Search results for 'Poverty Religious aspects' (try it on Scholar)

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  1.  36
    William A. Galston & Peter H. Hoffenberg (eds.) (2010). Poverty and Morality: Religious and Secular Perspectives. Cambridge University Press.
    Machine generated contents note: 1. Introduction William A. Galston and Peter H. Hoffenberg; 2. Global poverty and uneven development Sakiko Fukuda-Parr; 3. The karma of poverty: a Buddhist perspective David R. Loy; 4. Poverty and morality in Christianity Kent A. Van Til; 5. Classical liberalism, poverty, and morality Tom G. Palmer; 6. Confucian perspectives on poverty and morality Peter Nosco; 7. Poverty and morality: a feminist perspective Nancy J. Hirschmann; 8. Hinduism and poverty (...)
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  2. N. J. Demerath, Peter Dobkin Hall, Terry Schmitt & Rhys H. Williams (eds.) (1998). Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations. Oxford University Press Usa.
    Religion is intrinsically social, and hence irretrievably organizational, although organization is often seen as the darker side of the religious experience--power, routinization, and bureaucracy. Religion and secular organizations have long received separate scholarly scrutiny, but until now their confluence has been little considered. This interdisciplinary collection of mostly unpublished papers is the first volume to remedy the deficit. The project grew out of a three-year inquiry into religious institutions undertaken by Yale University's Program on Non-Profit Organizations and sponsored (...)
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  3.  4
    Mary Evelyn Tucker (1988). Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken. Japanese Journal of Religious Studies 15 (1):55-69.
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  4.  8
    Femke Janssen, Sarah Bänziger, Jessie Dezutter & Dirk Hutsebaut (2005). Religion and Mental Health: Aspects of the Relation Between Religious Measures and Positive and Negative Mental Health. Archive for the Psychology of Religion 27 (1):19-44.
    Studies concerning the relationship between religion and mental health have provided substantial evidence for the existence of a positive relationship. Nevertheless, it remains largely unclear which aspects of both religion and mental health take part in this relationship. The present study uses multiple measures of religion and of mental health to obtain a more refined view of this relationship. The results show the importance of distinguishing between if a person believes and how a person believes . Religious persons (...)
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  5.  8
    Yoichi Iwasaki (2008). Religious and Epistemological Aspects of the Indian Theory of Verbal Understanding. Proceedings of the Xxii World Congress of Philosophy 6:105-111.
    The various schools of the Indian classical philosophy have discussed the issue how we understand the meaning from an utterance. In the present paper, I analyse the ancient controversy on this issue between two schools, Naiyāyikas and Vaiśeṣikas, and attempt to show that it has two aspects of religious and epistemological natures. Vaiśeṣikas, on the ground that the process of the verbal understanding is identical with that of the inference, claim that the verbal understanding is merely a type (...)
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  6.  7
    Femke Janssen, Dirk Hutsebaut, Jessie Dezutter & Sarah Bänziger (2005). Religion and Mental Health: Aspects of the Relation Between Religious Measures and Positive and Negative Mental Health. Archive for the Psychology of Religion 27 (1):19-44.
    Studies concerning the relationship between religion and mental health have provided substantial evidence for the existence of a positive relationship. Nevertheless, it remains largely unclear which aspects of both religion and mental health take part in this relationship. The present study uses multiple measures of religion and of mental health to obtain a more refined view of this relationship. The results show the importance of distinguishing between if a person believes and how a person believes . Religious persons (...)
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  7.  3
    Gilberto de Jesús Betancourt Betancourt & Rivero Castillo (2015). Therapeutic effort limitation: religious and cultural aspects. Humanidades Médicas 15 (1):145-162.
    La comprensión de la muerte varía según la época, la cultura, la religión y la edad. Con anterioridad al desarrollo que la ciencia médica ha experimentado desde finales del siglo XIX, en la mayoría de las culturas y religiones había una aceptación de la muerte y se consideraba como parte del ciclo vital de la persona donde se trascendía a una forma celestial y puramente sobrenatural. Los avances científicos de la medicina han venido a cambiar esta situación. La muerte se (...)
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  8.  3
    Vassilis Saroglou (2003). Trans-Cultural/Religious Constants Vs. Cross-Cultural/ Religious Differences in Psychological Aspects of Religion. Archive for the Psychology of Religion 25 (1):71-87.
