Search results for 'Ping Yao' (try it on Scholar)

410 found
Sort by:
  1. Marcus Arnold Rodriguez, Ping Yao, Jun Gao & Mingyi Qian (2009). Professional Ethical Issues and the Development of Professional Ethical Standards in Counseling and Clinical Psychology in China. Ethics and Behavior 19 (4):290-309.score: 240.0
    This article aims to summarize the current ethical issues in the field of clinical and counseling psychology and the process of developing professional ethical standards in China. First, through a review of the history of counseling and psychotherapy in China, general background information is provided. Important ethical issues are then discussed based on the results from several empirical studies. Finally, the process of developing the new edition of the Chinese Psychological Society Code of Ethics for Clinical and Counseling Psychology, the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Mingyi Qian, Jun Gao, Ping Yao & Marcus Arnold Rodriguez (2009). Professional Ethical Issues and the Development of Professional Ethical Standards in Counseling and Clinical Psychology in China. Ethics and Behavior 19 (4):290 – 309.score: 240.0
    This article aims to summarize the current ethical issues in the field of clinical and counseling psychology and the process of developing professional ethical standards in China. First, through a review of the history of counseling and psychotherapy in China, general background information is provided. Important ethical issues are then discussed based on the results from several empirical studies. Finally, the process of developing the new edition of the Chinese Psychological Society Code of Ethics for Clinical and Counseling Psychology, the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. Zhonghe Ping (2009). Yi Wei Lao Jiao Shou Ding Ning de Ping Shi Zhi Hui: Su Zao Jing Cai Ren Sheng de Jiang Yi = Life Wisdom for Us. Yu Shu Fang Chu Ban You Xian Gong Si.score: 180.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  4. Bomao Yao (2009). Yao Bomao Xue Shu Lun Wen Ji =. Hubei Ren Min Chu Ban She.score: 180.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  5. Zhihua Yao (2010). Typology of Nothing: Heidegger, Daoism and Buddhism. Comparative Philosophy 1 (1):78-89.score: 30.0
    Parmenides expelled nonbeing from the realm of knowledge and forbade us to think or talk about it. But still there has been a long tradition of nay-sayings throughout the history of Western and Eastern philosophy. Are those philosophers talking about the same nonbeing or nothing? If not, how do their concepts of nothing differ from each other? Could there be different types of nothing? Surveying the traditional classifications of nothing or nonbeing in the East and West have led me to (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Zhihua Yao (2008). Some Mahāsāṃghika Arguments for the Cognition of Nonexistent Objects. Journal of Indian Council of Philosophical Research 25 (3):79-96.score: 30.0
    The present paper explores some pre-Vibhāṣika sources including the Kathāvatthu, *Śāriputrābhidharma, and Vijñānakāya. These sources suggest an early origin of the concept of the cognition of nonexistent objects (asad-ālambana-jñāna) among the Mahāsāṃghikas and some of its sub-schools. These scattered sources also indicate some different aspects of this theory from that held by the Dārṣṭāntikas and the Sautrāntikas. In particular, some Mahāsāṃghika arguments for the cognition of nonexistent objects reveal how a soteriologically-oriented issue gradually develops into a sophisticated philosophical concept.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  7. Zhihua Yao (2010). &Quot;suddenly Deluded Thoughts Arise&Quot;: Karmic Appearance in Huayan Buddhism. Journal of Chinese Philosophy 37 (2):198- 214.score: 30.0
    This study deals with the tensions between old and new Yogācāra, as seen in the Huayan sources, which, in turn, reflect discontinuity between Indian Yogācāra and its reception in China. Its particular focus is on the concept of karmic appearance (karmalakṣaṇa, yexiang 業相), as developed in the Awakening of Faith and further elaborated on by many Huayanmasters. This concept illustrates the sudden arising of deluded thoughts and provides us with a paradigm for the approach to the problem of delusion, a (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  8. Zhihua Yao (2011). Non-Cognition and the Third Pramāṇa. In Helmut Krasser, Horst Lasic, Eli Franco & Birgit Kellner (eds.), Religion and Logic in Buddhist Philosophical Analysis. Verlag der Österreichischen Akademie der Wissenschaften.score: 30.0
