Search results for 'Piotr S. Iwanowski' (try it on Scholar)

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  1.  25
    Piotr S. Iwanowski (2007). Informed Consent Procedure for Clinical Trials in Emergency Settings: The Polish Perspective. Science and Engineering Ethics 13 (3):333-336.
    Setting reasonable and fair limits of emergency research acceptability in ethical norms and legal regulations must still adhere to the premise of well-being of the research subject over the interests of science and society. Informed consent of emergency patients to be enrolled in clinical trials is a particularly difficult issue due to impaired competencies of patients’ to give consent, short diagnostic and therapeutic windows, as well as the requirement to provide detailed information to participants. Whereas the Declaration of Helsinki, Good (...)
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  2. L. S. (2000). The Weak Reading of Authority in Hans Kelsen's Pure Theory of Law. Law and Philosophy 19 (2):131-171.
    Authority qua empowerment is the weak reading of authority in Hans Kelsen's writings. On the one hand, this reading appears to be unresponsive to the problem of authority as we know it from the tradition. On the other hand, it squares with legal positivism. Is Kelsen a legal positivist?Not without qualification. For he defends a normativity thesis along with the separation thesis, and it is at any rate arguable that the normativity thesis mandates a stronger reading of authority than that (...)
     
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  3. D. S. (2001). Of Stones, Men and Angels: The Competing Myth of Isabelle Duncan's Pre-Adamite Man (1860). Studies in History and Philosophy of Science Part C 32 (1):59-104.
    Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man (1860) is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical 'Christian philosophy', Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, and (...)
     
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  4.  5
    W. A. Mitchell (2014). The Normative Thought of Charles S. Peirce Ed. By Cornelis de Waal, Krzysztof Piotr Skowronski. American Journal of Theology and Philosophy 35 (3):275-278.
    In eleven first-rate essays, the normative thought of C. S. Peirce is not just exegetically exhumed from out of a sprawled corpus, a challenging task in its own right, but actually resuscitated to new life to address contemporary concerns. The goal of this collection is stated simply by de Waal and Skowronski in their introduction. Because there are “an increasing number of people . . . beginning to look at what Peirce has to offer more generally to contemporary esthetics and (...)
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  5.  1
    Karolina Krasuska (2010). "Trans-Appropriations: Transgendering Nationness in Piotr Odmieniec Wlast's" In Grabow During the War: Book of Idyllic Poetry". Dialogue and Universalism 20 (5):119.
    This article examines the performance of masculinity by Piotr Odmieniec Włast in the poetry manuscript “In Grabów during the War:Book of Idyllic Poetry” . Following feminist arguments about the interdependence of the categories of gender and nationness, it argues that Włast uses Polish Romantic messianic discourse to make credible his staging of masculinity. Consequently, it participates in the discussions about the relations between nationness and non-normative gender scenarios.
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  6.  2
    Aleksandra Derra (2007). Review:" Slowa I Zbawienie. Dyskurs Religijny W Perspektywie Filozofii Hilarego Putnama/Words and Salvation: Religious Discourse in the Perspective of Hilary Putnam's Philosophy," by Piotr Sikora. [REVIEW] Forum Philosophicum: International Journal for Philosophy 12 (2):458-464.
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  7. Aleksandra Derra (2007). Piotr Sikora, Slowa I Zbawienie, Dyskurs Religijny W Perspektywie Filozofii Hilarego Putnama [Words and Salvation. Religious Discourse in the Perspective of Hilary Putnam's Philosophy] by Aleksandra Derra. Forum Philosophicum: International Journal for Philosophy 12 (2):458-464.
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  8. Gerard Głuchowski (1970). Z zagadnień średniowiecznej logiki ( Piotr Hiszpan, Traktaty logiczne. Z łaciny przełożył Tadeusz Włodarczyk ,Warszawa 1969, PWN, seria BKF, s.210). [REVIEW] Człowiek I Światopogląd 1 (6):151-157.
