Search results for 'Politics and culture' (try it on Scholar)

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  1. Identity Politics (2007). Chapter Ten Agents of Change: Theology, Culture and Identity Politics Ibrahim Abraham. In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars. 175.score: 420.0
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  2. Junichi Kawata & Melinda Papp (2013). The Meta-Language of Politics, Culture and Integrity in Japan. Human Affairs 23 (2):246-254.score: 69.0
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  3. Ian James Kidd (forthcoming). Feyerabend on Politics, Education, and Scientific Culture. Studies in History and Philosophy of Science.score: 64.0
    The purpose of this paper is to offer a sympathetic reconstruction of the political thought of Paul Feyerabend. Using a critical discussion of the idea of the ‘free society’ it is suggested that his political thought is best understood in terms of three thematic concerns – liberation, hegemony, and the authority of science – and that the political significance of those claims become clear when they are considered in the context of his educational views. It emerges that Feyerabend is best (...)
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  4. Michael Scriven (1999). Jean-Paul Sartre: Politics and Culture in Postwar France. St. Martin's Press.score: 64.0
    This book offers an assessment of Sartre as an exemplary figure in the evolving political and cultural landscape of post-1945 France. Sartre's originality is located in the tense relationship that he maintained between deeply held revolutionary beliefs and a residual yet critical attachment to traditional forms of cultural expression. A series of case-studies centered on Gaullism, communism, Maoism, the theatre, art criticism, and the media, illustrates the continuing relevance and appeal of Sartre to the contemporary world.
     
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  5. Richard Kearney (1997). Postnationalist Ireland: Politics, Culture, Philosophy. Routledge.score: 60.0
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key issue of sovereignty asks us how we should think about the identity of a "postnationalist" Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity, traditionally expressed by nationalism, and the demand for a universal model of citizenship, traditionally expressed by republicanism. In so doing, he asks us (...)
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  6. Patrick Grant (1996). Personalism and the Politics of Culture: Readings in Literature and Religion From the New Testament to the Poetry of Northern Ireland. St. Martin's Press.score: 60.0
     
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  7. Steve McIntosh (2007). Integral Consciousness and the Future of Evolution: How the Integral Worldview is Transforming Politics, Culture, and Spirituality. Paragon House.score: 57.0
    The integral consciousness -- The internal universe -- The evolution of consciousness -- The within of things -- The systemic nature of evolution -- Stages of consciousness and culture -- The spiral of development -- Tribal consciousness -- Warrior consciousness -- Traditional consciousness -- Modernist consciousness -- Postmodern consciousness -- The spiral as a whole -- What is the real evidence for the spiral? -- The integral stage of consciousness -- Life conditions for integral consciousness -- The values of (...)
     
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  8. Salvatore Vasta (2010). A New “Essential Tension” for Rationality and Culture. What Happens If Politics Tries to Encounter Science Again. Axiomathes 20 (1):129-143.score: 51.0
    My intention is not to get into specific, detailed historical observation about the ways that led the term ‘democracy’ to take on its current meaning, in science as much as in politics, but rather to establish a comparison between the models that political science proposes and interprets as important for the existence of democracy and those that science illustrates as indicators of scientific knowledge constructed in a democratic form. The debate about the contemporary meaning of democracy has generated an (...)
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  9. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 50.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  10. Stephanie Lawson (1998). Dogmas of Difference: Culture and Nationalism in Theories of International Politics. Critical Review of International Social and Political Philosophy 1 (4):62-92.score: 49.0
    A feature of recent social science theorizing has been a revival of interest in the concept of culture. While always fundamental to the discipline of anthropology, the culture concept is now commonly employed in other fields as well. Since the end of the Cold War in particular, theories of international politics have been in search of fresh explanatory categories and the culture concept has been adopted in some influential approaches to serve this purpose. As with other (...)
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  11. Bruce Western (2004). Politics and Social Structure in The Culture of Control. Critical Review of International Social and Political Philosophy 7 (2):33-41.score: 49.0
    David Garland's The Culture of Control provides a powerful analysis of trends in crime and criminal justice policy over the last 30 years. This note re?examines two parts of the Garland thesis. First, it argues that punitive criminal justice policy is rooted in an authoritarian neoconservative politics that shares little with free?market ideology. Second, research on the collateral consequences of incarceration suggests that the penal system, at least in America, has become a significant influence on, rather than just (...)
