Search results for 'Political subjectivity' (try it on Scholar)

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  1. Wesley C. Swedlow (2010). Against the Personification of Democracy: A Lacanian Critique of Political Subjectivity. Continuum.score: 198.0
    Against the Personification of Democracy, however, takes its cue from classical philosophers, such as Thomas Hobbes and Plato, who consider establishing the ...
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  2. Lori J. Marso (2014). Solidarity Sans Identity: Richard Wright and Simone de Beauvoir Theorize Political Subjectivity. Contemporary Political Theory 13 (3):242.score: 156.0
  3. David Howarth (2004). Hegemony, Political Subjectivity, and Radical Democracy. In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. 256--276.score: 150.0
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  4. Anupama Rao (2011). Violence and Humanity: Or, Vulnerability as Political Subjectivity. Social Research: An International Quarterly 78 (2):607-632.score: 150.0
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  5. Amy Swiffen & Catherine Kellogg (2011). Pleasure and Political Subjectivity: Fetishism From Freud to Agamben. Theory and Event 14 (1).score: 150.0
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  6. Lasse Thomassen (2010). Derrida, Time, and Political Subjectivity. Radical Philosophy Review 13 (2):209-214.score: 150.0
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  7. Stephen K. White (2003). After Critique Affirming Subjectivity in Contemporary Political Theory. European Journal of Political Theory 2 (2):209-226.score: 150.0
    Is the critique of modern, liberal subjectivity warranted, and, if so, how do we proceed in its aftermath? This article clarifies the ways in which such a critique is valid, as well as the ways in which it both misses its mark and gives us little in the way of resources for thinking further about subjectivity. I argue that thinking in the aftermath must articulate a weak ontological portrait of subjectivity that vivifies the value of both (...) generosity (emphasized by critics like William Connolly) and equal respect (as emphasized by the defenders of liberalism like Charles Larmore). (shrink)
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  8. Widukind De Ridder (2011). Max Stirner : The End of Philosophy and Political Subjectivity. In Saul Newman (ed.), Max Stirner. Palgrave Macmillan.score: 150.0
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  9. S. Wichert (2000). Shattering Silence: Women, Nationalism, and Political Subjectivity in Northern Ireland. By Begona Aretxaga. The European Legacy 5 (4):616-616.score: 150.0
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  10. Martin Retamozo (2011). Political Subjects: Decision and Subjectivity From a Post-Foundational Perspective. Ideas Y Valores 60 (147):51-64.score: 130.0
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  11. John Drabinski (2008). On Subjectivity and Political Debt. Levinas Studies 3:101-115.score: 126.0
    Much of the work on Levinas and political philosophy is content to note two things: the resistance of the ethical to politics and the messianic dimension of Levinas’s thought. The task, then, has largely been to identify (usually formal) points of resistance and/or to trace out the figures of messianism in the various functions of the prophetic word. Themes of singularity and eschatology therefore dominate the discussion. While both of these aspects of his work are important and can pay (...)
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  12. Richard L. Regosin (1992). Montaigne_, And: _Distinguo: Reading Montaigne Differently_, And: _The Discipline of Subjectivity: An Essay on Montaigne_, And: _The Political Philosophy of Montaigne (Review). Philosophy and Literature 16 (1):134-149.score: 120.0
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  13. Slavoj Žižek (1999). The Ticklish Subject: The Absent Centre of Political Ontology. Verso.score: 108.0
    With his characteristic wit, Zizek addresses the burning question of how to reformulate a leftist project in an era of global capitalism and liberal-democratic ...
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  14. Antonio Calcagno (2008). Alain Badiou: The Event of Becoming a Political Subject. Philosophy and Social Criticism 34 (9):1051-1070.score: 100.0
    One of the more poignant claims Badiou makes is that the subject develops an understanding of itself as a political subject only by executing decisive political actions or making decisive political interventions. In this article I will argue that in order to have a fuller philosophical conception of political subjectivity, and therefore political agency, one must also hold that, first, political interventions do not necessarily lead to a definition or a further way of (...)