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  9. Arkadiusz Tieplakoff (1998). Kształtowanie Postawy Obywatelskiej, Zbiór Tekstów Pod Redakcją Piotra Lenartowicza SJ. [The Formation of the Civic Responsability. Texts Edited by Piotr Lenartowicz, S.J.]. [REVIEW] Forum Philosophicum: International Journal for Philosophy 3:276-279.
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  10. Piotr Kulicki (2002). Remarks on Axiomatic Rejection in Aristotle’s Syllogistic. Studies in Logic and Theory of Knowledge 5:231-236.
    In the paper we examine the method of axiomatic rejection used to describe the set of nonvalid formulae of Aristotle's syllogistic. First we show that the condition which the system of syllogistic has to fulfil to be ompletely axiomatised, is identical to the condition for any first order theory to be used as a logic program. Than we study the connection between models used or refutation in a first order theory and rejected axioms for that theory. We show that any (...)
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  11.  2
    David Charles McCarty & Piotr Urbańczyk (2016). What Are the Limits of Mathematical Explanation? Interview with Charles McCarty by Piotr Urbańczyk. Zagadnienia Filozoficzne W Nauce 60:119-137.
    An interview with Charles McCarty by Piotr Urbańczyk concerning mathematical explanation.
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  12.  47
    Piotr Domeracki (2009). Aristocratism of the Spirit in Henryk Elzenberg's Philosophy. Dialogue and Universalism 19 (8-9):121-133.
    Elzenberg’s philosophy is usually defined as perfectionism, culturalism, pessimism, conservatism, or asceticism. Despite the accuracy and validity of the above mentioned terms it seems, however, that none of them fully encompass the characteristics of the view, tending rather to focus on its given profile. One term that, in my opinion, can be regarded as a suitable candidate for the role is “aristocratism of the spirit”, which embraces perfectionism, culturalism and asceticism as well as pessimism, conservatism and outsiderism. In debating on (...)
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  13.  2
    Piotr Michał Sękowski (forthcoming). J. M. Bocheński’s Definition of the Concept of Nation. A Critique and Analysis From the Pragmatic-Logical Point of View. Diametros:89-104.
    The article offers an analysis of Józef Bocheński's studies of the concept of nation. Bocheński acknowledges that there are difficulties in defining a nation. After that he claims that he will attempt to propose a definition of the Polish nation. Nation is a social group centered around some cultural ideal. The analysis shows that Bocheński did not avoid serious logical problems. First of all, he constantly falls into a circular reasoning. Furthermore, it is called into question if it makes sense (...)
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  14.  14
    Piotr Machura (2008). MacIntyre's Radical Intellectualism: The Philosopher as a Moral Ideal. Analyse & Kritik 30 (1):121-138.
    The question I address in the paper is “What is the ideal of MacIntyre’s moral philosophy? What is the telos of human nature?” Considering MacIntyre’s critique of modern culture, politics and philosophy, anti-intellectualism emerges as the main reason for his refutation of these values. So is it a reason for moral and political distortion that leads to the interpassivity of the modern self. Taking into account MacIntyre’s idea of characters I pinpoint the character of the philosopher as a moral ideal (...)
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  15.  5
    Piotr Grzegorz Nowak (forthcoming). The Moral Evaluation of Living Organ Donation and Trade in Human Organs in Light of Kant's Ethics. Diametros 46:30-54.
    In the article I justify the acceptability of ex vivo transplantation and I provide the ethical evaluation of trafficking in human organs from the Kantian perspective. Firstly, I refer to passages of Kant's works, where he explicitly states that depriving oneself of one’s body parts for other purposes than self-preservation is not permitted. I explain that the negative ethical evaluation of the disposal of the body parts was given various justifications by Kant. Subsequently, I provide partial criticism of this justification, (...)
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  16.  40
    Piotr K. Szałek (2011). Kant, Hegel and the Puzzles of McDowell’s Philosophy. Diametros 29 (29):110-123.
    The paper seeks to understand the proper motivation of John McDowell’s interest in both Kant and Hegel. It reconstructs his arguments in favour of the Hegelian notion of conceptualized experience, and shows how it affects his reading of Kant’s transcendental philosophy. It concludes with a comparison of McDowell’s position on experience with Hegel’s by pointing out the most important difference regarding the notion of factivity.