    The present paper discusses some concepts and materials that may be linked to Īśvarasena’s theory of non-cognition. These include the concept of feiliang 非量 as found in the writings of Dharmapāla, Asvabhāva, Jinaputra and their Chinese counterparts, and apramāṇatā (or apramāṇatva), as found in the works of Dharmakīrti and his commentators. I shall demonstrate that the two concepts in many ways mirror the theory of three pramāṇas, proposed by Īśvarasena. As most of these materials are from the sixth to eighth (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  9. Zhihua Yao (2009). Empty Subject Terms in Buddhist Logic: Dignāga and His Chinese Commentators. Journal of Indian Philosophy 37 (4):383-398.score: 30.0
    The problem of empty terms is one of the focal issues in analytic philosophy. Russell’s theory of descriptions, a proposal attempting to solve this problem, attracted much attention and is considered a hallmark of the analytic tradition. Scholars of Indian and Buddhist philosophy, e.g., McDermott, Matilal, Shaw and Perszyk, have studied discussions of empty terms in Indian and Buddhist philosophy. But most of these studies rely heavily on the Nyāya or Navya-Nyāya sources, in which Buddhists are portrayed as opponents to (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Zhihua Yao (2007). Four-Dimensional Time in Dzogchen and Heidegger. Philosophy East and West 57 (4):512-532.score: 30.0
    : Concerning time, we have many puzzles, such as what eternity is, how it is related to the passage of time, whether the passage of time is irreversible, whether things past are no longer, whether the future is non-predictable, whether or not the present exists, and so on. This article is an attempt to discuss such experiences of the passage of time. First, a Buddhist practice in the Dzogchen tradition that deals with the experience of the passage of time will (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.score: 30.0
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Zhihua Yao (2007). Dharmakīrti and Husserl on Negative Judgments. In Chan-Fai Cheung & Chung-Chi Yu (eds.), Phenomenology 2005, Vol. I, Selected Essays from Asia,. Zeta Books.score: 30.0
    Among various opinions in the controversy over the the cognition of non-existent objects (asad-ālambana-vijñāna) among various Buddhist and Indian philosophical schools or in the debate on the objectless presentations (gegenstandslose Vorstellungen) happened in the early development of phenomenology and analytic philosophy, I find that Dharmakīrti and Husserl hold similar views. Both of them have less interest in redefining the ontological status of nonexistent objects than Russell and Meinong. Rather they engage themselves in analyzing the experiential structure of negative cognition and (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Xinzhong Yao (2008). The Confucian Self and Experiential Spirituality. Dao: A Journal of Comparative Philosophy 7 (4):393-406.score: 30.0
    Since the publication of his book on Zhongyong (Tu 1976), Tu Weiming has worked for more than 30 years on an anthropocosmic reconstruction of the Confucian universe, in which self-transformation is defined both as the starting point and as the necessary vehicle for one’s spiritual journey. This article is primarily intended to examine Tu’s attempts to reconstruct Confucian spirituality but further to take a step forward to argue that in the spiritual world as construed by Confucius and Mencius, the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Zhihua Yao (2004). Dignāaga and Four Types of Perception. Journal of Indian Philosophy 32 (1):57-79.score: 30.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  15. Fuchuan Yao (2008). The Compatibility Between Bodhisattva Compassion and 'No-Self'. Asian Philosophy 18 (3):267 – 278.score: 30.0
    _Since arguably Bodhisattva Practice (bodhisattva-carya) is the foundation of Mahayana Buddhist ethics, it is significantly important for Bodhisattva compassion to be compatible with other Buddhist doctrines, specifically with the doctrine of 'no-self ' (anatta). There are two thoughts on the relation between compassion and 'no-self ': they are compatible or incompatibility. Most Buddhist authors accept the former view. However, the principal problem with the two views is that their arguments have not been singled out. So the acceptance or denial of (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  16. Xinzhong Yao (1996). Confucianism and Christianity: A Comparative Study of Jen and Agape. Distributed in the U.S. By International Specialized Bk. Services.score: 30.0
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. Zhihua Yao (2005, 2009). The Buddhist Theory of Self-Cognition. Routledge.score: 30.0
    This highly original work explores the concept of self-awareness or self-consciousness in Buddhist thought. Its central thesis is that the Buddhist theory of self-cognition originated in a soteriological discussion of omniscience among the Mahasamghikas, and then evolved into a topic of epistemological inquiry among the Yogacarins. To illustrate this central theme, this book explores a large body of primary sources in Chinese, Pali, Sanskrit and Tibetan, most of which are presented to an English readership for the first time. It makes (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Fuchuan Yao (2006). There Are No Degrees in a Bodhisattva's Compassion. Asian Philosophy 16 (3):189 – 198.score: 30.0
