Search results for 'Possibility of Self-Criticism' (try it on Scholar)

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  1.  11
    Jacob McNulty (2016). Transcendental Philosophy and Intersubjectivity: Mutual Recognition as a Condition for the Possibility of Self‐Consciousness in Sections 1–3 of Fichte's Foundations of Natural Right. [REVIEW] European Journal of Philosophy 23 (4).
    In the opening sections of his Foundations of Natural Right, Fichte argues that mutual recognition is a condition for the possibility of self-consciousness. However, the argument turns on the apparently unconvincing claim that, in the context of transcendental philosophy, conceptions of the subject as an isolated individual give rise to a vicious circle the resolution of which requires the introduction of a second rational being to ‘summon’ the first. In this essay, my aim is to present a revised account (...)
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  2. Menachem Fisch (2011). The View From Within: Normativity and the Limits of Self-Criticism. University of Notre Dame Press.
    __The View from Within_ _examines the character of reason and the ability of an individual to effectively distance himself from the normative framework in which he functions in order to be self-critical and innovative. To accomplish this task, Menachem Fisch and Yitzhak Benbaji critically employ or reject the recent writings of Brandom, Friedman, Frankfurt, Walzer, Davidson, Williams, Habermas, Rorty, and McDowell to offer a fundamental analysis of the character of reason and the problem of relativism. This ambitious book forcefully raises (...)
     
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  3.  2
    Jacob McNulty (2016). Transcendental Philosophy and Intersubjectivity: Mutual Recognition as a Condition for the Possibility of Self‐Consciousness in Sections 1–3 of Fichte's Foundations of Natural Right. [REVIEW] European Journal of Philosophy 24 (1):n/a-n/a.
    In the opening sections of his Foundations of Natural Right, Fichte argues that mutual recognition is a condition for the possibility of self-consciousness. However, the argument turns on the apparently unconvincing claim that, in the context of transcendental philosophy, conceptions of the subject as an isolated individual give rise to a vicious circle the resolution of which requires the introduction of a second rational being to ‘summon’ the first. In this essay, my aim is to present a (...)
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  4.  12
    Christopher Johns (2013). Leibniz, Pufendorf, and the Possibility of Moral Self-Governance. British Journal for the History of Philosophy 21 (2):281 - 301.
    (2013). Leibniz, Pufendorf, and the Possibility of Moral Self-Governance. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 281-301. doi: 10.1080/09608788.2012.693064.
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  5.  13
    Samuel Clark (2007). Society Against Societies: The Possibility of Transcultural Criticism. Res Publica 13 (2):107-125.
    This paper argues against particularism about social criticism of the form presented by Walzer. I contend that while limitation of the scope of criticism depends on the existence of our shared meanings, which are not shared by them, shared meaning itself depends on society. So, an account of society showing that societies are not discrete and mutually inaccessible refutes particularism. I argue for such an account. I deal with the objection that the focus of particularism is culture, not society, and (...)
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  6. Colin Bird (2000). The Possibility of Self-Government. American Political Science Review 94 (3):563-577.
    M z ,f any have suggested that the findings of social choice theory demonstrate that there can be no "will of the people." This has subversive implications for our intuitive concept of self-government. I explore the relation between the notion of a "social will," that of self-government, and the impossibility theorems of social choice theory. I conclude that although the concept of the social will is essential to that of self-government, the findings of social choice theory do not cast doubt (...)
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  7. Gillian Robinson (1994). Reviews : Kenneth Baynes, The Normative Grounds of Social Criticism: Kant, Rawls and Habermas (State University of New York Press, 1992); Janna Thompson, Justice and World Order: A Philosophical Inquiry (Routledge, 1992); Seyla Benhabib, Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics (Polity, 1992). [REVIEW] Thesis Eleven 37 (1):165-170.
    Reviews : Kenneth Baynes, The Normative Grounds of Social Criticism: Kant, Rawls and Habermas ; Janna Thompson, Justice and World Order: A Philosophical Inquiry ; Seyla Benhabib, Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics.
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  8. Brian P. McLaughlin (1996). On the Very Possibility of Self-Deception. In Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press
     
