Search results for 'Pietro Tomasi' (try it on Scholar)

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  1. Pietro Tomasi (2007). The Unpublished “History of Philosophy” (1866–1867) by Franz Brentano. Axiomathes 17 (1):99-108.score: 240.0
    There are many difficulties with the existing interpretation of Brentano’s works. The problem stems from the fact that Brentano’s works, letters, manuscripts, memoir’s, etc. remain unpublished or undiscovered. Moreover some Brentano’s scholars, namely Kastil and Mayer-Hillebrandt, were incorrect in their method in publishing the philosopher’s works. Namely, they misinterpreted his earlier works by incorporating numerous interpolations from different time periods as being the philosopher’s final thoughts. More importantly, as evidenced by Antonio Russo’s recent discovery, they also failed to realise the (...)
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  2. Pietro Tomasi (2009). Una Nuova Lettura Dell'aristotele di Franz Brentano Alla Luce di Alcuni Inediti. Uni Service.score: 240.0
  3. John Tomasi (2001). Liberalism Beyond Justice: Citizens, Society, and the Boundaries of Political Theory. Princeton University Press.score: 60.0
    "This is a daring, inventive, and engagingly written book. Tomasi escapes the current liberal fixation with justice and legitimacy by asking searching questions about how truly good lives can be led under a just liberal regime.
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  4. John Tomasi (2012). Free Market Fairness. Princeton University Press.score: 60.0
    John Tomasi's Free Market Fairness treats both traditions with depth, nuance, and unremitting fair-mindedness, and then points us toward a synthesis. Social democrats and libertarians equally need to read this book.
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  5. Jason Brennan & John Tomasi (2012). Classical Liberalism. In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. 115.score: 30.0
  6. Alessandro Tomasi (2007). Technology and Intimacy in the Philosophy of Georges Bataille. Human Studies 30 (4):411 - 428.score: 30.0
    The goal of this article is to examine the nature of technology in view of Georges Bataille’s notion of intimacy. After providing a summary of Bataille’s critique of technology, I offer my response and show that a technological device can reach such a degree of familiarity that it becomes indistinguishable from our psychophysical personality. In this sense, we experience technology not as instrumentation, but in intimacy. The old theory of technology as organ-projection is, therefore, reinterpreted to produce a theory of (...)
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  7. John Tomasi (1995). Kymlicka, Liberalism, and Respect for Cultural Minorities. Ethics 105 (3):580-603.score: 30.0
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  8. John Tomasi (1998). The Key to Locke's Proviso. British Journal for the History of Philosophy 6 (3):447 – 454.score: 30.0
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  9. John Tomasi (2012). Democratic Legitimacy and Economic Liberty. Social Philosophy and Policy 29 (1):50-80.score: 30.0
    Libertarians and classical liberals typically defend private economic liberty as a requirement of self-ownership or on the basis of consequentialist arguments of various sorts. By contrast, this paper defends private economic liberty as a requirement of democratic legitimacy. In recent decades, many philosophers have converged upon a certain view about political justification. If a set of social institutions is to be just and legitimate, those institutions must be acceptable in principle to the citizens who are to lead their lives within (...)
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  10. John Tomasi (1997). Liberalism, Sanctity, and the Prohibition of Abortion. Journal of Philosophy 94 (10):491-513.score: 30.0
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  11. John Tomasi (1991). Individual Rights and Community Virtues. Ethics 101 (3):521-536.score: 30.0
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  12. Gabriele Tomasi (2005). Kant on Painting and the Representation of the Sublime. Croatian Journal of Philosophy 5 (3):545-567.score: 30.0
    The essay deals with the question of how works of art that evoke a sense of the sublime are to be analysed in terms of Kant’s theory. Although Kant assumes the possibility of a beautiful representation of the sublime, of a sublime “shaped by beauty”, that a work can appear sublime is not immediately clear. Contrapurposiveness plays a key role in the experience of the sublime, but art is an essentially purposive context and aims at beauty. Following readings such as (...)
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  13. Massimiliano Carrara, Antonio M. Nunziante & Gabriele Tomasi (eds.) (2004). Individuals, Minds and Bodies: Themes From Leibniz. Franz Steiner Verlag.score: 30.0
    The other aim of the volume is to show that there is a close semantic connection between the concepts of individual, mind and body in Leibniz.
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  14. John Tomasi (2011). Liberal Theocracy and the Justificatory Dance. Critical Review of International Social and Political Philosophy 14 (4):517-520.score: 30.0
    Lucas Swaine?s liberalism of conscience is at risk of failing to respect justificatory requirements of political liberalism. His theory ought to be further distinguished from the views of John Locke and John Rawls, respectively, and should be extended to engage extreme secularists as well as theocrats.
