Search results for 'Political culture Philosophy' (try it on Scholar)

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  1. Lukas H. Meyer, Stanley L. Paulson & Thomas Winfried Menko Pogge (eds.) (2003). Rights, Culture, and the Law: Themes From the Legal and Political Philosophy of Joseph Raz. Oxford University Press.score: 513.0
    The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal and political philosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism.
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  2. Paget Henry (2007). Philosophy and Antiguan/Barbudan Political Culture. Clr James Journal 13 (1):239-264.score: 435.0
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  3. Samantha Besson (forthcoming). Democracy, Law and Authority, Review of Lukas Meyer, Stanley Paulson and Thomas Pogge (Eds), Rights, Culture and the Law: Themes From the Legal and Political Philosophy of Joseph Raz. Journal of Moral Philosophy.score: 414.0
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  4. K. Ilaiah (2005). Why I Am Not a Hindu: A Sudra Critique of Hindutva Philosophy, Culture and Political Economy. Samya.score: 411.0
  5. M. J. Edwards (2005). Sexual Ethics K. L. Gaca: The Making of Fornication. Eros, Ethics and Political Reform in Greek Philosophy and Early Christianity . (Hellenistic Culture and Society 40.) Pp. Xviii + 359. Berkeley, Los Angeles, and London: University of California Press, 2003. Cased, US$60, £39.95. ISBN: 0-520-23599-. [REVIEW] The Classical Review 55 (01):294-.score: 405.0
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  6. Nivedita N. Bagchi, Paul A. Cantor, Leon Harold Craig, Kenneth De Luca, Ralph Hattox, Peter A. Lawler, David K. Nichols, Mary P. Nichols, Michael Palmer, Paul Peterson & James F. Pontuso (2005). Political Philosophy Comes to Rick's: Casablanca and American Civic Culture. Lexington Books.score: 405.0
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  7. Paulo Dias Oliveira (2009). Da Filosofia Política à Cultura NacionalistaFrom Political Philosophy to Nationalist Culture. The Second Series of Nação Portuguesa (1922-1923). [REVIEW] Cultura:155-171.score: 405.0
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  8. Richard Kearney (1997). Postnationalist Ireland: Politics, Culture, Philosophy. Routledge.score: 391.0
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key issue of sovereignty asks us how we should think about the identity of a "postnationalist" Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity, traditionally expressed by nationalism, and the demand for a universal model of citizenship, traditionally expressed by republicanism. In so doing, he asks us (...)
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  9. Johann Gottfried Herder (1969). J. G. Herder on Social and Political Culture. London, Cambridge U.P..score: 387.0
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language.
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  10. Aihe Wang (2000). Cosmology and Political Culture in Early China. Cambridge University Press.score: 381.0
    This radical reinterpretation of the formative stages of Chinese culture and history traces the central role played by cosmology in the formation of China's early empires. It crosses the disciplines of history, social anthropology, archaeology, and philosophy to illustrate how cosmological systems, particularly the Five Elements, shaped political culture. By focusing on dynamic change in early cosmology, the book undermines the notion that Chinese cosmology was homogenous and unchanging. By arguing that cosmology was intrinsic to power (...)
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  11. Cécile Laborde (2008). Critical Republicanism: The Hijab Controversy and Political Philosophy. Oxford University Press.score: 354.0
    The first comprehensive analysis of the philosophical issues raised by the hijab controversy in France, this book also conducts a dialogue between contemporary ...
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  12. John Philip Christman (2002). Social and Political Philosophy: A Contemporary Introduction. Routledge.score: 345.0
    This accessible and user-friendly text will prove invaluable to any student coming to social and political philosophy for the first time. It provides a broad survey of fundamental social and political questions in modern society, as well as clear, accessible discussions of the philosophical issues central to political thought. Topics covered include: the foundations of political authority, the nature and grounds of economic justice, the limits of tolerance, considerations of community, race, gender, and culture (...)
