Works by Power ( view other items matching `Power`, view all matches )

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  1. Raw Power, Intelligence.
    The first section discusses natural intelligence, and notes two major branches of the animal kingdom in which it evolved independently, and several offshoots. The suggestion is that intelligence need not be so difficult to construct as is sometimes assumed.
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  2. Recognizing Power, Parser Combinators for Extraction.
    Dislocation phenomena in natural language can be, and often are, thought of as the effects of movement transformations. We propose to handle these phenomena in terms of parser combinators [3, 8] that transform recursive descent parsers for a ‘deep structure language’ into parsers for a ‘surface structure language’. This combinator approach to extraction keeps close to the ‘movement’ intuition and gives a computational account of the well known island constraints on extraction first proposed in [7].
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  3. Mick Power (forthcoming). Well-Being, Quality of Life, and the Naïve Pursuit of Happiness. Topoi:1-8.
    The pursuit of happiness is a long-enshrined tradition that has recently become the cornerstone of the American Positive Psychology movement. However, “happiness” is an over-worked and ambiguous word, which, it is argued, should be restricted and only used as the label for a brief emotional state that typically lasts a few seconds or minutes. The corollary proposal for positive psychology is that optimism is a preferable stance over pessimism or realism. Examples are presented both from psychology and economics that illustrate (...)
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  4. Sean Enda Power (2013). Perceiving External Things and the Time-Lag Argument. European Journal of Philosophy 21 (1):94-117.
    : We seem to directly perceive external things. But can we? According to the time-lag argument, we cannot. What we directly perceive happens now. There is a time-lag between our perceptions and the external things we seem to directly perceive; these external things happen in the past; thus, what we directly perceive must be something else, for example, sense-data, and we can only at best indirectly perceive other things. This paper examines the time-lag argument given contemporary metaphysics. I argue that (...)
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  5. David Collison, Stuart Cross, John Ferguson, David Power & Lorna Stevenson (2012). Legal Determinants of External Finance Revisited: The Inverse Relationship Between Investor Protection and Societal Well-Being. Journal of Business Ethics 108 (3):393-410.
    This article investigates relationships between countries’ legal traditions and their quality of life as measured by a number of widely reported social indicators; in so doing it also offers a critique of a highly influential body of work which is widely cited in the literatures of corporate governance, economics and finance. That body of work has shown, inter alia, statistically significant relationships between legal traditions and various proxies for investor protection. We show statistically significant relationships between legal traditions and various (...)
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  6. Amanda Power (2012). Roger Bacon and the Defence of Christendom. Cambridge University Press.
    A life in context -- Traces on parchment -- From the world to God -- The crisis of christendom -- Beyond christendom.
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  7. Carl Power (2012). Bergson's Critique of Practical Reason. In Alexandre Lefebvre & Melanie Allison White (eds.), Bergson, Politics, and Religion. Duke University Press.
     
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  8. Sean Enda Power (2012). The Metaphysics of the 'Specious' Present. Erkenntnis 77 (1):121-132.
    The doctrine of the specious present, that we perceive or, at least, seem to perceive a period of time is often taken to be an obvious claim about perception. Yet, it also seems just as commonly rejected as being incoherent. In this paper, following a distinction between three conceptions of the specious present, it is argued that the incoherence is due to hidden metaphysical assumptions about perception and time. It is argued that for those who do not hold such assumptions, (...)
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  9. Tristan Power (2012). Pyrrhus and Priam in Suetonius' Tiberius. The Classical Quarterly 62 (01):430-433.
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  10. Tristan Power (2012). Suetonius, de Grammaticis 13.1. The Classical Quarterly 62 (02):886-888.
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  11. William L. Power (2012). Existential Faith and Biblical Philosophy. International Journal for Philosophy of Religion 72 (3):199-210.
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  12. William L. Power (2012). Franklin I. Gamwell, Existence and the Good: Metaphysical Necessity in Morals and Politics. International Journal for Philosophy of Religion 71 (3):261-265.
    Franklin I. Gamwell, Existence and the good: metaphysical necessity in morals and politics Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s11153-012-9347-4 Authors William L. Power, Department of Religion, The University of Georgia, Athens, GA 30602, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  13. Dayna Simpson, Damien Power & Robert Klassen (2012). When One Size Does Not Fit All: A Problem of Fit Rather Than Failure for Voluntary Management Standards. Journal of Business Ethics 110 (1):85-95.
