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Alvin Plantinga [162]Carl Plantinga [10]Mirjam Plantinga [8]A. Plantinga [3]
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Profile: Alvin Plantinga (University of Notre Dame)
  1. Alvin Plantinga, Intellectual Sophistication and Basic Belief in God.
    are properly basic for at least some believers in God; there are widely realized sets of conditions, I suggested, in which such propositions are indeed properly basic. And when I said that these beliefs are properly basic, I had in mind what Quinn calls the narrow conception of the basing relation.[1] I was taking it that a person S accepts a belief A on the basis of a belief B only if (roughly) S believes both A and B and could (...)
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  2. Johan G. Hahn, Nic Schreurs, Ulrich Hemel, J. Loyson, J. Plantinga, Marcello Gallucci, J. G. J. Van den Eijnden, Guido Zingari, Charo Crego, Ger Groot, Renaat Devisch & H. P. M. Goddijn (2013). Boekbesprekingen. Bijdragen 45 (3):331-344.
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  3. J.-M. Tison, P. C. Beentjes, Tamis Wever, W. Beuken, Jan C. M. Engelen, P. Fransen, P. Ahsmann, G. Bouwman, J. Wissink, W. G. Tillmans, H. Rikhof, F. J. Verstraelen, Chr C. G. M. 'T. Mannetje, M. De Wachter, R. G. W. Huysmans, A. H. Eysink, H. Wegman, H. P. M. Goddijn, Theo Bell, J. Y. H. Jacobs, J. Plantinga, Jan W. Besemer, M. V. D. Berk, H. W. M. Van Grol, H. V. Grol, M. Heijndrikx, Ben Vedder, Henk van Luijk & H. Stroeken (2013). Boekbesprekingen. Bijdragen 40 (1):76-112.
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  4. J.-M. Tison, P. Fransen, Th C. De Kruijf, Jan C. M. Engelen, H. W. M. Van Grol, W. G. Tillmans, Chr C. G. M. 'T. Mannetje, R. G. W. Huysmans, C. Augustijn, J. Y. H. Jacobs, Jos Vercruysse, Jos Plantinga, C. A. Van Peursen, Frans Vandenbussche, Ger Groot, H. P. M. Goddijn & Frans Vosman (2013). Boekbesprekingen. Bijdragen 38 (2):204-229.
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  5. Sandra E. Trehub, Judy Plantinga, Jelena Brcic & Magda Nowicki (2013). Cross-Modal Signatures in Maternal Speech and Singing. Frontiers in Psychology 4.
    We explored the possibility of a unique cross-modal signature in maternal speech and singing that enables adults and infants to link unfamiliar speaking or singing voices with subsequently viewed silent videos of the talkers or singers. In Experiment 1, adults listened to 30-s excerpts of speech followed by successively presented 7-s silent video clips, one from the previously heard speaker (different speech content) and the other from a different speaker. They successfully identified the previously heard speaker. In Experiment 2, adults (...)
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  6. Kenneth Boyce & Alvin Plantinga (2012). 7 Proper Functionalism. In Andrew Cullison (ed.), The Continuum Companion to Epistemology. Continuum. 124.
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  7. Alvin Plantinga, Kelly James Clark & Michael C. Rea (eds.) (2012). Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga. Oxford University Press.
    Each of the essays in this volume engages with some particular aspect of philosopher Alvin Plantinga's views on metaphysics, epistemology, or philosophy of religion.
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  8. M. Plantinga, B. Molewijk, M. de Bree, M. Moraal, M. Verkerk & G. A. M. Widdershoven (2012). Training Healthcare Professionals as Moral Case Deliberation Facilitators: Evaluation of a Dutch Training Programme. Journal of Medical Ethics 38 (10):630-635.
    Until recently, moral case deliberation (MCD) sessions have mostly been facilitated by external experts, mainly professional ethicists. We have developed a train the facilitator programme for healthcare professionals aimed at providing them with the competences needed for being an MCD facilitator. In this paper, we present the first results of a study in which we evaluated the programme. We used a mixed methods design. One hundred and twenty trained healthcare professionals and five trainers from 16 training groups working in different (...)
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  9. David W. Congdon, Marilyn Mccord Adams, Eleonore Stump & Alvin Plantinga (2011). The Blackwell Companion to Natural Theology. Philosophy:567-569.
    This short source describes the history of the kalam and how it was adopted by Muslims. Furthermore it outlines an argument made by al-Ghazali in defense of the existence of a Creator. The chapter as a whole concerns the kalam cosmological argument, which holds that there is a reason for the existence of the universe.
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  10. Daniel C. Dennett & Alvin Plantinga (2011). Science and Religion: Are They Compatible? OUP USA.
    One of today's most controversial and heated issues is whether or not the conflict between science and religion can be reconciled. In Science and Religion: Are They Compatible?, renowned philosophers Daniel C. Dennett and Alvin Plantinga expand upon the arguments that they presented in an exciting live debate held at the 2009 American Philosophical Association Central Division conference. An enlightening discussion that will motivate students to think critically, Science and Religion: Are They Compatible? opens with Plantinga's assertion that Christianity is (...)
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  11. Alvin Plantinga (2011). Appeal to Christian Philosphers. Rivista di Filosofia Neo-Scolastica 103 (1):83-110.
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  12. Alvin Plantinga (2011). Content and Natural Selection. Philosophy and Phenomenological Research 83 (2):435-458.
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  13. Alvin Plantinga (2011). O uznawaniu przekonania, że Bóg istnieje jako przekonania podstawowego. Filo-Sofija 11 (15 (2011/4)).
    Tekst niedostępny online z racji zgody na publikację przekładu tylko w wersji drukowanej.
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  14. Alvin Plantinga (2011). Response to Nick Wolterstorff. Faith and Philosophy 28 (3):267-268.
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  15. Alvin Plantinga (2011). Where the Conflict Really Lies: Science, Religion, and Naturalism. Oxford University Press.
    This book is a long-awaited major statement by a pre-eminent analytic philosopher, Alvin Plantinga, on one of our biggest debates -- the compatibility of science and religion. The last twenty years has seen a cottage industry of books on this divide, but with little consensus emerging. Plantinga, as a top philosopher but also a proponent of the rationality of religious belief, has a unique contribution to make. His theme in this short book is that the conflict between science and theistic (...)
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  16. Alvin Plantinga (2010). Naturalism, Theism, Obligation and Supervenience. Faith and Philosophy 27 (3):247-272.
    Take naturalism to be the idea that there is no such person as God or anything like God. Many philosophers hold that naturalism can accommodate serious moral realism. Many philosophers (and many of the same philosophers) also believe that moral properties supervene on non-moral properties, and even on naturalistic properties (where a naturalistic property is one such that its exemplification is compatible with naturalism). I agree that they do thus supervene, and argue that this makes trouble for anyone hoping to (...)
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  17. Alvin Plantinga (2010). Reformed Epistemology. In Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to the Philosophy of Religion. Wiley-Blackwell.
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  18. Alvin Plantinga (2010). Science and Religion: Are They Compatible? Oxford University press.
    One of today's most controversial and heated issues is whether or not the conflict between science and religion can be reconciled. In Science and Religion: Are They Compatible?, renowned philosophers Daniel C. Dennett and Alvin Plantinga expand upon the arguments that they presented in an exciting live debate held at the 2009 American Philosophical Association Central Division conference. -/- An enlightening discussion that will motivate students to think critically, Science and Religion: Are They Compatible? opens with Plantinga's assertion that Christianity (...)
     