    Are there trans-religious, trans-cultural constants in psychological aspects of religion across different religions and cultures? An excessively culturalistic approach may overlook this possibility, putting an emphasis on the uniqueness of the religious phenomenon studied as emerging from a complex of multiple contextual factors. This article reviews empirical studies in psychology of religion in the 1990s that mainly include participants from different Christian denominations, but also from other religions: Muslims, Jews and Hindus. It appeared, at first, that several (...)
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  9. William A. Galston & Peter H. Hoffenberg (eds.) (2010). Poverty and Morality: Religious and Secular Perspectives. Cambridge University Press.
    This multi-authored book explores the ways that many influential ethical traditions - secular and religious, Western and non-Western - wrestle with the moral dimensions of poverty and the needs of the poor. These traditions include Buddhism, Christianity, Confucianism, Hinduism, Islam, and Judaism, among the religious perspectives; classical liberalism, feminism, liberal-egalitarianism, and Marxism, among the secular; and natural law, which might be claimed by both. The basic questions addressed by each of these traditions are linked to several overarching (...)
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  10. Anant Sadashiv Altekar (1952). Sources of Hindu Dharma in its Socio-Religious Aspects. Sholapur, Institute of Public Administration.
     
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  11. J. Brossollet (1984). Some Religious Aspects of the Great-Plague of the 14th-Century. Revue D'Histoire Et de Philosophie Religieuses 64 (1):53-66.
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  12. Jacob M. Landau, William Shepard & Charles D. Smith (1986). The Faith of a Modern Muslim Intellectual. The Religious Aspects and Implications of the Writings of Ahmad AminIslam and the Search for Social Order in Modern Egypt. A Biography of Muhammad Husayn Haykal. Journal of the American Oriental Society 106 (2):383.
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  13. John Owen (1891). The Religious Aspects of Skepticism, a Lecture.
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  14. Kenneth G. Zysk & G. U. Thite (1985). Medicine: Its Magico-Religious Aspects According to the Vedic and Later Literature. Journal of the American Oriental Society 105 (4):808.
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  15.  45
    Anne L. C. Runehov (2008). Neuroscientific Explanations of Religious Experience Are Not Free From Cultural Aspects. Ars Disputandi:141-156.
    We cannot disregard that the neuroscientific research on religious phenomena such as religious experiences and rituals for example, has increased significantly the last years. Neuroscientists claim that neuroscience contributes considerably in the process of understanding religious experiences, because neuroscience is able to measure brain activity during religious experiences by way of brain‐imaging technologies. No doubt, those results of neuroscientific research on religious experiences are an important supplement to the understanding of some types of religious (...)
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  16.  7
    Heinrich Dumoulin (1984). The Person in Buddhism: Religious and Artistic Aspects. Japanese Journal of Religious Studies 11 (2/3):143-167.
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  17.  25
    John Churchill (1998). Rat and Mole's Epiphany of Pan: Wittgenstein on Seeing Aspects and Religious Belief. Philosophical Investigations 21 (2):152–172.
    The phenomenon of aspect recognition is at the core of Wittgenstein's later views on logic and language; it is also central to his reflections on religious language and experience. In both contexts, the uptake and use of pictures is the critical element in concept formation and in understanding. Clarity and confusion in religious thought lie in a domain defined by the structure, aesthetics, and functions of the pictures religious people use, and by the relations among them. The (...)
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  18. Mark Csikszentmihalyi & P. J. Ivanhoe (1999). Religious and Philosophical Aspects of the Laozi. Monograph Collection (Matt - Pseudo).
     
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  19. L. Renou (1958). Book Reviews : The Cultural Heritage of India, Vol. IV: The Religions (Calcutta: Ramakrishna Mission Institute of Culture, I956.) Pp. 775. Early Indian Religious Thought By P. D. MEHTA (London: Luzac, I956.) Pp. 532. Aspects of Early Visnuism By J. GONDA (Utrecht: Oosthoek, I954.) Pp. 270. The Wonder That Was India By A. L. BASHAM (London: Sidgwick & Jackson, I954.) Pp. 568. Beginn der Philosophie in Indien By W. RUBEN (Berlin: Akademie-Verlag, I955.) Pp. 338. [REVIEW] Diogenes 6 (21):118-123.
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  20.  13
    N. E. (1944). The Religious and Philosophical Aspects of van Helmont's Science and Medicine. [REVIEW] Journal of Philosophy 41 (18):502-503.
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  21.  19
    Catherine Cornille (2003). Double Religious Belonging: Aspects and Questions. Buddhist-Christian Studies 23 (1):43.
