Search results for 'Planing Mythical' (try it on Scholar)

717 found
Sort by:
  1. Z. Planing (1987). Marx on Epicurus: Much Ado About Nothing. Dionysius 11:111-145.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  2. Nicu Gavriluta (2010). Clonarea - Blasfemie sau Binecuvantare? Structuri mitico-religioase, controverse etice si consecinte sociale/ Cloning: Blasfemy or Blessing? Mythical-religious Structures, Ethical Controversies and Social Consequences. Journal for the Study of Religions and Ideologies 3 (8):109-117.score: 24.0
    Starting as a scientific presentation of the phenomenon of cloning, in which etymology, the definitions and some already classical examples are emphasized, this paper actually focuses on a less discussed perspective in nowadays debates on cloning. Thus, the paper aims at showing which are (if any) the mythical-religious structures of cloning, certainly without ignoring the social consequences, the advantages and disadvantages and the juridical effects of cloning. Discussing Mircea Eliadeís novella Les trois graces, the purpose of explaining the subtle (...)
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. David Braun (2005). Empty Names, Fictional Names, Mythical Names. Noûs 39 (4):596–631.score: 18.0
    John Stuart Mill (1843) thought that proper names denote individuals and do not connote attributes. Contemporary Millians agree, in spirit. We hold that the semantic content of a proper name is simply its referent. We also think that the semantic content of a declarative sentence is a Russellian structured proposition whose constituents are the semantic contents of the sentence’s constituents. This proposition is what the sentence semantically expresses. Therefore, we think that sentences containing proper names semantically express singular propositions, which (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  4. Cristina Ionescu (2006). The Mythical Introduction of Recollection in the Meno (81A5–E2). Journal of Philosophical Research 31:153-170.score: 18.0
    This essay explores the relevance of Socrates’ mythical introduction of recollection in the Meno. I argue that the passage at 81a5–e2 addresses different levels of understanding, a superficial and a deeper one, corresponding to a literal and a metaphorical reading respectively. The major themes addressed in this passage—the immortality of the soul, transmigration, rewards and punishments in the after-life, Hades, the kinship of all nature and anamnesis—have distinct meanings depending on whether we approach them with a Platonic or an (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. Juan Bahamonde Cantín (2013). Mythical voices generated at the coal mine's shade: semiotics approach. Alpha (Osorno) 37:59-78.score: 18.0
    Análisis de un corpus de textos míticos relatados por exmineros de la zona del carbón de la Región del Biobío (Chile). En primer lugar se observa en los textos seleccionados (casos y leyendas) la memoria sensorial como proceso de actualización psicológica cognitiva y semiótica. En segundo lugar se analizan los discursos míticos desde dos perspectivas: la teoría semiótica de los signos naturales de Umberto Eco y la semiosis de Charles Morris. Finalmente, el trabajo aporta diferencias estructurales entre estas dos superestructuras (...)
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Henny Wenkart (1994). Feminist Revaluation of the Mythical Triad, Lilith, Adam, Eve. Philosophy in the Contemporary World 1 (4):40-44.score: 18.0
    This essay inquires into the need for and power of role models, and suggests some answers. The example it employs to study the issue is the contemporary Jewish feminist “role model,” Lilith, first wife of Adam. Various and opposite forms of the Lilith-and-Adam myth through the ages are given, including new contributions from a Lilith anthology in preparation by the author and others. Those needs of women and men that the mythical “role model” is constructed to satisfy are suggested.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Maximiliano E. Korstanje (2009). Influence of Norse Mythical Archetype in Frederich Nietzche Thought. Cultura 6 (2):68-77.score: 18.0
    The Second World War symbolizes how a radical evil can be embodied in human minds. After holocaust many scholars tried to bond Frederic Nietzsche as theprecursor of Nationalsocialism. Quite aside from such a fallacy, the present article not only intends to recover the thought of this outstanding philosopher but also trace on the roots of ancient Norse mythology in the inception of existentialism and capitalism. Echoing the contribution of a previous article written originally by Martin Jenkins, we put our efforts (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Vânia Noronha (2011). Reinado de Nossa Senhora do Rosário: a constituição de uma religiosidade mítica afrodescendente no Brasil (Nossa Senhora do Rosário's Reign: the establishment of a mythical afro-descendent religion in Brazil) - DOI: 10.5752/P.2175-5841.2011v9n21p268. [REVIEW] Horizonte 8 (21):268-283.score: 18.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 Resumo O Reinado de Nossa Senhora do Rosário (também conhecido como Congado), manifestação católica, típica dos negros, festa popular e importante no Estado de Minas Gerais funda-se em uma narrativa mítica em torno da Santa de mesmo nome e constitui o imaginário de seus devotos. Compreender como esta religiosidade mítica foi constituída no Brasil é o objetivo desse artigo. Os dados são partes integrantes de tese de doutoramento que adotou a teoria da complexidade (...)
