Search results for 'Pluralism Philosophy' (try it on Scholar)

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  1. Of Pluralism (2000). Parti Philosophical Sources of Pluralism. In Maria Baghramian & Attracta Ingram (eds.), Pluralism: The Philosophy and Politics of Diversity. Routledge 15.
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  2.  10
    T. Puolimatka, Sphere Pluralism & Christopher Winch (2004). The Many Faces of Philosophy of Education: Traditions, Problems and Challenges. Studies in Philosophy and Education 23:491-493.
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  3. David Ludwig (2011). Beyond Physicalism and Dualism? Putnam’s Pragmatic Pluralism and the Philosophy of Mind. European Journal of Pragmatism and American Philosophy 3 (1):245-257.
    Although Hilary Putnam has played a significant role in shaping contemporary philosophy of mind, he has more recently criticised its metaphysical foundations as fun-damentally flawed. According to Putnam, the standard positions in the philosophy of mind rest on dubious ontological assumptions which are challenged by his “pragmatic pluralism” and the idea that we can always describe reality in different but equally fun-damental ways. Putnam considers this pluralism about conceptual resources as an alterna-tive to both physicalism and (...)
     
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  4.  3
    David Archard (1996). Philosophy and Pluralism. Cambridge University Press.
    We inhabit a world of differences - cultural, religious, moral, philosophical. The question that preoccupies the contributors to this volume is whether the fact of difference - plurality - inevitably leads to the conclusion that there cannot be a single truth, even in moral matters. As befits a volume on pluralism, it brings together a wide variety of contributors with different backgrounds and distinctive skills and attitudes. The implications of plurality are examined with regard to religion, morality and (...) itself, but the essays range widely to consider how we should respond at the social and political levels to the facts of plurality and the claims of the pluralist. No reader will be left in any doubt that the debate about pluralism raises questions that are fundamental not only for philosophical argumentation but for society at large. (shrink)
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  5. Susan Haack (2005). Formal Philosophy? A Plea for Pluralism. In John Symonds Vincent Henricks (ed.), Formal Philosophy. 77--98.
     
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  6.  26
    Adnan Aslan (1998). Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr. Curzon.
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On (...)
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  7. Harry Oldmeadow (2008). Mediations: Essays on Religious Pluralism and the Perennial Philosophy. Sophia Perennis.
    René Guénon, metaphysician -- Ananda Coomaraswamy and traditional art -- Rudolf Otto, the East, and religious inclusivism -- Mircea Eliade and C.G. Jung: 'priests without surplices'? -- Allen Ginsberg, a Buddhist beat -- Swami Abhishiktananda, Fr. Jules Monchanin, and the Christian-Hindu encounter -- Frithjof Schuon, a sage for the times.
     