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  15. Gabriela Basterra (2004). Seductions of Fate: Tragic Subjectivity, Ethics, Politics. Palgrave Macmillan.score: 96.0
    If the tragic interpretation of experience is still so current, despite its disastrous ethical consequences, it is because it shapes our subjectivity. Instead of contradicting the ideals of autonomy and freedom, a modern subjectivity based on self-victimization in effect enables them. By embracing subjection to an alienating other (the Law, Power) the autonomous subject protects its sameness from the disruption of real people. Seductions of Fate stages a dialogue between this tragic agent of political emancipation and the (...)
     
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  16. Christian Kock (2007). Dialectical Obligations in Political Debate. Informal Logic 27 (3):223-247.score: 90.0
    Political debate is a distinctive domain in argumentation, characterized by these features: it is about proposals for action, not about propositions that may have a truth value; there may be good arguments on both sides; neither the proposal nor its rejection follows by necessity or inference; the pros and the cons generally cannot, being multidimensional and hence incommen- surable, be aggregated in an objective way; each audience member must subjectively compare and balance arguments on the two sides; eventual consensus (...)
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  17. M. R. Leet (2002). Recovering the Individual: Subjectivity or Intersubjectivity as a Framework for Critical Theory? Contemporary Political Theory 1 (1):19-38.score: 84.0
  18. L. Layton (2013). Psychoanalysis and Politics: Historicising Subjectivity. Mens Sana Monographs 11 (1):68.score: 84.0
    In this paper, I compare three different views of the relation between subjectivity and modernity: one proposed by Elisabeth Young-Bruehl, a second by theorists of institutionalised individualisation, and a third by writers in the Foucaultian tradition of studies of the history of governmentalities. The theorists were chosen because they represent very different understandings of the relation between contemporary history and subjectivity. My purpose is to ground psychoanalytic theory about what humans need in history and so to question what (...)
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  19. Chantal Bax (2011). Subjectivity After Wittgenstein. The Post-Cartesian Subject and the 'Death of Man'. Continuum.score: 78.0
    Although Wittgenstein is often held co-responsible for the so-called death of man as it was pronounced in the course of the previous century, no detailed description of his alternative to the traditional or Cartesian account of human being has so far been available. By consulting several parts of Wittgenstein's later oeuvre, Subjectivity after Wittgenstein aims to fill this gap. However, it also contributes to the debate about the Cartesian subject and its demise by discussing the criticism that the rethinking (...)
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  20. Keith Breen (2012). Under Weber's Shadow: Modernity, Subjectivity and Politics in Habermas, Arendt and Macintyre. Ashgate.score: 78.0
    Introduction -- Modernity, politics and Max Weber -- One-sided rationalization: Habermas on modernity, discourse and emancipation -- Critiquing Habermas: intersubjectivity, ethics and norm-free sociality -- The burden of our times: Arendt on modern oblivion and the promise of politics -- Judging Arendt: citizenship, action and the scope of politics -- The new dark age: MacIntyre on bureaucratic individualism and the hope for an ethical polity -- Engaging MacIntyre: flourishing, modernity and political struggle -- Closing reflections: ethics, politics and strategy (...)
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  21. Raṇabīra Samāddāra (2010). Emergence of the Political Subject. Sage.score: 74.0
    Section one : Situations. Death and dialogue -- The impossibility of settled rule -- The singular subject -- Terror, politics, and the subject -- What is resistance? -- A rebel's vision -- Section two : positions. The labour of memory -- Towards a theory of the constituent power -- Possibilities of our trans-national citizenship -- Empire, globalisation, and the subject.
     
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  22. Ruth Austin Miller (2009). Law in Crisis: The Ecstatic Subject of Natural Disaster. Stanford University Press.score: 72.0
    Law in Crisis is an unsettling history of natural disaster and political subject formation in the modern world.
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  23. Jeffrey T. Nealon (1998). Alterity Politics: Ethics and Performative Subjectivity. Duke University Press.score: 72.0
    "In a new and stimulating manner, Jeffrey Nealon confronts precisely those questions that have been of the most central importance in literary studies and does ...
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  24. Miriam Leonard (2005). Athens in Paris: Ancient Greece and the Political in Postwar French Thought. Oxford University Press.score: 72.0
    Classical Presences Series Editors: Lorna Hardwick, Professor of Classical Studies, Open University, and James I. Porter, Professor of Greek, Latin, and Comparative Literature, University of Michigan The texts, ideas, images, and material culture of ancient Greece and Rome have always been crucial to attempts to appropriate the past in order to authenticate the present. They underlie the mapping of change and the assertion and challenging of values and identities, old and new. Classical Presences brings the latest scholarship to bear on (...)
