Search results for 'Postmodernism Political aspects' (try it on Scholar)

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  1.  17
    Saul Newman (2005). Power and Politics in Poststructuralist Thought: New Theories of the Political. Routledge.
    This book explores the impact of poststructuralism on contemporary political theory by focussing on a number of problems and issues central to politics today. Drawing on the theoretical concerns brought to light by the 'poststructuralist' thinkers Foucault, Derrida, Lacan, Deleuze and Max Stirner, Newman provides a critical examination of new developments in contemporary political theory: post-Marxism, discourse analysis, new theories of ideology and power, hegemony, radical democracy and psychoanalytic theory. He re-examines the political in light of (...)
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  2. Judith Butler & Joan Wallach Scott (eds.) (1992). Feminists Theorize the Political. Routledge.
  3. Andrius Bielskis (2005). Towards a Post-Modern Understanding of the Political: From Genealogy to Hermeneutics. Palgrave Macmillan.
    While claiming that liberalism is the dominant political theory and practice of modernity, this book provides two alternative post modern theoretical approaches to the political. Concentrating on Nietzsche's and Foucault's work, it offers a novel interpretation of their genealogical projects. It argues that genealogy can be applied to analyze different forms of cultural kitsch vis-à-vis the dominant political institutions of consumer capitalism. The problem with consumer capitalism is not so much that it exploits individuals, but that it (...)
     
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  4.  14
    Lorraine Y. Landry (2000). Marx and the Postmodernism Debates: An Agenda for Critical Theory. Praeger.
    This book is a meticulous argument for the contemporary value of Marx's democratic theory as an interpretive key for the postmodernism debates.
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  5.  22
    G. N. Kitching (2008). The Trouble with Theory: The Educational Costs of Postmodernism. Pennsylvania State University Press.
    "A critique of postmodernism and poststructuralism and an examination of their impact on higher education.
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  6. Tuija Pulkkinen (2000). The Postmodern and Political Agency. University of Jyväskylä.
  7. Margaret Davies (1996). Delimiting the Law: 'Postmodernism' and the Politics of Law. Pluto Press.
     
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  8.  34
    Honi Fern Haber (1994). Beyond Postmodern Politics: Lyotard, Rorty, Foucault. Routledge.
    In this book, Honi Haber offers a much-needed analysis of postmodern politics. While continuing to work towards the voicing of the "other," she argues that we must go beyond the insights of postmodernism to arrive at a viable political theory. Postmodernism's political agenda allows the marginalized other to have a voice and to constitute a politics of difference based upon heterogeneity. But Haber argues that postmodern politics denies us the possibility of selves and community--essential elements to (...)
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  9.  27
    Stephen K. White (1991). Political Theory and Postmodernism. Cambridge University Press.
    Postmodernism has evoked great controversy and it continues to do so today, as it disseminates into general discourse. Some see its principles, such as its fundamental resistance to metanarratives, as frighteningly disruptive, while a growing number are reaping the benefits of its innovative perspective. In Political Theory and Postmodernism, Stephen K. White outlines a path through the postmodern problematic by distinguishing two distinct ways of thinking about the meaning of responsibility, one prevalent in modern and the other (...)
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  10.  16
    Zygmunt Bauman (1999). In Search of Politics. Stanford University Press.
    Why do most of us consider ourselves free but also believe there is little we can change in the way the world is run - individually, severally, or even collectively? Why has the growth of individual freedom coincided with the growth of collective impotence? Bauman argues that this condition hangs on the agora - the space where private and public meet to seek the creation of 'public good', a 'just society', or 'shared values'. The problem is that little remains of (...)
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  11.  3
    Yao Dazhi & Xiang Yunhua (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. Frontiers of Philosophy in China 3 (3):455 - 463.
    Richard Rorty's philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism. /// 罗蒂哲学有两个基本承诺,一个是对后现代主义的承诺,一个是对自由主义 的承诺。但是这两种承诺之间存在着紧张关系: 作为后现代主义者,罗蒂对启蒙提 出了强烈的批评; 作为自由主义者,他又在极力地维护启蒙。罗蒂的后现代自由主 义实质上是以非理性主义来解释自由主义。.
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  12. Shadia B. Drury (1994). Alexandre Kojève: The Roots of Postmodern Politics. St. Martin's Press.
    Alexandre Kojve (1902-1968) was Hegel's most famous interpreter, reading Hegel through the eyes of Marx and Heidegger simultaneously. The result was a wild if not hypnotic mlange of ideas. In this book, Drury reveals the nature of Kojve's Hegelianism and the extraordinary influence it has had on French postmodernists on the left (Raymond Queneau, Georges Bataille, and Michel Foucault) and American postmodernists on the right (Leo Strauss, Allan Bloom, and Francis Fukuyama). According to Drury, Kojve followed Hegel in thinking (...)
     
