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  1. Piotr Balcerowicz (2016). On the Relative Chronology of Dharmakīrti and Samantabhadra. Journal of Indian Philosophy 44 (3):437-483.
    In the discussions concerning the date of Dharmakīrti, Jaina sources have never been seriously taken into account. They may, however, provide a valuable insight because Dharmakīrti both criticised and was criticised by Jaina thinkers. Two Jaina authors, Samantabhadra and Pūjyapāda Devanandin, may prove crucial in determining the actual dates of Dharmakīrti. The paper argues that Dharmakīrti directly influenced Samantabhadra in a number of ways, which sets the terminus ante quem for Dharmakīrti, and his traditional chronology has to be reconsidered in (...)
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  2.  25
    Piotr Balcerowicz (2001). Jaina Epistemology in Historical and Comparative Perspective: Critical Edition and English Translation of Logical-Epistemological Treatises: Nyāyâvatāra, Nyāyâvatāra-Vivr̥ti and Nyāyâvatâra-Ṭippana with Introduction and Notes. Franz Steiner Verlag.
    Despite its importance, the work is rather secondary in the sense that it relies, for the most part, on the Buddhist logical legacy. The first extant commentary is the Nyayavatara-vivrti of Siddharsigani.
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  3.  14
    Piotr Balcerowicz (2001). Two Siddhasenas and the Authorship of the Nyāyāvatāra and the Sammati-Tarka-Prakarana. Journal of Indian Philosophy 29 (3):351-378.
  4.  5
    Piotr Balcerowicz (ed.) (2003). Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers.
    The present collection of Essays in Jain Philosophy and Religion contains contributions of world-acclaimed scholars in jain studies.
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  5.  18
    Piotr Balcerowicz (2005). Pramā as and Language: A Dispute Between di Nāga, Dharmakīrti and Akala Ka. [REVIEW] Journal of Indian Philosophy 33 (4):343-400.
  6.  6
    Piotr Balcerowicz (2016). Siddhasena Mahāmati and Akalaṅka Bhaṭṭa: A Revolution in Jaina Epistemology. Journal of Indian Philosophy 44 (5):993-1039.
    Two eight-century Jaina contemporaries, a Śvetāmbara philosopher Siddhasena Mahāmati and a Digambara Akalaṅka Bhaṭṭa revolutionised Jaina epistemology, by radically transforming basic epistemological concepts, which had been based on canonical tradition. The paper presents a brief historical outline of the developments of basic epistemological concepts in Jaina philolosophy such as the cognitive criterion and logical faculties as well as their fourteen typological models which serve as the backdrop of important innovations in epistemology introduced by Siddhasena, Pātrasvāmin and Akalaṅka. An important contribution (...)
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  7.  55
    Piotr Balcerowicz (2005). Monks, Monarchs and Materialists. Journal of Indian Philosophy 33 (5):571-582.
  8.  2
    Piotr Balcerowicz (2003). Is' Inexplicability Otherwise'(Anyathânupapatti) Otherwise Inexplicable? Journal of Indian Philosophy 31 (1-3):343-380.
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  9.  8
    Piotr Balcerowicz & Monarchs Monks (2005). Erratum 635. Argument: Biannual Philosophical Journal 33 (2).
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  10.  7
    Piotr Balcerowicz (2011). Rationality as a Common Public Domain. Dialogue and Universalism 21 (1):73-94.
    Even though globalization is not necessarily a modern phenomenon, quantitatively id does exceed anything which we could observe in the past. In its modern form it entails certain side effects and brings news risks which often involves direct encounters of people representing different or conflicting worldviews and systems of values. To speak of “a clash of civilizations” or “a war of civilizations” would be a misunderstanding, probably motivated politically. What is really pertinent is, however, the question to what extent conflicting (...)
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  11.  20
    Piotr Balcerowicz (2001). The Logical Structure of the Naya Method of the Jainas. Journal of Indian Philosophy 29 (3):379-403.
  12.  8
    Piotr Balcerowicz (forthcoming). Jayarāśi. Stanford Encyclopedia of Philosophy.
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  13. Piotr Balcerowicz (2001). Afganistan at the Cross-Roads. Dialogue and Universalism 11 (11-12):97-106.
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  14. Piotr Balcerowicz (ed.) (2010). Logic and Belief in Indian Philosophy. Motilal Banarsidass Publishers.
     
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  15. Piotr Balcerowicz (2005). Pra ImageObject FileRef=" MediaObjects/1078120046673s1. Gif" Format=" GIF" Color=" BlackWhite" Type=" Linedraw" Rendition=" Preview"/> as And Language: A Dispute Between DiImageObject. [REVIEW] Journal of Indian Philosophy 33 (4):343-400.
     
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  16. Piotr Balcerowicz (2011). The Question of Cooperation in the World of Multiple Civilizations-Rationality as a Common Public Domain. Dialogue and Universalism 21 (1):73.
     
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