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  13. Christopher S. Goto-Jones (2005). Political Philosophy in Japan: Nishida, the Kyoto School and Co-Prosperity. Routledge.score: 345.0
    Nishida Kitaro, originator of the Kyoto School and 'father of Japanese Philosophy' is usually viewed as an essentially apolitical thinker who underwent a 'turn' in the mid-1930s, becoming an ideologue of Japanese imperialism. Political Philosophy in Japan challenges the view that a neat distinction can be drawn between Nishida's apolitical 'pre-turn' writings and the apparently ideological tracts he produced during the war years. In the context of Japanese intellectual traditions, this book suggests that Nishida was a (...) thinker form the very beginning of his career, and consequently, his later political works cannot be dismissed as peripheral to his philosophical project. Counter-intuitively however, Christopher Goto-Jones argues that a consistently political reading of his philosophy reveals a dissenting standpoint even during the height of the Pacific War. This book argues that the prevailing postwar tendency to dismiss interwar and wartime Japanese culture as fascist or ultra nationalist en total neglects a lively political discourse, which contained some serous and profound political insight and even dissent. By suggesting that Nishida tetsugaku was a voice of dissent during Japan's Great East Asia War, Goto-Jones presents a case for the rehabilitation of Nishida as a political thinker, and as an example of a Japanese resistance, able to make a valuable contribution to contemporary debates about international political, globalization , and inter-cultural relations. Offering a unique and potentially controversial view of the subject of Nishida and the Kyoto School, The Political Philosophy of Japan will be of huge interest to anyone studying Japanese History, Political Philosophy and comparative philosophy alike. (shrink)
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  14. Douglas R. Anderson (2006). Philosophy Americana: Making Philosophy at Home in American Culture. Fordham University Press.score: 333.0
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s (...)
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  15. Paul B. Thompson (2007). Agriculture and Working-Class Political Culture: A Lesson From The Grapes of Wrath. [REVIEW] Agriculture and Human Values 24 (2):165-177.score: 315.0
    John Steinbeck’s 1939 novel can be given a reading that links events and the mentality of characters to mainstream schools of liberal and neo-liberal political theory: libertarianism, egalitarianism, and utilitarianism. Each of these schools is sketched in outline and applied to topics in rural political culture. While it is likely that Steinbeck himself would have identified with an egalitarian or utilitarian view, he resists the temptation to deny his Okie characters an authentic voice that matches none of (...)
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  16. Thomas L. Akehurst (2009). British Analytica Philosophy: The Politics of an Apolitical Culture. History of Political Thought 30 (4):678-692.score: 300.0
    There is a consensus that post-war British analytic philosophy was politically neutral. This view has been affirmed by the post-war analysts themselves, and by their critics. This paper argues that this consensus-view is false. Many central analytic philosophers claimed that their empirical philosophy had liberal outcomes, either through cultivating liberal habits of mind, or by revealing truths about the world that supported liberal conclusions. These beliefs were not subject to significant scrutiny or attempts at justification, but they do (...)
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  17. Louise Racine (2009). Applying Antonio Gramsci's Philosophy to Postcolonial Feminist Social and Political Activism in Nursing. Nursing Philosophy 10 (3):180-190.score: 297.0
    Through its social and political activism goals, postcolonial feminist theoretical approaches not only focus on individual issues that affect health but encompass the examination of the complex interplay between neocolonialism, neoliberalism, and globalization, in mediating the health of non-Western immigrants and refugees. Postcolonial feminism holds the promise to influence nursing research and practice in the 21st century where health remains a goal to achieve and a commitment for humanity. This is especially relevant for nurses, who act as global citizens (...)
