Search results for 'Ping Tian' (try it on Scholar)

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  1. Tian Ping (2009). Narrow Memory and Wide Knowledge: An Argument for the Compatibility of Externalism and Self-Knowledge. Frontiers of Philosophy in China 4 (4):604-615.score: 300.0
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  2. Ping Tian (2009). Narrow Memory and Wide Knowledge: An Argument for the Compatibility of Externalism and Self-Knowledge. [REVIEW] Frontiers of Philosophy in China 4 (4):604-615.score: 240.0
    The development of the semantic externalism in the 1970s was followed by a debate on the compatibility of externalism and self-knowledge. Boghossian’s memory argument is one of the most important arguments against the compatibilist view. However, some compatibilists attack Boghossian’s argument by pointing out that his understanding of memory is internalistic. Ludlow and others developed the externalist view of memory to defend the compatibility of externalism and self-knowledge. However, the externalist view of memory undermines the epistemic status of memory since (...)
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  3. Zhonghe Ping (2009). Yi Wei Lao Jiao Shou Ding Ning de Ping Shi Zhi Hui: Su Zao Jing Cai Ren Sheng de Jiang Yi = Life Wisdom for Us. Yu Shu Fang Chu Ban You Xian Gong Si.score: 120.0
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  4. Junrong Ye (ed.) (2009). Tian Ping Shang de Ji Yin: Min Wei Gui, Gene Wei Qing. Yuan Zhao Chu Ban You Xian Gong Si.score: 72.0
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  5. Qing Tian (2008). Perception of Business Bribery in China: The Impact of Moral Philosophy. [REVIEW] Journal of Business Ethics 80 (3):437 - 445.score: 30.0
    This paper examines the impact of Chinese business managers’ moral philosophies on the perception of corrupt payments such as bribery, kickbacks and gift giving. Business managers from Mainland China were selected as target respondents. As hypothesized the survey results generally indicate that moral relativism is a significant predictor of Chinese business managers’ favorable perception of bribery and kickbacks. In examining the attitude toward gift giving, the survey showed that an individual’s attitude toward gift giving was neither affected by their moral (...)
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  6. Ted Fuller & Yumiao Tian (2006). Social and Symbolic Capital and Responsible Entrepreneurship: An Empirical Investigation of SME Narratives. [REVIEW] Journal of Business Ethics 67 (3):287 - 304.score: 30.0
    This paper investigates links between social capital and symbolic capital and responsible entrepreneurship in the context of small and medium enterprises (SMEs). The source of the primary data was 144 ‘Business Profiles’, written by the owner-managers of small businesses in application for a Small Business Awards competition in 2005. Included in each of these narratives were claims relating to the firms’ contributions to wider society, relationships with customers, employees and stakeholders. These narratives were coded and classified in a framework drawn (...)
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  7. Cheng Gong Tian (2008). 哲 学 的 追 求 — 三条公设的提出. Proceedings of the Xxii World Congress of Philosophy 16:383-410.score: 30.0
    “Entire philosophy, especially the basic important point of contemporary philosophy, is the connected point between logic and existence.” The top, basic and key point is logic and existence or spirit and matter. How to understand this point becomes the important symbol of different development stages and different philosophy schools, one’s essence of world outlook as well. Philosophy, which belongs to thinking field, pertains to “software system”, is the platform for scientific research of other subjects. Formula One, the universe is rooted (...)
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  8. Chenshan Tian (2000). Tongbian: A Chinese Strand of Thought. Journal of Chinese Philosophy 27 (4):441–468.score: 30.0
  9. Zhilong Tian, Rui Wang & Wen Yang (2011). Consumer Responses to Corporate Social Responsibility (CSR) in China. Journal of Business Ethics 101 (2):197 - 212.score: 30.0
    This research explores how consumers respond to Corporate Social Responsibility (CSR) in China with a multiproduct, comparative survey. Empirical results conclude that (1) Chinese consumers, who show a high level of awareness and trust of CSR, are more likely to transform a good CSR record into positive corporate evaluation, product association, and purchase intention; (2) Consumer responses to CSR vary across different product categories. Those firms selling experience products (vs. search and credence products) are more likely to gain consumers' positive (...)