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  9.  11
    H. Rosa (2004). Four Levels of Self-Interpretation: A Paradigm for Interpretive Social Philosophy and Political Criticism. Philosophy and Social Criticism 30 (5-6):691-720.
    If we are to find the criteria for critical analyses of social arrangements and processes not in some abstract, universalist framework, but from the guiding ‘self-interpretations’ of the societies in question, as contemporary contextualist and ‘communitarian’ approaches to social philosophy suggest, the vexing question arises as to where these self-interpretations can be found and how they are identified. The paper presents a model according to which there are four interdependent as well as partially autonomous spheres or ‘levels’ of socially relevant (...)
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  10.  1
    V. I. Danilenko (1976). The Influence of Scientific Criticism and Self-Criticism on the Forming of the New Human Being. Russian Studies in Philosophy 15 (1):71-72.
    Under the conditions of the revolution in science and technology, of tremendous social changes, of the tempestuous and significant growth in the prestige of scientific knowledge, and of the exacerbation of the ideological struggle, there has been an immeasurable broadening of the social tasks and spheres of operation of such social phenomena as scientific criticism and self-criticism. Study of social, theoretical, and psychological cross-sections of these phenomena is one of the necessary conditions for cultivating lofty civic qualities, a communist (...)
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  11. Lucas Rosenblatt (2012). On the Possibility of a General Purge of Self-Reference. Análisis Filosófico 32 (1):53-59.
    My aim in this paper is to gather some evident in favor of the view that a general purge of self-reference is possible. I do this by considering a modal-epistemic version of the Liar Paradox introduced by Roy Cook. Using yabloesque techniques, I show that it is possible to transform this circular paradoxical construction (and other constructions as well) into an infinitary construction lacking any sort of circularity. Moreover, contrary to Cook’s approach, I think that this can be done without (...)
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  12.  17
    Robert P. Farrell & C. A. Hooker (2007). Applying Self-Directed Anticipative Learning to Science I: Agency, Error, and the Interactive Exploration of Possibility Space in Early Ape-Langugae Research. Perspectives on Science 15 (1):87-124.
    : The purpose of this paper and its sister paper (Farrell and Hooker, b) is to present, evaluate and elaborate a proposed new model for the process of scientific development: self-directed anticipative learning (SDAL). The vehicle for its evaluation is a new analysis of a well-known historical episode: the development of ape-language research. In this first paper we outline five prominent features of SDAL that will need to be realized in applying SDAL to science: 1) interactive exploration of possibility (...)
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  13.  31
    Kenneth R. Westphal (1997). Affinity, Idealism and Naturalism: The Stability of Cinnabar and the Possibility of Experience. Kant-Studien 88 (2):139-189.
    In the Critique of Pure Reason Kant introduced both transcendental idealism and transcendental arguments into philosophy. Transcendental arguments in general aim to establish conditions necessary for our having self-conscious experience at all. Transcendental idealism holds that such conditions do not hold independently of human subjects; those conditions obtain or are satisfied because they are generated or fulfilled by the structure or functioning of the subject’s cognitive capacities. Is transcendental idealism the only possible explanation of such conditions? I pursue this question (...)
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  14.  6
    Joseph Arel (2013). Intimacy and the Possibility for Self-Knowledge in Hegel's Dialectic of Recognition. Idealistic Studies 43 (3):133-152.
    The achievement of self-consciousness in Hegel’s Phenomenology hinges on establishing a relationship with another self-conscious being. How this is accomplished, and even that it is accomplished in Hegel’s text, are topics of dispute and misunderstanding in the literature. I show how Hegel argues for this intersubjective origin of self-consciousness, first, by comparing Hegel’s analysis of lord and bondsman to Sartre’s analysis of intimacy. Second, I focus on two in-terpretive challenges. First, I argue that the staking of life comes from an (...)
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  15.  2
    Cary Nelson (1980). Soliciting Self-Knowledge: The Rhetoric of Susan Sontag's Criticism. Critical Inquiry 6 (4):707-726.
    Sontag is certainly attracted to the aesthetic she describes but not so wholeheartedly as many readers have assumed.1 One of the ironies of her career has been her reputation as an enthusiast for works toward which she actually expresses considerable ambivalence. Many of her essays include overt advocacy, but it is rarely uncomplicated or uncompromised.2 Despite her reputation for partisanship, she more typically begins her essays by recounting an experience of alienation, annoyance, uncertainty, or shock. For example, she describes the (...)
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  16.  2
    Kaichiro Furutani, Tetsuro Kobayashi & Mitsuhiro Ura (2009). Effects of Internet Use on Self-Efficacy: Perceived Network-Changing Possibility as a Mediator. [REVIEW] AI and Society 23 (2):251-263.
    The effect of Internet use as a mediating variable on self-efficacy as it relates to the cognition of network-changing possibility (i.e., connecting people or groups with different social backgrounds) was examined. The results showed that Internet use (i.e., the frequency of sending e-mail, friends made on the Internet) had a positive effect on the cognition of network-changing possibility. The cognition that it is possible to connect people with different social backgrounds by using the Internet also had a positive (...)
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  17.  31
    Rachel B. Blass (1996). On the Possibility of Self-Transcendence: Philosophical Counseling, Zen, and the Psychological Perspective. Journal of Chinese Philosophy 23 (3):277-297.
    This paper distinguishes between two conceptions of philosophical counseling. The one focuses on the clarification of the individual's psychological and philosophical self and the other on the transcendence of that self. A comparison of the latter conception with the self-transcendence that takes place through Zen Buddhism contributes to the examination of the question of whether philosophical counseling can indeed overcome potential psychological obstacles to attaining a transcendent aim. Possible influences of the integration of psychological intervention into the philosophical search for (...)
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  18.  35
    Kenneth R. Westphal (1998). Hegel's Solution to the Dilemma of the Criterion. In Jon Stewart (ed.), History of Philosophy Quarterly. SUNY 173 - 188.
  19. Nicholas Dungey (2014). Franz Kafka and Michel Foucault: Power, Resistance, and the Art of Self-Creation. Lexington Books.
    Franz Kafka and Michel Foucault: Power, Resistance, and the Art of Self-Creation is applicable to undergraduates, graduate students, and academic researchers interested in modern and postmodern political theory, politics, and literary criticism. Specifically, this book engages important themes such as power, language, subjectivity and the possibility of fully developed postmodern account of the subject, resistance to power, and an aesthetic interpretation of life.
     
