Search results for 'Pilleriin Sikka' (try it on Scholar)

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  1. Antti Revonsuo, Sakari Kallio & Pilleriin Sikka (2009). What is an Altered State of Consciousness? Philosophical Psychology 22 (2):187 – 204.score: 240.0
    “Altered State of Consciousness” (ASC) has been defined as a changed overall pattern of conscious experience, or as the subjective feeling and explicit recognition that one's own subjective experience has changed. We argue that these traditional definitions fail to draw a clear line between altered and normal states of consciousness (NSC). We outline a new definition of ASC and argue that the proper way to understand the concept of ASC is to regard it as a representational notion: the alteration that (...)
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  2. Pilleriin Sikka, Katja Valli, Tiina Virta & Antti Revonsuo (2014). I Know How You Felt Last Night, or Do I? Self- and External Ratings of Emotions in REM Sleep Dreams. Consciousness and Cognition 25:51-66.score: 240.0
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  3. Sonia Sikka (1998). On the Truth of Beauty: Nietzsche, Heidegger, Keats. Heythrop Journal 39 (3):243–263.score: 30.0
  4. Sonia Sikka (2005). Enlightened Relativism: The Case of Herder. Philosophy and Social Criticism 31 (3):309-341.score: 30.0
    Johann Gottfried Herder has been described as the founder of cultural relativism within the German philosophical tradition, which would make him the starting-point for one thread in the pattern of ideas leading to the Nazi disaster. More recently, some scholars have rejected this interpretation, arguing that Herder actually supported the universalist values of the Enlightenment. I argue that Herder’s position is actually a complex, and laudable, blend of universalism and relativism. It includes: (1) the presumption of a set of basic (...)
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  5. Sonia Sikka (2011). Herder on Humanity and Cultural Difference: Enlightened Relativism. Cambridge University Press.score: 30.0
    Machine generated contents note: Note on citation style; Abbreviations and works cited by title; Introduction; 1. The question of moral relativism; 2. Happiness and the moral life; 3. History and human destiny; 4. The concept of race; 5. Language and world; 6. The place of reason; 7. Religious diversity; Conclusion; Bibliography; Index.
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  6. Sonia Sikka (2012). Moral Relativism and the Concept of Culture. Theoria 59 (133):50-69.score: 30.0
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  7. Sonia Sikka (2008). Heidegger's Ambiguous Nazism. Dialogue 47 (01):163-.score: 30.0
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  8. Sonya Sikka (1994). Heidegger's Appropriation of Schelling. Southern Journal of Philosophy 32 (4):421-448.score: 30.0
  9. Austin Mitchell, Tony Puxty, Prem Sikka & Hugh Willmott (1994). Ethical Statements as Smokescreens for Sectional Interests: The Case of the UK Accountancy Profession. [REVIEW] Journal of Business Ethics 13 (1):39 - 51.score: 30.0
    The UK accountancy industry has traded upon its professional status as a means of expanding and legitimating its activities. Extensive appeals are made to ethical codes and disciplinary arrangements as part of its claim to professional status. This study examines some recent events relating to audit failures and alleged unprofessional conduct by accountancy firms and their partners in the UK with a view to assessing the validity of the claims to professional status. It concludes that the rhetoric of the claims (...)
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  10. Sonia Sikka (2006). Kantian Ethics in Being and Time. Journal of Philosophical Research 31:309-334.score: 30.0
    Heidegger’s Being and Time has been accused of espousing empty decisionism and relativism. I argue, first, that in fact Being and Time’s stress on the situated character of human judgment is supplemented by a very Kantian account of being human that defi nes appropriate behavior towards all entities possessing a certain character. Its analysis of conscience and guilt attempts to uncover the existential basis for the distinction Kant draws between the phenomenal and the noumenal aspects of the self. Building on (...)
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  11. Sonia Sikka (2004). “Learning to Be Indian”: Historical Narratives and the “Choice” of a Cultural Identity. Dialogue 43 (2):339-354.score: 30.0
    Cet article analyse le besoin qu’éprouvent certaines personnes de se «reconnecter», ou renforcer leurs liens, à une culture dans laquelle elles n’ont jamais été enchâssées, eu égard aux critères auxquels se mesure généralement un tel enchâssement (langue, valeurs, croyances, modes de vie, coutumes religieuses, etc.). Situant les résultats de son analyse par rapport à la pensée de Kymlicka et autres, ilfait valoir que des facteurs tels que les liens de parenté, l’identification à autrui et l’expérience du racisme déterminent largement quel (...)