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  8.  23
    Alexus McLeod (2011). Pluralism About Truth in Early Chinese Philosophy: A Reflection on Wang Chong's Approach. Comparative Philosophy 2 (1):38.
    The debate concerning truth in Classical Chinese philosophy has for the most part avoided the possibility that pluralist theories of truth were part of the classical philosophical framework. I argue that the Eastern Han philosopher Wang Chong (c. 25-100 CE) can be profitably read as endorsing a kind of pluralism about truth grounded in the concept of shi 實 , or “actuality”. In my exploration of this view, I explain how it offers a different account of the truth (...)
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  9.  12
    Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in (...)
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  10.  74
    Maria Baghramian & Attracta Ingram (eds.) (2000). Pluralism: The Philosophy and Politics of Diversity. Routledge.
    Pluralism: The Philosophy and Politics of Diversity is the first volume to open the window on philosophical pluralism and link pluralist themes in philosophy and politics. It advances recent debates on political pluralism in a range of essays that challenge or defend the association of liberalism and pluralism. The volume is divided into three parts: an investigation of the philosophical sources of pluralism, including an essay on William James; the value of pluralism (...)
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  11. Jeffery A. Bell, Andrew Cutrofello & Paul M. Livingston (eds.) (2015). Beyond the Analytic-Continental Divide: Pluralist Philosophy in the Twenty-First Century. Routledge.
    This forward-thinking collection presents new work that looks beyond the division between the analytic and continental philosophical traditions—one that has long caused dissension, mutual distrust, and institutional barriers to the development of common concerns and problems. Rather than rehearsing the causes of the divide, contributors draw upon the problems, methods, and results of both traditions to show what post-divide philosophical work looks like in practice. Ranging from metaphysics and philosophy of mind to political philosophy and ethics, the papers (...)
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  12. A. Bell Jeffrey, Cutrofello Andrew & M. Livingston Paul (eds.) (2015). Beyond the Analytic-Continental Divide: Pluralist Philosophy in the Twenty-First Century. Routledge.
    This forward-thinking collection presents new work that looks beyond the division between the analytic and continental philosophical traditions—one that has long caused dissension, mutual distrust, and institutional barriers to the development of common concerns and problems. Rather than rehearsing the causes of the divide, contributors draw upon the problems, methods, and results of both traditions to show what post-divide philosophical work looks like in practice. Ranging from metaphysics and philosophy of mind to political philosophy and ethics, the papers (...)
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  13.  19
    Veit Bader & Ewald R. Engelen (2003). Taking Pluralism Seriously: Arguing for an Institutional Turn in Political Philosophy. Philosophy and Social Criticism 29 (4):375-406.
    Department of Geography and Planning, University of Amsterdam, The Netherlands There is a growing sense of dissatisfaction among political philosophers with the practical sterility and empirical inadequacy of the discipline. Post-Rawlsian philosophy is wrestling with the need to construct a ‘contextualized morality’ that is sensitive to the particularities and complexities of actual moral reasoning but does not succumb to the temptations of relativism. We argue that this predicament is due to its inability to take the pluralism of our (...)
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  14.  28
    William Sweet (2007). Philosophy, Culture, and Pluralism. The Proceedings of the Twenty-First World Congress of Philosophy 7:3-8.
    In this paper I outline some ways in which philosophy can contribute to the study of culture and pluralism, and how such a study may lead to a better understanding of philosophical enquiry. Building on earlier work (Sweet, 2002), I focus on four areas in which these contributions might be made. The first concerns the methodological, ideological, and historical presuppositions of culture and multiculturalism. The second area considers how philosophical discourse affects a culture's "self-understanding". The third area focuses (...)
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  15.  5
    Michèle Friend, Pluralism in Mathematics: A New Position in Philosophy of Mathematics.
    The pluralist sheds the more traditional ideas of truth and ontology. This is dangerous, because it threatens instability of the theory. To lend stability to his philosophy, the pluralist trades truth and ontology for rigour and other ‘fixtures’. Fixtures are the steady goal posts. They are the parts of a theory that stay fixed across a pair of theories, and allow us to make translations and comparisons. They can ultimately be moved, but we tend to keep them fixed temporarily. (...)
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  16. David Archard (2011). Philosophy and Pluralism. Cambridge University Press.
    We inhabit a world of differences - cultural, religious, moral, philosophical. The question that preoccupies the contributors to this volume is whether the fact of difference - plurality - inevitably leads to the conclusion that there cannot be a single truth, even in moral matters. As befits a volume on pluralism, it brings together a wide variety of contributors with different backgrounds and distinctive skills and attitudes. The implications of plurality are examined with regard to religion, morality and (...) itself, but the essays range widely to consider how we should respond at the social and political levels to the facts of plurality and the claims of the pluralist. No reader will be left in any doubt that the debate about pluralism raises questions that are fundamental not only for philosophical argumentation but for society at large. (shrink)
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  17. Maria Baghramian & Attracta Ingram (eds.) (2014). Pluralism: The Philosophy and Politics of Diversity. Routledge.
    Cultural, moral and religious diversity is a pervasive feature of modern life, yet has only recently become the focus of intellectual debate. _Pluralism_ is the first book to tackle philosophical pluralism and link pluralist themes in philosophy to politics. A range of essays investigates the philosophical sources of pluralism, the value of pluralism and liberalism, and difference in pluralism, including writings on women and the public-private distinction. This is a valuable source for students of (...), politics and cultural studies. (shrink)
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  18.  31
    Brad Seeman (2003). What If the Elephant Speaks? Kant's Critique of Judgment and an Übergang Problem in John Hick's Philosophy of Religious Pluralism. International Journal for Philosophy of Religion 54 (3):157-174.
    In the Critique of Judgment, Kantattempts to unravel the problem of Übergang that threatens his CopernicanRevolution. Having opened up a ``chasm'' betweensensible and supersensible, betweenepistemological and ontological, Kant facesboth the specter of empirical chaos in whichthe noumenal refuses to conform to theunderstanding's attempts to legislate over themanifold of intuition, and the problem offinding a place for freedom to have effectswithin the seamless phenomenal realm ofefficient causality. Central to Kant's attemptto overcome these problems is his notion of theheautonomy of reflective judging, (...)
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  19.  10
    Rudi Visker (2004). Philosophy and Pluralism. Philosophy Today 48 (2):115-127.
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  20.  10
    Benjamin Paul Blood (1976). Pluriverse: An Essay in the Philosophy of Pluralism. Arno Press.
    INTRODUCTION WHEN, in As You Like it, Shakespeare makes Touchstone ask William, "Hast any philosophy in thee, Shepherd?" the thing that Touchstone means is ...
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  21. Eugene Garver & Richard Buchanan (eds.) (2000). Pluralism in Theory and Practice: Richard Mckeon and American Philosophy. Vanderbilt University Press.
    Pluralism in Theory and Practice not only brings McKeon to the attention of contemporary philosophers and students; it also puts his theories into practice. Some of the essays explicate aspects of McKeon's thought or situate him in the context of American intellectual and practical engagement. Others take the concerns he raised as starting points for inquiries into urgent contemporary problems, or, in some cases, for reexamining McKeon's work as fertile ground for shaping the direction of new investigation.
     