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  12. Baogang He (2014). Deliberative Culture and Politics The Persistence of Authoritarian Deliberation in China. Political Theory 42 (1):58-81.score: 49.0
    The very thought of deliberative politics in contemporary China may seem surprising. Indeed, there are questions over its veracity. Analyses of scholarship on deliberative democracy in China to date might be said to fall into two camps: one sees the emergence of deliberative democracy in China as a real prospect for democracy; the other dismisses it outright. This essay offers an alternative evaluation to these two camps. It proposes a theoretical reconstruction of deliberative culture that accounts for a (...)
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  13. Curtis H. Martin (2004). The Sinking of the Ehime Maru: The Interaction of Culture, Security Interests and Domestic Politics in an Alliance Crisis. Japanese Journal of Political Science 5 (2):287-310.score: 49.0
    The loss of life that resulted from the sinking of the fisheries training vessel EhimeMaru by the nuclear submarine USSGreeneville off Hawaii in February 2001 exemplifies the risks to United States–Japan alliance relations posed by US global military deployments. Following a pattern of incidents involving the US military in Japan itself, the collision violated Japanese expectations of benevolence from its stronger partner and put considerable pressure on the government to seek public apology and reassurance. This article examines the interplay of (...)
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  14. Vanessa Lemm (2009). Nietzsche's Animal Philosophy: Culture, Politics, and the Animality of the Human Being. Fordham University Press.score: 48.0
    The animal in Nietzsche's philosophy -- Culture and civilization -- Politics and promise -- Culture and economy -- Giving and forgiving -- Animality, creativity, and historicity -- Animality, language, and truth -- Biopolitics and the question of animal life.
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  15. Robert Olby (2011). Staffan Müller-Wille & Hans-Jörg Rheinberger (Eds): Heredity Produced. At the Crossroads of Biology, Politics, and Culture, 1500–1870. Acta Biotheoretica 59 (3):327-331.score: 48.0
    Staffan Müller-Wille & Hans-Jörg Rheinberger (Eds): Heredity Produced. At the Crossroads of Biology, Politics, and Culture, 1500–1870 Content Type Journal Article Category Book Review Pages 327-331 DOI 10.1007/s10441-011-9130-4 Authors Robert Olby, Department of the History and Philosophy of Science, University of Pittsburgh, 1017 Cathedral of Learning, Pittsburgh, PA 15236, USA Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342 Journal Volume Volume 59 Journal Issue Volume 59, Numbers 3-4.
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  16. Lawrence Eliot Klein (1994). Shaftesbury and the Culture of Politeness: Moral Discourse and Cultural Politics in Early Eighteenth-Century England. Cambridge University Press.score: 48.0
    The third Earl of Shaftesbury was a pivotal figure in eighteenth-century thought and culture. Professor Klein's study is the first to examine the extensive Shaftesbury manuscripts and offer an interpretation of his diverse writings as an attempt to comprehend contemporary society and politics and, in particular, to offer a legitimation for the new Whig political order established after 1688. As the focus of Shaftesbury's thinking was the idea of politeness, this study involves the first serious examination of (...)
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  17. Remo Bodei (2010). Politics and Culture: From the Twentieth Century to the New Millenniumb. Ratio Juris 23 (2):157-166.score: 48.0
    In a period in Italy in which the fascist “Ethical State” gave way to a lesser god, the ethical party, culture was transformed into a sort of political pedagogy. Bobbio insisted on the fact that the “first task of intellectuals ought to be to prevent the monopoly of force from becoming the monopoly of truth.” Today the ethical parties have disappeared, along with political pedagogy. Bobbio was aware of the reasons that make participatory democracy difficult: In complex societies citizens (...)
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  18. Daniel Keyes (2003). The Context for Reproducing Knowledge, on Colin MacCabe The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture. Film-Philosophy 7 (1).score: 48.0
    Colin MacCabe _The Eloquence of the Vulgar: Language, Cinema and the Politics of Culture_ London: British Film Institute, 1999 ISBN 0-85170-677-0 184 pp.