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  13. Quanxi Gao (2007). He Zhong Zheng Zhi ? Shui Zhi Xian Dai Xing ?: Xian Dai Xing Zheng Zhi Xu Shi de Zuo You Ban Ben Ji Zhongguo Yu Jing. Xin Xing Chu Ban She.
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  14. Viorella Manolache (2010). Curente Alternative Ale Prefixului Post: Evaluări Filosofico-Politice. Techno Media.
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  15. Masaki Nakamasa (2010). Posutomodan No Seigiron: "Uyoku/Sayoku" No Suitai to Kore Kara. Chikuma Shobō.
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  16.  54
    Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  17. Héctor Leis & Alan Índio Serrano (eds.) (2005). Impactos da Modernidade Na Condição Humana. Editora Insular.
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  18.  27
    Chaibong Hahm (2001). Postmodernism in the Post-Confucian Context: Epistemological and Political Considerations. [REVIEW] Human Studies 24 (1-2):29-44.
    This paper reflects on the implications of postmodern political discourse for East-Asian politics. It argues that the postmodernist deconstruction of modern epistemology and politics provides an opportunity for the reappraisal and rehabilitation of Confucianism in East Asia. First, the paper begins with an account of Cartesian epistemology which undergirds the liberal conceptions of selfhood and politics. Second, it provides a brief history of the Neo-Confucian synthesis and the resulting epistemology based on an intersubjective and ethical understanding of being human. (...)
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  19. Robert Samuels (2010). New Media, Cultural Studies, and Critical Theory After Postmodernism: Automodernity From Zizek to Laclau. Palgrave Macmillan.
    This book argues that we have moved into a new cultural period, automodernity, which represents a social, psychological, and technological reaction to postmodernity. In fact, by showing how individual autonomy is now being generated through technological and cultural automation, Samuels posits that we must rethink modernity and postmodernity. Part of this rethinking entails stressing how the progressive political aspects of postmodernism need to be separated from the aesthetic consumption of differences in automoderntiy. Choosing culturally relevant studies of (...)
     
