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  1. Thomas Pogge, A Cause for Celebration?
    In the UN Millennium Declaration of the year 2000, the 191 member states of the UN committed themselves to the goal “to halve, by the year 2015, the proportion of the world’s people whose income is less than one dollar a day and the proportion of people who suffer from hunger.” This is the first and most prominent of altogether eight UN Millennium Development Goals (MDGs) as listed on the UN website.1..
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  2. Thomas Pogge, What is Global Justice?
    The increasingly widespread expression "global justice" marks an important shift in the structure of moral discourse. Traditionally, international relations were seen as sharply distinct from domestic justice. First, it focused on interactions among states, and later, evaluated the design of a national institutional order in light of its effects on citizens. Such institutional moral analysis is becoming applied to supranational institutional arrangements, nowadays more pervasive and important for the life prospects of individuals. The traditional lens suggested fair agreements among states. (...)
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  3. Thomas W. Pogge, Moral Priorities for International Human Rights NGOs.
    We inhabit this world with large numbers of people who are very badly off through no fault of their own. The statistics are overwhelming: “Two out of five children in the developing world are stunted, one in three is underweight and one in ten is wasted.”1 Some 250 million children between 5 and 14 do wage work outside their family — often under harsh or cruel conditions: as soldiers, prostitutes, or domestic servants, or in agriculture, construction, textile or carpet production.2 (...)
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  4. Thomas W. Pogge, Power V. Truth: Realism and Responsibility.
    Thomas Franck believes that the strict constraints imposed by the UN Charter on military intervention in other countries have become too constraining and that, so long as the Charter text remains unrevised, we should condone violations of these rules as legitimated by a jurying process. The relevant UN Charter constraints he seeks to subvert are two in particular. First, the Charter suggests that, outside the UN system, military force may be used across national borders only in “individual or collective (...)
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  5. Thomas W. Pogge & Sanjay G. Reddy, Unknown: The Extent, Distribution, and Trend of Global Income Poverty.
    For some thirteen years now, the World Bank (‘the Bank’) has regularly reported the number of people living below an international poverty line, colloquially known as ‘$1/day’.3 Reports for the most recent year, 1998, put this number at 1,175.14 million.4 The Bank’s estimates of severe income poverty — its global extent, geographical distribution, and trend over time — are widely cited in official publications by governments and international organizations and in popular media, often in support of the view that liberalization (...)
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  6. Thomas Pogge, Erin Kelly, Elizabeth Anderson, Norman Daniels, Lorella Terzi & Colin M. Macleod (unknown). Measuring Justice: Primary Goods and Capabilities. Cambridge University Press.
     
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  7. Thomas Pogge, Historical Wrongs: The Two Other Domains.
    (1) the distributive effects of past wrongs: One or more individual or collective agents — “the perpetrators” — acted wrongly at t0, effecting a continuing change in the distribution of status or assets at t1. It may follow that some agents at t1 have moral reason to alter this distribution of status or assets at t1, presumably with an eye to mitigating the distributive effects that the wrongdoing at t0 will have had from t1 on.
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  8. Thomas Pogge, Testing Our Drugs on the Poor Abroad.
    Determining whether US companies and some of the persons involved in them are acting ethically when conducting the research described in the Havrix Case and the Surfaxin Trial requires reflection on the moral objections that could be raised against what they did. Given the wide range of possible moral objections, it would be folly to try to display and discuss them all in the space of this essay. I concentrate then on a kind of moral objections that strike me as (...)
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  9. Chantal Mouffe, Paul Nursey-Bray & Thomas Pogge (forthcoming). Pierre Bourdieu Held the Chair of Sociology at the Collège de France From 1982 Until His Death in January of This Year, and Was Also Direc-Tor of Studies at l'École des Hautes Études En Sciences Sociales. In His Long Career Spanning Half a Century, He Made an Enormous and Enduring Contribution to Modern Thought, Through Works Ranging. Theoria.
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  10. Thomas Pogge (forthcoming). Terrorismo: reflexiones acerca de hacerle daño a los inocentes. Estudios de Filosofía.
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  11. Thomas W. Pogge (forthcoming). Prionties of Global Justice', Forthcoming In. Metaphilosophy.
     