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  12. Sonya Sikka (2007). On the Value of Happiness: Herder Contra Kant. Canadian Journal of Philosophy 37 (4):515-546.score: 30.0
  13. Sonia Sikka (2007). Herder's Critique of Pure Reason. Review of Metaphysics 61 (1):31-50.score: 30.0
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  14. Sonia Sikka (2004). Herder on the Relation Between Language and World. History of Philosophy Quarterly 21 (2):183 - 200.score: 30.0
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  15. Sonya Sikka (1992). Call and Conscience in Tauler and Heidegger. Heythrop Journal 33 (4):371–398.score: 30.0
  16. Sonia Sikka (2000). Nietzsche's Contribution to a Phenomenology of Intoxication. Journal of Phenomenological Psychology 31 (1):19-43.score: 30.0
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  17. Sonia Sikka (2007). On the Value of Happiness. Canadian Journal of Philosophy 37 (4):515-546.score: 30.0
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  18. Sonia Sikka (2006). Reply to Tom Rockmore. Journal of Philosophical Research 31:339-341.score: 30.0
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  19. Sonia Sikka (2012). The Perils of Indian Secularism. Constellations 19 (2):288-304.score: 30.0
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  20. Tina Sikka (2009). A Pragmatist Critique of Derridian Politics. Contemporary Pragmatism 6 (1):87-129.score: 30.0
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  21. Sonia Sikka (2001). Heidegger and Jaspers. International Studies in Philosophy 33 (2):105-130.score: 30.0
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  22. Sonia Sikka (1999). How Not to Read the Other. Philosophy Today 43 (2):195-206.score: 30.0
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  23. Sonya Sikka (1997). Forms of Transcendence: Heidegger and Medieval Mystical Theology. State University of New York Press.score: 30.0
    Oriented toward the question of God, this book sets up a dialogue between Heidegger and four medieval authors: St. Bonaventure, Meister Eckhart, Johannes Tauler, and Jan van Ruusbroec.
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  24. S. Sikka (1994). Heidegger's Concept of Volk. Philosophical Forum 26 (2):101-126.score: 30.0
     
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  25. Sonia Sikka (1999). How Not to Read the Other All the Rest Can Be Translated. Philosophy Today 43 (2):195-206.score: 30.0
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  26. Sonia Sikka (2004). “Learning to Be Indian”. Dialogue 43 (2):339-354.score: 30.0
    RÉSUMÉ: Cet article analyse le besoin qu’éprouvent certaines personnes de se «reconnecter», ou renforcer leurs liens, à une culture dans laquelle elles n’ont jamais été enchâssées, eu égard aux critères auxquels se mesure généralement un tel enchâssement (langue, valeurs, croyances, modes de vie, coutumes religieuses, etc.). Situant les résultats de son analyse par rapport à la pensée de Kymlicka et autres, il fait valoir que des facteurs tels que les liens de parenté, l’identification à autrui et l’expérience du racisme déterminent (...)
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  27. Dr Sikka (1993). Ocean and Climate. In S. Z. Qasim (ed.), Science and Quality of Life. Offsetters. 373.score: 30.0
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  28. Sonia Sikka (1998). Questioning the Sacred: Heidegger and Levinas on the Locus of Divinity. Modern Theology 14 (3):299-323.score: 30.0
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  29. Sonia Sikka (2005). Questioning the Sacred. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. 3--282.score: 30.0
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  30. S. Sikka (2007). SJ McGrath, The Early Heidegger & Medieval Philosophy: Phenomenology for the Godforsaken. Philosophy in Review 27 (5):362.score: 30.0
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  31. V. A. Spencer (2012). Herder on Humanity and Cultural Difference: Enlightened Relativism by Sonia Sikka. Mind 121 (481):229-232.score: 15.0
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  32. Russell Arben Fox (2013). Sonia Sikka , Herder on Humanity and Cultural Difference: Enlightened Relativism . Reviewed By. Philosophy in Review 33 (2):155-157.score: 15.0
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  33. R. H. Scott (1997). Forms of Transcendence: Heidegger and Medieval Mystical Theology by Sonya Sikka. Auslegung 22:69-73.score: 15.0
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  34. Elaine M. Doyle, Jane Frecknall Hughes & Keith W. Glaister (2009). Linking Ethics and Risk Management in Taxation: Evidence From an Exploratory Study in Ireland and the Uk. [REVIEW] Journal of Business Ethics 86 (2):177 - 198.score: 3.0
    Ethical dilemmas involving tax issues were identified by members of the American Institute of Certified Public Accountants as posing the most difficult ethical problem for them (Finn et al., Journal of Business Ethics 7(8), pp. 607–609, 1988). The KPMG tax shelter fraud case proves that the tax profession has not gone untainted in the age of numerous accounting and corporate scandals, such as the Enron débâcle (Sikka and Hampton, Accounting Forum 29(3), 325–343, 2005). High-profile scandals serve to highlight the (...)
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