Search results for 'Pluralism Philosophy' (try it on Scholar)

1000+ found
Sort by:
  1. Of Pluralism (2000). Parti Philosophical Sources of Pluralism. In Maria Baghramian & Attracta Ingram (eds.), Pluralism: The Philosophy and Politics of Diversity. Routledge. 15.score: 240.0
    No categories
     
    My bibliography  
     
    Export citation  
  2. Susan Haack (2005). Formal Philosophy? A Plea for Pluralism. In John Symonds Vincent Henricks (ed.), Formal Philosophy. 77--98.score: 63.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. David Ludwig (2011). Beyond Physicalism and Dualism? Putnam’s Pragmatic Pluralism and the Philosophy of Mind. European Journal of Pragmatism and American Philosophy 3 (1).score: 63.0
  4. Adnan Aslan (1998). Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr. Curzon.score: 63.0
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Harry Oldmeadow (2008). Mediations: Essays on Religious Pluralism and the Perennial Philosophy. Sophia Perennis.score: 60.0
    René Guénon, metaphysician -- Ananda Coomaraswamy and traditional art -- Rudolf Otto, the East, and religious inclusivism -- Mircea Eliade and C.G. Jung: 'priests without surplices'? -- Allen Ginsberg, a Buddhist beat -- Swami Abhishiktananda, Fr. Jules Monchanin, and the Christian-Hindu encounter -- Frithjof Schuon, a sage for the times.
     
    My bibliography  
     
    Export citation  
  6. Alexus McLeod (2011). Pluralism About Truth in Early Chinese Philosophy: A Reflection on Wang Chong's Approach. Comparative Philosophy 2 (1).score: 57.0
    The debate concerning truth in Classical Chinese philosophy has for the most part avoided the possibility that pluralist theories of truth were part of the classical philosophical framework. I argue that the Eastern Han philosopher Wang Chong (c. 25-100 CE) can be profitably read as endorsing a kind of pluralism about truth grounded in the concept of shi 實 , or “actuality”. In my exploration of this view, I explain how it offers a different account of the truth (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Maria Baghramian & Attracta Ingram (eds.) (2000). Pluralism: The Philosophy and Politics of Diversity. Routledge.score: 54.0
    Pluralism: The Philosophy and Politics of Diversity is the first volume to open the window on philosophical pluralism and link pluralist themes in philosophy and politics. It advances recent debates on political pluralism in a range of essays that challenge or defend the association of liberalism and pluralism. The volume is divided into three parts: an investigation of the philosophical sources of pluralism, including an essay on William James; the value of pluralism (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.score: 54.0
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in (...)
    No categories
     
    My bibliography  
     
    Export citation  
  9. Veit Bader & Ewald R. Engelen (2003). Taking Pluralism Seriously: Arguing for an Institutional Turn in Political Philosophy. Philosophy and Social Criticism 29 (4):375-406.score: 51.0
    Department of Geography and Planning, University of Amsterdam, The Netherlands There is a growing sense of dissatisfaction among political philosophers with the practical sterility and empirical inadequacy of the discipline. Post-Rawlsian philosophy is wrestling with the need to construct a ‘contextualized morality’ that is sensitive to the particularities and complexities of actual moral reasoning but does not succumb to the temptations of relativism. We argue that this predicament is due to its inability to take the pluralism of our (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. William Sweet (2007). Philosophy, Culture, and Pluralism. The Proceedings of the Twenty-First World Congress of Philosophy 7:3-8.score: 51.0
    In this paper I outline some ways in which philosophy can contribute to the study of culture and pluralism, and how such a study may lead to a better understanding of philosophical enquiry. Building on earlier work (Sweet, 2002), I focus on four areas in which these contributions might be made. The first concerns the methodological, ideological, and historical presuppositions of culture and multiculturalism. The second area considers how philosophical discourse affects a culture's "self-understanding". The third area focuses (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11. Tariq Ramadan (2010). The Quest for Meaning: Developing a Philosophy of Pluralism. Allen Lane.score: 49.0
    How different do our various religions, philosophies and traditions of thought make us? And can we see past what divides us to discover what we have in common?
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. Max Hunter Harrison (1932). Hindu Monism and Pluralism as Found in the Upanishads and in the Philosophies Dependent Upon Them. London [Etc.]H. Milford, Oxford University Press.score: 48.0
    No categories
     