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  18. Olli Lagerspetz (2012). Peter Winch on Political Authority and Political Culture. Philosophical Investigations 35 (3-4):277-302.score: 297.0
    Peter Winch, in his political philosophy, wanted to rethink the concepts of political authority, legitimacy and political culture, with a starting point in Wittgensteinian ideas. This essay brings together Winch's thoughts on political authority. Developing insights from Wittgenstein's work on certainty, Winch emphasised the unstated background behind any normative stand concerning authority. Ideas of legitimacy and civil society are formed within historically specific political cultures. In the 1990s, Winch was increasingly inclined to emphasise (...)
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  19. John J. McDermott (2007). The Drama of Possibility: Experience as Philosophy of Culture. Fordham University Press.score: 288.0
    This book traces the trajectory of John J. McDermott’s philosophical career through a selection of his essays. Many were originally occasional pieces and address specific issues in American thought and culture. Together they constitute a mosaic of McDermott’s philosophy, showing its roots in an American conception of experience. Though he draws heavily on the thought of William James and the pragmatists, McDermott has his own unique perspective on philosophy and American life. He presents this to the reader (...)
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  20. Alberto Corsín Jiménez (ed.) (2008). Culture and Well-Being: Anthropological Approaches to Freedom and Political Ethics. Pluto Press.score: 288.0
    The concept of well-being has emerged as a key category of social and political thought, especially in the fields of moral and political philosophy, development studies, and economics. This book takes a critical look at the notion of well-being by examining what well-being means, or could mean, to people living in a number of different regions including Sudan, Nepal, Papua New Guinea, India, Sierra Leone, and the UK. The contributors take issue with some of the assumptions behind (...)
     
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  21. Evert van der Zweerde (2006). Philosophy in the Act: The Socio-Political Relevance of Mamardašvili's Philosophizing. [REVIEW] Studies in East European Thought 58 (3):179-203.score: 279.0
    Although topics in social and political philosophy might not be the first to associate with Mamardašvili, it is argued in this paper that key concepts in his thought, viz. the concepts of form, thought, and culture come together, in the 1980s in particular, in a notion of civil society that goes deeper than that of many of his contemporaries. The relevance of his philosophy at this point is intensified by the specific nature of Soviet philosophical (...), but, it is argued, extends well beyond that, fully justifying his honorary title of “Georgian Socrates”. (shrink)
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  22. Simon Cushing, Reaching for My Gun: Why We Shouldn't Hear the Word "Culture" in Normative Political Theory. 1st Global Conference: Multiculturalism, Conflict and Belonging.score: 279.0
    Culture is a notoriously elusive concept. This fact has done nothing to hinder its popularity in contemporary analytic political philosophy among writers like John Rawls, Will Kymlicka, Michael Walzer, David Miller, Iris Marion Young, Joseph Raz, Avishai Margalit and Bikhu Parekh, among many others. However, this should stop, both for the metaphysical reason that the concept of culture, like that of race, is itself either incoherent or lacking a referent in reality, and for several normative reasons. (...)
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  23. Vanessa Lemm (2009). Nietzsche's Animal Philosophy: Culture, Politics, and the Animality of the Human Being. Fordham University Press.score: 272.0
    The animal in Nietzsche's philosophy -- Culture and civilization -- Politics and promise -- Culture and economy -- Giving and forgiving -- Animality, creativity, and historicity -- Animality, language, and truth -- Biopolitics and the question of animal life.
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  24. Elizabeth Suzanne Kassab (1999). An Arab Neo-Kantian Philosophy of Culture: Constantine Zurayk on Culture, Reason, and Ethics. Philosophy East and West 49 (4):494-512.score: 270.0
    Constantine Zurayk, one of the most important Arab thinkers of the twentieth century, has examined and reflected on the principal political events and cultural crises of the period. His main philosophical theses are seen in relation to the "Kulturphilosophie" of turn-of-the-century German thinkers, in particular to the philosophies of life of Dilthey, Nietzsche, and Simmel and to the Neo-Kantian thought of Ernst Cassirer. Both the virtues and shortcomings of Zurayk's philosophy of culture, especially in the Arab context, (...)