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  19. Hye Seung Chung (2003). One Culture, Two Cinematic Nations: Hyangjin Lee Contemporary Korean Cinema: Identity, Culture, Politics. Film-Philosophy 7 (1).score: 48.0
    Hyangjin Lee _Contemporary Korean Cinema: Identity, Culture, Politics_ Manchester and New York: Manchester University Press, 2000 ISBN: 0719060087 viii + 244 pp.
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  20. E. Kowal (2010). Is Culture the Problem or the Solution? Outstation Health and the Politics of Remoteness. In Jon C. Altman & Melinda Hickson (eds.), Culture Crisis: Anthropology and Politics in Aboriginal Australia. University of New South Wales Press. 179--195.score: 48.0
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  21. Brian Meeks & Stuart Hall (eds.) (2007). Culture, Politics, Race and Diaspora: The Thought of Stuart Hall. Lawrence & Wishart.score: 48.0
  22. Janet Soler, Janice Wearmouth & Gavin Reid (eds.) (2002). Contextualising Difficulties in Literacy Development: Exploring Politics, Culture, Ethnicity, and Ethics. Routledgefalmer.score: 46.0
    This book provides a range of interdisciplinary and international perspectives on difficulties in literacy development. The high-profile team of contributors provide ethical and policy discussions, as well as contextualizing individual and collective strategies to addressing difficulties in literacy development. The chapters break new ground by encompassing a wide range of perspectives related to critical literacy, socio-cultural, cognitive, and psychological viewpoints, to help inform practice, policy and research into literacy difficulties. This book will be of interest to postgraduate students, teachers, researchers, (...)
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  23. Marius Jucan (2013). The Cultural Dissensions of the Promised Future: Culture Wars and Barack Obama's Autobiographies. Journal for the Study of Religions and Ideologies 12 (35):3-38.score: 45.0
    The article presents an interpretive view on culture wars in America along with their echoes in the autobiographical works written by Barack Obama. Being either viewed as the manifestation of the “post-American” creed, looked down at as a mere product of popular culture, or being ignored as a marginal manifestation, culture wars flared before and after the presidential campaign of 2008, signaling the intensity of a yet unconsumed ideological combustion fuelling further cultural and political dissensions. One of (...)
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  24. Paul Brazier (2010). Laudian and Royalist Polemic in Seventeenth-Century England: The Career and Writings of Peter Heylyn. (Politics, Culture and Society in Early Modern Britain). By Anthony Milton and Altars Restored: The Changing Face of English Religious Worship, 1547 - C.1700. By Kenneth Fincham and Nicholas Tyacke. [REVIEW] Heythrop Journal 51 (1):142-144.score: 45.0
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  25. Anton Carpinschi (2010). Spiritul de toleranta, cultura recunoasterii si nevoia de comprehensiune/ The Spirit of Tolerance, the Culture of Recognition and the Need of Comprehension. Journal for the Study of Religions and Ideologies 4 (10):19-35.score: 45.0
    This study endeavours to demonstrate the dynamic “tolerance-recognition” in view of a comprehensive paradigm. Tolerance is presumed to be a „modus vivendi” – that is, the recognition of multiple ways of finding the good and happiness by human communities. In this context, the author proposes, as a heuristic device, a model of humanity based upon correlations between nature, condition, and essence as hypostases of humanity. In this way the study attempts to contribute to the planning of a necessary politics (...)
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  26. Stephen Mitchell (2006). Colvin (S.) (Ed.) The Greco-Roman East. Politics, Culture, Society . (Yale Classical Studies 31.) Pp. Xvi + 278, Maps, Ills. Cambridge: Cambridge University Press, 2004. Cased, £50. ISBN: 0-521-82875-. [REVIEW] The Classical Review 56 (01):248-.score: 45.0
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  27. Miklós Nyírő (2009). Rorty on Politics, Culture, and Philosophy: A Defence of His Romanticism. Human Affairs 19 (1).score: 45.0
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  28. Evert van der Zweerde (2010). Where is the Common Ground? Interaction and Transfer Between European and Russian Philosophical Culture. Studies in East European Thought 62 (3-4):259-277.score: 45.0
    In this paper, I discuss and analyze three instances of exchange and interaction between Russian (incl. Soviet) and (West) European philosophical culture: the correspondence between Merab Mamardašvili and Louis Althusser, Jacques Derrida’s visit to Moscow in 1990, and a joint Russian–German publication by Nikolaj Plotnikov and Alexander Haardt. The focus is on the implicit mutual perception of philosophical cultures and on the ‘micro-politics’ of discourse that is at stake in their interaction. Also, it is shown how different contexts—labelled (...)