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  12. Thomas Pogge & Mitu Sengupta (2015). The Sustainable Development Goals: A Plan for Building a Better World? Journal of Global Ethics 11 (1):56-64.
    Despite some clear positives, the draft text of the Sustainable Development Goals does not fulfill its self-proclaimed purpose of inspiring and guiding a concerted international effort to eradicate severe poverty everywhere in all of its forms. We offer some critical comments on the proposed agreement and suggest 10 ways to embolden the goals and amplify their appeal and moral power. While it may well be true that the world's poor are better off today than their predecessors were decades or centuries (...)
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  13. Frances Moore Lappé, Jennifer Clapp, Molly Anderson, Robin Broad, Ellen Messer, Thomas Pogge & Timothy Wise (2013). How We Count Hunger Matters. Ethics and International Affairs 27 (3):251-259.
    Hunger continues to be one of humanity's greatest challenges despite the existence of a more-than-adequate global food supply equal to 2,800 kilocalories for every person every day. In measuring progress, policy-makers and concerned citizens across the globe rely on information supplied by the Food and Agriculture Organization , an agency of the United Nations. In 2010 the FAO reported that in the wake of the 2007–2008 food-price spikes and global economic crisis, the number of people experiencing hunger worldwide since 2005–2007 (...)
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  14. Prof Dr Thomas Pogge & Sebastian Laukötter (2013). Menschenrechte, Weltgesundheit und unsere Verantwortung. Ethik in der Medizin 25 (2):157-163.
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  15. Thomas Pogge (2013). Kants Vision einer gerechten Weltordnung. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. 369-386.
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  16. Thomas W. Pogge (2013). Politics as Usual: What Lies Behind the Pro-Poor Rhetoric. Polity.
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  17. Thomas Pogge & Sebastian Laukötter (2013). Menschenrechte, Weltgesundheit und unsere Verantwortung: Thomas Pogge (Yale) im Gespräch mit Sebastian Laukötter (Münster)(Aktuelles). Ethik in der Medizin 25 (2):157-163.
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  18. Thomas Pogge & Sebastian Laukötter (2013). Menschenrechte, Weltgesundheit und unsere Verantwortung. Ethik in der Medizin 25 (2):157-163.
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  19. Thomas Pogge & Mitu Sengupta (2013). ¿Podemos tener objetivos de verdad, por favor? Por qué las alternativas propuestas para reemplazar a los Objetivos de Desarrollo del Milenio no tendrían éxito. Dilemata 13:167-169.
    For the new development goals to be effective, it is necessary for institutional reforms to be implemented, as well as for a commitment to be made specifying who is in charge of what in order to achieve the objectives.
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  20. Thana Cristina de Campos & Thomas Pogge (2012). INTRODUCTION: Pharmaceutical Firms and the Right to Health. Journal of Law, Medicine and Ethics 40 (2):183-187.
  21. Philip Pettit & Thomas W. Pogge (2012). A Companion to Contemporary Political Philosophy, 1 Volume. John Wiley & Sons.
     