    Voluntary management standards for social and environmental performance ideally help to define and improve firms’ related capabilities. These standards, however, have largely failed to improve such performance as intended. Over-emphasis on institutional factors leading to adoption of these standards has neglected the role of firms’ existing capabilities. External pressures can drive firms to adopt standards more than their technical capacity to employ them. This can lead to problems of “fit” between institutional requirements and a firm’s existing capabilities . We describe (...)
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  14. Kees van Deemter, Albert Gatt, Ielka van der Sluis & Richard Power (2012). Assessing the Incremental Algorithm: A Response to Krahmer Et Al. Cognitive Science 36 (5):842-845.
    This response discusses the experiment reported in Krahmer et al.’s Letter to the Editor of Cognitive Science. We observe that their results do not tell us whether the Incremental Algorithm is better or worse than its competitors, and we speculate about implications for reference in complex domains, and for learning from ‘‘normal” (i.e., non-semantically-balanced) corpora.
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  15. John Ferguson, David Collison, David Power & Lorna Stevenson (2011). Accounting Education, Socialisation and the Ethics of Business. Business Ethics 20 (1):12-29.
    This study provides empirical evidence in relation to a growing body of literature concerned with the ‘socialisation’ effects of accounting and business education. A prevalent criticism within this literature is that accounting and business education in the United Kingdom and the United States, by assuming a ‘value-neutral’ appearance, ignores the implicit ethical and moral assumptions by which it is underpinned. In particular, it has been noted that accounting and business education tends to prioritise the interests of shareholders above all other (...)
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  16. Nina Power (2011). Anatomy of a Closure. The Philosophers' Magazine (55):14-16.
    Whenever departments do face threats, people rightly demand to know why. It is instructive to look at the different types of reason given by management, in answering campaigns against closure, to understand why a department has finally been forced to disband or not.
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  17. Nina Power (2011). Fireside Chats with Critchley. The Philosopher's Magazine (53):108-109.
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  18. Tristan J. Power (2011). Papers on Suetonius (R.) Poignault (Ed.) Présence du Suétone. Actes du Colloque Tenu à Clermont-Ferrand (25–27 Novembre 2004). (Caesarodunum 38–39 Bis.) Pp. 360, Colour Ills. Clermont-Ferrand: Centre de Recherches A. Piganiol, Présence de l'Antiquité, 2009. Paper, €45. ISBN: 978-2-900479-16-2. [REVIEW] The Classical Review 61 (02):485-487.
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  19. Kees van Deemter, Albert Gatt, Ielka van der Sluis & Richard Power (2011). Generation of Referring Expressions: Assessing the Incremental Algorithm. Cognitive Science 36 (5):799-836.
    A substantial amount of recent work in natural language generation has focused on the generation of ‘‘one-shot’’ referring expressions whose only aim is to identify a target referent. Dale and Reiter's Incremental Algorithm (IA) is often thought to be the best algorithm for maximizing the similarity to referring expressions produced by people. We test this hypothesis by eliciting referring expressions from human subjects and computing the similarity between the expressions elicited and the ones generated by algorithms. It turns out that (...)
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  20. F. Clark Power (2010). True Competition: A Guide to Pursuing Excellence in Sport and Society. Journal of Moral Education 39 (2):251-253.
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  21. Sean Enda Power (2010). Complex Experience, Relativity and Abandoning Simultaneity. Journal of Consciousness Studies 17 (3-4):231-256.
    Starting from the special theory of relativity it is argued that the structure of an experience is extended over time, making experience dynamic rather than static. The paper describes and explains what is meant by phenomenal parts and outlines opposing positions on the experience of time. Time according to he special theory of relativity is defined and the possibility of static experience shown to be implausible, leading to the conclusion that experience is dynamic. Some implications of this for the relationship (...)
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  22. Nina Power (2009). Review of Alain Badiou, Conditions. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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  23. Tristan J. Power (2009). (E.) Paratore Una Nuova Ricostruzione Del 'De Poetis' di Suetonio. (Ludus Philologiae 17.) Nuova Edizione a Cura di Cesare Questa, Luigi Bravi, Gaia Clementi, Alessio Torino. Saggio Introduttivo di Alessandro Barchiesi. Pp. Xvi + 447. Urbino: QuattroVenti, 2007 (First Edition 1946; Second Edition 1950). Paper, €40. ISBN: 978-88-392-0791-. [REVIEW] The Classical Review 59 (01):302-.
