Search results for 'Pori Park' (try it on Scholar)

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  1.  6
    Pori Park (2010). New Visions for Engaged Buddhism: The Jungto Society and the Indra's Net Community Movement in Contemporary Korea. Contemporary Buddhism 11 (1):27-46.
  2.  8
    Sang-Chul Park (2002). Science Parks in Sweden as Regional Development Strategies: A Case Study on Ideon Science Park. [REVIEW] AI and Society 16 (3):288-298.
  3.  3
    Sang-Chul Park (2001). Globalisation and Local Innovation System: The Implementation of Government Policies to the Formation of Science Parks in Japan. [REVIEW] AI and Society 15 (3):263-279.
  4.  43
    Robert L. Park (2003). The Seven Warning Signs of Voodoo Science. Think 1 (3):33.
    The world is increasingly full of junk science. Pseudo-scientific claims are rife, and the public is regularly misled. Here, the physicist Robert Park points out seven warning signs of pseudo-science. Does parapsychology exhibit any of these warning signs? Read on to find out….
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  5.  7
    Sang-Chul Park (2012). Competitiveness of East Asian Science Cities: Discourse on Their Status as Global or Local Innovative Clusters. [REVIEW] AI and Society 27 (4):451-464.
    In a knowledge-based economy of the globalizing economic order, the role of regions is very significant in order to create and to disperse knowledge. Particularly, geographical clusters of firms in a single sub-national region may contribute to transmitting certain kinds of knowledge between and among firms. In addition, markets prefer to favor specialized firms with a coherent body of knowledge when knowledge creation and the use of new knowledge become increasingly important for maintaining and improving a firm’s competitiveness. Therefore, regional (...)
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  6. James Alison, Alistair I. Mcfadyen, Andrew Sung Park, Ted Peters & Solomon Schimmel (2001). The Joy of Being Wrong: Original Sin Through Easter Eyes. Journal of Religious Ethics 29 (3):471-501.
    Reviewing works by James Alison, Alistair McFadyen, Andrew Sung Park, Ted Peters, and Solomon Schimmel, the author suggests that the status and function of the discourse/doctrine of sin highlight tensions between theology and ethics in ways that suggest the character, limits, and promise of religious ethics. This literature commends attention to sin-talk because it helps religious ethicists to render more adequately the dynamics of human agency, sociality, and culture and because it raises questions about the nature and task of (...)
     
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  7.  20
    Hyoungkoo Khang, Eyun-Jung Ki, In-Kon Park & Seon-Gi Baek (2012). Exploring Antecedents of Attitude and Intention Toward Internet Piracy Among College Students in South Korea. Asian Journal of Business Ethics 1 (2):177 - 194.
    Abstracts This study aims to examine the predictors of attitude and intentions toward Internet piracy in South Korea. Also, it intends to suggest a model of Internet piracy demonstrating the casual effects of factors of individual attitude and intentions toward Internet piracy. The results demonstrated that moral obligations and subjective norms are significant predictors of an individual’s attitude toward Internet piracy. Moreover, three factors—moral obligation, perceived behavioral control, and attitude—are essential antecedents of an individual’s intention to engage in Internet piracy. (...)
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  8.  9
    Shelley M. Park (2013). Mothering Queerly, Queering Motherhood: Resisting Monomaternalism in Adoptive, Lesbian, Blended and Polygamous Families. SUNY.
    Bridging the gap between feminist studies of motherhood and queer theory, Mothering Queerly, Queering Motherhood articulates a provocative philosophy of queer kinship that need not be rooted in lesbian or gay sexual identities. Working from an interdisciplinary framework that incorporates feminist philosophy and queer, psychoanalytic, poststructuralist, and postcolonial theories, Shelley M. Park offers a powerful critique of an ideology she terms monomaternalism. Despite widespread cultural insistence that every child should have one—and only one—“real” mother, many contemporary family constellations do (...)
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  9. Hagop Sarkissian, John Park, David Tien, Jennifer Wright & Joshua Knobe (2011). Folk Moral Relativism. Mind and Language 26 (4):482-505.
    It has often been suggested that people's ordinary understanding of morality involves a belief in objective moral truths and a rejection of moral relativism. The results of six studies call this claim into question. Participants did offer apparently objectivist moral intuitions when considering individuals from their own culture, but they offered increasingly relativist intuitions considering individuals from increasingly different cultures or ways of life. The authors hypothesize that people do not have a fixed commitment to moral objectivism but instead tend (...)