    This paper is to argue that there are no degrees in a Bodhisattva's compassion and also to explore the Western account of compassion, which suggests that there are degrees in our compassion. After analyzing and comparing both positions, I affirm that they are opposite views.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. Xinzhong Yao (1995). Jen , Love and Universality—Three Arguments Concerning Jen in Confucianism. Asian Philosophy 5 (2):181 – 195.score: 30.0
    Abstract Universality, rather than partiality, is the characteristic of Confucian jen. This article puts forward three arguments to clarify confusion of interpretation: (1) that jen, rather than shu, is the main thread running through the whole system of Confucianism, and that by its two procedures of chung and shu, it presents itself as an integration of one's self with others; (2) that jen, as love, does not signify a natural preference, but an ethical refinement of an ordinary feeling of fondness, (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  20. Zhihua Yao (2010). Introduction. Journal of Chinese Philosophy 37 (2):151-155.score: 30.0
  21. Fuchuan Yao (2011). War and Confucianism. Asian Philosophy 21 (2):213 - 226.score: 30.0
    Prima facie, Confucianism does not explicitly encourage war given its emphasis on humanity. This, however, may be overlooked. This paper is to examine the correlation between war and Confucianism and to argue that Confucianism should take some, if not primary, blame for the vicious circles of China's war and chaos for more than two millennia. To see the correlation, we explore two readings?top-down and bottom-up?from two sources of Confucianism?Great Learning and Mencius respectively. The top-down reading is this: from a ruler's (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. Weiqun Yao (2006). Buddhist Thought and Several Problems in the World Today. Frontiers of Philosophy in China 1 (1):144-147.score: 30.0
    Buddhism has not only produced an influence upon the ancient world culture but is also playing an important role in world affairs today. This article analyzes several important problems in the world today: world peace, disarmament, economic justice, human rights, environmental protection, and universal cooperation in world problem solving. The writer holds that, to solve these problems, we should study Buddhist theory and get some helpful ideas from it.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23. Fuchuan Yao (2012). An Easier Way to Become a Buddha? Asian Philosophy 22 (2):121-132.score: 30.0
    Jay Garfield proposes a transpersonal way to ease the extreme difficulty to become a Buddha for those refugees who are agonized by the arduous pursuit. By ?transpersonal method?, Garfield means that we could accumulate others? karma to become a Buddha just as we do with others? knowledge. Garfield's proposal touches an essential question of Buddhism: how to become a Buddha or how to attain nirvana? Generally, most Buddhists think that nirvana should be done through the intrapersonal (or difficult) way rather (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  24. Xinzhong Yao (1996). Self-Construction and Identity: The Confucian Self in Relation to Some Western Perceptions. Asian Philosophy 6 (3):179 – 195.score: 30.0
    Abstract In contrast to the metaphysical, epistemological and psychological understandings of the self traditionally held and today still extensively considered in the West, the self in Confucianism is essentially an ethical concept, representing a holistic view of humanhood and a continuingly constructive process driven by self?cultivation and moral orientations. This paper first examines what is literally and philosophically meant by the self in these two traditions, then examines the contrasts or comparisons between the Confucian conception of the self and the (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Baojuan Li, Xiang Wang, Shuqiao Yao, Dewen Hu & Karl Friston (2012). Task-Dependent Modulation of Effective Connectivity Within the Default Mode Network. Frontiers in Psychology 3.score: 30.0
    The default mode network (DMN) has recently attracted widespread interest. Previous studies have found that task-related processing can induce deactivation and changes in the functional connectivity of this network. However, it remains unclear how tasks modulate the underlying effective connectivity within the DMN. Using recent advances in dynamic causal modeling (DCM), we investigated the modulatory effect of (gender judgment) task performance on directed connectivity within the DMN. Sixteen healthy subjects were scanned twice: at rest and while performing a gender judgment (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26. Li Ping, Zhong Minghua, Lin Bin & Zhang Hongjuan (2004). Deyuas Moral Education in Modern China: Ideological Functions and Transformations. Journal of Moral Education 33 (4):449-464.score: 30.0