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  22.  28
    Todd Hedrick (2010). Rawls and Habermas: Reason, Pluralism, and the Claims of Political Philosophy. Stanford University Press.
    A critical evaluation of Rawlsian and Habermasian paradigms of political philosophy that offers an interpretation and defense of Habermas's theory of law and ...
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  23.  35
    J. O'Neill (2003). Unified Science as Political Philosophy: Positivism, Pluralism and Liberalism. Studies in History and Philosophy of Science Part A 34 (3):575-596.
    Logical positivism is widely associated with an illiberal technocratic view of politics. This view is a caricature. Some members of the left Vienna circle were explicit in their criticism of this conception of politics. In particular, Neurath's work attempted to link the internal epistemological pluralism and tolerance of logical empiricism with political pluralism and the rejection of a technocratic politics. This paper examines the role that unified science played in Neurath's defence of political and social pluralism. Neurath's (...)
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  24.  47
    John Kekes (2000). Pluralism in Philosophy: Changing the Subject. Cornell University Press.
    Introduction : At a turning point -- Everyday life -- Modes of reflection -- Philosophical problems -- The pluralistic approach -- The meaning of life -- The possibility of free action -- The place of morality in good lives -- The art of life -- The nature of human self-understanding --Conclusion : The human world.
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  25.  4
    Drazen Volk (2013). Reflections on Social and Religious Pluralism Based on the Philosophy of Ernst Cassirer. Filozofija I Društvo 24 (1):338-358.
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  26. Thomas Dean (1995). Religious Pluralism and Truth Essays on Cross-Cultural Philosophy of Religion. Monograph Collection (Matt - Pseudo).
     
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  27.  15
    Tariq Ramadan (2010). The Quest for Meaning: Developing a Philosophy of Pluralism. Allen Lane.
    How different do our various religions, philosophies and traditions of thought make us? And can we see past what divides us to discover what we have in common?
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  28.  71
    Paul Guyer (2014). Monism and Pluralism: The History of Aesthetics and the Philosophy of Architecture - Part I. Architecture Philosophy 1 (1):25-42.
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  29.  65
    Paul Guyer (2015). Monism and Pluralism: The History of Aesthetics and the Philosophy of Architecture. Architecture Philosophy 1 (2):231-245.
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  30. Andreas Hüttemann (2009). Pluralism and the Hypothetical in Heinrich Hertz’s Philosophy of Science. In Michael Heidelberger & Gregor Schiemann (eds.), The Significance of the Hypothetical in the Natural Sciences. De Gruyter
    In this paper I argue against readings of Hertz that overly assimilate him into the thought of late 20th century anti-realists and pluralists. Firstly, as is well-known, various images of the same objects are possible according to Hertz. However, I will argue that this envisaged pluralism concerns the situation before all the evidence is considered i. e. before we can decide whether the images are correct and appropriate. Hertz believes in final and decisive battles of the kind he participated (...)
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  31.  90
    Jordi Cat (2012). Essay Review:Scientific Pluralism* Stephen H. Kellert , Helen E. Longino , and C. Kenneth Waters , Eds., Scientific Pluralism . Minnesota Studies in the Philosophy of Science, Vol. 19. Minneapolis: University of Minnesota Press (2006), Xxix+248 Pp., $50.00 (Cloth). [REVIEW] Philosophy of Science 79 (2):317-325.
  32.  9
    Neil Barton (2015). Pluralism in Mathematics: A New Position in Philosophy of Mathematics. By Michèle Friend. Logic, Epistemology and the Unity of Science, Springer, 2014. £60. ISBN 978-94-007-7058-4. [REVIEW] Philosophy 90 (4):685-691.
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  33.  6
    Mal Leicester (1986). Collective Moral Philosophy and Education for Pluralism: A Replay to Graham Haydon. Journal of Philosophy of Education 20 (2):251–255.
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  34.  30
    R. Bruce Douglass (1989). Public Philosophy and Contemporary Pluralism (or, the Murray Problem Revisited). Thought: A Journal of Philosophy 64 (4):344-361.
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  35. Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters (2008). Scientific Pluralism. Minnesota Studies in the Philosophy of Science. Vol. 19. The Pluralist 3 (1):132-137.
  36.  22
    Sharon Anderson-Gold (1982). Cultural Pluralism and Ethical Community in Kant's Philosophy of History. Graduate Faculty Philosophy Journal 9 (1):67-78.
  37.  20
    Michael Taber (1991). Cultural Pluralism in the Philosophy Curriculum. Teaching Philosophy 14 (2):179-185.
  38. D. J. Louw (1994). Theocentrism and Reality-Centrism: A Critique of John Hick and Wilfred Cantwell Smith's Philosophy of Religious Pluralism. South African Journal of Philosophy 13 (1):1-8.
     