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  25. Shaojin Chai (2011). Liu, Xiaogan 劉笑敢 Et. Al., Eds., Chinese Philosophy and Culture : Confucian Studies of Ming-Qing Period 中國哲學與文化: 明清儒學研究. Dao: A Journal of Comparative Philosophy 10 (1):117-121.score: 270.0
    Liu, Xiaogan 劉笑敢 et. al., eds., Chinese Philosophy and Culture : Confucian Studies of Ming-Qing Period 中國哲學與文化: 明清儒學研究 Content Type Journal Article Pages 117-121 DOI 10.1007/s11712-010-9203-0 Authors Shaojin Chai, Department of Political Science, University of Notre Dame, 217 O’Shaughnessay Hall, Notre Dame, IN 46556, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 1.
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  26. Thalia Fung (2006). Philosophy: A New Knowledge and an Alternative Political Science. The Proceedings of the Twenty-First World Congress of Philosophy 2:23-27.score: 270.0
    Philosophy can enhance communication among new forms of knowledge, existing ones, and those that will arise in light of the heuristic possibilities of the revolutions in science, technology, and thought; it can turn to a reevaluation of all of the culture that humanity has produced for its own welfare and can prevent the loss of the differentiating essences of diverse social groups. In the conjugation of the forms of knowledge, I am interested in the relationship that has emerged (...)
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  27. Jonathan Floyd (2009). Is Political Philosophy Too Ahistorical? Critical Review of International Social and Political Philosophy 12 (4):513-533.score: 267.0
    The accusation that contemporary political philosophy is carried out in too ahistorical a fashion depends upon it being possible for historical facts to ground normative political principles. This they cannot do. Each of the seven ways in which it might be thought possible for them to do so fails for one or more of four reasons: (1) History yields no timeless set of universal moral values; (2) it displays no convergence upon such a set; (3) it reveals (...)
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  28. Richard Arneson (2007). Does Social Justice Matter? Brian Barry's Applied Political Philosophy. Ethics 117 (3):391-412.score: 267.0
    Applied analytical political philosophy has not been a thriving enterprise in the United States in recent years. Certainly it has made little discernible impact on public culture. Political philosophers absorb topics and ideas from the Zeitgeist, but it shows little inclination to return the favor. After the publication of his monumental work A Theory of Justice back in 1971, John Rawls became a deservedly famous intellectual, but who has ever heard political critics or commentators refer (...)
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  29. Maurizio Passerin D'Entrèves (1994). The Political Philosophy of Hannah Arendt. Routledge.score: 267.0
    Hannah Arendt is recognized as one of the most creative and original thinkers of the twentieth century. This study provides an original reconstruction of Arendt's political philosophy, and is the first to systematically evaluate the four major concepts underlying her work--modernity, action, judgment, and citizenship. Taking each concept in turn, The Political Philosophy of Hannah Arendt examines the integrity of Arendt's argument, providing a philosophical account of her theory of participatory democracy based on freedom, plurality, and (...)
     
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  30. Brian Meeks & Stuart Hall (eds.) (2007). Culture, Politics, Race and Diaspora: The Thought of Stuart Hall. Lawrence & Wishart.score: 264.0
  31. Debra Satz & Rob Reich (eds.) (2009). Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin. OUP USA.score: 261.0
    The late Susan Moller Okin was a leading political theorist whose scholarship integrated political philosophy and issues of gender, the family, and culture. Okin argued that liberalism, properly understood as a theory opposed to social hierarchies and supportive of individual freedom and equality, provided the tools for criticizing the substantial and systematic inequalities between men and women. Her thought was deeply informed by a feminist view that theories of justice must apply equally to women as men, (...)