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  17.  2
    Piotr Błaszczyk, Vladimir Kanovei, Mikhail G. Katz & David Sherry (forthcoming). Controversies in the Foundations of Analysis: Comments on Schubring’s Conflicts. Foundations of Science:1-16.
    Foundations of Science recently published a rebuttal to a portion of our essay it published 2 years ago. The author, G. Schubring, argues that our 2013 text treated unfairly his 2005 book, Conflicts between generalization, rigor, and intuition. He further argues that our attempt to show that Cauchy is part of a long infinitesimalist tradition confuses text with context and thereby misunderstands the significance of Cauchy’s use of infinitesimals. Here we defend our original analysis of various misconceptions and misinterpretations concerning (...)
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  18.  3
    Robert Trypuz & Piotr Kulicki (2015). Jerzy Kalinowski’s Logic of Normative Sentences Revisited. Studia Logica 103 (2):389-412.
    The paper tackles two problems. The first one is to grasp the real meaning of Jerzy Kalinowski’s theory of normative sentences. His formal system K 1 is a simple logic formulated in a very limited language . While presenting it Kalinowski formulated a few interesting philosophical remarks on norms and actions. He did not, however, possess the tools to formalise them fully. We propose a formulation of Kalinowski’s ideas with the use of a set-theoretical frame similar to the one presented (...)
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  19.  2
    Piotr Moskal (2008). Is There a Metaphysical Proof of God's Existence? Forum Philosophicum: International Journal for Philosophy 13 (2):167-175.
    What determines whether the procedures for proving the affirmative statement of God's existence may be called a proof? Certainly, it is necessary that all premises be true and that a reliable inference schemata be applied. One premise appears to be the most critical in the theistic argument. This premise is the principle of sufficient reason. I hold the view that the principle of sufficient reason cannot be found among the premises of any metaphysical explanation of reality, so I suggest that (...)
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  20.  1
    Piotr Janik (2007). Transcendent Action in the Light of Cs Peirce's Architectonic System. Forum Philosophicum: International Journal for Philosophy 12 (1):131-138.
    The article presents the key problems relevant to the issue of "transcendent action", as Peirce calls it. The author focuses on relation between "belief" and the "trascendentals": unity, truth, goodness, and beauty, in the particular Peircean context. He considers firstly "belief" in the sense of "an original impulse to act consistently, to have a definite intention", and, secondly, "Normative Science, which investigates the universal and necessary laws of the relation of Phenomena to Ends, that is, perhaps, to Truth, Right, and (...)
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  21.  2
    Piotr Kuberski (2009). La crémation dans la Bible ?. La mort de Saül et de ses fils (1 S 31 ; 1 Ch 10). Revue des Sciences Religieuses 83 (2):185-200.
    Les références à la crémation sont extrêmement rares dans les textes bibliques. L’histoire de Saül et de ses trois fils reste un cas unique d’usage de l’incinération (1 S 31, 12-13). La signification de ce geste inhabituel dans le contexte biblique n’est pas claire. Depuis longtemps, le passage de 1 Samuel 31, 12 pose problème aux exégètes et aux historiens de la religion de l’ancien Israël. Cet article présente les diverses hypothèses qui furent proposées au sujet de la crémation de (...)
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  22. Piotr Gutowski (2004). Charlesa S. Peirce'a krytyka epistemologii kartezjańskiej. U źródeł filozofii współczesnej. Roczniki Filozoficzne 52 (2):171-187.
    The paper presents Ch. S. Peirce\'s attack on Cartesian epistemology as it was formulated in 1868 article Some Consequences of Four Incapacities. Peirce\'s arguments are analyzed in the context of possible Descartes\' responses. One conclusion of the paper is that Peirce uses two different notions of knowledge and science, and that the distance of his ideas from that of Descartes depends, among others, on which notion we take into account. Another conclusion is that although Peirce\'s general project of combining fallibilism (...)