    My bibliography  
     
    Export citation  
  13. Dermot Moran (1996). A Case for Philosophical Pluralism: The Problem of Intentionality. In Philosophy and Pluralism. New York: Cambridge University Press. 19-32.score: 45.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Todd Hedrick (2010). Rawls and Habermas: Reason, Pluralism, and the Claims of Political Philosophy. Stanford University Press.score: 45.0
    A critical evaluation of Rawlsian and Habermasian paradigms of political philosophy that offers an interpretation and defense of Habermas's theory of law and ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Charles Blattberg (2000). From Pluralist to Patriotic Politics: Putting Practice First. Oxford University Press.score: 45.0
    The moral and political philosophy of pluralism has become increasingly influential. To pluralists, when values genuinely conflict we should aim to strike an appropriate balance or trade-off between them, though this means accepting that compromise will be inevitable. Politics, as a result, appears as a thoroughly tragic affair. Drawing on a "hermeneutical" conception of interpretation, the author develops an original account of practical reasoning, one which assumes that, though making compromises in the face of conflicts is indeed often (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. Benjamin Paul Blood (1976). Pluriverse: An Essay in the Philosophy of Pluralism. Arno Press.score: 45.0
    INTRODUCTION WHEN, in As You Like it, Shakespeare makes Touchstone ask William, "Hast any philosophy in thee, Shepherd?" the thing that Touchstone means is ...
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. Mircea Dumitru (2010). Despre tolerantã, pluralism si recunoasterea celorlalti/ On Tolerance, Pluralism and the Recognition of Others. Journal for the Study of Religions and Ideologies 4 (10):12-18.score: 45.0
    The paper examines some presuppositions of toleration and pluralism and explores two models, a deontological and a consequentialist model, that could support the view that rational agents should act in a tolerant way. Within the first model two arguments are given in favor of the view that people are better off and more rational if they are tolerant. The first argument draws upon a principle of charity that one usually makes use of in philosophy of mind and (...) of language, but which could work equally well with regard to this foundational issue in ethics and philosophy of action. The second argument is built upon the epistemic principle of fallibilism and is meant to show that from this vantage point acting in a tolerant way is the rational thing to do. (shrink)
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  18. Eugene Garver & Richard Buchanan (eds.) (2000). Pluralism in Theory and Practice: Richard Mckeon and American Philosophy. Vanderbilt University Press.score: 45.0
    Pluralism in Theory and Practice not only brings McKeon to the attention of contemporary philosophers and students; it also puts his theories into practice. Some of the essays explicate aspects of McKeon's thought or situate him in the context of American intellectual and practical engagement. Others take the concerns he raised as starting points for inquiries into urgent contemporary problems, or, in some cases, for reexamining McKeon's work as fertile ground for shaping the direction of new investigation.
     