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  20.  56
    Richard Allen (2007). Some Implications Of The Political Aspects Of Personal Knowledge. Tradition and Discovery 34 (3):8-17.
    The political passages in Polanyi’s Personal Knowledge are an integral part of his arguments against ‘objectivism’ and/or a post-critical, personalist, fiduciary and fallibilist philosophy. This paper elaboratesthe social and political implications of Polanyi’s emphasis upon acceptance of one’s situation and the exercise in it of a sense of responsibility to transcendent ideals, as against attempts to start with a clean slate, to overcome all imperfections and to find some simple rule for political policy. Prescriptive duties and rights, (...)
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  21.  4
    Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931: Part II. The Australasian Catholic Record 88 (2):202.
    Mathews, Race This essay - appearing in two parts - examines aspects of the early and middle phases of the episcopate of Archbishop Daniel Mannix, in the context of a wider study of responses to Catholic social teachings in Victoria between 1891 and 1966. Part I dealt mainly with Mannix's significance and early life, and the focus in Part II is on the episcopate up to and including the onset of the Great Depression.
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  22.  25
    Muhsin Mahdi & Charles E. Butterworth (eds.) (1992). The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
    This volume consists of nine essays on the political teaching of such Muslim philosophers as al-Kindi and al-Razi, as well as the more familiar al-Fârâbî, ...
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  23.  30
    Michael Drolet (ed.) (2004). The Postmodernism Reader: Foundational Texts. Routledge.
    Postmodernism too often seems to be an evasive body of ideas rather than a clear cut concept, mainly characterized by all-embracing assertions. Yet it can be referred to as an intellectual project with specific roots and a historical development. The Postmodernism Reader traces the origins, evolvement and the politics of postmodernism through the key writings of postmodernist thinkers. This collection of foundational essays restores the poignancy that has been lost - or even emphatically rejected - in the (...)
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  24.  14
    Eirik Lang Harris (2014). Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy. Philosophy Compass 9 (3):155-164.
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first (...)
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  25.  4
    Stefán Snaevarr (2014). Dylan as a Rortian: Bob Dylan, Richard Rorty, Postmodernism, and Political Skepticism. Journal of Aesthetic Education 48 (4):38-49.
    Being a postmodernist means mixing the high brow and the low brow, cultivating multiple selves, rejecting the idea of personal authenticity, and maintaining that truth and knowledge are somehow human creations and relative to human purposes/different cultures. Further, it consists in incredulity toward the idea of progress and lack of belief in reason, plus taking generally a skeptical stance, not least toward political ideologies.1 Indeed, the arch-postmodernist Jean-François Lyotard famously defined postmodernism as “incredulity towards metanarratives”2 . The pragmatist (...)
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  26.  7
    Robert Frodeman (1992). Radical Environmentalism and the Political Roots of Postmodernism. Environmental Ethics 14 (4):307-319.
    I examine the close relationship between radical environmentalism and postmodernism. I argue that there is an incoherence within most postmodernist thought, born of an unwillingness or incapacity to distinguish between claims true from an ontological or epistemological perspective and those appropriate to the exigencies of political life. The failure to distinguish which differences make a difference not only vitiates postmodernist thought, but also runs up against some of the fundamental assumptions of radical environmentalism.
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  27. Danilo Zolo (2005). L’uso Della Forza Per Ragioni Umanitarie. Aspetti Giuridici, Politici E Filosofici[the Use Of International Force For Humanitarian Reason. Political, Legal And Philosophical Aspects]. la Società Degli Individui 24:117-130.
    L’autore si occupa di aspetti distinti del recente fenomeno dell’uso della forza internazionale mo¬tivato dall’impellente esigenza di tutelare i diritti dell’uomo. Nel primo paragrafo tratta i pre¬supposti storico-politici del fenomeno, riferendosi in particolare alla stra¬tegia del new world order, elaborata dagli Stati Uniti nei primi anni novanta del Novecento. Nel secondo paragrafo af¬fronta gli aspetti giuridici dell’uso della forza internazionale per ragioni umanitarie, esa¬mi¬nando sia il caso in cui tale uso sia stato autorizzato del Consiglio di Sicurezza delle Nazioni Uni¬te, (...)
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  28.  78
    Harry Brighouse (2009). Moral and Political Aspects of Education. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press
  29. Leonid Grinin, Dmitry Beliaev & Andrey Korotayev (eds.) (2008). Hierarchy and Power in the History of Civilisations: Political Aspects of Modernity. Librocom.
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  30.  8
    Radmila Nakarada (1990). Political Aspects of Intercultural Dialogue. World Futures 28 (1):5-11.
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  31.  7
    M. Kajava (1998). Roman Onomastics in the Greek East: Social and Political Aspects. A D Rizakis (Ed.). The Classical Review 48 (2):369-371.
  32.  1
    Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931 Part I. The Australasian Catholic Record 88 (1):3.
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  33. Natalie Dandekar (1993). Privacy+ Theoretical, Legal, and Political Aspects-an Understanding for Embodied Persons. Philosophical Forum 24 (4):331-348.
     
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  34. Michael Freeden (2001). Ideology. Political Aspects. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 11--7174.
     
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  35. Saulius Kanisauskas (2003). Universalism in the Light of Synergetic Paradigm: Philiosophical and Political Aspects. Dialogue and Universalism 13 (1-2):39-50.
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  36. H. Lubbe (forthcoming). Political Organizations in Modernization Processes-Constitutional Political Aspects (Revolution and the Concept of Constitution During Hegel's Years in Jena, 1801-1806). [REVIEW] Hegel-Studien.
     
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  37. Virpi Mäkinen (ed.) (2010). The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.
     
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  38. Heliodor Muszynski (1992). Moral and Political Aspects of School Reform: The Example of Poland. Paideia 16:93.
     