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  10. Seungbae Park (2011). Defence of Cultural Relativism. Cultura 8 (1):159-170.
    I attempt to rebut the following standard objections against cultural relativism: 1. It is self-defeating for a cultural relativist to take the principle of tolerance as absolute; 2. There are universal moral rules, contrary to what cultural relativism claims; 3. If cultural relativism were true, Hitler’s genocidal actions would be right, social reformers would be wrong to go against their own culture, moral progress would be impossible, and an atrocious crime could be made moral by forming a culture which approves (...)
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  11.  30
    Heungsik Park, Michael T. Rehg & Donggi Lee (2005). The Influence of Confucian Ethics and Collectivism on Whistleblowing Intentions: A Study of South Korean Public Employees. [REVIEW] Journal of Business Ethics 58 (4):387 - 403.
    The current study presents the findings of an empirical inquiry into the effects of Confucian ethics and collectivism, on individual whistleblowing intentions. Confucian Ethics and Individualism–Collectivism were measured in a questionnaire completed by 343 public officials in South Korea. This study found that Confucian ethics had significant but mixed effects on whistleblowing intentions. The affection between father and son had a negative effect on internal and external whistleblowing intentions, while the distinction between the roles of husband and wife had a (...)
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  12. Seungbae Park (2011). A Confutation of the Pessimistic Induction. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (1):75-84.
    The pessimistic induction holds that successful past scientific theories are completely false, so successful current ones are completely false too. I object that past science did not perform as poorly as the pessimistic induction depicts. A close study of the history of science entitles us to construct an optimistic induction that would neutralize the pessimistic induction. Also, even if past theories were completely false, it does not even inductively follow that the current theories will also turn out to be completely (...)
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  13.  41
    Heungsik Park, John Blenkinsopp, M. Kemal Oktem & Ugur Omurgonulsen (2008). Cultural Orientation and Attitudes Toward Different Forms of Whistleblowing: A Comparison of South Korea, Turkey, and the U.K. [REVIEW] Journal of Business Ethics 82 (4):929 - 939.
    This article reports the findings of a cross-cultural study that explored the relationship between nationality, cultural orientation, and attitudes toward different ways in which an employee might blow the whistle. The study investigated two questions – are there any significant differences in the attitudes of university students from South Korea, Turkey and the U.K. toward various ways by which an employee blows the whistle in an organization?, and what effect, if any, does cultural orientation have on these attitudes? In order (...)
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  14.  16
    Gwang-Suk Kim, Grace Y. Lee & Kiwan Park (2010). A Cross-National Investigation on How Ethical Consumers Build Loyalty Toward Fair Trade Brands. Journal of Business Ethics 96 (4):589 - 611.
    Although Fair Trade has recently experienced rapid growth around the world, there is lack of consumer research that investigates what determines consumers' loyalty toward Fair Trade brands. In this research, we investigate how ethical consumption values (ECV) and two mediating variables, Fair Trade product beliefs (FTPB) and Fair Trade corporate evaluation, (FTCE) determine Fair Trade brand loyalty (FTBL). On the basis of two empirical studies that use samples from the U.S. and Korea, we provide evidence demonstrating that the manner in (...)
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  15. Seungbae Park (2011). Coherence of Our Best Scientific Theories. Foundations of Science 16 (1):21-30.
    Putnam (1975) infers from the success of a scientific theory to its approximate truth and the reference of its key term. Laudan (1981) objects that some past theories were successful, and yet their key terms did not refer, so they were not even approximately true. Kitcher (1993) replies that the past theories are approximately true because their working posits are true, although their idle posits are false. In contrast, I argue that successful theories which cohere with each other are approximately (...)
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  16. Seungbae Park (2009). Philosophical Responses to Underdetermination in Science. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (1):115 - 124.
    What attitude should we take toward a scientific theory when it competes with other scientific theories? This question elicited different answers from instrumentalists, logical positivists, constructive empiricists, scientific realists, holists, theory-ladenists, antidivisionists, falsificationists, and anarchists in the philosophy of science literature. I will summarize the diverse philosophical responses to the problem of underdetermination, and argue that there are different kinds of underdetermination, and that they should be kept apart from each other because they call for different responses.
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  17.  2
    L. M. Reder, H. Park & P. D. Kieffaber (2009). Memory Systems Do Not Divide on Consciousness: Reinterpreting Memory in Terms of Activation and Binding. Psychological Bulletin 135 (1).