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  25. Natalia Maruyama (2012). As condições de existência da língua da natureza na filosofia de Rousseau. Cadernos de Ética E Filosofia Política 21:64-77.score: 72.0
    It behooves us to examine , first, in the work of Rousseau the overlapping of their conception of nature and the foundations of social and political life : it is possible to mention the harmony between man and nature without considerations of politics? Then we examine some aspects of modern subjectivity – feeling of existence , moral conscience , the idea of ​​ happiness, pursuit of the indoor unit.
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  26. Érika Castañeda (2011). The Construction the Political Subject in the Musical Work of Emir Kusturica & The No Smoking Orchestra. [Spanish]. Eidos 8:212-221.score: 72.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This paper discusses how the proposed musical Emir Kusturica & the no smoking orchestra , creates new forms of perception on situations of armed conflict (war in Bosnia-Herzegovina) and exclusion (relationship with the community Rom), which change (...)
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  27. Charles E. Scott (2010). The Birth of Political Subjects: Individuals, Foucault, and Boundary Experiences. Research in Phenomenology 40 (1):19-33.score: 70.0
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  28. Andrew Chitty (1996). On Hegel, the Subject, and Political Justification. Res Publica 2 (2):181-203.score: 68.0
    This article argues that Hegel's political philosophy is grounded in the idea of mutual recognition, and the associated notion of the subject, which he derived from Fichte and elaborated in the Phenomenology of Spirit and Philosophy of Mind.
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  29. Enrico Zoffoli (2012). The Place of Comprehensive Doctrines in Political Liberalism: On Some Common Misgivings About the Subject and Function of the Overlapping Consensus. Res Publica 18 (4):351-366.score: 68.0
    In this paper I argue that Rawlsians have largely misunderstood the idea of an overlapping consensus of reasonable comprehensive doctrines, thereby failing to delineate in an appropriate way the place of comprehensive doctrines in political liberalism. My argument rests on two core claims. The first claim is that (i) political liberalism is committed to three theses about the overlapping consensus. The first thesis concerns the subject of the overlapping consensus; the second thesis concerns the function of the overlapping (...)
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  30. Fiona Webster (2000). The Politics of Sex and Gender: Benhabib and Butler Debate Subjectivity. Hypatia 15 (1):1-22.score: 66.0
    : This paper responds to the sense of "crisis" or "trouble" that dominates contemporary feminist debate about the categories of sex and gender. It argues that this perception of crisis has emerged from a fundamental confusion of theoretical and political issues concerning the implications of the sex/gender debate for political representation and agency. It explores the sense in which this confusion is manifest in a debate between Seyla Benhabib and Judith Butler.
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  31. Salvador Cayuela Sánchez (2013). La biopolítica del franquismo desarrollista: hacia una nueva forma de gobernar (1959-1975). Revista de Filosofía (Madrid) 38 (1):159-179.score: 66.0
    In this article I want to show the characteristic elements of the bio-politics in the developmentalist Francoism, from 1959 to 1975. For this, I will distinguish three fields of study – economic , health and the ideological – and I will analyze the most characteristic – disciplinaries and regulatories – bio-political devices for each of them. At the same time, the analysis of these devices will allow me to show the most distinctive elements of the governmentality of the last (...)
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  32. C. I. Jiwei (2011). Evaluating Agency: A Fundamental Question for Social and Political Philosophy. Metaphilosophy 42 (3):261-281.score: 66.0
    Abstract: Many of the things we do in social and political philosophy, whether normative or critical, presuppose some understanding and evaluation of agency. To have a clear idea of our normative or critical enterprise, the underlying account of agency needs spelling out. This article begins with a descriptive account: human agency consists in power (or causal efficacy) organized as subjectivity (or selfhood), and such organization takes place through attributions of power informed by values. Some such descriptive account is (...)