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  20.  3
    Philip Wexler (2008). Agonies of Self Criticism in Critical Education. Studies in Philosophy and Education 27 (5):393-398.
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  21.  5
    Brian P. McLaughlin (1988). Exploring the Possibility of Self-Deception in Belief. In Brian P. McLaughlin & Amelie O. Rorty (eds.), Perspectives on Self-Deception. University of California Press 36.
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  22.  9
    Jim Stuart (2004). A Virtue-Ethical Approach to Moral Conflicts Involving the Possibility of Self-Sacrifice. Journal of Social Philosophy 35 (1):21–33.
  23.  2
    Leland Poague (1989). The Possibility of Film Criticism. Journal of Aesthetic Education 23 (4):5.
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  24. R. Blass (1996). Philosophical Counselling and Zen: On the Possibility of Self Transcendence. Journal of Chinese Philosophy 23:277-297.
     
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  25.  6
    Ryan Kemp (2015). The Self-Transformation Puzzle: On the Possibility of Radical Self-Transformation. Res Philosophica 92 (2):389-417.
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  26.  16
    Sheldon Richmond (2013). The View From Within: Normativity and the Limits of Self-Criticism by Menachem Fisch and Yitzhak Benbaji. Tradition and Discovery 40 (3):50-52.
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  27.  9
    Sonja Schierbaum (2014). Ockham on the Possibility of Self-Knowledge: Knowing Acts Without Knowing Subjects. Vivarium 52 (3-4):220-240.
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  28.  4
    Naoko Saito (2015). Taking a Chance: Education for Aesthetic Judgment and the Criticism of Culture. Ethics and Education 10 (1):96-104.
    This article explores the possibilities of the antifoundationalist thought of Cavell with a particular focus on his idea of chance in aesthetic experience, as a framework through which to destabilize the prevailing discourse of education centering on freedom and control. I try to present the idea of chance in a particular way, which does not identify it with chaos or limitlessness but takes it rather as a condition of meaning-making, and more generally of a perfecting of culture, of a conscientious (...)
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  29.  28
    Aleksandar Prnjat (2012). Apocalypse Without Revelation: Svetozar Stojanović on the Possibility of Self-Destruction of Humanity. Theoria 55 (4):113-128.
  30.  19
    Katerina Deligiorgi (2013). The View From Within. Normativity and the Limits of Self‐Criticism. [REVIEW] Philosophical Quarterly 63 (253):816-819.
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  31.  6
    Alfred I. Tauber (2012). Menachem Fisch and Yitzhak Benbaji , The View From Within: Normativity and the Limits of Self-Criticism . Reviewed By. Philosophy in Review 32 (4):266-269.
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  32.  1
    Anna M. Ehret, Jutta Joormann & Matthias Berking (2015). Examining Risk and Resilience Factors for Depression: The Role of Self-Criticism and Self-Compassion. Cognition and Emotion 29 (8):1496-1504.
  33.  6
    Kendall L. Walton (1973). The Possibility of Criticism. [REVIEW] Journal of Philosophy 70 (22):832-836.
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  34.  6
    Monroe C. Beardsley (1973). The Possibility of Criticism. Journal of Philosophy 70 (22):832-836.
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  35.  4
    Ainhoa Vásquez Mejías (2014). From Infrarrealismo to Real Visceralismo: Bolaño and the Self-Criticism of an Outcast. Alpha (Osorno) 39:57-68.
    El artículo indaga acerca de la poética del movimiento mexicano “Infrarrealista”, así como sus principales influencias estéticas y literarias, tanto nacionales como internacionales. Para ello se analiza la novela de Roberto Bolaño: Los detectives salvajes, como una reescritura autocrítica que realiza el autor a su propio proyecto poético varios años después de que este fracasara en su intento por aliar arte y vida. This article investigates the poetry of the Mexican movement “Infrarealism”, as well as its main aesthetics and literary (...)