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  39. D. Pavlov (1980). Carter Doctrine-the Ideological and Political Aspects. Filosoficky Casopis 28 (2):250-258.
     
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  40.  5
    Eirik Lang Harris (2016). Aspects of Shen Dao's Political Philosophy. History of Philosophy Quarterly 32 (2):217-234.
    Even among those who work in the field of early Chinese philosophy,the name Shen Dao (慎到, ca. 360–285 BCe) rarely calls to mind much of interest, and what it does call up are often simply depictions of him in several of the more famous texts of the time: in the Han Feizi as an advocate of positional power; in the Xunzi as being blinded by a focus on laws; or in the Zhuangzi as one who wished to discard knowledge. Few (...)
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  41.  37
    Donald Beggs (1999). Rawls's Political Postmodernism. Continental Philosophy Review 32 (2):123-141.
    John Rawls has recently shifted to a "freestanding" or "political" liberalism from his earlier "comprehensive" and "moral" liberalism. I argue that this move is based on several key features that make Rawlsian liberal pluralism indelibly postmodern. Two of the more obvious features are the denial of foundationalism and the rejection of a truth status for public-sphere justifications of the basic political structure. In conclusion, I suggest that a late-modern postliberalism is a viable alternative.
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  42.  10
    Louis Herman (1997). Beyond Postmodernism: Restoring the Primal Quest for Meaning to Political Inquiry. [REVIEW] Human Studies 20 (1):75-94.
    My paper picks up a long ignored suggestion of Sheldon Wolin - that we use Thomas Kuhn''s analysis of scientific revolutions to examine the crisis of "normal" political science. This approach allows us to see the connection between the state of the discipline and the larger crisis of meaning afflicting modernity. I then use Eric Voegelin''s notion of a multicivilizational "truth quest" - or search for meaning - to make a case for institutionalizing "extraordinary" or "revolutionary" political science. (...)
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  43.  8
    Joel E. Frader (1992). Political and Interpersonal Aspects of Ethics Consultation. Theoretical Medicine and Bioethics 13 (1).
    Previous papers on ethics consultation in medicine have taken a positivistic approach and lack critical scrutiny of the psychosocial, political, and moral contexts in which consultations occur. This paper discusses some of the contextual factors that require more careful research. We need to know more about what prompts and inhibits consultation, especially what factors effectively prevent house officers and nonphysicians from requesting consultation despite perceived moral conflict in cases. The attitudes and institutional power of attending medical staff seem important, (...)
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  44. Dp Chattopadhyaya (1989). Social and Political Philosophy: Some Aspects. In Krishna Roy & Chhanda Gupta (eds.), Essays in Social and Political Philosophy. Indian Council of Philosophical Research in Association with Allied Publishers 3.
     
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  45.  98
    T. Hoy (1993). Derrida: Postmodernism and Political Theory. Philosophy and Social Criticism 19 (3-4):243-260.
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  46.  99
    J. Ferguson & J. E. Miguens (1984). Magical Aspects of Political Terrorism. Diogenes 32 (126):104-122.
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  47. Kieran Keohane (1993). Central Problems in the Philosophy of the Social Sciences After Postmodernism: Reconciling Consensus and Hegemonic Theories of Epistemology and Political Ethics. Philosophy and Social Criticism 19 (2):145-169.
  48.  35
    David Lyons (1971/1993). Moral Aspects of Legal Theory: Essays on Law, Justice, and Political Responsibility. Cambridge University Press.
    David Lyons is one of the preeminent philosophers of law active in the United States. This volume comprises essays written over a period of twenty years in which Professor Lyons outlines his fundamental views about the nature of law and its relation to morality and justice. The underlying theme of the book is that a system of law has only a tenuous connection with morality and justice. Contrary to those legal theorists who maintain that no matter how bad (...)
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  49.  13
    Ronald Commers (1979). Thomas Hobbes in a World-System-View. Some Comments on the Modern and the Conservative Aspects of Hobbes's Political Thoughts. Philosophica 24.
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  50.  10
    Friedrich Baerwald (1940). Aspects of National Defense Economic, Political, Ethical. Thought: A Journal of Philosophy 15 (4):607-622.
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