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  32. Yi Junqing (2009). On Micro-Political Philosophy. Diogenes 56 (1):41-52.score: 261.0
    Around the turn of the century, political philosophy became one of the most lively areas of philosophical study in China. An important trend of development is represented by the shift from macro-political philosophy to micro-political philosophy. A careful analysis of this trend is the object of this paper. It shows how, in the Chinese context, micro-political philosophy, micro-history, critique of everyday life, and other theories much debated in the West, are relatively new. (...)
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  33. Marek Kwiek, The Philosopher's Self-Image as a Guiding Thread for Philosophy of Culture?score: 261.0
    The question of the place, role and tasks of philosophers in postmodernity is perplexing and complicated. I am going to talk here about French and American thinkers, but always having Central Europe in mind. And the question of the social, cultural and political status of philosophers in postmodernity is one of the most intriguing today, especially considering its self-referentiality: philosophers asking questions about themselves... Let us refer here first to several points of interest, several catchwords that evoke the whole (...)
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  34. Andrew Buchwalter (2012/2011). Dialectics, Politics, and the Contemporary Value of Hegel's Practical Philosophy. Routledge.score: 255.0
    Hegel, Marx, and the concept of immanent critique -- Hegel, Adorno, and the concept of transcendent critique -- Law, culture, and constitutionalism: remarks on Hegel and Habermas -- Political pluralism in Hegel and Rawls -- Hegel and the doctrine of expressivism -- Hegel, Hobbes, and Kant on the scienticization of practical philosophy -- Hegel's concept of virtue -- Political theology and modern republicanism: Hegel's conception of the state as an "earthly divinity" -- Hegel's conception of an (...)
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  35. Cornelius Castoriadis (1991). Philosophy, Politics, Autonomy. Oxford University Press.score: 255.0
    These remarkable essays include Cornelius Castoriadis's latest contributions to philosophy, political and social theory, classical studies, development theory, cultural criticism, science, and ecology. Examining the "co-birth" in ancient Greece of philosophy and politics, Castoriadis shows how the Greeks' radical questioning of established ideas and institutions gave rise to the "project of autonomy". The "end of philosophy" proclaimed by Postmodernism would mean the end of this project. That end is now hastened by the lethal expansion of technoscience, (...)
     
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  36. Aakash Singh & Silika Mohapatra (eds.) (2010). Indian Political Thought: A Reader. Routledge.score: 255.0
    This Reader provides a comprehensive introduction to the study of contemporary Indian political theory. Tracing the development of the discipline and offering a clear presentation of the most influential literature in the field, it brings together contributions by outstanding and well-known academics on contemporary Indian political thought. The Reader weaves together relevant works from the social sciences — sociology, anthropology, law, history, philosophy, feminist and postcolonial theory — which shape the nature of political thought in India (...)
     
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  37. Will Kymlicka (2002). Contemporary Political Philosophy: An Introduction. Oxford University Press.score: 248.3
    This new edition of Will Kymlicka's best selling critical introduction to contemporary political theory has been fully revised to include many of the most significant developments in Anglo-American political philosophy in the last eleven years, particularly the new debates over issues of democratic citizenship and cultural pluralism. The book now includes two new chapters on citizenship theory and multiculturalism, in addition to updated chapters on utilitarianism, liberal egalitarianism, libertarianism, socialism, communitarianism, and feminism. The many thinkers discussed include (...)
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  38. Sánchez Flores & Mónica Judith (2005). Political Philosophy for the Global Age. Palgrave Macmillan.score: 248.3
    In a time of globalization, Political Philosophy for the Global Age provides a theoretical basis for the convergence of human values in terms of legitimate conceptions of time, language, and notions of self. Sánchez Flores reviews what she considers to be the most important positions in the current debate on political theory (liberalism, communitarianism, feminism, and postcolonialism) and also proposes her own original contribution. Sánchez Flores’s unique approach is a critique of a type of morality formulated solely (...)