    During its evolution Chinese moral education has developed pronounced ideological aspects. This stems from traditions of first equating politics with morality, phrasing them both in the same language, and then of encouraging correct moral and political relations and behaviours through education. This trend dates back three thousand years to Zhou Gong and continued through Confucius and his followers. From 1949, through the Cultural Revolution and the present transition to a market economy, a similarly unified approach to political, ideological and moral (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  27. Kam Chui Ping (2012). Felicity Colman (2011) Deleuze and Cinema: The Film Concepts. Film-Philosophy 16 (1):320-322.score: 30.0
  28. Zhihua Yao (2013). “I Have Lost Me”: Zhuangzi's Butterfly Dream. Journal of Chinese Philosophy 40 (3-4):511-526.score: 30.0
    The parable of the butterfly dream is one of the most interesting and influential passages among Zhuangzi's beautiful writings. This article interprets the butterfly dream from an interdisciplinary approach. The review of mythological and religious sources reveals that the image of the butterfly is widely understood to symbolize the human self or soul. The scientific study of dream experience touches upon the issue of self-consciousness and the sense of two-tiered self. The philosophical and psychological perspectives further highlight the tension between (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Barry J. Sessle & Dongyuan Yao (2002). Contribution of Plasticity of Sensorimotor Cerebral Cortex to Development of Communication Skills. Behavioral and Brain Sciences 25 (5):638-639.score: 30.0
    Several lines of evidence have underscored the remarkable neuroplasticity of the primate sensorimotor cortex, characterizing these cortical areas as dynamic constructs that are modelled in a use-dependent manner by behaviourally significant experiences. Their plasticity likely provides a neural substrate that may contribute to the dynamic systems paradigm argued by Shanker & King (S&K) as crucial for development of communication skills.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  30. Xinzhong Yao (2012). The Way, Virtue, and Practical Skills in the Analects. Journal of Chinese Philosophy 39 (1):26-43.score: 30.0
    This article is intended to investigate how the concept of the Way (dao) is applied in the Analects of Confucius both as a universal norm and as a practical application in association with other concepts, virtue (de) on the one hand, and ability or skill (neng) or method (fang) on the other. Through a synthetic reconstruction of these concepts, it will come to the conclusion that the Way, virtue, and practical skills are the three central and mutually interpreted themes in (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Wang Yao (1983). The Formation of the Lama Religion in Tibet. Contemporary Chinese Thought 15 (1):3-60.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. Liu Junping & Qin Ping (2005). Contemporary Chinese Studies of Xiong Shili. Dao: A Journal of Comparative Philosophy 5 (1):159-172.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  33. I. Ping (1969). Formal Logic and Objective Truth — on the Correctness of Thought Form and the Truthfulness of Thought Content. Contemporary Chinese Thought 1 (1):89-98.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. Hu Ping & Wang Ruisheng (1979). There is No Forbidden Zone in Science. Contemporary Chinese Thought 11 (1):92-102.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  35. [deleted]Huqing Shi, Xiang Wang & Shuqiao Yao (2013). Comparison of Activation Patterns Between Masking and Inattention Tasks: A Coordinate-Based Meta-Analysis of Implicit Emotional Face Processing. Frontiers in Human Neuroscience 7.score: 30.0
  36. Xinzhong Yao (2006). From "What is Below" to "What is Above": A Confucian Discourse on Wisdom. Journal of Chinese Philosophy 33 (3):349-363.score: 30.0
  37. Xinzhong Yao (2005). Knowledge and Interpretation: A Hermeneutical Study of Wisdom in Early Confucian and Israelite Traditions. Journal of Chinese Philosophy 32 (2):297-311.score: 30.0
  38. Zhihua Yao (2008). The Silence of the Buddha. Proceedings of the Xxii World Congress of Philosophy 6:289-298.score: 30.0