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  10. Chenshan Tian (2002). Tongbian in the Chinese Reading of Dialectical Materialism. Philosophy East and West 52 (1):126-144.score: 30.0
    Western materialism and dialectics are different from their Chinese analogues. The informed perspective presented here may rouse a sensitivity to these differences in a tongbian reading of Marxist philosophy on the part of Chinese intellectuals; Marxism is no longer exactly what it is understood to be in the Western tradition. Ai Siqi's discussions of "materialism" and "the interpenetration of opposites" exemplify how Chinese Marxism draws on tongbian to read Marx and Engels in a distinctly different way. Little in Ai's thought (...)
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  11. Xiaofei Tian & Tong Wu (2009). The Philosophy of Scientific Practice in Naturalist Thought: Its Approaches and Problems. [REVIEW] Frontiers of Philosophy in China 4 (4):589-603.score: 30.0
    It is the continuity between epistemology and empirical science that the naturalism in contemporary philosophy of science emphasizes. After its individual and social dimensions, the philosophy of scientific practice takes a stand on naturalism in order to observe complex scientific activities through practice. However, regarding the naturalism’s problem of normativity, the philosophy of scientific practice today has deconstructed more than it has constructed.
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  12. Li Ping, Zhong Minghua, Lin Bin & Zhang Hongjuan (2004). Deyuas Moral Education in Modern China: Ideological Functions and Transformations. Journal of Moral Education 33 (4):449-464.score: 30.0
    During its evolution Chinese moral education has developed pronounced ideological aspects. This stems from traditions of first equating politics with morality, phrasing them both in the same language, and then of encouraging correct moral and political relations and behaviours through education. This trend dates back three thousand years to Zhou Gong and continued through Confucius and his followers. From 1949, through the Cultural Revolution and the present transition to a market economy, a similarly unified approach to political, ideological and moral (...)
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  13. Chenshan Tian (2002). Ai Siqi's Reading of the Marxian Notion of "Existence Versus Consciousness". Journal of Chinese Philosophy 29 (3):437–456.score: 30.0
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  14. Kam Chui Ping (2012). Felicity Colman (2011) Deleuze and Cinema: The Film Concepts. Film-Philosophy 16 (1):320-322.score: 30.0
  15. Liu Junping & Qin Ping (2005). Contemporary Chinese Studies of Xiong Shili. Dao: A Journal of Comparative Philosophy 5 (1):159-172.score: 30.0
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  16. Hu Ping & Wang Ruisheng (1979). There is No Forbidden Zone in Science. Contemporary Chinese Thought 11 (1):92-102.score: 30.0
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  17. Zhilong Tian, Haitao Gao & Malcolm Cone (2008). A Study of the Ethical Issues of Private Entrepreneurs Participating in Politics in China. Journal of Business Ethics 80 (3):627 - 642.score: 30.0
    Since the 16th National Congress of Communist Party of China (16th NCCPC) in 2002, more and more private entrepreneurs have appeared on the political arena in China. The article first describes the state of the phenomenon, and analyzes the reasons and the related ethical issues of private entrepreneurs participating in politics. For this purpose, the article begins by suggesting a framework of analyzing the ethical analysis of corporate political actions, then applies it to a case study of the phenomenon, and (...)
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  18. Song Tian (2011). A Study of Experiential Technology and Scientific Technology, Exemplified by Chinese and Western Medicine. Frontiers of Philosophy in China 6 (2):298-315.score: 30.0
    Experience and science, being the two sources of technology, have different focuses. In experiential technology, techniques and skills are emphasized while in scientific technology tool or equipment. Experiential technology is generally regarded as local knowledge, and scientific technology universal. Traditional Chinese medicine is an experiential technology. In contrast, Western medicine is set up as a scientific technology with great efforts. Through the comparison of these two medicines, this paper attempts to illustrate the difference between the two technologies and in turn, (...)