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  22. Thomas Pogge (2012). Are We Violating the Human Rights of the World's Poor? [Spanish]. Eidos 17:10-67.
    Una violación de los derechos humanos implica un no cumplimiento de los derechos humanos y una relación causal activa entre agentes humanos y tal incumplimiento. Esta relación causal puede ser de interacción, pero también puede ser institucional, como cuando los agentes colaboran en el diseño y la imposición de arreglos institucionales que de manera previsible y evitable causan el no cumplimiento de los derechos humanos. Cierta evidencia de fácil acceso sugiere que (a) derechos humanos sociales y económicos básicos siguen siendo (...)
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  23. Thomas Pogge (2012). ¿Estamos violando los derechos humanos de los pobres del mundo? Eidos 17 (17):10-66.
    Resumen Una violación de los derechos humanos implica un no cumplimiento de los derechos humanos y una relación causal activa entre agentes humanos y tal incumplimiento. Esta relación causal puede ser de interacción, pero también puede ser institucional, como cuando los agentes colaboran en el diseño y la imposición de arreglos institucionales que de manera previsible y evitable causan el no cumplimiento de los derechos humanos. Cierta evidencia de fácil acceso sugiere que (a) derechos humanos sociales y económicos básicos siguen (...)
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  24. Thomas Pogge (2012). Is Kant's Rechtslehre a "Comprehensive Liberalism"? In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
  25. Thomas Pogge & Luis Cabrera (2012). Outreach, Impact, Collaboration: Why Academics Should Join to Stand Against Poverty. Ethics and International Affairs 26 (2):163-182.
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  26. Ned Dobos Christian Barry & Thomas Pogge (eds.) (2011). Global Financial Crisis:The Ethical Issues. Palgrave.
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  27. Ned Dobos, Christian Barry & Thomas Winfried Menko Pogge (eds.) (2011). Global Financial Crisis: The Ethical Issues. Palgrave Macmillan.
  28. Patricia Illingworth, Thomas Pogge & Leif Wenar (eds.) (2011). Giving Well: The Ethics of Philanthropy. Oup Usa.
    In GIVING WELL: THE ETHICS OF PHILANTHROPY, an accomplished trio of editors bring together an international group of distinguished philosophers, social scientists, lawyers and practitioners to identify and address the most urgent moral questions arising today in the practice of philanthropy.
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  29. Thomas Pogge (2011). Allowing the Poor to Share the Earth. Journal of Moral Philosophy 8 (3):335-352.
    Two of the greatest challenges facing humanity are environmental degradation and the persistence of poverty. Both can be met by instituting a Global Resources Dividend (GRD) that would slow pollution and natural-resource depletion while collecting funds to avert poverty worldwide. Unlike Hillel Steiner's Global Fund, which is presented as a fully just regime governing the use of planetary resources, the GRD is meant as merely a modest but widely acceptable and therefore realistic step toward justice. Paula Casal has set forth (...)
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  30. Thomas Pogge (2011). Dignidad y justicia global. Dianoia 56 (67):3-12.
    Con profundas resonancias que atraviesan distintas culturas, la palabra "dignidad" se ha vuelto cada vez más prominente tanto en la legislación internacional como en discusiones sobre justicia global. Se la emplea en dos sentidos distintos pero estrechamente relacionados entre sí. En un sentido, la dignidad es un alto valor que todos los seres humanos poseen en cuanto tales y que exige que sean tratados con respeto y consideración. En otro sentido, la dignidad es una característica de las vidas humanas que, (...)
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  31. Thomas Pogge (2011). Es la Rechtslehre de Kant Un "Liberalismo Comprehensivo"? In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y Derecho: Doce Ensayos Filosóficos. Universidad Autónoma Metropolitana.
     
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  32. Thomas Pogge, S. Benatar & G. Brock (2011). The Health Impact Fund: How to Make New Medicines Accessible to All. In S. R. Benatar & Gillian Brock (eds.), Global Health and Global Health Ethics. Cambridge University Press. 241--250.
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  33. Thomas Pogge & Aidan Hollis (2011). Epilogue: New Drugs for Neglected Diseases. Cambridge Quarterly of Healthcare Ethics 20 (2):329-334.
    In a widely cited 2003 article, DiMasi, Hansen, and Grabowski estimated the cost of pharmaceutical research and development to be $1.1 billion per new medicine coming onto the market in 2001. They also estimate that this cost is going up at a real rate of 7.4% annually. According to these estimates, the innovation cost per new medicine today is about $2.1 billion or $2.65 billion.
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  34. Doris Schroeder, Thomas Pogge & Peter Singer (2011). Access to Life-Saving Medicines. In Michael Boylan (ed.), The Morality and Global Justice Reader. Westview Press. 229.
     
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  35. Michaelj Selgelid, Doris Schroeder & Thomas Pogge (2011). Part Three. In Michael Boylan (ed.), The Morality and Global Justice Reader. Westview Press. 205.
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  36. M. Peterson, A. Hollis & T. Pogge (2010). A Critique in Need of Critique. Public Health Ethics 3 (2):178-185.
    Is it really necessary to add something like the Health Impact Fund to the existing global patent system? We can divide this question into two parts. First, is there something seriously wrong with the status quo and, if so, what exactly is it? Second, how do we best go about solving the problem; that is, how does the design of the reform proposal address the flaws in the status quo? Jorn Sonderholm, in his critique of the Health Impact Fund, or (...)
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  37. T. Pogge (2010). The Role of International Law in Reproducing Massive Poverty. In Samantha Besson & John Tasioulas (eds.), The Philosophy of International Law. Oxford University Press.
     