    There is a popular hypothesis that performance on implicit and explicit memory tasks reflects 2 distinct memory systems. Explicit memory is said to store those experiences that can be consciously recollected, and implicit memory is said to store experiences and affect subsequent behavior but to be unavailable to conscious awareness. Although this division based on awareness is a useful taxonomy for memory tasks, the authors review the evidence that the unconscious character of implicit memory does not necessitate that it be (...)
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  18.  39
    Woosuk Park (2012). Abduction and Estimation in Animals. Foundations of Science 17 (4):321-337.
    One of the most pressing issues in understanding abduction is whether it is an instinct or an inference. For many commentators find it paradoxical that new ideas are products of an instinct and products of an inference at the same time. Fortunately, Lorenzo Magnani’s recent discussion of animal abduction sheds light on both instinctual and inferential character of Peircean abduction. But, exactly for what reasons are Peirce and Magnani so convinced that animal abduction can provide us with a novel perspective? (...)
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  19. Seungbae Park (2012). Against Moral Truths. Cultura 9 (1):179-194.
    I criticize the following three arguments for moral objectivism. 1. Since we assess moral statements, we can arrive at some moral truths (Thomson, 2006). 2. One culture can be closer to truths than another in moral matters because the former can be closer to truths than the latter in scientific matters (Pojman, 2008). 3. A moral judgment is shown to be true when it is backed up by reason (Rachels and Rachels, 2010). Finally, I construct a dilemma against the view (...)
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  20.  88
    Seungbae Park (2014). Approximate Truth Vs. Empirical Adequacy. Epistemologia 37 (1):106-118.
    Suppose that scientific realists believe that a successful theory is approximately true, and that constructive empiricists believe that it is empirically adequate. Whose belief is more likely to be false? The problem of underdetermination does not yield an answer to this question one way or the other, but the pessimistic induction does. The pessimistic induction, if correct, indicates that successful theories, both past and current, are empirically inadequate. It is arguable, however, that they are approximately true. Therefore, scientific realists overall (...)
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  21.  33
    Heungsik Park & John Blenkinsopp (2009). Whistleblowing as Planned Behavior – a Survey of South Korean Police Officers. Journal of Business Ethics 85 (4):545 - 556.
    This article explores the relevance of the Theory of Planned Behavior to whistleblowing research, and considers whether its widely tested validity as a model of the link between attitudes, intention, and behavior might make it an appropriate candidate for a general theory to account for whistleblowing. This proposition is developed through an empirical test of the theory's predictive validity for whistleblowing intentions. Using a sample of 296 Korean police officers, the analysis showed that attitude, subjective norm, and perceived behavioral control (...)
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  22.  18
    E. -J. Park (2012). An Integrated Ethical Decision-Making Model for Nurses. Nursing Ethics 19 (1):139-159.
    The study reviewed 20 currently-available structured ethical decision-making models and developed an integrated model consisting of six steps with useful questions and tools that help better performance each step: (1) the identification of an ethical problem; (2) the collection of additional information to identify the problem and develop solutions; (3) the development of alternatives for analysis and comparison; (4) the selection of the best alternatives and justification; (5) the development of diverse, practical ways to implement ethical decisions and actions; and (...)
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  23. Seungbae Park (2003). Ontological Order in Scientific Explanation. Philosophical Papers 32 (2):157-170.
    A scientific theory is successful, according to Stanford (2000), because it is suficiently observationally similar to its corresponding true theory. The Ptolemaic theory, for example, is successful because it is sufficiently similar to the Copernican theory at the observational level. The suggestion meets the scientific realists' request to explain the success of science without committing to the (approximate) truth of successful scientific theories. I argue that Stanford's proposal has a conceptual flaw. A conceptually sound explanation, I claim, respects the ontological (...)
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  24.  10
    M. Park, D. Kjervik, J. Crandell & M. H. Oermann (2012). The Relationship of Ethics Education to Moral Sensitivity and Moral Reasoning Skills of Nursing Students. Nursing Ethics 19 (4):568-580.
    This study described the relationships between academic class and student moral sensitivity and reasoning and between curriculum design components for ethics education and student moral sensitivity and reasoning. The data were collected from freshman (n = 506) and senior students (n = 440) in eight baccalaureate nursing programs in South Korea by survey; the survey consisted of the Korean Moral Sensitivity Questionnaire and the Korean Defining Issues Test. The results showed that moral sensitivity scores in patient-oriented care and conflict were (...)