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  19. I. Ping (1969). Formal Logic and Objective Truth — on the Correctness of Thought Form and the Truthfulness of Thought Content. Contemporary Chinese Thought 1 (1):89-98.score: 30.0
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  20. Qi Cui, Jinhui Tian, Xuping Song & Kehu Yang (forthcoming). Does the CONSORT Checklist for Abstracts Improve the Quality of Reports of Randomized Controlled Trials on Clinical Pathways? Journal of Evaluation in Clinical Practice:n/a-n/a.score: 30.0
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  21. J. C. Lynch & J. -R. Tian (2006). Cortico-Cortical Networks and Cortico-Subcortical Loops for the Higher Control of Eye Movements. In Susana Martinez-Conde, S. L. Macknik, L. M. Martinez, J.-M. Alonso & P. U. Tse (eds.), Progress in Brain Research. Elsevier Science. 151--461.score: 30.0
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  22. He Ping (2008). Ideology and Today's China. Proceedings of the Xxii World Congress of Philosophy 50:623-630.score: 30.0
    Ideology has been a most prominent problem in today’s China ever since the establishment of the overall socialist market economy in China in the 1990s. What kind of ideology is in need for Chinese market economy? The question directly challenges Marxism, the leading ideology. Liberalism,New-Confucianism split and contradicted socialism and market economy, denied Marxist ideology and required the adoption of western Liberalism or traditional Confucianism as the leading ideology for today’s China. Whereas the Marxists insisted on socialist market economy, but (...)
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  23. He Ping (2008). Problems on Chinese Feminism. Proceedings of the Xxii World Congress of Philosophy 25:29-36.score: 30.0
    The study of the Chinese feminism rose in 1980s. Its theoretical premise is that Chinese woman has divided into different groups and has gotten the uneven development, caused by the command economic system into the market economic system. By this premise, the given questions of Chinese feminism only accordwith the given woman groups, namely, each woman group has its own problems. All of the problems have shown that the key question in the study of the Chinese feminism is why the (...)
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  24. Xing Tian & David Poeppel (2012). Mental Imagery of Speech: Linking Motor and Perceptual Systems Through Internal Simulation and Estimation. Frontiers in Human Neuroscience 6.score: 30.0
    The neural basis of mental imagery has been investigated by localizing the underlying neural networks, mostly in motor and perceptual systems, separately. However, how modality-specific representations are top-down induced and how the action and perception systems interact in the context of mental imagery is not well understood. Imagined speech production (‘articulation imagery’), which induces the kinesthetic feeling of articulator movement and its auditory consequences, provides a new angle because of the concurrent involvement of motor and perceptual systems. On the basis (...)
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  25. Wei Xiao Ping (2004). Consciousness, Historical Materialism, and China's Economic Reform. Idealistic Studies 34 (1):117-130.score: 30.0
    It is perhaps too early in the long history of humanity to draw definitive conclusions concerning the historical trajectories of traditional socialist countries. It is well known that major changes have been occurring in these countries, with most even turning away from socialism altogether. Many explanations have been propounded for this phenomenon. Some observers explain the turn away fromsocialism as a result of the backward stage of the development of productive forces. Everyone knows that most socialist countries were set up (...)
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  26. Li Ping (2003). Enterprise Morality in Japan: Its Characters, Defects and Future Tendency. Modern Philosophy 2:014.score: 30.0
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  27. Che Ping (1978). Uphold Theories of Development and Oppose Theories of Stagnation. Contemporary Chinese Thought 10 (2):41-53.score: 30.0
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  28. Chenshan Tian (2005). Chinese Dialectics: From Yijing to Marxism. Lexington Books.score: 30.0
    The history of Chinese Marxist thought is intimately intertwined with ancient autochthonous philosophical texts. In Chinese Dialectics the complete intellectual history of Chinese Marxism is laid bare.
