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  1. Piotr Balcerowicz (forthcoming). Jayarāśi. Stanford Encyclopedia of Philosophy.
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  2. Piotr Balcerowicz (2011). Rationality as a Common Public Domain. Dialogue and Universalism 21 (1):73-94.
    Even though globalization is not necessarily a modern phenomenon, quantitatively id does exceed anything which we could observe in the past. In its modern form it entails certain side effects and brings news risks which often involves direct encounters of people representing different or conflicting worldviews and systems of values. To speak of “a clash of civilizations” or “a war of civilizations” would be a misunderstanding, probably motivated politically. What is really pertinent is, however, the question to what extent conflicting (...)
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  3. Piotr Balcerowicz (2011). The Question of Cooperation in the World of Multiple Civilizations-Rationality as a Common Public Domain. Dialogue and Universalism 21 (1):73.
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  4. Piotr Balcerowicz (ed.) (2010). Logic and Belief in Indian Philosophy. Motilal Banarsidass Publishers.
     
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  5. Piotr Balcerowicz (2005). Monks, Monarchs and Materialists. Journal of Indian Philosophy 33 (5):571-582.
  6. Piotr Balcerowicz (2005). Pramā as and Language: A Dispute Between di Nāga, Dharmakīrti and Akala Ka. [REVIEW] Journal of Indian Philosophy 33 (4):343-400.
  7. Piotr Balcerowicz (2005). Pra ImageObject FileRef=" MediaObjects/1078120046673s1. Gif" Format=" GIF" Color=" BlackWhite" Type=" Linedraw" Rendition=" Preview"/> as And Language: A Dispute Between DiImageObject. [REVIEW] Journal of Indian Philosophy 33 (4):343-400.
     
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  8. Piotr Balcerowicz & Monarchs Monks (2005). Erratum 635. ARGUMENT 33 (2).
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  9. Piotr Balcerowicz (ed.) (2003). Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers.
    The present collection of Essays in Jain Philosophy and Religion contains contributions of world-acclaimed scholars in jain studies.
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  10. Piotr Balcerowicz (2003). Is' Inexplicability Otherwise'(Anyathânupapatti) Otherwise Inexplicable? Journal of Indian Philosophy 31 (1-3):343-380.
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  11. Piotr Balcerowicz (2001). Afganistan at the Cross-Roads. Dialogue and Universalism 11 (11-12):97-106.
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  12. Piotr Balcerowicz (2001). Jaina Epistemology in Historical and Comparative Perspective: Critical Edition and English Translation of Logical-Epistemological Treatises: Nyāyâvatāra, Nyāyâvatāra-Vivr̥ti and Nyāyâvatâra-Ṭippana with Introduction and Notes. Franz Steiner Verlag.
    Despite its importance, the work is rather secondary in the sense that it relies, for the most part, on the Buddhist logical legacy. The first extant commentary is the Nyayavatara-vivrti of Siddharsigani.
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  13. Piotr Balcerowicz (2001). The Logical Structure of the Naya Method of the Jainas. Journal of Indian Philosophy 29 (3):379-403.
  14. Piotr Balcerowicz (2001). Two Siddhasenas and the Authorship of the Nyāyāvatāra and the Sammati-Tarka-Prakarana. Journal of Indian Philosophy 29 (3):351-378.