    My bibliography  
     
    Export citation  
  19. John Kekes (2000). Pluralism in Philosophy: Changing the Subject. Cornell University Press.score: 43.0
    Introduction : At a turning point -- Everyday life -- Modes of reflection -- Philosophical problems -- The pluralistic approach -- The meaning of life -- The possibility of free action -- The place of morality in good lives -- The art of life -- The nature of human self-understanding --Conclusion : The human world.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. Craig L. Carr (2010). Liberalism and Pluralism: The Politics of E Pluribus Unum. Palgrave Macmillan.score: 42.0
    Table of Contents: Politics, morality, and pluralism -- Liberal morality and political legitimacy -- Political legitimacy and social justice -- Williams's concept of the political -- Legitimacy, stability, and morality -- The politics of morality -- A moral point of view -- Manners and morality -- Morality and conflict -- Moral conflict and political theory -- The morality of politics -- Feminism and multiculturalism -- A defense of culture -- Politics and normative conflict -- The political as moral viewpoint (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. Robert B. Talisse (2011). Pluralism and Liberal Politics. Routledge.score: 42.0
    In this book, Robert Talisse critically examines the moral and political implications of pluralism, the view that our best moral thinking is indeterminate and that moral conflict is an inescapable feature of the human condition. Through a careful engagement with the work of William James, Isaiah Berlin, John Rawls, and their contemporary followers, Talisse distinguishes two broad types of moral pluralism: metaphysical and epistemic. After arguing that metaphysical pluralism does not offer a compelling account of value and (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  22. J. O'Neill (2003). Unified Science as Political Philosophy: Positivism, Pluralism and Liberalism. Studies in History and Philosophy of Science Part A 34 (3):575-596.score: 42.0
    Logical positivism is widely associated with an illiberal technocratic view of politics. This view is a caricature. Some members of the left Vienna circle were explicit in their criticism of this conception of politics. In particular, Neurath's work attempted to link the internal epistemological pluralism and tolerance of logical empiricism with political pluralism and the rejection of a technocratic politics. This paper examines the role that unified science played in Neurath's defence of political and social pluralism. Neurath's (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23. Drew Abney, Rick Dale, Jeff Yoshimi, Chris Kello, Kristian Tylén & Riccardo Fusaroli (2014). Joint Perceptual Decision-Making: A Case Study in Explanatory Pluralism. Frontiers in Psychology 5:330.score: 42.0
    Traditionally different approaches to the study of cognition have been viewed as competing explanatory frameworks. An alternative view, explanatory pluralism, regards different approaches to the study of cognition as complementary ways of studying the same phenomenon, at specific temporal and spatial scales, using appropriate methodological tools. Explanatory pluralism has been often described abstractly, but has rarely been applied to concrete cases. We present a case study of explanatory pluralism. We discuss three separate ways of studying the same (...)
     