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  29. Xing Tian & David Poeppel (2010). Mental Imagery of Speech and Movement Implicates the Dynamics of Internal Forward Models. Frontiers in Psychology 1:166.score: 30.0
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  30. Natasha M. M.-L. Tian & David J. Price (2005). Why Cavefish Are Blind. Bioessays 27 (3):235-238.score: 30.0
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  31. Mudan Bai, Caihong Wang, Hao Yin, Yike Tian, Jiefa Li & P. C. R. Touchdown (2012). Evaluation of Different Reaction Systems for HRM Analysis in Apple. Bioscience 3 (1):1-6.score: 30.0
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  32. Shixiong Cao, Tao Tian, Fan Qi, Li Ma & Guosheng Wang (2010). An Investigation of Women's Attitudes Towards Fertility and China's Family Planning Policy. Journal of Biosocial Science 42 (3):359-375.score: 30.0
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  33. Li En‐Chang, Li Meng, Zhou Jia & Liu Ping (2014). 2014 International Bioethics Forum Between UK and China and the Professional Development of Bioethics in China. Bioethics 28 (3).score: 30.0
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  34. Neir Eshel, Ju Tian & Naoshige Uchida (2013). Opening the Black Box: Dopamine, Predictions, and Learning. Trends in Cognitive Sciences 17 (9):430-431.score: 30.0
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  35. Min Kong & Peng Tian (2006). Various Problems of Artificial Intelligence-Apply the Particle Swarm Optimization to the Multidimensional Knapsack Problem. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 4029--1140.score: 30.0
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  36. Ganquan Lin, Renlong Tian & Qingfu Zhai (eds.) (2008). Kongzi Yu 20 Shi Ji Zhongguo =. Zhongguo She Hui Ke Xue Chu Ban She.score: 30.0
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  37. Huang Ping & Cao Weidong (2001). Communicative Rationality. Dao: A Journal of Comparative Philosophy 1:73.score: 30.0
     
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  38. Hu Ping (2001). Freedom of Speech Is the Foremost Human Right (1998). In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. 423.score: 30.0
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  39. Raedy Ping & Susan Goldin‐Meadow (2010). Gesturing Saves Cognitive Resources When Talking About Nonpresent Objects. Cognitive Science 34 (4):602-619.score: 30.0
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  40. Lilian G. Ping (1935). How Funds for'Good Causes' Were Raised in the Middle Ages. Hibbert Journal 34:400-17.score: 30.0
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  41. Jiang Ping (2008). Hu Shi and Wang Zaoshi: Mutual Support in the Struggle for Democracy and the Constitution. Chinese Studies in History 41 (4):57-86.score: 30.0
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  42. Fei Ping (2012). Makesi Zhu Yi Zhongguo Hua Yu Ru Jia Wen Hua. Ren Min Chu Ban She.score: 30.0
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  43. H. E. Ping (2007). On the Phenomenon of “Return to Marx” in China. Frontiers of Philosophy in China 2 (2):219-229.score: 30.0
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  44. Lillian Ping (1936). Raising Funds for'Good Causes' During the Reformation. Hibbert Journal 35:53-66.score: 30.0
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  45. Raedy M. Ping, Sonica Dhillon & Sian L. Beilock (2009). Reach For What You Like: The Body's Role in Shaping Preferences. Emotion Review 1 (2):140-150.score: 30.0
    The position of individuals' bodies (e.g., holding a pencil in the mouth in a way that either facilitates or inhibits smiling musculature) can influence their emotional reactions to the stimuli they encounter, and can even impact their explicit preferences for one item over another. In this article we begin by reviewing the literature demonstrating these effects, explore mechanisms to explain this body-preference link, and introduce new work from our lab that asks whether one's bodily or motor experiences might also shape (...)
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  46. Zheng Ping (2013). Sodium Selenate Reduces Neurodegeneration and Psychological Comorbidities in a Post-Kainic Acid Status Epilepticus Rat Model of Temporal Lobe Epilepsy. Frontiers in Human Neuroscience 7.score: 30.0
  47. Sebastian C. Schuh, Xin-an Zhang & Peng Tian (2013). For the Good or the Bad? Interactive Effects of Transformational Leadership with Moral and Authoritarian Leadership Behaviors. Journal of Business Ethics 116 (3):629-640.score: 30.0
    Although the ethical aspects of transformational leadership have attracted considerable attention, very little is known about followers’ reactions to the moral and immoral conduct of transformational leaders. Against this background, this study examined whether and how transformational leadership interacts with moral and authoritarian leadership behaviors in predicting followers’ in-role and extra-role efforts. Building on attribution theory, we hypothesized that the positive and negative effects of these leadership behaviors would be particularly pronounced for highly transformational leaders given that this leadership style (...)
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  48. Christy F. Telch, Stewart Agras, Hui-Guang Tian, Gang Hu, Qina Dong, Xilin Yang, Ying Nan, Pirjo Pietinen, Aulikki Nissinen & Tanis Furst (1996). Y. DEJIMA, S. FUKUDA, S. ICHIJOH, K. TAKASAKA and R. OHTSUKA 203–220. Human Studies 26 (2).score: 30.0
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  49. Hongjiang Tian (2009). Bie Dang Ge Fa Wei de Ren: 20 Wei Si Xiang da Shi Zhi Zhi Hui Ren Sheng = 20 Maestro. Qi Lin Wen Hua Shi Ye You Xian Gong Si.score: 30.0
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  50. Chengyang Tian (2005). Dao Jiao Ge Yan Ji. Hua Xia Chu Ban She.score: 30.0
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