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  38. Thomas Pogge (2010). Responses to the Critics. In Alison M. Jaggar (ed.), Thomas Pogge and His Critics. Polity.
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  39. Thomas Pogge (2010). World Poverty. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
  40. Thomas Winfried Menko Pogge (2010). Luo'ersi Yu "Zheng Yi Lun" =. Wu Nan Tu Shu Chu Ban Gu Fen You Xian Gong Si.
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  41. Thomas Pogge & David Álvarez (2010). Justicia global: dos enfoques. Isegoría 43:573-588.
    En su obra The Idea of Justice, Amartya Sen expone una crítica a lo que denomina «teoría transcendental de la justicia», argumentando que su papel resulta irrelevante para guiar las acciones requeridas para combatir la injusticia en condiciones no-ideales. En este trabajo exploramos una posible relación de compatibilidad entre el enfoque comparativo auspiciado por Sen y un marco mínimo transcendental de justicia global que constriña las elecciones para evitar trayectorias institucionales que desemboquen en escenarios incompatibles con las concepciones de justicia (...)
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  42. Daniel E. Esser, Puny Deeds, Rajan Menon, Treaty Norms, Climate Change Mitigation, Darrel Moellendorf, Doris Schroeder, Thomas Pogge & Mathias Risse (2009). Carnegie Council. Ethics and International Affairs 23.
     
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  43. Thomas Pogge (2009). Comment on Mathias Risse: "A Right to Work? A Right to Leisure? Labor Rights as Human Rights". Law and Ethics of Human Rights 3 (1):40-47.
    In his ambitious paper, Risse addresses many important topics ranging from very general issues about what human rights are to quite specific questions about rights to work and leisure. I comment on four themes arranged in order of decreasing generality: Risse's understanding of what human rights are, Risse's suggestion that a conception of human rights should best be "basis-driven," Risse's particular basis-driven conception of human rights, and Risse's specific position on human rights relating to labor and leisure. What grounds can (...)
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  44. Thomas Pogge (2009). Developing Morally Plausible Indices of Poverty and Gender Equity. Philosophical Topics 37 (2):199-221.
    Various indices are used to track poverty, development, and gender equity at the population level. Some of them—the UNDP’s Human and Gender-RelatedDevelopment Indices and the World Bank’s Poverty Index associated with the first Millennium Development Goal—have become highly influential. This paper argues that these prominent indices are deeply flawed and therefore distort our moral judgments and misguide resource allocations by governments, international agencies, and NGOs. Examination of these flaws reveals useful pointers toward developing better indices—though much interdisciplinary work will be (...)
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  45. Thomas Pogge (2009). Kant's Vision of a Just World Order. In Thomas E. Hill (ed.), The Blackwell Guide to Kant's Ethics. Wiley-Blackwell.
  46. Thomas Pogge (2009). La idea de Kant de un orden mundial justo. In Immanuel Kant, Granja Castro, Dulce María, Gustavo Leyva & James Bohman (eds.), Cosmopolitismo: Democracia En la Era de la Globalización. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humandidades. 141--160.
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  47. Thomas Pogge (2009). Shue on Rights and Duties. In Charles R. Beitz & Robert E. Goodin (eds.), Global Basic Rights. Oup Oxford. 113--130.
     
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  48. Thomas Pogge (2009). The Health Impact Fund and its Justification by Appeal to Human Rights. Journal of Social Philosophy 40 (4):542-569.
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  49. Doris Schroeder & Thomas Pogge (2009). Justice and the Convention on Biological Diversity. Ethics and International Affairs 23 (3):267-280.
    Abstract Benefit sharing as envisaged by the 1992 Convention on Biological Diversity (CBD) is a relatively new idea in international law. Within the context of non-human biological resources, it aims to guarantee the conservation of biodiversity and its sustainable use by ensuring that its custodians are adequately rewarded for its preservation. Prior to the adoption of the CBD, access to biological resources was frequently regarded as a free-for-all. Bioprospectors were able to take resources out of their natural habitat and develop (...)
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  50. Thomas Pogge (2008). Access to Medicines. Public Health Ethics 1 (2):73-82.
    Professor Thomas Pogge, Professorial Fellow, Centre for Applied Philosophy, LPO Box 8260, Canberra. Tel.: +61 261255485; Email: tp6{at}columbia.edu ' + u + '@' + d + ' '//--> Abstract I would pay three million to go into space, says the banker to his attorney. — I wouldn't go if you paid me, the latter laughs, for me the French Riviera is quite exciting enough. Ah, I would pay a million for an extra year of life , the elderly tourist effusively (...)
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