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  19. Carl Plantinga (2010). Eternal Sunshine of the Spotless Mind Edited by Grau, Christopher. Journal of Aesthetics and Art Criticism 68 (4):418-420.
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  20. Carl Plantinga (2010). “I Followed the Rules, and They All Loved You More”: Moral Judgment and Attitudes Toward Fictional Characters in Film. Midwest Studies in Philosophy 34 (1):34-51.
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  21. Carl Plantinga (2010). Review of Berys Gaut, A Philosophy of Cinematic Art. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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  22. Aaron Segal & Alvin Plantinga (2010). Response to Churchland. Philo 13 (2):201-207.
    Paul Churchland argues that Plantinga’s evolutionary argument against naturalism is unsuccessful and so we need not accept its conclusion. In this paper, we respond to Churchland’s argument. After we briefly recapitulate Plantinga’s argument and state Churchland’s argument, we offer three objections to Churchland’s argument: (1) its first premise has little to recommend it, (2) its second premise is false, and (3) its conclusion is consistent with, and indeed entails, the conclusion of Plantinga’s argument.
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  23. Noel Carroll, Lester H. Hunt, Richard Eldridge, Carl Plantinga, Stephen Prickett, Benami Scharfstein, Terry Smith, Okwui Enwezor & Nancy Condee (2009). Halsall, Francis, Jansen, Julia & O'Connor, Tony. British Journal of Aesthetics 49 (3):315.
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  24. Alvin Plantinga (2009). Deus, o mal e a metafísica do livre arbítrio. Filosofia Unisinos 10 (3):317-344.
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  25. Alvin Plantinga (2009). Games Scientists Play. In Michael Murray & Jeffrey Schloss (eds.), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press. 139.
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  26. Alvin Plantinga (2009). In Memoriam. Faith and Philosophy 26 (4):359-360.
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  27. Alvin Plantinga (2009). Transworld Depravity, Transworld Sanctity, & Uncooperative Essences. Philosophy and Phenomenological Research 78 (1):178-191.
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  28. Alvin Plantinga (2009). The Evolutionary Argument Against Naturalism: An Initial Statement of the Argument. In Michael Ruse (ed.), Philosophy After Darwin: Classic and Contemporary Readings. Princeton University Press. 301.
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  29. Carl Plantinga (2009). Frame Shifters. In Noël Carroll & Lester H. Hunt (eds.), Philosophy in the Twilight Zone. Wiley-Blackwell.
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  30. Carl Plantinga (2009). Rethinking Affects, Narration, Fantasy, and Realism. Rethinking Affects, Narration, Fantasy, and Realism. Trauma, Pleasure, and Emotion in the Viewing of Titanic: A Cognitive Approach. In Warren Buckland (ed.), Film Theory & Contemporary Hollywood Movies. Routledge.
     