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  23. Piotr T. Makowski (2006). Autonomy in Kant’s ethics. Diametros 10:34-64.
    Traditional interpretations of the Kantian idea of autonomy, based on classical texts such as Kritik der praktischen Vernunft and Grundlegung zur Metaphysik der Sitten, stress mainly one point: action is autonomous only when the agent obeys the law. In this paper I try to introduce an interpretation of Kant’s practical philosophy which covers a broader perspective and presents the idea of “radical autonomy”. By reading Kant’s classical practical texts in connection with Religion innerhalb der Grenzen der bloßen Vernunft and Tugendlehre, (...)
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  24. Krzysztof Piotr Skowronski (2015). Values, Valuations, and Axiological Norms in Richard Rorty's Neopragmatism: Studies, Polemics, Interpretations. Lexington Books.
    Values, Valuations, and Axiological Norms in Richard Rorty's Neopragmatism sympathetically discusses Richard Rorty's neopragmatist philosophy. This book brings together a range of interpretations and possibilities on a variety of humanistic topics, including philosophy, literature, culture, film, economics, social issues, politics, and more. Skowroński involves the work of philosophers such as Kant, Dewey, Santayana, and Kołakowski as he delves into various philosophical problems using the lens of Rorty’s neopragmatist thought.
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  25.  95
    Piotr Kulicki (2011). On a Minimal System of Aristotle’s Syllogistic. Bulletin of the Section of Logic 40 (3/4):129-145.
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  26.  18
    Piotr Gutowski (1990). Charles Hartshorne's Rationalism. Process Studies 19 (1):1-9.
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  27.  1
    Anna A. Bukowska, Piotr Krężałek, Elżbieta Mirek, Przemysław Bujas & Anna Marchewka (2016). Neurologic Music Therapy Training for Mobility and Stability Rehabilitation with Parkinson’s Disease – A Pilot Study. Frontiers in Human Neuroscience 9.
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  28.  9
    Piotr Wojtylak (1976). A New Proof of Structural Completeness of Lukasiewicz's Logics. Bulletin of the Section of Logic 5 (4):145-150.
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  29. Piotr Dehnel (2013). The Saying/Showing Distinction in the Light of Early Wittgenstein's Criticism of Russell and Frege. Filozofia Nauki 21 (3):123 - +.
     
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  30.  6
    James Good (2012). The Continuing Relevance of John Dewey: Reflections on Aesthetics, Morality, Science, and Society. Larry Hickman, Matthew Caleb Flamm, Krzysztof Piotr Skowronski, and Jennifer A. Rea (Eds). [REVIEW] Transactions of the Charles S. Peirce Society 48 (3):391-394.
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  31.  6
    Piotr Warzoszczak (2013). Remarks on Graham Priest’s Views on Transworld Identity. Polish Journal of Philosophy 7 (2):79-91.
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  32.  5
    Piotr Górecki (1998). S. C. Rowell, Lithuania Ascending: A Pagan Empire Within East-Central Europe, 1295–1345. (Cambridge Studies in Medieval Life and Thought, 4th Ser., 25.) Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xxxviii, 375; 5 Black-and-White Figures, 5 Maps, and 7 Tables. $69.95. [REVIEW] Speculum 73 (2):588-591.
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  33.  6
    Piotr Wojtylak (1976). On Structural Completeness of the Infinite-Valued Lukasiewicz's Propositional Calculus. Bulletin of the Section of Logic 5 (4):153-156.
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  34.  5
    Krzysztof Piotr Skowroński (2013). Literary Philosophy in Light of Richard Rorty's Ideas of Democratic Liberalism and Cultural Politics1. In Jacquelyn Kegley & Krzyszof Piotr Skowronski (eds.), Persuasion and Compulsion in Democracy. Lexington
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  35.  11
    David A. Dilworth (2011). The Essential Santayana Edited by Martin A. Coleman The Genteel Tradition in American Philosophy and Character and Opinion in the United States: George Santayana Edited by James Seaton Values and Powers: Re-Reading the Philosophical Tradition of American Pragmatism. Krzysztof Piotr Skowronski. Transactions of the Charles S. Peirce Society 47 (3):340-348.