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  25.  9
    Hyung Wook Park (2008). Edmund Vincent Cowdry and the Making of Gerontology as a Multidisciplinary Scientific Field in the United States. Journal of the History of Biology 41 (3):529 - 572.
    The Canadian-American biologist Edmund Vincent Cowdry played an important role in the birth and development of the science of aging, gerontology. In particular, he contributed to the growth of gerontology as a multidisciplinary scientific field in the United States during the 1930s and 1940s. With the support of the Josiah Macy, Jr. Foundation, he organized the first scientific conference on aging at Woods Hole, Massachusetts, where scientists from various fields gathered to discuss aging as a scientific research topic. He also (...)
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  26.  0
    Sang-Chul Park (2009). Seoul Digital Complex as a Strategy for Building Innovative Cluster. AI and Society 24 (4):393-402.
    In line with the new trend of the global economy, building innovative local clusters has become one of the core strategies to enhance economic development not only in the developed but also in the developing nations. Particularly the role and potential of localized innovation processes within clusters have been attracting considerable interests among scholars and policy makers alike. It is argued that the intensity and quality of competition is enhanced by the proximity of competitors in clusters. The paper argues how (...)
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  27.  63
    Seungbae Park (2014). On the Evolutionary Defense of Scientific Antirealism. Axiomathes 24 (2):263-273.
    Van Fraassen (1980) claims that successful theories exist today because successful theories survive and unsuccessful ones die. Wray (2007, 2010) appeals to Stanford’s new pessimistic induction (2006), arguing that van Fraassen’s selectionist explanation is better than the realist explanation that successful theories exist because they are approximately true. I argue that if the pessimistic induction is correct, then the evolutionary explanation is neither true nor empirically adequate, and that realism is better than selectionism because realism explains more phenomena in science (...)
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  28.  30
    Soo-Yeon Kim & Hyojung Park (2011). Corporate Social Responsibility as an Organizational Attractiveness for Prospective Public Relations Practitioners. Journal of Business Ethics 103 (4):639-653.
    This study viewed students majoring in public relations as prospective public relations practitioners and explored their perceptions about corporate social responsibility (CSR) as their job attraction condition. The results showed that the students perceived CSR to be an important ethical fit condition of a company. One of the significant findings is that CSR can be an effective reputation management strategy for prospective employees, particularly when a company’s business is suffering. In examining the effect of CSR efforts on attitudinal and behavioral (...)
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  29.  12
    Haesun Park (2005). The Role of Idealism and Relativism as Dispositional Characteristics in the Socially Responsible Decision-Making Process. Journal of Business Ethics 56 (1):81 - 98.
    This study investigated how decision-makers differ in processing their organizational environment (peers and organizational control systems), depending on the levels of their idealism and relativism. Focusing on socially responsible buying/sourcing issues, responses from buying/sourcing professionals from U.S. apparel and shoe companies were analyzed, using a series of regression analyses. The results generally supported the proposition that the degrees of idealism and relativism determine involvement levels that, in turn, result in varying levels of reactions to the organizational environment and (...)
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  30.  6
    John F. Kihlstrom, Jennifer Dorfman & Lillian Park (2007). Implicit and Explicit Memory and Learning. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell 525--539.
    Learning and memory are inextricably intertwined. The capacity for learning presupposes an ability to retain the knowledge acquired through experience, while memory stores the background knowledge against which new learning takes place. During the dark years of radical behaviorism, when the concept of memory was deemed too mentalistic to be a proper subject of scientific study, research on human memory took the form of research on verbal learning (Anderson, 2000; Schwartz & Reisberg, 1991).
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  31.  16
    Suck-Jung Park (2004). Hypothetico-Deductivism is Still Hopeless. Erkenntnis 60 (2):229-234.
    Since Christensen refuted the Bootstrap theory of confirmation in 1990, there have been some trials to improve the Hypothetico-Deductive theory of confirmation. After some trials, Gemes (1998) declared that his revised version completely overcame the difficulties of Hypothetico-Deductivism without generating any new difficulties. In this paper, I will assert that Gemes's revised version encounters some new difficulties, so it cannot be a true alternative to the Bootstrap theory of confirmation and to classical Hypothetico-Deductivism. Also I will assert that, in principle, (...)