    The current paper reflects my own personal struggle between two different fields of my training and career: religious studies and philosophy. Scholars with training in religious studies are understandably less interested in philosophical issues and more interested in such issues as myth, ritual, practice, eschatology, and, in the case of Buddhism and other Indian religions, soteriology. I will mainly address the tension between soteriological and philosophical discourses. I do agree that philosophy, Eastern philosophy in particular, is a byproduct of religious (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  39. Wei Yao & Ling‐Xia Lu (2009). Fuzzy Galois Connections on Fuzzy Posets. Mathematical Logic Quarterly 55 (1):105-112.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Zahab S. Ahsan & Jeffrey Yao (2012). The Importance of Pronator Quadratus Repair in the Treatment of Distal Radius Fractures with Volar Plating. In Zdravko Radman (ed.), The Hand. Mit Press. 7--3.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Jessica Dere, Jiahong Sun, Yue Zhao, Tonje J. Persson, Xiongzhao Zhu, Shuqiao Yao, R. Michael Bagby & Andrew G. Ryder (2013). Beyond “Somatization” and “Psychologization”: Symptom-Level Variation in Depressed Han Chinese and Euro-Canadian Outpatients. Frontiers in Psychology 4.score: 30.0
    The finding that people of Chinese heritage tend to emphasize somatic rather than psychological symptoms of depression has frequently been discussed in the culture and mental health literature since the 1970s. Recent studies have confirmed that Chinese samples report more somatic and fewer psychological depression symptoms compared to ‘Western’ samples. The question remains, however, as to whether or not these effects are attributable to variation in all the constituent symptoms or to a subset. If the latter, there is the additional (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. J. M. Liu, W. C. Lin, Y. M. Chen, H. W. Wu, N. S. Yao, L. T. Chen & J. Whang-Peng (1999). The Status of the Do-Not-Resuscitate Order in Chinese Clinical Trial Patients in a Cancer Centre. Journal of Medical Ethics 25 (4):309-314.score: 30.0
    OBJECTIVE: To report and analyse the pattern of end-of-life decision making for terminal Chinese cancer patients. DESIGN: Retrospective descriptive study. SETTING: A cancer clinical trials unit in a large teaching hospital. PATIENTS: From April 1992 to August 1997, 177 consecutive deaths of cancer clinical trial patients were studied. MAIN MEASUREMENT: Basic demographic data, patient status at the time of signing a DNR consent, or at the moment of returning home to die are documented, and circumstances surrounding these events evaluated. RESULTS: (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  43. He Ping (2008). Ideology and Today's China. Proceedings of the Xxii World Congress of Philosophy 50:623-630.score: 30.0
    Ideology has been a most prominent problem in today’s China ever since the establishment of the overall socialist market economy in China in the 1990s. What kind of ideology is in need for Chinese market economy? The question directly challenges Marxism, the leading ideology. Liberalism,New-Confucianism split and contradicted socialism and market economy, denied Marxist ideology and required the adoption of western Liberalism or traditional Confucianism as the leading ideology for today’s China. Whereas the Marxists insisted on socialist market economy, but (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Tian Ping (2009). Narrow Memory and Wide Knowledge: An Argument for the Compatibility of Externalism and Self-Knowledge. Frontiers of Philosophy in China 4 (4):604-615.score: 30.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  45. He Ping (2008). Problems on Chinese Feminism. Proceedings of the Xxii World Congress of Philosophy 25:29-36.score: 30.0
    The study of the Chinese feminism rose in 1980s. Its theoretical premise is that Chinese woman has divided into different groups and has gotten the uneven development, caused by the command economic system into the market economic system. By this premise, the given questions of Chinese feminism only accordwith the given woman groups, namely, each woman group has its own problems. All of the problems have shown that the key question in the study of the Chinese feminism is why the (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  46. Jake Porway, Benjamin Yao & Song Chun Zhu (2008). Learning Compositional Models for Object Categories From Small Sample Sets. In S. Dickinson, A. Leonardis, B. Schiele & M. J. Tarr (eds.), Object Categorization: Computer and Human Vision Perspectives. Cambridge University Press.score: 30.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. Xinzhong Yao (2006). Introduction: Wisdom in Comparative Perspectives. Journal of Chinese Philosophy 33 (3):319–321.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  48. Xinzhong Yao (2012). Introduction: Conceptualizing Virtues in the Analects of Confucius. Journal of Chinese Philosophy 39 (1):3-7.score: 30.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  49. [deleted]Wan X. Yao, Vinoth K. Ranganathan, Didier Allexandre, Vlodek Siemionow & Guang H. Yue (2013). Kinesthetic Imagery Training of Forceful Muscle Contractions Increases Brain Signal and Muscle Strength. Frontiers in Human Neuroscience 7.score: 30.0
1 — 50 / 410