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  33. J. Victor Koschmann (1996). Revolution and Subjectivity in Postwar Japan. University of Chicago Press.score: 66.0
    After World War II, Japanese intellectuals believed that world history was moving inexorably toward bourgeois democracy and then socialism. But who would be the agents--the active "subjects"--of that revolution in Japan? Intensely debated at the time, this question of active subjectivity influenced popular ideas about nationalism and social change that still affect Japanese political culture today. In a major contribution to modern Japanese intellectual history, J. Victor Koschmann analyzes the debate over subjectivity. He traces the arguments of (...)
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  34. A. Vincent (2002). Retrieving Experience: Subjectivity and Recognition in Feminist Politics. Contemporary Political Theory 1 (2):250-253.score: 66.0
  35. Lai He (2008). On the Political Significance of Marx's Practical Philosophy. Frontiers of Philosophy in China 3 (2):267-281.score: 66.0
    In order to deepen the studies on the philosophy of practice, it is essential to explore the political significance of Marx's philosophy of practice. Marx's philosophy of practice is rooted in the problem of modernity and the separation between “individual subjectivity” and “societal community” in the modern context is the basic background of Marx's practical philosophy. It is the basic interest of Marx's philosophy of practice to find a way to end this separation via critique of civil society. (...)
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  36. J. Ci (2011). Evaluating Agency: A Fundamental Question for Social and Political Philosophy. Metaphilosophy 42 (3):261-281.score: 66.0
    Many of the things we do in social and political philosophy, whether normative or critical, presuppose some understanding and evaluation of agency. To have a clear idea of our normative or critical enterprise, the underlying account of agency needs spelling out. This article begins with a descriptive account: human agency consists in power (or causal efficacy) organized as subjectivity (or selfhood), and such organization takes place through attributions of power informed by values. Some such descriptive account is useful (...)
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  37. Maria Drakopoulou (2000). The Ethic of Care, Female Subjectivity and Feminist Legal Scholarship. Feminist Legal Studies 8 (2):199-226.score: 66.0
    The object of this essay is to explore the central role played by the ‘ethic of care’ in debates within and beyond feminist legal theory. The author claims that the ethic of care has attracted feminist legal scholars in particular, as a means of resolving the theoretical, political and strategic difficulties to which the perceived ‘crisis of subjectivity’ in feminist theory has given rise. She argues that feminist legal scholars are peculiarly placed in relation to this crisis because (...)
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  38. Kimberly Hutchings (2002). Retrieving Experience: Subjectivity and Recognition in Feminist Politics. Contemporary Political Theory 1 (2):250.score: 66.0
  39. Aníbal Fornari (2006). La Pregunta Por El Sujeto Histórico. Consideraciones Preliminares Sobre Su Exigencia Socio-Política y Su Problemática Historicidad. Utopía y Praxis Latinoamericana 11 (35):31-53.score: 62.0
    The abandoned question of the historical subject from the merely negative and rather superficial deconstructions made by mega-narrations belonging to the latest modern philosophy retakes its philosophic actuality at the moment of so-called globalization, coinciding with a general decadence of po..
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  40. Pietro Gori (2012). Small Moments and Individual Taste. In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe? deGruyter.score: 62.0
    In a note from 1881 (KSA 9, 11 [156]) Nietzsche talks about the “infinitely small moment” as “the highest reality and truth” for the individual who tries to contrast the “uniformity of sensations” and to affirm his “idiosyncratic taste”. In doing so, he gives to the briefest of moments a leading role, since one can see it as the reference point of a dialectic between man and society. In fact, the single moment reveals the unavoidable becoming even of human taste, (...)
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  41. Dietrich Korsch & Amber Griffioen (eds.) (2011). Interpreting Religion: The Impact of Friedrich Schleiermacher’s "Reden Über Die Religion" for Religious Studies and Theology. Mohr Siebeck.score: 60.0
    The term religion is indispensable to the subject matter of both religious studies and theology. Many approaches attempt a reductive, essentialist, functionalist, or other type of unifying definition, but these approaches tend to rest on various, often controversial sets of presuppositions. Indeed, it seems impossible to overcome the vast plurality of understandings of religion as the academic fields that deal with religion splinter and proliferate, thereby inhibiting the rational treatment of a very important dimension of modern society. The present volume (...)