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  24. Cheryl Power, Ed Levy, Emily Marden & Ben Warren (2008). Alternative IP Mechanisms in Genomic Research. Studies in Ethics, Law, and Technology 2 (2).
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  25. Sally Power (2008). The Imaginative Professional. In Bryan Cunningham (ed.), Exploring Professionalism. Institute of Education, University of London.
     
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  26. Timothy Power (2008). Literature (A.) Aloni Da Pilo a Sigeo. Poemi, Cantori E Scrivani Al Tempo Dei Tiranni. Alessandria: Edizioni dell'Orso, 2006. Pp. 148. €16. 9788876949289. [REVIEW] Journal of Hellenic Studies 128:183-.
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  27. Tristan J. Power (2007). Priam and Pompey in Suetonius' Galba. The Classical Quarterly 57 (02).
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  28. William L. Power (2007). Existential-Hayatological Theism. International Journal for Philosophy of Religion 61 (3):181 - 198.
    One of the oldest conceptions of theology is discourse of the poets about the gods and its philosophical interpretation. Judaism and Christianity borrowed this Greek understanding of theology and revised it only slightly to reflect its own monotheistic vision of God and God’s relations to and with the world of nature and human existence. The question as to which philosophy best explicates and justifies the oral and written mythopoetic discourse of the imaginative bards of Israel and the early Christian community (...)
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  29. Chris Knight & Camilla Power (2006). Words Are Not Costly Displays: Shortcomings of a Testosterone-Fuelled Model of Language Evolution. Behavioral and Brain Sciences 29 (3):290-291.
    Only by misconstruing the term performative are the authors able to argue that males surpass females in “performative applications” of language. Linguistic performatives are not costly displays of quality, and syntax cannot be explained as an outcome of behavioural competition between pubertal males. However, there is room for a model in which language co-evolves with the unique human life-history stage of adolescence.
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  30. Katherine Power (2006). The End of Suffering. Philosophy Now 56:24-26.
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  31. Katherine Power (2006). The Notebook. Philosophy Now 55:32-33.
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  32. Nicholas P. Power (2006). Review of Ann Van Sevenant, Sexual Outercourse: Philosophy of Lovemaking. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
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  33. Nina Power (2006). Bachelard Contra Bergson. Angelaki 11 (3):117 – 123.
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  34. Sally J. Power & Lorman L. Lundsten (2005). Managerial and Other White-Collar Employees' Perceptions of Ethical Issues in Their Workplaces. Journal of Business Ethics 60 (2):185 - 193.
    Understanding what types of issues working adults perceive as ethical in their workplaces will allow better teaching of business ethics. This study reports findings of a thematic analysis of 764 ethical challenges described by working adults in a part-time MBA program and combines its findings with the other published studies on perceptions of ethical issues in the workplace. The results indicate that most people are assured about what they describe as ethical transgressions although experts might disagree. It also highlights certain (...)
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  35. Tim Dalgleish & Michael J. Power (2004). The I of the Storm: Relations Between Self and Conscious Emotion Experience: Comment on Lambie and Marcel (2002). Psychological Review 111 (3):812-819.
  36. William L. Power (2004). James F. Harris, Analytic Philosophy of Religion. International Journal for Philosophy of Religion 55 (3):193-195.
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  37. Jonathan Power (2003). Do We Need to Make War on Behalf of Human Rights? Rajiv Gandhi Institute for Contemporary Studies.
     
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  38. Katherine Power (2003). Descartes Was Right! Philosophy Now 42:53-54.
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  39. Nicholas P. Power (2001). The Origins of Self-Consciousness. Minds and Machines 11 (1):133-137.
  40. William L. Power (2001). Eugene Thomas Long, Twentieth-Century Western Philosophy of Religion 1900–2000. International Journal for Philosophy of Religion 49 (2):123-126.
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  41. Mick Power (2000). Freud and the Unconscious. The Psychologist. Special Issue 13 (12):612-614.
  42. Richenda Power (2000). A Question of Knowledge. Prentice Hall.
     
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  43. Dominic Power (1998). The Course of Remembrance and Other Essays on Hölderlin Studies in Kant and German Idealism. The Review of Metaphysics 51 (3):695-697.
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  44. Michael J. Power (1997). Conscious and Unconscious Representations of Meaning. In Michael J. Power & C. R. Brewin (eds.), The Transformation of Meaning in Psychological Therapies: Integrating Theory and Practice. John Wiley.
