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Pim Haselager [16]Pim F. G. Haselager [1]
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Profile: Pim Haselager
  1.  27
    Sebo Uithol, Daniel C. Burnston & Pim Haselager (2014). Why We May Not Find Intentions in the Brain. Neuropsychologia 56:129-139.
  2. Bas Olthof, Anco Peeters, Kimberly Schelle & Pim Haselager (2013). If You're Smart, We'll Make You Smarter. Applying the Reasoning Behind the Development of Honours Programmes to Other Forms of Cognitive Enhancement. In Federica Lucivero & Anton Vedder (eds.), Beyond Therapy v. Enhancement? Multidisciplinary analyses of a heated debate. Pisa University Press 117-142.
    Students using Ritalin in preparation for their exams is a hotly debated issue, while meditating or drinking coffee before those same exams is deemed uncontroversial. However, taking Ritalin, meditating and drinking coffee or even education in general, can all be considered forms of cognitive enhancement. Although social acceptance might change in the future, it is interesting to examine the current reasons that are used to distinguish cases deemed problematic or unproblematic. Why are some forms of cognitive enhancement considered problematic, while (...)
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  3.  45
    Laura Klaming & Pim Haselager (2013). Did My Brain Implant Make Me Do It? Questions Raised by DBS Regarding Psychological Continuity, Responsibility for Action and Mental Competence. Neuroethics 6 (3):527-539.
    Deep brain stimulation is a well-accepted treatment for movement disorders and is currently explored as a treatment option for various neurological and psychiatric disorders. Several case studies suggest that DBS may, in some patients, influence mental states critical to personality to such an extent that it affects an individual’s personal identity, i.e. the experience of psychological continuity, of persisting through time as the same person. Without questioning the usefulness of DBS as a treatment option for various serious and treatment refractory (...)
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  4. E. Gonzalez, M. Broens & Pim Haselager (2004). Consciousness and Agency: The Importance of Self-Organized Action. Networks 3:103-13.
  5.  8
    Marcello Ienca & Pim Haselager (forthcoming). Hacking the Brain: Brain–Computer Interfacing Technology and the Ethics of Neurosecurity. Ethics and Information Technology.
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  6.  57
    Pim Haselager (2013). Did I Do That? Brain–Computer Interfacing and the Sense of Agency. Minds and Machines 23 (3):405-418.
    Brain–computer interfacing (BCI) aims at directly capturing brain activity in order to enable a user to drive an application such as a wheelchair without using peripheral neural or motor systems. Low signal to noise ratio’s, low processing speed, and huge intra- and inter-subject variability currently call for the addition of intelligence to the applications, in order to compensate for errors in the production and/or the decoding of brain signals. However, the combination of minds and machines through BCI’s and intelligent devices (...)
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  7.  26
    Femke Nijboer, Jens Clausen, Brendan Z. Allison & Pim Haselager (2013). The Asilomar Survey: Stakeholders' Opinions on Ethical Issues Related to Brain-Computer Interfacing. [REVIEW] Neuroethics 6 (3):541-578.
    Brain-Computer Interface (BCI) research and (future) applications raise important ethical issues that need to be addressed to promote societal acceptance and adequate policies. Here we report on a survey we conducted among 145 BCI researchers at the 4th International BCI conference, which took place in May–June 2010 in Asilomar, California. We assessed respondents’ opinions about a number of topics. First, we investigated preferences for terminology and definitions relating to BCIs. Second, we assessed respondents’ expectations on the marketability of different BCI (...)
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  8. Pim Haselager, A. de Groot & H. van Rappard (2003). Representationalism Vs. Anti-Representationalism: A Debate for the Sake of Appearance. Philosophical Psychology 16 (1):5-23.
    In recent years the cognitive science community has witnessed the rise of a new, dynamical approach to cognition. This approach entails a framework in which cognition and behavior are taken to result from complex dynamical interactions between brain, body, and environment. The advent of the dynamical approach is grounded in a dissatisfaction with the classical computational view of cognition. A particularly strong claim has been that cognitive systems do not rely on internal representations and computations. Focusing on this claim, we (...)