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  36.  3
    Teodor Oizerman (1995). Fundamental Principles of Marxism's Self-Criticism. Russian Studies in Philosophy 34 (2):26-45.
    The fact that production, and above all the production of material goods, is an indispensable, one may even say absolute, condition for the existence of society and human life was, of course, known long before Marx. There is no need to list the thinkers who stated this idea, to which people's ordinary consciousness, incidentally, inevitably arrives independently of science on the basis of their everyday experience. Historical materialism has nothing in common with such a commonplace assertion, which is essentially a (...)
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  37.  3
    T. I. Oizerman (1993). The Fundamental Principles of Marxism's Self-Criticism. Russian Studies in Philosophy 32 (3):72-92.
    I am perfectly aware that to both the writing and the reading public, a theoretical discussion today of the basic problems of Marxism seems superfluous or at best inappropriate. However, I cannot share this dominant sentiment.
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  38.  9
    John D. Caputo (1975). The Principle of Sufficient Reason: A Study of Heideggerian Self-Criticism. Southern Journal of Philosophy 13 (4):419-426.
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  39. Peter Jones (1971). "The Possibility of Criticism": Monroe C. Beardsley. [REVIEW] British Journal of Aesthetics 11 (2):197.
     
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  40. Cheyney C. Ryan (1983). Self-Defense, Pacifism, and the Possibility of Killing. Ethics 93 (3):508-524.
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  41.  53
    Axel Honneth (2000). The Possibility of a Disclosing Critique of Society: The Dialectic of Enlightenment in Light of Current Debates in Social Criticism. Constellations 7 (1):116-127.
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  42.  17
    Daniel Came (2004). Nietzsche's Attempt at a Self-Criticism: Art and Morality in The Birth of Tragedy. Nietzsche-Studien 33 (1):37-67.
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  43.  49
    Klaus Düsing (1983). Constitution and Structure of Self-Identity: Kant's Theory of Apperception and Hegel's Criticism. Midwest Studies in Philosophy 8 (1):409-431.
  44.  20
    Richard Walker (1999). Capitalism's Recurrent Self-Criticism: An Evaluation of Bob Brenner's Global Economics. Historical Materialism 5 (1):179-210.
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  45.  5
    Charles V. Blatz (1997). The Spirit of Critical Thinking and the Possibility of Cross-Cultural Criticism. Inquiry 17 (2):32-52.
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  46.  4
    Thomas Hubbard (1986). Parabatic Self-Criticism and the Two Versions of Aristophanes' "Clouds". Classical Antiquity 5:182-197.
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  47.  1
    Wu Han (1968). A Self-Criticism of The Dismissal of Hai Jui. Chinese Studies in History 2 (1):68-107.
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  48.  5
    Mark Risjord (1998). Relativism and the Possibility of Criticism. Cogito 12 (2):155-160.
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  49.  2
    Shih Shao-pin (1969). Comments on "A Self-Criticism of The Dismissal of Hai Jui". Chinese Studies in History 2 (3):32-41.
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  50. G. Arlt (1983). Knowledge Theory and Social Criticism-the Possibility of a Transcendental Sociological-Analysis of the Concept of the Unconscious in the Early Writings of Adorno, Theodor, W. Philosophisches Jahrbuch 90 (1):129-145.
     
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