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  36.  2
    Piotr Koszmider (2002). Szentmiklóssy Z.. S-Spaces and L-Spaces Under Martin's Axiom. Topology, Volume II, Edited by Császár A., Colloquia Mathematica Societatis János Bolyai, No. 23, János Bolyai Mathematical Society, Budapest, and North-Holland Publishing Company, Amsterdam, Oxford, and New York, 1980, Pp. 1139–1145. Balogh Zoltán. On Compact Hausdorff Spaces of Countable Tightness. Proceedings of the American Mathematical Society, Vol. 105 (1989), Pp. 755–764. [REVIEW] Bulletin of Symbolic Logic 8 (2):306-307.
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  37.  10
    Piotr Koszmider (2002). Review: Z. Szentmiklossy, A. Csaszar, S-Spaces and L-Spaces Under Martin's Axiom; Zoltan Balogh, On Compact Hausdorff Spaces of Countable Tightness. [REVIEW] Bulletin of Symbolic Logic 8 (2):306-307.
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  38.  1
    Piotr H. Kosicki (forthcoming). Masters in Their Own Home or Defenders of the Human Person? Wojciech Korfanty, Anti-Semitism, and Polish Christian Democracy’s Illiberal Rights-Talk. Modern Intellectual History:1-32.
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  39.  3
    Piotr K. Szałek (2007). The Notion of Conceptualized Experience in John McDowell's Mind and World. Forum Philosophicum: International Journal for Philosophy 12 (1).
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  40.  2
    Piotr Mróz (2002). Maria Gołaszewska" Estetyka współczesności" Kraków, wyd. Uniwersytetu Jagiellońskiego 2001, s. 267. Estetyka I Krytyka 1:161-162.
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  41.  7
    Piotr Sztompka (1986). Some Aspects of Florian Znaniecki's Philosophy of the Social Sciences. Philosophy of the Social Sciences 16 (4):441-457.
  42.  1
    Piotr Aszyk (2006). The Philosophical Concepts in Ryszard Otowicz's Bioethics. Forum Philosophicum: International Journal for Philosophy 11:69-80.
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  43. Piotr Aszyk (2005). Limits of Life Shaped by Ethics: A Short Introduction to Tadeusz Ślipko's Bioethics. Forum Philosophicum: International Journal for Philosophy 10:19-27.
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  44. Curt Balch, Hugo Arias-Pulido, Soumya Banerjee, Alex K. Lancaster, Kevin B. Clark, Michael Perilstein, Brian Hawkins, John Rhodes, Piotr Sliz, Jon Wilkins & Thomas W. Chittenden (2015). Science and Technology Consortia in U.S. Biomedical Research: A Paradigm Shift in Response to Unsustainable Academic Growth. Bioessays 37 (2):119-122.
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  45. Wojciech Białaszek, Piotr Bakun, Elton McGoun & Piotr Zielonka (2016). Standing in Your Peer’s Shoes Hurts Your Feats: The Self-Others Discrepancy in Risk Attitude and Impulsivity. Frontiers in Psychology 7.
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  46. Piotr Blaszczyk (2009). Fragments of Ingarden's Ontology. On Schematism of a Purely Intentional Object. Filozofia Nauki 17 (4):71.
     
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  47. Piotr Bołtuć (1990). Person as Locus Permanence: Towards Albert Shalom;s Methaphysics. Dialectics and Humanism 17 (2):213-234.
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  48. Piotr Dehnel (2016). Marek J. Siemek’s Reflections on the Philosophy of Modernity. Dialogue and Universalism 26 (2):181-192.
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  49.  5
    Cornelis De Waal & Krzysztof Piotr Skowroński (eds.) (2012). The Normative Thought of Charles S. Peirce. Fordham University Press.
    Proceedings of a conference held June 26-30, 2007 at Opole University, Poland.
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  50. Piotr Domeracki (2009). Aristocratism of the Spirit in Henryk Elzenberg’s Philosophy. Dialogue and Universalism 19 (8):121-133.
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