     
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  39. Mónica Judith Sánchez-Flores (2005). Political Philosophy for the Global Age. Palgrave Macmillan.score: 248.3
    In a time of globalization, Political Philosophy for the Global Age provides a theoretical basis for the convergence of human values in terms of legitimate conceptions of time, language, and notions of self. Sánchez Flores reviews what she considers to be the most important positions in the current debate on political theory (liberalism, communitarianism, feminism, and postcolonialism) and also proposes her own original contribution. Sánchez Flores’s unique approach is a critique of a type of morality formulated solely (...)
     
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  40. Lawrence A. Scaff (1988). Culture, Philosophy, and Politics: The Formation of the Sociocultural Sciences in Germany. History of the Human Sciences 1 (2):221-243.score: 238.3
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  41. Michel Foucault (1988). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.score: 231.0
    Politics, Philosophy, Culturecontains a rich selection of interviews and other writings by the late Michel Foucault.
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  42. Christian Emden (2008). Friedrich Nietzsche and the Politics of History. Cambridge University Press.score: 231.0
    This book explores Friedrich Nietzsche's understanding of modern political culture and his position in the history of modern political thought. Surveying Nietzsche's entire intellectual career from his years as a student in Bonn and Leipzig during the 1860s to his genealogical project of the 1880s, Christian Emden contributes to a historically informed discussion of Nietzsche's response to the political predicaments of modernity, and sheds new light on the intellectual and political culture in Germany as (...)
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  43. Paul E. Kerry (2010). Thomas Carlyle Resartus: Reappraising Carlyle's Contribution to the Philosophy of History, Political Theory, and Cultural Criticism. Fairleigh Dickinson University Press.score: 229.0
    Acknowledgments T HOMAS CARLYLE MIGHT HAVE HAD MANY CURMUDGEONLY QUALITIES, but this certainly does not extend to the scholars who research him. ...
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  44. David Allan (2000). Philosophy and Politics in Later Stuart Scotland: Neo-Stoicism, Culture, and Ideology in an Age of Crisis, 1540-1690. Tuckwell Press.score: 229.0
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  45. Noël O'Sullivan (ed.) (2000). Political Theory in Transition. Routledge.score: 228.0
    During the past two decades there has been increasing dissatisfaction with established political categories, on the grounds that they no longer fit many of the facts of contemporary life, or adequately express many contemporary political ideals. Political Theory in Transition explores the principle reasons for this dissatisfaction and outlines some of the most influential responses to it.
     
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  46. Andrzej Szahaj (2008). The Relation Between Multiculturalism and Democracy in the Light of Political Philosophy. Proceedings of the Xxii World Congress of Philosophy 50:771-779.score: 225.0
    The paper treats about the relation between ideas of democracy and justice produced by a leading American political philosopher - John Rawls and ideology of multiculturalism. The author tries to show that Rawls’ arguments cannot meet the expectations of partisans of the ideology in question because they are very much Western or ethnocentric at the bottom. He argues that such a predicament is not to be lamented about because to be Western or ethnocentric when Euro-American culture is at (...)
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  47. R. N. Berki (1992). The Realism of Moralism: The Political Philosophy of Istvan Bibo. History of Political Thought 13 (3):513-534.score: 225.0
    It is a safe prediction that, especially now with cultural contacts freely flowing between East and West in both directions, the Hungarian thinker Istvan Bibo will soon be given full accolade as one of the most outstanding political theorists of this century, in stature equal to the �greats� in the entire European tradition of political thought. Bibo's significance far exceeds local, parochial interests. While profoundly original and organically stemming from Hungarian culture, Bibo belongs also to the �West�. (...)
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  48. Stephen Chilton (1991). Grounding Political Development. L. Rienner Publishers.score: 225.0
  49. James Tully (2008). Public Philosophy in a New Key. Cambridge University Press.score: 225.0
    v. 1. Democracy and civic freedom -- v. 2. Imperialism and civic freedom.
     
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