     
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  45. Michael J. Power & C. R. Brewin (eds.) (1997). The Transformation of Meaning in Psychological Therapies: Integrating Theory and Practice. John Wiley.
     
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  46. Sally Power, David Halpin & Geoff Whitty (1997). Managing the State and the Market: 'New' Education Management in Five Countries. British Journal of Educational Studies 45 (4):342 - 362.
    Within the field of education management studies, recent reforms promoting devolution and choice are often seen to provide exciting new opportunities. It is claimed that the 'new' education management, with its emphasis on site-based decision-making and consumer accountability, will enable headteachers and principals to 'take control' of their schools and make them more productive environments in which to work and study. However, our review of research findings from five different countries that are putting in place devolution and choice policies suggests (...)
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  47. William Power (1997). Imago Dei – Imitatio Dei. International Journal for Philosophy of Religion 42 (3):131-141.
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  48. Arthur C. Graesser, Cheryl A. Bowers, Tom Trabasso, Brian Harvey, Sunil Cherian, Wade O. Troxell, Timothy Joseph day, Robert M. French, Roger Sansom, Kenneth Aizawa, David Shier, Yakir Levin & Nicholas Power (1996). Book Reviews. [REVIEW] Minds and Machines 6 (3).
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  49. Edward J. Power (1996). Educational Philosophy: A History From the Ancient World to Modern America. Garland Pub..
    The first step in education's long road to respectability lay in the ability of its proponents to demonstrate that it was worthy of collaborating with traditional disciplines in the syllabus of higher learning. The universities where the infant discipline of education was promoted benefited from scholars who engaged in teaching and research with enthusiasm and preached the gospel of scientific education. These schools-Teachers College/Columbia University, the University of Chicago, and Stanford University-gained a reputation as oases of pedagogical knowledge. Soon, public (...)
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  50. Nicholas P. Power (1996). Fodor's Vindication of Folk Psychology and the Charge of Epiphenomenalism. Journal of Philosophical Research 21 (January):183-196.
    Jerry Fodor has long championed the view, recently dubbed “scientific intentional realism” (Loewer and Ray, 1991, p. xiv), that “a scientifically adequate psychology will contain laws that quantify over intentional phenomena in intentional terms.” On such a view our belief/desire psychology will be “vindicated” through empirical investigation; that is, it will be shown to denote the explanatory (or causally salient) states or events in the production of thought and behavior. That intentional properties, states, or events have causal efficacy---are not mere (...)
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  51. Sally Power (1995). Mutually Uncommitted. Business Ethics 9 (5):28-31.
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  52. Sally Power (1994). Caught in the Cycle of Overwork. Business Ethics 8 (5):30-35.
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  53. William L. Power & Ignas K. Skrupskelis (1994). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 36 (2).
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  54. Donald Wiebe, Abrahim H. Khan, Stephen N. Dunning, James E. Taylor, David L. Paulsen, Blake T. Ostler, William L. Power & Eric von der Luft (1994). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 35 (2).
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  55. Michael G. Bowen & F. Clark Power (1993). The Moral Manager. Business Ethics Quarterly 3 (2):97-115.
    For many, the case of the Exxon Valdez oil spill has become a symbol of unethical corporate behavior. Had Exxon’s managers not callously pursued their own interests at the expense of the environment and other parties, the accident would not have happened. In this paper, we (1) present a short case study of the Valdez incident; (2) argue that many analyses of the case either ignore or fail to give sufficient weight to the uncertainties managers often face when they make (...)
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  56. Kim Power (1993). Sed Unam Tamen. Augustinian Studies 24:49-76.
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  57. Michael Power (1993). Habermas and Transcendental Arguments: A Reappraisal. Philosophy of the Social Sciences 23 (1):26-49.
    deserves to be reappraised for a number of reasons. Prevailing conceptions of strong transcendental arguments, which inform many of his critics, cannot be sustained. The analytic reception of Kant suggests a more modest role for them that is remarkably similar to Habermas's claims for the paradigm of rational reconstruction. Hence a reinterpretation of transcendentalism provides a new basis for establishing a continuity between his early and later work. Habermas's underlying argument structure owes much, albeit unconsciously, to Kant's concept of a (...)
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  58. Sally Power (1993). “THEY Did It!”. Business Ethics 7 (5):22-27.
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  59. Thomas Michael Power (1993). For the Common Good: Redirecting the Economy Toward Community, the Environment, and a Sustainable Future. Environmental Ethics 15 (1):85-90.