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  31. Theodore Plantinga (2009). Understanding Dooyeweerd Better Than He Understood Himself. Philosophia Reformata 74 (2):105.
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  32. Paisley Livingston & Carl R. Plantinga (eds.) (2008). The Routledge Companion to Philosophy and Film. Routledge.
    The Routledge Companion to Philosophy and Film is the first comprehensive volume to explore the main themes, topics, thinkers and issues in philosophy and film.
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  33. Alvin Plantinga (2008). Against Naturalism. In , Knowledge of God. Blackwell Pub..
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  34. Alvin Plantinga (2008). Can Robots Think : Reply to Tooley's Second Statement. In , Knowledge of God. Blackwell Pub..
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  35. Alvin Plantinga (2008). Knowledge of God. Blackwell Pub..
    Is belief in God justified? That’s the fundamental question at the heart of this volume of the Great Debates in Philosophy series. Alvin Plantinga and Michael Tooley each tackle the matter with distinctive arguments fromopposing perspectives. The book opens with an explanation of the philosophers’ viewpoints, followed by a lively and engaging conversation in which each directly responds to the other's arguments.
     
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  36. Alvin Plantinga (2008). O rozwiązaniu Ockhama. Roczniki Filozoficzne 56 (2):425-464.
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  37. Alvin Plantinga, Religion and Science. Stanford Encyclopedia of Philosophy.
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  38. Alvin Plantinga (2008). Reply to Tooley's Opening Statement. In , Knowledge of God. Blackwell Pub..
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  39. Epistemology Charles Taylor & Alvin Plantinga (2008). Adorno, Theodor & Eisler, Hanns. Composing for the Films. Introduction by Graham McCann. London: Continuum Books. ISBN 9780826499028.£ 14.00 (Pbk). Almond, Ian. The New Orientalists: Postmodern. [REVIEW] British Journal of Aesthetics 48 (1).
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  40. A. Plantinga (2007). Region and Science. In Thaddeus Metz (ed.), Stanford Encyclopedia of Philosophy.
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  41. Alvin Plantinga (2007). Materialism and Christian Belief. In Peter van Inwagen and Dean Zimmerman (ed.), Persons: Human and Divine. Oxford University Press. 99--141.
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  42. Alvin Plantinga (2007). On "Proper Basicality". Philosophy and Phenomenological Research 75 (3):612–621.
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  43. Alvin Plantinga (2007). On “Proper Basicality”. Philosophy and Phenomenological Research 75 (3):612-621.
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  44. Mirjam Plantinga (2007). Hospitality and Rhetoric: The Circe Episode in Apollonius Rhodius' Argonautica1. Classical Quarterly 57 (02).
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  45. Alvin Plantinga (2006). Against Materialism. Faith and Philosophy 23 (1):3-32.
  46. Alvin Plantinga (2006). Divine Action in the World (Synopsis). Ratio 19 (4):495–504.
    The following is a synopsis of the paper presented by Alvin Plantinga at the RATIO conference on The Meaning of Theism held in April 2005 at the University of Reading. The synopsis has been prepared by the Editor, with the author’s approval, from a handout provided by the author at the conference. The paper reflects on whether religious belief of a traditional Christian kind can be maintained consistently with accepting our modern scientific worldview. Many theologians, and also many scientists, maintain (...)
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  47. Alvin Plantinga (2006). Historical Arguments and Dwindling Probabilities: A Response to Timothy Mcgrew. Philosophia Christi 8:12-21.
     
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  48. Judy Plantinga, Laurel J. Trainor, Thierry Nazzi, Timothy Justus, Alexandra List, An Rich, Jl Bradshaw, Jb Mattingley, Marco Bertamini & Theodore E. Parks (2006). Orlando Espino, Carlos Santamaría, Enrique Meseguer and Manuel Carreiras (Universidad de la Laguna) Early and Late Processes in Syllogistic Reasoning: Evidence From Eye-Movements, B1–B9. Cognition 98:311-313.
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  49. Alvin Plantinga (2005). Can God Break the Laws? In Andrew Dole & Andrew Chignell (eds.), God and the Ethics of Belief: New Essays in Philosophy of Religion. Cambridge University Press.
     
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