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  9. Alan Costall (2006). 'Introspectionism' and the Mythical Origins of Scientific Psychology. Consciousness and Cognition 15 (4):634-654.score: 15.0
  10. Aaron Sloman, The Mythical Turing Test.score: 15.0
    I propose to consider the question, "Can machines think?" This should begin with definitions of the meaning of the terms "machine" and "think." The definitions might be framed so as to reflect so far as possible the normal use of the words, but this attitude is dangerous, If the meaning of the words "machine" and "think" are to be found by examining how they are commonly used it is difficult to escape the conclusion that the meaning and the answer to (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  11. Harold Tarrant, Eugenio E. Benitez & Terry Roberts (2011). The Mythical Voice in the Timaeus-Critias. Ancient Philosophy 31 (1):95-120.score: 15.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. Andrew Boon Leong Phang (1990). Jurisprudential Oaks From Mythical Acorns: The Hart-Dworkin Debate Revisited. Ratio Juris 3 (3):385-398.score: 15.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. A. Lorant (1982). Hamlet and Mythical Thought. Diogenes 30 (118):49-76.score: 15.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Teresa Castelão-Lawless (2004). Kuhn's Missed Opportunity and the Multifaceted Lives of Bachelard: Mythical, Institutional, Historical, Philosophical, Literary, Scientific. Studies in History and Philosophy of Science Part A 35 (4):873-881.score: 15.0
  15. Helmut Maassen (1994). Plato's Mythical God. Process Studies 23 (1):1-9.score: 15.0
  16. Mauro Carbone (2008). The Mythical Time of the Ideas: Merleau-Ponty and Deleuze as Readers of Proust. Journal of the British Society for Phenomenology 39 (1):12-26.score: 15.0
  17. R. L. Gordon (1991). Mythical Metamorphosis P. M. C. Forbes Irving: Metamorphosis in Greek Myths. (Oxford Classical Monographs.) Pp. Xv + 326. Oxford: Clarendon Press, 1990. £35. [REVIEW] The Classical Review 41 (02):349-351.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Paul Grimley Kuntz (1963). Mythical, Cosmic and Personal Order. Review of Metaphysics 16 (4):718 - 748.score: 15.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  19. Günter Figal (2008). Colloquium 7: On Names and Concepts: Mythical and Logical Thinking in Plato's Symposium. Proceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1):187-204.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Steven J. Green (2006). Murgatroyd (P.) Mythical and Legendary Narrative in Ovid's Fasti. ( Mnemosyne Supplementum 263.) Pp. Xiv + 299. Leiden and Boston: Brill, 2005. Cased, €99, US$139. ISBN: 90-04-14320-. [REVIEW] The Classical Review 56 (01):112-.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. Takamitsu Kōnoshi (1984). The Land of Yomi: On the Mythical World of the Kojiki. Japanese Journal of Religious Studies 11 (1):57-76.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Frederick Sontag (1966). A Metaphysics of Mythical Meaning. The Monist 50 (4):565-576.score: 15.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Ivan Strenski (1984). Ernst Cassirer's Mythical Thought in Weimar Culture. History of European Ideas 5 (4):363-383.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. Paul Carus (1907). Mythical Elements in the Samson Story. The Monist 17 (1):33-83.score: 15.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  25. Mauro Carbone (1999). The Mythical Time of Ideas (Abstract). Chiasmi International 1:231-231.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. Roberto Farneti (2001). The “Mythical Foundation” of the State: Leviathan in Emblematic Context. Pacific Philosophical Quarterly 82 (3‐4):362-382.score: 15.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  27. Joseph Pestieau (1984). Marchall Sahlins, Historical Metaphors and Mythical Realities: Structure in the Early History of the Sandwich Islands Kingdom Reviewed By. Philosophy in Review 4 (1):42-44.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  28. Michael Pomedli (1986). Mythical and Logical Thinking : Friends or Foes ? Laval Théologique et Philosophique 42 (3):377-387.score: 15.0
  29. R. Schaerer & E. P. Halperin (1955). The Mythical Portrayal of Evil and of the Fall of Man. Diogenes 3 (11):37-62.score: 15.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Zbigniew Bialas (1997). Exploring the Garden: The First Step on the Shore of the Mythical Preparadigmatic Land Labeled “South Africa”. The European Legacy 2 (4):759-763.score: 15.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. David Braun (2005). Empty Names, Mythical Names, Fictional Names. Noûs 39:596-631.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  32. Francesco Colli (2001). Nature as a Mythical Origin (Abstract). Chiasmi International 3:360-361.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  33. G. Cornu (1990). The Mythical Infrastructure of the Contemporary Imaginary. Semiotica 80 (1-2):1-13.score: 15.0
     