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  29. Sarah Maza (1987). Politics, Culture, and Class in the French Revolution. History of European Ideas 8 (3):381-382.score: 45.0
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  30. Francis Mulhern (2002). The End of Politics: Culture, Nation and Other Fundamentalisms. Radical Philosophy 112:25-30.score: 45.0
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  31. Virginia Held (1993). Feminist Morality: Transforming Culture, Society, and Politics. University of Chicago Press.score: 42.0
    How is feminism changing the way women and men think, feel, and act? Virginia Held explores how feminist theory is changing contemporary views of moral choice. She proposes a comprehensive philosophy of feminist ethics, arguing persuasively for reconceptualizations of the self of relations between the self and others and of images of birth and death, nurturing and violence. Held shows how social, political, and cultural institutions have traditionally been founded upon masculine ideals of morality. She then identifies a distinct feminist (...)
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  32. Jon C. Altman & Melinda Hickson (eds.) (2010). Culture Crisis: Anthropology and Politics in Aboriginal Australia. University of New South Wales Press.score: 42.0
    In 2007 th eAustralian government declared that remote Aboriginal communities were in crisis and launched the Northern Territory Intervention.
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  33. Paul Saurette (2002). Kant's Culture of Humiliation: Politics and Ethical Cultivation. Philosophy and Social Criticism 28 (1):59-90.score: 42.0
    This article seeks both to challenge common understandings of Kant's moral project and to use that reading to reconceptualize the aims of political theory. The paper argues that while Kant's moral work is widely praised or criticized for its formalism and its defense of the autonomous subject, an interpretation that takes seriously Kant's remarks about humiliation in the Critique of Practical Reason challenges both these commonplaces. An examination both of the practical role that humiliation plays in Kant's moral system and (...)
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  34. Aihe Wang (2000). Cosmology and Political Culture in Early China. Cambridge University Press.score: 42.0
    This radical reinterpretation of the formative stages of Chinese culture and history traces the central role played by cosmology in the formation of China's early empires. It crosses the disciplines of history, social anthropology, archaeology, and philosophy to illustrate how cosmological systems, particularly the Five Elements, shaped political culture. By focusing on dynamic change in early cosmology, the book undermines the notion that Chinese cosmology was homogenous and unchanging. By arguing that cosmology was intrinsic to power relations, it (...)
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  35. Marina Gaskova (2010). The Role of the Russian Orthodox Church in Shaping the Political Culture of Russia. Journal for the Study of Religions and Ideologies 3 (7):111-122.score: 42.0
    Besides other changes that have taken place in the Russian Federation in our times, the process of constitution of an ideology, which is accompanied by different competing value-systems, is one of the crucial tendencies. This process also occurs in the area of the development and construction of religious institutions and religious consciousness. Historically, the Russian Orthodox Church has had a dominant position among the other religious institutions in the country. Unfortunately, it has not and does not serve the role of (...)
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  36. Arthur F. McEvoy (1992). Science, Culture, and Politics in U.S. Natural Resources Management. Journal of the History of Biology 25 (3):469 - 486.score: 42.0
    What I have tried to do here is to provide a historical example of the interdependence between nature and culture that is one of the themes of this conference. To sum up: Scientific descriptions of the world emerge out of a complex interaction between nature, economic production, and the legal system. “Science” consists of a struggle among scientists, and between scientists and citizens, over what counts as “reality.” Lawmaking, in turn, consists of a struggle between people who want to (...)
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  37. James Robinson, Reification and Hegemony : The Politics of Culture in the Writings of Georg Lukács and Antonio Gramsci, 1918-1938.score: 40.0
    This study is a comparison of the development of the theories of reification and hegemony in the writings and political activities of Georg Lukacs and Antonio Gramsci during the years from 1918 to 1938. In demonstrating that reification and hegemony were formulated in response to the unsuccessful revolutionary movements in Hungary and Italy of 1919-1920, it becomes evident that the respective theories of Lukacs and Gramsci were meant to constitute critiques of bourgeois cultural domination. Thus, their problematic extends to analyses (...)