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  22.  26
    Richard Alston (2009). The Roman Army (L.) De Blois, (E.) Lo Cascio (Edd.) The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476), Capri, March 29 – April 2, 2005. (Impact of Empire 6.) Pp. Xxii + 589, Fig., Ills, Maps. Leiden and Boston: Brill, 2007. Cased, €139, US$195. ISBN: 978-90-04-16044-. [REVIEW] The Classical Review 59 (02):565-.
  23. Frederick Charles Copleston (1988). Russian Religious Philosophy: Selected Aspects. University of Notre Dame.
     
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  24.  5
    Robert Rice (1995). Bishop Francis Murphy: First Bishop in South Australia: The Religious Milieu in Which He Operated: Some Aspects of His Theology. The Australasian Catholic Record 72 (3):351.
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  25.  4
    Timothy S. Miller (1994). Demetrios J. Constantelos, Poverty, Society and Philanthropy in the Late Mediaeval Greek World.(Hellenism, Ancient, Mediaeval, and Modern; Studies in the Social and Religious History of the Mediaeval Greek World, 8/2.) New Rochelle, NY: Aristide D. Caratzas, 1992. Pp. Ix, 190; 18 Black-and-White Illustrations. $60. [REVIEW] Speculum 69 (4):1143-1145.
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  26.  2
    Kathleen Maxwell (1993). Slobodan Ćurčić: And Doula Mouriki, Eds., The Twilight of Byzantium: Aspects of Cultural and Religious History in the Late Byzantine Empire. Papers From the Colloquium Held at Princeton University, 8-9 May 1989. Princeton: Princeton University Press, 1991. Pp. Xx, 281; 166 Black-and-White Illustrations, Maps, and Figures. $28.50. [REVIEW] Speculum 68 (4):1096-1098.
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  27.  2
    Gijsbert van den Brink, Almighty God, Dennis Brown & Vir Trilinguis (1993). Boyer, Pascal (Ed.). Cognitive Aspects of Religious Symbolism/, Cambridge, Cambridge UP, ISBN 0-521-43288-X (Hb.), 1993, 16 X 24, X+ 246 P.,£ 27.95. [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 54 (2).
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  28.  1
    Deen K. Chatterjee (2013). Poverty and Morality: Religious and Secular Perspectives, Edited by William A. Galston and Peter H. Hoffenberg , 312 Pp., $97 Cloth, $29.99 Paper. [REVIEW] Ethics and International Affairs 27 (1):110-112.
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  29.  1
    N. J. Richardson & H. S. Versnel (1983). Faith, Hope and Worship: Aspects of Religious Mentality in the Ancient World. Journal of Hellenic Studies 103:194.
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  30. Carl W. Ernst & Yohannan Friedmann (1991). Prophecy Continuous: Aspects of Aḥmadī Religious Thought and Its Medieval BackgroundProphecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background. Journal of the American Oriental Society 111 (1):162.
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  31. A. Flew (1951). MORGAN, W. S. -The Philosophy of Religion: A Consideration of the More Profound Aspects of Religious Thought. [REVIEW] Mind 60:569.
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  32. P. Gazik (1999). On Some Aspects of the Religious Philosophy of Samuel Stefan Osusky. Filozofia 54 (8):580-585.
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  33. Patrick Madigan (2016). Shenoute of Atripe and the Uses of Poverty: Rural Patronage, Religious Conflict, and Monasticism in Late Antique Egypt. By Ariel G. Lopez. Pp. Xiii, 237, Berkeley/London, University of California Press, 2013, $67.60. [REVIEW] Heythrop Journal 57 (1):230-231.
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  34. Susan Marie Maloney (1992). U.S. Women Religious and the Feminisation of Poverty. New Blackfriars 73 (858):164-173.
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  35. Kathleen Maxwell (1993). The Twilight of Byzantium: Aspects of Cultural and Religious History in the Late Byzantine Empire.Slobodan Ćurčić Doula Mouriki. Speculum 68 (4):1096-1098.
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  36. E. N. & Walter Pagel (1944). The Religious and Philosophical Aspects of van Helmont's Science and Medicine. Journal of Philosophy 41 (18):502.
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  37. Walter Pagel (1946). The Religious and Philosophical Aspects of Van Helmont's Science and Medicine. Philosophical Review 55:204.
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  38. Rosalind M. O. Pritchard & Rafik Loulidi (1994). Some Attitudinal Aspects of Foreign Language Learning in Northern Ireland: Focus on Gender and Religious Affiliation. British Journal of Educational Studies 42 (4):388-401.