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  39.  3
    Graham Haydon (1986). Collective Moral Philosophy and Education for Pluralism. Journal of Philosophy of Education 20 (1):97–106.
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  40.  14
    Thora Ilin Bayer (2008). The Philosophy of Symbolic Forms as a Philosophy of Pluralism. The Pluralist 3 (3):95 - 110.
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  41. Leonid Stolovich (2005). The Systemic Pluralism of AF Losev's Philosophy. Russian Studies in Philosophy 44 (1):5-12.
     
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  42.  16
    G. Schlosser (2003). Naturalizing Functions-Unity Beyond Pluralism? - Functions-New Essays in the Philosophy of Psychology and Biologyandre Ariew, Robert Cummins, & Mark Perlman (Eds.); Oxford University Press, Oxford, 2002, Pp.VIII+449, Price £50.00 Hardback, ISBN 0-19-925580-6, Price £16.99 Paperback, ISBN 0-19-925581-. [REVIEW] Studies in History and Philosophy of Science Part C 34 (4):685-697.
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  43.  4
    Jørgen Pedersen (2013). Book Review: Rawls and Habermas: Reason, Pluralism and the Claims of Political Philosophy. [REVIEW] Philosophy of the Social Sciences 43 (4):569-575.
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  44.  3
    Bhikhu Parekh (1996). Moral Philosophy and its Anti-Pluralist Bias. Royal Institute of Philosophy Supplement 40:117-134.
    It is an obvious fact of history that human beings have always entertained and continue to entertain different conceptions of the good and lead very different lives both individually and collectively. This raises two questions. First, why do ways of life differ? And second, how should we respond to their differences? The first is an explanatory, and the second a normative question, and the two are closely related. The first question has been answered differently by different writers, of which I (...)
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    Surendranath Dasgupta (1951). A History of Indian Philosophy. Vol. IV, Indian Pluralism. Philosophy East and West 1 (1):71-73.
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  46.  1
    Karel Werner, J. Pickering, Oliver Leaman, Michael Levine & Alan Fox (1996). Review of The Iśvarapratvabhijnakarika of Utpaladeva with the Author's Vrtti, by Raffaele Toreha; Jung and Eastern Thought: A Dialogue with the Orient, by John James Clarke ; Abu Yacqub Al-Sijistani: Intellectual Missionary, by Paul E. Walker ; Religious Pluralism and Truth: Essays on Cross-Cultural Philosophy of Religion, Ed. Thomas Dean ; and The Body, Self-Cultivation, and Ki-Energy, by Yuasa Yasuo, Trans. Shigenori Nagatomo and Monte S. Hull. [REVIEW] Asian Philosophy 6 (3):233-243.
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    Gareth Owen (2007). Jaspers' Methodological Pluralism and Its Exclusion of Philosophy. Philosophy, Psychiatry, and Psychology 14 (1):67-70.
  48. Benjamin Paul Blood (2015). Pluriverse : An Essay in the Philosophy of Pluralism. Routledge.
    _Pluriverse_, the final work of the American poet and philosopher Benjamin Paul Blood, was published posthumously in 1920. After an experience of the anaesthetic nitrous oxide during a dental operation, Blood came to the conclusion that his mind had been opened, that he had undergone a mystical experience, and that he had come to a realisation of the true nature of reality. This title is the fullest exposition of Blood’s esoteric Christian philosophy-cum-theology, which, though deemed wildly eccentric by commentators (...)
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  49. Benjamin Paul Blood (2013). Pluriverse : An Essay in the Philosophy of Pluralism. Routledge.
    _Pluriverse_, the final work of the American poet and philosopher Benjamin Paul Blood, was published posthumously in 1920. After an experience of the anaesthetic nitrous oxide during a dental operation, Blood came to the conclusion that his mind had been opened, that he had undergone a mystical experience, and that he had come to a realisation of the true nature of reality. This title is the fullest exposition of Blood’s esoteric Christian philosophy-cum-theology, which, though deemed wildly eccentric by commentators (...)
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  50.  3
    Martin Halliwell & Joel D. S. Rasmussen (eds.) (2014). William James and the Transatlantic Conversation: Pragmatism, Pluralism, and Philosophy of Religion. OUP Oxford.
    This volume focuses on the American philosopher and psychologist William James and his engagements with European thought, together with the multidisciplinary reception of his work on both sides of the Atlantic since his death. James participated in transatlantic conversations in science, philosophy, psychology, religion, ethics, and literature.
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