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  32.  23
    John Jung Park (2013). Prototypes, Exemplars, and Theoretical & Applied Ethics. Neuroethics 6 (2):237-247.
    Concepts are mental representations that are the constituents of thought. EdouardMachery claims that psychologists generally understand concepts to be bodies of knowledge or information carrying mental states stored in long term memory that are used in the higher cognitive competences such as in categorization judgments, induction, planning, and analogical reasoning. While most research in the concepts field generally have been on concrete concepts such as LION, APPLE, and CHAIR, this paper will examine abstract moral concepts and whether such concepts may (...)
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  33.  53
    Shelley M. Park (2007). Nomadic Musings: Living and Thinking Queerly. APA Newsletter on Feminism and Philosophy 7:1 (2007) 7 (1):17-20.
  34.  8
    Shelley M. Park & Cheryl Green (2000). The Transracial Adoption of Ethnic Minority Children: Questions Regarding Legal and Scientific Interpretations of a Child’s Best Interests. Adoption Quarterly 3 (2):5-34.
    This paper examines a variety of social scientific studies purporting to demonstrate that transracial adoption is in the best interests of children. Finding flaws in these studies and the ethical and political arguments based upon such scientific findings, we argue for adoption practices and policies that respect the racial and ethnic identities of children of color and their communities of origin.
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  35. Katharine Park (2011). Observation in the Margins, 500-1500. In Lorraine Daston & Elizabeth Lunbeck (eds.), Histories of Scientific Observation. The University of Chicago Press
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  36.  28
    Shelley M. Park (2005). In Defense of Happiness: Presidential Address to the Florida Philosophical Association. Florida Philosophical Review 4 (1):1-15.
    In this address, I defend happiness as a disposition conducive to, or at least compatible with, a view of the world that is both cognitively and politically valuable, that is, both conducive to truth and ethically appropriate.
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  37. James L. Park (1968). Quantum Theoretical Concepts of Measurement: Part I. Philosophy of Science 35 (3):205-231.
    The overall purpose of this paper is to clarify the physical meaning and epistemological status of the term 'measurement' as used in quantum theory. After a review of the essential logical structure of quantum physics, Part I presents interpretive discussions contrasting the quantal concepts observable and ensemble with their classical ancestors along the lines of Margenau's latency theory. Against this background various popular ideas concerning the nature of quantum measurement are critically surveyed. The analysis reveals that, in addition to internal (...)
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  38.  4
    Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han (2005). Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses. Nursing Ethics 12 (6):595-605.
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  39.  98
    Jin Y. Park (2005). Zen Language in Our Time: The Case of Pojo Chinul's Huatou Meditation. Philosophy East and West 55 (1):80-98.
    Zen philosophy of language is discussed by exploring the concepts of live and dead words, involvement with meaning and involvement with words, and the three mysterious gates as they are employed in Pojo Chinul's huatou meditation. A comparison is made between the Zen use of language and Merleau-Ponty's philosophy of visibility, Julia Kristeva's idea of the semiotic and the symbolic, and Kierkegaard's concept of anxiety, in an attempt to provide a paradigm to understand the Zen Buddhist vision.
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  40.  12
    Sviatoslav Moskalev & Seung Chan Park (2010). South Korean Chaebols and Value-Based Management. Journal of Business Ethics 92 (1):49 - 62.
    South Korean industrial conglomerates (chaebols) are discussed in the context of value-based management (VBM). Recent economics and finance literature on the diversion of corporate resources from the firm to the controlling shareholders (tunneling), for which chaebols are notoriously known, is discussed. Chaebols have engaged in empire building and expropriation of minority shareholders, distorting the process of efficient resource allocation in South Korea, and became the root cause of the 1997 financial crisis. We argue that the 1997 crisis should be viewed (...)
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  41.  51
    Seungbae Park (2013). Evolutionary Explanation of Psychopaths. International Journal of Social Science Studies 1 (2):1-7.
    Psychopaths are brutal individuals, having no empathetic concern for others. Initially, the existence of psychopaths seems to be a mystery from an evolutionary point of view. On close examination, however, it can be accommodated by evolutionary theory. Brutal individuals excelled meek individuals in the desperate circumstances where they had to fight their competitors over natural resources for survival and reproduction. This evolutionary explanation of psychopaths receives support from Pinker's observation of the history of brutality. We have good reasons for predicting (...)
