rodopi.
    In this important new study, Hamilton establishes and develops innovative links between the sites of postcolonial literary theory, the fiction of the South African/Australian academic and Nobel Prize-winning writer J.M. Coetzee, and the work of the French poststructuralist philosopher Gilles Deleuze. Centering on the key postcolonial problematic of representation, Hamilton argues that if one approaches the colonial subject through Gilles Deleuze’s rewriting of subjectivity, then a transcendent configuration of the colonial subject is revealed. Importantly, it is this rendition of (...)
     
    Export citation  
     
    My bibliography  
  42. Johan Huizinga, Pieter Geyl & F. Comp Hugenholtz (1968). Dutch Civilisation in the Seventeenth Century and Other Essays. Selected by Pieter Geyl and F.W.N. Hugenholtz; Translated [From the Dutch] by Arnold J. Pomerans. --. [REVIEW] Collins.
    No categories
     
    Export citation  
     
    My bibliography  
  43.  14
    Anton Leist & Peter Singer (eds.) (2010). J. M. Coetzee and Ethics: Philosophical Perspectives on Literature. Columbia University Press.
    This collection takes stock of J.M. Coetzee's impact from a number of interesting angles, Including animals, sexuality, race, and reason. The time is truly ripe for such a volume.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. Catherine Mills (2006). Life Beyond Law: Biopolitics, Law and Futurity in Coetzee's 'Life and Times of Michael K'. Griffith Law Review 15 (1):177--195.
    JM Coetzee has on several occasions been criticised for his failure to elaborate a political vision of transformation beyond the social and political conditions that he describes in his novels. Focusing on the novel ’Life and Times of Michael K’, I argue that this criticism fails to appreciate the conception of political futurity that is evident in Coetzee’s novels. For there emerges in Michael K a gesture of hope in which turning away from history is the condition of (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  45. van der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, van de Weg & Magdalena Wilhelmina Misset (eds.) (2008). Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem van der Horst. Brill.
    No categories
     
    Export citation  
     
    My bibliography  
  46. Wouter C. van Wyk (2014). Pieter M. Venter's Contribution to Old Testament Studies - an Appreciation. Hts Theological Studies 70 (3):01-05.
    The contribution that Professor Pieter M. Venter has made to the study of the Old Testament during his academic and ecclesiastic career is reviewed. After a brief biographical introduction, the article surveys the development of his research interests, focusing specifically on his contributions to the study of wisdom literature, narratives and narratology, second temple literature, the formation of the canon, and Old Testament Theology. The review concludes with reference to his way of practising critical theology, taking full cognisance of (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47. Jared Wicks (2001). Pieter Smulders and Dei Verbum: 1. A Consultation on the Eve of Vatican II. Gregorianum 82 (2):241-297.
    Cet article relate le commencement des apports du jésuite Pieter Frans Smulders avant la première période du Concile Vatican II. Ce commencement s'est produit de la mi-août à début septembre 1962, avec l'analyse incisive par Smulders des sept schémas conciliaires initiaux comme faisant partie d'une consultation avant Concile au bénéfice de l'Archevêque Giuseppe Beltrami, Nonce apostolique des Pays-Bas. Cette analyse apparaît en annexe.
     
    Export citation  
     
    My bibliography  
  48. Jared Wicks (2001). Pieter Smulders and Dei Verbum: 2. On De Fontibus Revelationis During Vatican II's First Period, 1962. Gregorianum 82 (3):559-593.
    Poursuivant une précédente recherche sur les travaux de P. Smulders , L'A. présente les résultats d'une étude sur la genèse du «Dei Verbum», examinant les acticités théologiques de Pieter Smulders au cours de la première période du deuxième Concile du Vatican, où il travailla comme expert théologique au service de la Conférence épiscopale d'Indonésie. Il élabore une analyse critique du projet «De fontibus revelationis» élaboré par Smulders à l'usage des évêques.
    No categories
     
    Export citation  
     
    My bibliography  
  49.  59
    Huib J. Zuidervaart (2007). " A Plague to the Learned World": Pieter Gabry, FRS (1715-1770) and His Use of Natural Philosophy to Gain Prestige and Social Status. [REVIEW] History of Science 45 (3):287-326.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  50. Stephen Mulhall (2008). The Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy. Princeton University Press.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
1 — 50 / 561