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  42. Panagiotis Sotiris (2011). Beyond Simple Fidelity to the Event: The Limits of Alain Badiou's Ontology. Historical Materialism 19 (2):35-59.score: 60.0
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  43. Sara Victoria Alvarado, Patricia Botero & Héctor Fabio Ospina (2010). Subjetividades políticas: sus emergencias, tramas y opacidades en el marco de la acción política. Mapeo de 61 experiencias con vinculación de jóvenes en Colombia. Utopía y Praxis Latinoamericana 15 (50):39-55.score: 60.0
    Desde una hermenéutica ontológica política se hacen visibles y audibles prácticas singulares a partir del punto de vista de los estudios latinoamericanos, los cuales apelan por una perspectiva de afirmación como propone Arturo Escobar respecto a una mirada sobre la diversidad y singularidad de accio..
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  44. Chandran Kukathas (2009). Postcolonialism and Political Theory. Contemporary Political Theory 8 (3):363-365.score: 60.0
    Postcolonialism and Political Theory explores the intersection between the political and the postcolonial through an engagement with, critique of, and challenge to some of the prevalent, restrictive tenets and frameworks of Western political and social thought. It is a response to the call by postcolonial studies, as well as to the urgent need within world politics, to turn towards a multiplicity largely excluded from globally dominant discourses of community, subjectivity, power and prosperity constituted by otherness, radical (...)
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  45. J. Atteberry (2003). Political Planomenon and the Secret Thereof. Critical Horizons 4 (2):199-225.score: 60.0
    Taking Derrida's notion of the 'secret' and Deleuze's 'immanence' as its starting point, this essay proposes a reading of Marx's 'living labour' that critiques Hardt and Negri's understanding of political subjectivity. In doing so, the essay examines the possibilities of rethinking political agency in terms of a 'powerless power'.
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  46. Slobodan Karamanic (2012). Antinomies of „Truth and Reconciliation“: Post-Yugoslav Cases. Filozofija I Društvo 23 (3):3-22.score: 60.0
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  47. Nancy Luxon (2008). Ethics and Subjectivity: Practices of Self-Governance in the Late Lectures of Michel Foucault. Political Theory 36 (3):377 - 402.score: 60.0
    Contemporary accounts of individual self-formation struggle to articulate a mode of subjectivity not determined by relations of power. In response to this dilemma, Foucault's late lectures on the ancient ethical practices of "fearless speech" (parrhesia) offer a model of ethical self-governance that educates individuals to ethical and political engagement. Rooted in the psychological capacities of curiosity and resolve, such self-governance equips individuals with a "disposition to steadiness" that orients individuals in the face of uncertainty. The practices of parrhesia (...)
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  48. Johan Tralau (2005). Tragedy as Political Theory: The Self-Destruction of Antigone's Laws. History of Political Thought 26 (3):377-396.score: 60.0
    This paper attempts to save Hegel's claim that tragedy involves mutual guilt on the part of the adversaries in the drama. More specifically, it is claimed that a reading interested in the political theory of tragedy has to work in a different way than has hitherto often been the case. For the claims regarding the 'subjectivity' of interpretation can be countered if the interpretation of the play is based on an internal critique, i.e. in a normative assessment proceeding (...)
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  49. S. E. Wilmer & Audronė Žukauskaitė (eds.) (2015). Resisting Biopolitics: Philosophical, Political, and Performative Strategies. Routledge.score: 60.0
    The topic of biopolitics is a timely one, and it has become increasingly important for scholars to reconsider how life is objectified, mobilized, and otherwise bound up in politics. This cutting-edge volume discusses the philosophical, social, and political notions of biopolitics, as well as the ways in which biopower affects all aspects of our lives, including the relationships between the human and nonhuman, the concept of political subjectivity, and the connection between art, science, philosophy, and politics. In (...)
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  50. Maya J. Goldenberg (2007). The Problem of Exclusion in Feminist Theory and Politics: A Metaphysical Investigation Into Constructing a Category of 'Woman'. Journal of Gender Studies 16 (2):139-153.score: 58.0
    The precondition of any feminist politics – a usable category of ‘woman’ – has proved to be difficult to construct, even proposed to be impossible, given the ‘problem of exclusion’. This is the inevitable exclusion of at least some women, as their lives or experiences do not fit into the necessary and sufficient condition(s) that denotes group membership. In this paper, I propose that the problem of exclusion arises not because of inappropriate category membership criteria, but because of the presumption (...)
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