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  42.  20
    Hun-Joon Park (1998). Ethics Sensitivity and Awareness Within Organizations in Kuwait: An Empirical Exploration of Epoused Theory and Theory-in-Use. [REVIEW] Journal of Business Ethics 17 (9-10):965-977.
    This paper highlights the potential harms in the current state of business ethics education and presents an alternative new model of business ethics education. Such potential harms in business ethics education is due largely to restricted cognitive level of reasoning, a limited level of ethical conduct which remains only responsive and adaptive, and the estrangement between strategic thinking and ethical thinking. As a remedy for business ethics education, denatured by these potential harms, a new dynamic model of business ethics education (...)
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  43.  39
    Shelley M. Park (2005). Real (M)Othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  44.  5
    Jacob Park (2007). Finance and Sustainability. Proceedings of the International Association for Business and Society 18:330-330.
    This paper examines the rise of socially responsible investment (SRI) as a sustainable finance mechanism and discusses the potential of SRI to contribute toward a more socially responsible and environmentally sound model of commerce in the Asia-Pacific region. Using a case study approach, I argue in this paper that the potential of SRI to accelerate the private sector toward greater sustainability has been to date largely explored within the North American and European regional contexts and that the future global development (...)
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  45.  46
    Seungbae Park (2013). Against the Besire Theory of Moral Judgment. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 20 (1):5-17.
    This paper critically examines two objections and raises a new objection against the besire theory of moral judgment. Firstly, Smith (1994) observes that a belief that p tends to expire whereas a desire that p tends to endure on the perception that not p. His observation does not refute the sophisticated version of the besire theory that to besire that p is to believe that p and to desire to act in accordance with the belief that p. Secondly, Zangwill (2008) (...)
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  46.  32
    Shelley M. Park (2009). Is Queer Parenting Possible? In Rachel Epstein (ed.), Who’s Your Daddy? And Other Writings on Queer Parenting. Toronto: Sumach Press. 316-327.
    This paper examines the possibility of parenting as a queer practice. Examining definitions of “queer” as resistant to presumptions and practices of reprosexuality and repro-narrativity (Michael Warner), bourgeouis norms of domestic space and family time (Judith Halberstam), and policies of reproductive futurism (Lee Edelman), I argue that queer parenting is possible. Indeed, parenting that resists practices of normalization are, in part, realized by certain types of postmodern families. However, fully actualizing the possibility of parenting queerly—and thus teaching our children the (...)
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  47. Jin Y. Park & Gereon Kopf (2009). Introduction: Philosophy, Non-Philosophy, and Comparative Philosophy. In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books
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  48.  38
    Laureen Park (2008). Freud's “Epistemology”. Proceedings of the Xxii World Congress of Philosophy 42:171-177.
    For Freud, what appears to reason is already predetermined by an unconscious that distorts and censors the “true” meaning behind the explicit one that is allowed to appear to us. The evidences of dreams make this clear. Explicit thoughts or symbols that ultimately connect to our waking life and reality are mere vehicles for the expression of unconscious “thoughts”. Furthermore, dreams evidence a censoring mechanism (that is relaxed in the state of sleep) that keeps these unconscious “thoughts” from rising to (...)
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  49.  39
    Shiela Reaves, Jacqueline Bush Hitchon, Sung-Yeon Park & Gi Woong Yun (2004). If Looks Could Kill: Digital Manipulation of Fashion Models. Journal of Mass Media Ethics 19 (1):56 – 71.
    This study is concerned with the moral dilemma that stems from the digital manipulation of magazine ads to render models thinner. Exposure to the "thin ideal" has been linked to such damaging psychological responses as body dissatisfaction, loss of self-esteem, and ultimately to disordered eating behaviors. However, the artistic freedom of photo editors is a cherished value that conflicts with the concern for public health. Findings suggest that, although aware of the prevalence of digital editing, readers disapprove of its use (...)
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    Shelley Park (2006). Adoptive Maternal Bodies: A Queer Paradigm for Rethinking Mothering? Hypatia 21 (1):201-226.
    : A pronatalist perspective on maternal bodies renders the adoptive maternal body queer. In this essay, I argue that the queerness of the adoptive maternal body makes it a useful epistemic standpoint from which to critique dominant views of mothering. In particular, exploring motherhood through the lens of adoption reveals the discursive mediation and social regulation of all maternal bodies, as well as the normalizing assumptions of heteronormativity, "reprosexuality," and family homogeneity that frame a traditional view of the biological family. (...)
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