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  9.  4
    Giulio Mecacci & Pim Haselager (2015). A Reason To Be Free. Neuroethics 8 (3):327-334.
    Recent Libet-style experiments are of limited relevance to the debate about free action and free will, and should be understood as investigations of arbitrary actions or guesses. In Libet-style experiments, the concept of 'free action' is commonly taken to refer to a 'self-initiated voluntary act', where the self prompts an action without being prompted. However, this idea is based on the problematic assumption that the conscious self needs to be free from every constraint in order to be actually free. We (...)
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  10.  62
    Sebo Uithol, Iris van Rooij, Harold Bekkering & Pim Haselager (2011). What Do Mirror Neurons Mirror? Philosophical Psychology 24 (5):607 - 623.
    Single cell recordings in monkeys provide strong evidence for an important role of the motor system in action understanding. This evidence is backed up by data from studies of the (human) mirror neuron system using neuroimaging or TMS techniques, and behavioral experiments. Although the data acquired from single cell recordings are generally considered to be robust, several debates have shown that the interpretation of these data is far from straightforward. We will show that research based on single-cell recordings allows for (...)
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  11.  42
    Nicole A. Vincent, Pim Haselager & Gert-Jan Lokhorst (2011). “The Neuroscience of Responsibility”—Workshop Report. Neuroethics 4 (2):175-178.
    This is a report on the 3-day workshop “The Neuroscience of Responsibility” that was held in the Philosophy Department at Delft University of Technology in The Netherlands during February 11th–13th, 2010. The workshop had 25 participants from The Netherlands, Germany, Italy, UK, USA, Canada and Australia, with expertise in philosophy, neuroscience, psychology, psychiatry and law. Its aim was to identify current trends in neurolaw research related specifically to the topic of responsibility, and to foster international collaborative research on this topic. (...)
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  12.  2
    Ceci Verbaarschot, Jason Farquhar & Pim Haselager (forthcoming). Corrigendum to “Lost in Time…: The Search for Intentions and Readiness Potentials” [Consciousness and Cognition 33 300–315]. [REVIEW] Consciousness and Cognition.
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  13.  1
    Pim Haselager, Leon Bruin, Emiel Wanningen, Laura Klockenbusch, Daphne Bult, Sebastian Arts, Hannah Andringa, Koen Neijenhuijs, Roy Dings & Rowan Sommers (2015). A Young Scientists’ Perspective on DBS: A Plea for an International DBS Organization. Neuroethics 8 (2):187-190.
    Our think tank tasked by the Dutch Health Council, consisting of Radboud University Nijmegen Honours Academy students with various backgrounds, investigated the implications of Deep Brain Stimulation for psychiatric patients. During this investigation, a number of methodological, ethical and societal difficulties were identified. We consider these difficulties to be a reflection of a still fragmented field of research that can be overcome with improved organization and communication. To this effect, we suggest that it would be useful to found a centralized (...)
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  14.  4
    Rowan P. Sommers, Roy Dings, Koen I. Neijenhuijs, Hannah Andringa, Sebastian Arts, Daphne van de Bult, Laura Klockenbusch, Emiel Wanningen, Leon C. De Bruin & Pim F. G. Haselager (2015). A Young Scientists’ Perspective on DBS: A Plea for an International DBS Organization. Neuroethics 8 (2):187-190.
    Our think tank tasked by the Dutch Health Council, consisting of Radboud University Nijmegen Honours Academy students with various backgrounds, investigated the implications of Deep Brain Stimulation for psychiatric patients. During this investigation, a number of methodological, ethical and societal difficulties were identified. We consider these difficulties to be a reflection of a still fragmented field of research that can be overcome with improved organization and communication. To this effect, we suggest that it would be useful to found a centralized (...)
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  15.  2
    Ceci Verbaarschot, Jason Farquhar & Pim Haselager (2015). Lost in Time.. Consciousness and Cognition 33:300-315.
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  16. Pim Haselager (2012). Like the Breathability of Air: Embodied Embedded Communication. Pragmatics and Cognition 20 (2):263-274.
     
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  17. Pim Haselager (2010). Experimentele filosofie, kunstmatige intelligentie en cognitieve neurowetenschap. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 102 (1):49-58.
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