    My bibliography  
     
    Export citation  
  34. Steven Galt Crowell (2010). The Mythical and the Meaningless: Husserl and the Two Faces of Nature. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  35. Stanley Daugert (1965). Mythical Pieties. World Futures 4 (1):72-84.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Sheryl Tucker de Vazquez (2004). Mythical Physicality in the Work of Luis Barragan: Poetic Dislocation at La Casa Gilardi. Analecta Husserliana 81:29-43.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  37. Gordana Djeric (2002). Mythical Aspects of Serbian Identity. Filozofija I Društvo 19:247-266.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. Ramiro Fernandez-Fernandez (forthcoming). An Application of Greimas'narrative Grammar to the Fall/Redemption Mythical Story. Semiotics.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  39. Jeffrey Foss (1995). On Seeking the Mythical Fountain of Consciousness. Behavioral and Brain Sciences 18 (4):682.score: 15.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. E. Friedlander (2011). Wonder Thauma Idesthai: The Mythical Origins of Philosophical Wonder / V. Lev-Kenaan ; Attentiveness: A Phenomenological Study of the Relation of Mood to Memory / W. Froman ; A Mood of Childhood in Benjamin. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer.score: 15.0
     
    My bibliography  
     
    Export citation  
  41. G. Toffin (1990). Mythical and Symbolic Origins of the City: The Case of the Kathmandu Valley. Diogenes 38 (152):101-123.score: 15.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  42. I. Jesudasan (2003). Festivals as the Mythical Language of Self-Transformative History. Journal of Dharma 28 (3):377-384.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  43. G. Kitchen (forthcoming). Frank Furedi, Mythical Past, Elusive Future. Radical Philosophy.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  44. Jay A. Knaack (1987). Clowns, Mythical Symbolism and Ritual Anxieties. Semiotics:454-463.score: 15.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. F. Kutta (1976). Some Problems of Investigation in Sphere of Social Planing. Filosoficky Casopis 24 (4):538-548.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  46. Carol D. Miller (2005). Virtual Deer: Bagging the Mythical" Big One" in Cyberspace. In Ann Herda-Rapp & Theresa L. Goedeke (eds.), Mad About Wildlife: Looking at Social Conflict Over Wildlife. Brill. 2--51.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  47. Oliver Primavesi (2008). Empedocles : Physical and Mythical Divinity. In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.score: 15.0
     
    My bibliography  
     
    Export citation  
  48. Mike Reed (1983). Mythical Content of Economic Theory. In Brock K. Kilbourne & Maria T. Kilbourne (eds.), The Dark Side of Science. American Association for the Advancement of Science, Pacific Division. 1--172.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  49. António Machuco Rosa (2003). Complex Systems, Imitation, and Mythical Explanations. Contagion: Journal of Violence, Mimesis, and Culture 10 (1):161-181.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  50. Sl Schwartz (1984). Symbolic Imagery and the Realm of Psyche+ Psychological Perspectives of the Mythical and Religious. Journal of Dharma 9 (2):120-131.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
1 — 50 / 717