    My bibliography  
     
    Export citation  
  24. Drazen Volk (2013). Reflections on Social and Religious Pluralism Based on the Philosophy of Ernst Cassirer. Filozofija I Drustvo 24 (1):338-358.score: 42.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Andreas Hüttemann (2009). Pluralism and the Hypothetical in Heinrich Hertz’s Philosophy of Science. In Michael Heidelberger & Gregor Schiemann (eds.), The Significance of the Hypothetical in the Natural Sciences. de Gruyter.score: 39.0
    In this paper I argue against readings of Hertz that overly assimilate him into the thought of late 20th century anti-realists and pluralists. Firstly, as is well-known, various images of the same objects are possible according to Hertz. However, I will argue that this envisaged pluralism concerns the situation before all the evidence is considered i. e. before we can decide whether the images are correct and appropriate. Hertz believes in final and decisive battles of the kind he participated (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  26. Jordi Cat (2012). Essay Review:Scientific Pluralism* Stephen H. Kellert , Helen E. Longino , and C. Kenneth Waters , Eds., Scientific Pluralism . Minnesota Studies in the Philosophy of Science, Vol. 19. Minneapolis: University of Minnesota Press (2006), Xxix+248 Pp., $50.00 (Cloth). [REVIEW] Philosophy of Science 79 (2):317-325.score: 39.0
  27. Brad Seeman (2003). What If the Elephant Speaks? Kant's Critique of Judgment and an Übergang Problem in John Hick's Philosophy of Religious Pluralism. International Journal for Philosophy of Religion 54 (3):157-174.score: 39.0
    In the Critique of Judgment, Kantattempts to unravel the problem of Übergang that threatens his CopernicanRevolution. Having opened up a ``chasm'' betweensensible and supersensible, betweenepistemological and ontological, Kant facesboth the specter of empirical chaos in whichthe noumenal refuses to conform to theunderstanding's attempts to legislate over themanifold of intuition, and the problem offinding a place for freedom to have effectswithin the seamless phenomenal realm ofefficient causality. Central to Kant's attemptto overcome these problems is his notion of theheautonomy of reflective judging, (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  28. Anselm Min (2010). Loving Without Understanding: Raimon Panikkar's Ontological Pluralism. [REVIEW] International Journal for Philosophy of Religion 68 (1):59-75.score: 39.0
    Raimon Panikkar is one of the most sophisticated and most profound among contemporary pluralists of religion. His pluralism is radical because it is rooted in the very nature of things, in the pluralism of being itself, beyond all perspectivalism and indeed beyond truth and falsity taken as intellectual categories. I discuss several issues regarding his position. Is he indeed a pluralist or a monist in disguise? Does he do justice to the uniqueness of each religion? Is he not (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  29. Sharon Anderson-Gold (1982). Cultural Pluralism and Ethical Community in Kant's Philosophy of History. Graduate Faculty Philosophy Journal 9 (1):67-78.score: 39.0
  30. G. Schlosser (2003). Naturalizing Functions-Unity Beyond Pluralism? - Functions-New Essays in the Philosophy of Psychology and Biologyandre Ariew, Robert Cummins, & Mark Perlman (Eds.); Oxford University Press, Oxford, 2002, Pp.VIII+449, Price £50.00 Hardback, ISBN 0-19-925580-6, Price £16.99 Paperback, ISBN 0-19-925581-. [REVIEW] Studies in History and Philosophy of Science Part C 34 (4):685-697.score: 39.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. Thora Ilin Bayer (2008). The Philosophy of Symbolic Forms as a Philosophy of Pluralism. The Pluralist 3 (3):95 - 110.score: 39.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. Mal Leicester (1986). Collective Moral Philosophy and Education for Pluralism: A Replay to Graham Haydon. Journal of Philosophy of Education 20 (2):251–255.score: 39.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  33. Richard Amesbury (forthcoming). 'Religion' as a Philosophical Problem: Historical and Conceptual Dilemmas in Contemporary Pluralistic Philosophy of Religion. Sophia:1-18.score: 39.0
    In the late nineteenth century, European philosophical theologians concerned about the perceived threat of secularity played a crucial role in the construction of the category of ‘religion,’ conceived as a transcultural universal, the genus of which the so-called ‘world religions’ are species. By reading the work of the late John Hick (1922–2012), the most influential contemporary philosophical advocate of religious pluralism, through an historically informed hermeneutic of suspicion, this paper argues that orientalist-derived understandings of religion continue to play a (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. Jørgen Pedersen (2013). Book Review: Rawls and Habermas: Reason, Pluralism and the Claims of Political Philosophy. [REVIEW] Philosophy of the Social Sciences 43 (4):569-575.score: 39.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  35. Graham Haydon (1986). Collective Moral Philosophy and Education for Pluralism. Journal of Philosophy of Education 20 (1):97–106.score: 39.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  36. Gareth Owen (2007). Jaspers' Methodological Pluralism and Its Exclusion of Philosophy. Philosophy, Psychiatry, and Psychology 14 (1):67-70.score: 39.0
  37. Rudi Visker (2004). Philosophy and Pluralism. Philosophy Today 48 (2):115-127.score: 39.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  38. Bhikhu Parekh (1996). Moral Philosophy and its Anti-Pluralist Bias. Royal Institute of Philosophy Supplement 40:117-134.score: 39.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Michael Taber (1991). Cultural Pluralism in the Philosophy Curriculum. Teaching Philosophy 14 (2):179-185.score: 39.0
  40. K. P. Aleaz & V. J. John (eds.) (2010). Many Ways of Pluralism: Essays in Honour of Kalarikkal Poulose Aleaz. Ispck & Bishop's College, Kolkata.score: 39.0
     