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  15. John Tomasi (2003). Sovereignty, Commerce, and Cosmopolitanism: Lessons From Early America for the Future of the World. Social Philosophy and Policy 20 (1):223-246.score: 30.0
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  16. John Tomasi (2004). Should Political Liberals Be Compassionate Conservatives? Philosophical Foundations of the Faith-Based Initiative. Social Philosophy and Policy 21 (1):322-345.score: 30.0
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  17. Elisa Caldarola, Davide Quattrocchi & Gabriele Tomasi (eds.) (2013). Wittgenstein, l'estetica e le arti. Carocci.score: 30.0
    In his writings Wittgenstein has touched some key aspects of aesthetic experience, of the experience of art, and of the dynamics of culture. Moreover, several lines of research in these fields have emerged and are still emerging from the roots of Wittgenstein's thought. This volume collects a number of essays on these topics by renowned international scholars (such as H.-J. Glock, J. Hyman, S. Majetschak, J. Schulte, A. Voltolini, and W. Vossenkuhl) and younger researchers. Our aim is to document the (...)
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  18. Alessandro Tomasi (2008). Technology From the Standpoint of Sunyata. Asian Philosophy 18 (3):197 – 212.score: 30.0
    _Keiji Nishitani's critique of technology as a dehumanizing force is objected to by showing that it is possible to establish a relationship with technology characterized by the standpoint of sunyata. In order to support my claim, I offer an interpretation of sunyata as a lived experience in which knowing and being are unified. One method used to experience the identity of knowing and being is the method of negatio negationis. I argue that technology embodies this method, and that thus has (...)
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  19. John Tomasi (1994). Community in the Minimal State1. Critical Review 8 (2):285-296.score: 30.0
    If communitarian political philosophers such as Michael Sandel are right about the importance of genuine community commitment, then it is the liberal minimal state, rather than the more expansive state implied both by communitarianism and by Rawlsian welfare liberalism, that should be preferred. It is contended that Sandel's antiliberal arguments, while inadequate as a criticism of Rawls's particular formulation of liberalism, nonetheless contain an important challenge to rights?based political theories generally. However, by considering the various senses in which individual rights (...)
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  20. Alessandro Tomasi (2009). Technological Paradigm in Ancient Taoism. Techne 13 (3):190-205.score: 30.0
    Heidegger, Winner, and Ellul's critiques of Western technology focus on a notion of efficiency that subordinates to itself all non-instrumental values. An alternative conception of efficiency is proposed based on the Taoist theory of non-action (wu-wei). The ancient Taoist text, The Chuang Tzu, reveals a type of efficiency that is effective, resourceful, and entrepreneurial. It is a form of action which has an intimate rather than alienated relation to technology, and which is sensitive to the ethical and aesthetic values that (...)
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  21. Gabriele Tomasi (2013). Wittgenstein on “Beautiful” and “The Beautiful”. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):115-137.score: 30.0
    In an entry in his Notebooks 1914-1916 Wittgenstein appears to give some credit to the idea widespread in modern aesthetics that «the end of art is the beautiful »: «[…] there is certainly something» – he writes – in this conception. And he comments on: «[…] the beautiful is what makes happy » (NB 21.10.16). Maybe influenced by Tolstoy, who wrote that «people will come to understand the meaning of art only when they cease to consider that the aim of (...)
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  22. Gabriele Tomasi & Alberto Vanzo (2006). Frege, Kant e le Vorstellungen. Rivista di Storia Della Filosofia 61 (supplement):227-238.score: 30.0
    Gottlob Frege criticized Kant's use of the term "representation" in a footnote in the Foundations of Arithmetics. According to Frege, Kant used the term "representation" for mental images, which are private and incommunicable, and also for objects and concepts. Kant thereby gave "a strongly subjectivistic and idealistic coloring" to his thought. The paper argues that Kant avoided the kind of subjectivism and idealism which Frege hints in his remark. For Kant, having "Vorstellungen" requires the capacity of synthesis, by virtue of (...)
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  23. Michele Tomasi (2010). Lonergan's Novum Organon and Macroeconomics. The Lonergan Review 2 (1):303-314.score: 30.0
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  24. John Tomasi (1990). Plato's Statesman Story: The Birth of Fiction Reconceived. Philosophy and Literature 14 (2):348-358.score: 30.0
  25. Gabriele Tomasi (2011). “Etica ed estetica sono tutt'uno” riflessioni su tlp 6.421. Trans/Form/Ação 34 (SPE2):109-136.score: 30.0
    Per il primo Wittgenstein etica ed estetica erano tutt’uno. Scopo del saggio è fornire un’interpretazione di questa concezione. Esaminando il modo in cui è proposta nel Tractatus e considerando alcune annotazioni dei Quaderni 1914-1916 si evidenzia che l’unità di etica ed estetica è in un modo di vedere il mondo per cui esso non appare come fonte di limitazione. L’etica è un’estensione al mondo – alla vita – della capacità di conferire signifi cato che nell’arte si realizza nei riguardi di (...)