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  38. David Hursh (2011). The Politics of Inquiry: Education Research and the "Culture of Science" (Review). Education and Culture 27 (1):73-77.score: 40.0
    Baez and Boyle provide evidence that educational research is inherently political and shapes how we look at the world, what research questions we ask, and what counts as a valid answer. They show how those who hold powerful governmental and academic positions advocate for and limit funding to research that is positivistic and elevates the natural sciences above all other forms of science. Such an approach not only marginalizes other forms of science but also slights ethical questions of good and (...)
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  39. Hassan Bashir (2012). Europe and the Eastern Other: Comparative Perspectives on Politics, Religion and Culture Before the Enlightenment. Lexington Books.score: 40.0
    This book critically evaluates and supports the argument for adopting an inter-cultural or comparative approach in western political theory.
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  40. E. Kennedy (1984). The Politics of Toleration in Late Weimar-Heller, Hermann Analysis of Fascism and Political-Culture. History of Political Thought 5 (1):109-127.score: 40.0
     
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  41. Michel Foucault (1988). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.score: 39.0
    Politics, Philosophy, Culturecontains a rich selection of interviews and other writings by the late Michel Foucault.
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  42. Elizabeth A. Armstrong & Mary Bernstein (2008). Culture, Power, and Institutions: A Multi-Institutional Politics Approach to Social Movements. Sociological Theory 26 (1):74 - 99.score: 39.0
    We argue that critiques of political process theory are beginning to coalesce into new approach to social movements--a "multi-institutional politics" approach. While the political process model assumes that domination is organized by and around one source of power, the alternative perspective views domination as organized around multiple sources of power, each of which is simultaneously material and symbolic. We examine the conceptions of social movements, politics, actors, goals, and strategies supported by each model, demonstrating that the view of (...)
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  43. Adrian Favell (1998). A Politics That is Shared, Bounded, and Rooted? Rediscovering Civic Political Culture in Western Europe. Theory and Society 27 (2):209-236.score: 39.0
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  44. David Kurt Herold (2009). Cultural Politics and Political Culture of Web 2.0 in Asia. Knowledge, Technology and Policy 22 (2):89-94.score: 39.0
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  45. Danilo Breschi (2013). From Politics to Lifestyle and/or Anti-Politics: Political Culture and the Sense for the State in Post-Communist Italy. Telos 2013 (163):111-129.score: 39.0
    ExcerptPost-Communist Trends in Italy, 1968–1989 According to Paul Berman, the events of 1989 were a consequence and, in some ways, an “achievement” of the protest movement of 1968; or they at least expressed the most deeply felt aspirations of a generation of “utopians.”1 It is not my intention here to examine and discuss Berman's thesis in detail, but rather to highlight its originality and look for any possible historical or conceptual connections between the events of 1968 and those of 1989. (...)
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  46. Nancy Fraser (1998). Another Pragmatism: Alain Locke, Critical 'Race'Theory, and the Politics of Culture. In Morris Dickstein (ed.), The Revival of Pragmatism: New Essays on Social Thought, Law, and Culture. Duke University Press. 157--175.score: 39.0
     
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  47. Kenneth W. Goodman (2010). Terri Schiavo and the Culture Wars : Ethics Vs. Politics. In , The Case of Terri Schiavo: Ethics, Politics, and Death in the 21st Century. Oxford University Press.score: 39.0
     
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  48. Robert Grant (2003). Imagining the Real: Essays on Politics, Ideology and Literature. Palgrave Macmillan.score: 39.0
    Throughout its ten related essays, Imagining the Real contrasts our abstract imaginings about the human world with the imaginative insights provided by art and experience. It questions, variously, the relevance of game theory and sociobiology to politics the supposed intrinsic values of liberal freedom, cultural change, and democratic action and the claims of Marxism, deconstruction and "Theory" generally to be non-ideological. More positively, it reinterprets fiction as a specific invitation to imagine, and celebrates Shakespeare, L.H. Myers and Beckett as (...)
     
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  49. V. Gransow & C. Offe (1982). Political Culture and the Politics of the Social Democratic Government. Telos 1982 (53):67-80.score: 39.0
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  50. D. Howard (1994). Between Culture, Politics and Philosophy. Theory, Culture and Society 11 (2):123-128.score: 39.0
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