    My bibliography  
     
    Export citation  
  41. Martin Halliwell & Joel D. S. Rasmussen (2014). William James and the Transatlantic Conversation: Pragmatism, Pluralism, and Philosophy of Religion. Oup Oxford.score: 39.0
    This volume focuses on the American philosopher and psychologist William James and his engagements with European thought, together with the multidisciplinary reception of his work on both sides of the Atlantic since his death. James participated in transatlantic conversations in science, philosophy, psychology, religion, ethics, and literature.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  42. D. J. Louw (1994). Theocentrism and Reality-Centrism: A Critique of John Hick and Wilfred Cantwell Smith's Philosophy of Religious Pluralism. South African Journal of Philosophy 13 (1):1-8.score: 39.0
    No categories
     
    My bibliography  
     
    Export citation  
  43. Leonid Stolovich (2005). The Systemic Pluralism of AF Losev's Philosophy. Russian Studies in Philosophy 44 (1):5-12.score: 39.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  44. William Sweet (1996). Thomas Dean, Ed., Religious Pluralism and Truth: Essays on Cross-Cultural Philosophy of Religion Reviewed By. Philosophy in Review 16 (4):249-250.score: 39.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  45. John Hick (ed.) (2001). Dialogues in the Philosophy of Religion. Palgrave.score: 36.0
    This is a collection of John Hick's essays on the understanding of the world's religions as different human responses to the same ultimate transcendent reality. Hicks is in dialogue with contemporary philosophers (some of whom contribute new responses); with Evangelicals; with the Vatican and other both Catholic and Protestant theologians. The book is alive with current argument for all interested in contemporary philosophy of religion and theology.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. Victoria S. Harrison (2006). Internal Realism and the Problem of Religious Diversity. Philosophia 34 (3):287-301.score: 36.0
    This article applies Hilary Putnam’s theory of internal realism to the issue of religious plurality. The result of this application – ‘internalist pluralism’ – constitutes a paradigm shift within the Philosophy of Religion. Moreover, internalist pluralism succeeds in avoiding the major difficulties faced by John Hick’s famous theory of religious pluralism, which views God, or ‘the Real,’ as the noumenon lying behind diverse religious phenomena. In side-stepping the difficulties besetting Hick’s revolutionary Kantian approach, without succumbing to (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  47. Horace Meyer Kallen (1957). Alain Locke and Cultural Pluralism. Journal of Philosophy 54 (5):119-127.score: 36.0
  48. Charles Ess (2008). Luciano Floridi's Philosophy of Information and Information Ethics: Critical Reflections and the State of the Art. [REVIEW] Ethics and Information Technology 10 (2-3):89-96.score: 36.0
    I describe the emergence of Floridi’s philosophy of information (PI) and information ethics (IE) against the larger backdrop of Information and Computer Ethics (ICE). Among their many strengths, PI and IE offer promising metaphysical and ethical frameworks for a global ICE that holds together globally shared norms with the irreducible differences that define local cultural and ethical traditions. I then review the major defenses and critiques of PI and IE offered by contributors to this special issue, and highlight Floridi’s (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  49. Victoria S. Harrison (2008). Internal Realism, Religious Pluralism and Ontology. Philosophia 36 (1):97-110.score: 36.0
    Internalist pluralism is an attractive and elegant theory. However, there are two apparently powerful objections to this approach that prevent its widespread adoption. According to the first objection, the resulting analysis of religious belief systems is intrinsically atheistic; while according to the second objection, the analysis is unsatisfactory because it allows religious objects simply to be defined into existence. In this article, I demonstrate that an adherent of internalist pluralism can deflect both of these objections, and in the (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  50. Alfred H. Lloyd (1901). A Study in the Logic of the Early Greek Philosophy: Pluralism: Empedocles and Democritus. Philosophical Review 10 (3):261-270.score: 36.0
1 — 50 / 1000