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  26. Gabriele Tomasi (2012). On Wines as Works of Art. Rivista di Estetica 51 (1):155-174.score: 30.0
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  27. Nora D. Volkow, Gene‐Jack Wang, Joanna S. Fowler, Dardo Tomasi, Frank Telang & Ruben Baler (2010). Addiction: Decreased Reward Sensitivity and Increased Expectation Sensitivity Conspire to Overwhelm the Brain's Control Circuit. Bioessays 32 (9):748-755.score: 30.0
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  28. John Tomasi (1994). Book Review:Indivisible Selves and Moral Practice. Vinit Haksar. [REVIEW] Ethics 104 (3):626-.score: 30.0
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  29. John Tomasi (1992). Book Review:Liberal Virtues: Citizenship, Virtue, and Community in Liberal Constitutionalism. Stephen Macedo. [REVIEW] Ethics 102 (2):397-.score: 30.0
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  30. Gabriele Tomasi (1996). Il" dolce sogno" dei filosofi. Politica e metafisica nello scritto kantiano Zum ewigen Frieden. Verifiche: Rivista Trimestrale di Scienze Umane 25 (1):3-52.score: 30.0
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  31. John Tomasi (1989). Inthe Literature. Criminal Justice Ethics 8 (2).score: 30.0
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  32. Gabriele Tomasi (1993). Il salvataggio kantiano della bellezza. Verifiche: Rivista Trimestrale di Scienze Umane 22 (1):3-94.score: 30.0
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  33. Michele Tomasi (2009). Method in Economics. The Lonergan Review 1 (1):131-139.score: 30.0
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  34. Gabriele Tomasi (2005). Tra critica del linguaggio e conoscenza ineffabile. La filosofia nel Tractatus di Wittgenstein. Verifiche: Rivista Trimestrale di Scienze Umane 34 (1):63-90.score: 30.0
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  35. Alessandro Tomasi (2008). The Role of Intimacy in the Evolution of Technology. Journal of Evolution and Technology 17 (1):1-12.score: 30.0
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  36. John Tomasi (1989). The Power Principle: “Inherent Defects” Reconsidered. Criminal Justice Ethics 8 (2):56-60.score: 30.0
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  37. Predrag Sustar, Luca Illetterati, Alberto Vanzo & Gabriele Tomasi (2005). Kant Revisited. Croatian Journal of Philosophy 5 (15):485-567.score: 30.0
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  38. G. Tomasi (2005). Between Critique of the Language and Unspeakable Knowledge. The Philosophy in the'Tractatus' by Wittgenstein. Verifiche: Rivista Trimestrale di Scienze Umane 34 (1-2):63-90.score: 30.0
     
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  39. J. Tomasi (1996). Books in Review. Political Theory 24 (4):735-739.score: 30.0
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  40. G. Tomasi (1997). Being, Presence and Language. Note on the Speculative Itinerary of E. Riondato. Verifiche: Rivista Trimestrale di Scienze Umane 26 (1-2):101-117.score: 30.0
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  41. G. Tomasi (1995). Deduction, Dialectics and Faith as the Kantian Foundation of Morality. Verifiche: Rivista Trimestrale di Scienze Umane 24 (1-2):145-171.score: 30.0
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  42. G. Tomasi (1986). Freedom, Reason and Morality-Regarding the Kantian Concept of Action. Verifiche: Rivista Trimestrale di Scienze Umane 15 (3):243-279.score: 30.0
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  43. G. Tomasi (1993). Kant so-Called Rescue of Beauty. Verifiche: Rivista Trimestrale di Scienze Umane 22 (1-2):3-93.score: 30.0
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  44. Gabriele Tomasi (1990). L¿ idea della formazione dello Stato tra felicità e libertà. Note sul rapporto fra politica e filosifa practica in Kant. Verifiche: Rivista Trimestrale di Scienze Umane 19 (4):435-488.score: 30.0
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  45. Giovanni Tomasi (2002). Le parole dell'Ultima Cena sono soltanto un oracolo profetico? Miscellanea Francescana 102 (1-2):207-230.score: 30.0
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  46. Gabriele Tomasi (1986). Libertá, ragione e moralità: a proposito del concetto kantiano di azione. Verifiche: Rivista Trimestrale di Scienze Umane 15 (3):243-280.score: 30.0
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  47. Gabriele Tomasi (2003). Lo sguardo artistico. Su¿ lléstetica, l¿ etica e il valore nel Tractatus di Wittgenstein. Verifiche: Rivista Trimestrale di Scienze Umane 32 (1):31-68.score: 30.0
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  48. G. Tomasi (1988). Morality and Freedom-Notes on a Problem of the Initial Reception of Kantian Ethics. Verifiche: Rivista Trimestrale di Scienze Umane 17 (4):301-326.score: 30.0
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  49. Gabriele Tomasi (1988). Moralitá e libertà. Appunti su un problema della prima recezione dell¿ etica kantiana. Verifiche: Rivista Trimestrale di Scienze Umane 17 (4):301-326.score: 30.0
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  50. G. Tomasi (2003). The Artistic Gaze. Aesthetics, Ethics and Value in Wittgenstein's' Tractatus Logico-Philosophicus'. Verifiche: Rivista Trimestrale di Scienze Umane 32 (1-2):31-68.score: 30.0
     
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