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  39. Roger Ruston (1974). Poverty and the Religious Community. New Blackfriars 55 (649):254-264.
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  40. Andreas Urs Sommer (2007). New Aspects of Kant's Religious Philosophy. Philosophische Rundschau 54 (1):31 - 53.
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  41. Richard C. Trexler (1980). Religious Poverty and the Profit Economy in Medieval EuropeLester K. Little. Speculum 55 (4):809-812.
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  42. James H. Woods (1900). The Value of Religious Facts; A Study of Some Aspects of the Science of Religion. Philosophical Review 9 (2):230-231.
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  43.  5
    Bogdan Stancu, Georgel Rednic, Nicolae Ovidiu Grad, Ion Aurel Mironiuc & Claudia Diana Gherman (2016). Medical, Social and Christian Aspects in Patients with Major Lower Limb Amputations. Journal for the Study of Religions and Ideologies 15 (43):82-101.
    Lower limb major amputations are both life-saving procedures and life-changing events. Individual responses to limb loss are varied and complex, some individuals experience functional, psychological and social dysfunction, many others adjust and function well. Some patients refuse amputation for religious and/or cultural reasons. One of the greatest difficulties for a person undergoing amputation surgery is overcoming the psychological stigma that society associates with the loss of a limb. Persons who have undergone amputations are often viewed as incomplete individuals. The (...)
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  44.  10
    Rosalind M. O. Pritchard & Rafik Loulidi (1994). Some Attitudinal Aspects of Foreign Language Learning in Northern Ireland: Focus on Gender and Religious Affiliation. British Journal of Educational Studies 42 (4):388-401.
    This paper discusses some aspects of foreign language learning within the divided school system of Northern Ireland. It is argued that an improvement of foreign language learning must be seen in a sociocultural context whereby a change in attitudes to languages in general, including Irish, may lead not only to a balanced interest among girls and boys in the language classroom, but also to a more tolerant approach to the cultural differences among the Catholic and Protestant communities.
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  45.  17
    Ann Taves (2009). Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things. Princeton University Press.
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious (...)
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  46.  17
    Mark Wynn (2005). Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling. Cambridge University Press.
    In this book Mark Wynn argues that the landscape of philosophical theology looks rather different from the perspective of a re-conceived theory of emotion. In matters of religion, we do not need to opt for objective content over emotional form or vice versa. On the contrary, these strategies are mistaken at root, since form and content are not properly separable here - because 'inwardness' may contribute to 'thought-content', or because (to use the vocabulary of the book) emotional feelings can themselves (...)
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  47.  18
    Teresa Brennan (2000). Exhausting Modernity: Grounds for a New Economy. Routledge.
    Exhausting Modernity is a bold and exciting new work on the exhaustion of our resources, both natural and human. Brennan marshalls the insights of Marx and Freud to provide a compelling analysis of the pervading modern capitalism: environmental collapse, rising poverty levels, and the increased global economic disparity. Linking the consumption of environmental resources to our own depleted psychic life, she shows that modernity must be rethought if we are to find a sustainable future for both the environment and (...)
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  48.  14
    Jerome Arthur Stone (2008). Religious Naturalism Today: The Rebirth of a Forgotten Alternative. State University of New York Press.
    Part I: The birth of religious naturalism -- Philosophical religious naturalism -- Theological religious naturalism -- Analyzing the issues -- Interlude religious naturalism in literature -- Part II: The rebirth of religious naturalism -- Sources of religious insight -- Current issues in religious naturalism -- Other current religious naturalists -- Conclusion: Living religiously as a naturalist.
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  49. Dan R. Stiver (1996). The Philosophy of Religious Language: Sign, Symbol, and Story. Blackwell Publishers.
    This text provides a lively introduction to the developments in philosophy of language in this century, and to the way these have impinged upon religious language. Included is the relevance of analytical philosophy of language, but the text also covers important historical debates about religious language that have had increasing impact upon biblical studies and theology.
     
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  50.  37
    John Teehan (2010). In the Name of God: The Evolutionary Origins of Religious Ethics and Violence. Wiley-Blackwell.
    Introduction: Evolution and mind -- The evolution of morality -- Setting the task -- The moral brain -- The first layer : kin selection -- The second layer : reciprocal altruism -- A third layer : indirect reciprocity -- A fourth layer : cultural group selection -- A fifth layer : the moral emotions -- Conclusion: From moral grammar to moral systems -- The evolution of moral religions -- Setting the task -- The evolution of the religious mind -- (...)
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