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  60. F. Clark Power & Ann Marie R. Power (1992). A Raft of Hope: Democratic Education and the Challenge of Pluralism. Journal of Moral Education 21 (3):193-205.
    Abstract The Los Angeles riots illustrate how a pluralistic society can come apart once its members lose faith in its moral character. The cynicism and despair so evident in our cities challenge moral educators to nurture in the coming generation a belief and hope in the transformative power of democratic institutions. Effective democratic moral education requires that teachers provide experience in democratic problem?solving. In this article we use examples from two Just Community programmes in urban settings, the recently established YES (...)
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  61. Margaret Power (1992). Social Control in Two Hedonic Societies. World Futures 35 (1):71-86.
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  62. Sally Power (1992). Executives of the World, Unite! Business Ethics 6 (5):17-22.
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  63. Sally Power (1992). The Overstuffed Executive. Business Ethics 6 (2):40-41.
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  64. William L. Power (1992). Ontological Arguments for Satan and Other Sorts of Evil Beings. Dialogue 31 (04):667-.
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  65. William L. Power (1992). Religious Experience and the Christian Experience of God. International Journal for Philosophy of Religion 31 (2/3):177 - 186.
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  66. David Halpin, Sally Power & John Fitz (1991). Grant-Maintained Schools: Making a Difference Without Being Really Different. British Journal of Educational Studies 39 (4):409 - 424.
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  67. Michael J. Power & C. R. Brewin (1991). From Freud to Cognitive Science: A Contemporary Account of the Unconscious. British Journal of Clinical Psychology 30:289-310.
  68. Sally Power (1991). Executive Pay: How Much Is Too Much? Business Ethics 5 (5):18-24.
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  69. Clark Power (1988). The Just Community Approach to Moral Education. Journal of Moral Education 17 (3):195-208.
    Abstract This paper describes the evolution of the just community approach from Lawrence Kohlberg's earliest educational theorizing to the most recent experimental applications. The just community approach represents Kohlberg's most mature theory of moral education and has been the subject of intense research since 1975. Although Kohlberg initially recommended the discussion of moral dilemmas as a means of promoting moral development, he envisaged a far more radical and comprehensive approach. Inspired by a kibbutz school that successfully combined democratic and collectivist (...)
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  70. William L. Power (1987). Homo Religiosus: From a Semiotic Point of View. International Journal for Philosophy of Religion 21 (2):65 - 81.
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  71. Michael Power (1986). Taking Stock: Philosophy and Accountancy. Philosophy 61 (237):387-.
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  72. Richard Power (1984). Mutual Intention. Journal for the Theory of Social Behaviour 14 (1):85–102.
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  73. Lawrence Kohlberg & Clark Power (1981). Moral Development, Religious Thinking, and the Question of a Seventh Stage. Zygon 16 (3):203-259.
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  74. David N. Power (1978). Let the Sick Man Call. Heythrop Journal 19 (3):256-270.
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  75. David N. Power (1977). Confession as Ongoing Conversion. Heythrop Journal 18 (2):180-190.
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  76. David N. Power (1977). The Sacramentalization of Penance. Heythrop Journal 18 (1):5-22.
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  77. William L. Power (1976). Musings on the Mystery of God. International Journal for Philosophy of Religion 7 (1):300 - 310.
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  78. Donald Power (1975). Moral Education for Post‐Conventional Thinking. Journal of Moral Education 4 (2):111-116.
    Abstract: Concern for values in education is growing. In Canada and other countries, educationalists are becoming more aware of the need for providing for full and open discussions about moral matters. Kohlberg in the United States, Beck in Canada, and Wilson in Great Britain are three leading theorists who are involved in experimental work in moral education. In this paper, some of the ideas of these theorists are compared with reference to the development of post?conventional moral thinking in people.
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  79. William L. Power (1975). Philosophic Logic and Process Theory in the Work of Richard M. Martin. Process Studies 5 (3):204-213.
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  80. David M. Power (1972). Invitation and Response. Philosophical Studies 21:319-320.
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  81. William L. Power (1972). Descriptive Language and the Term “God”. International Journal for Philosophy of Religion 3 (4):223 - 239.
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  82. David M. Power (1971). Foundations of Theology. Philosophical Studies 20:234-240.
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  83. Daniel E. Power (1940). Why England Slept. Thought 15 (4):692-693.
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  84. William J. Power (1939). Religions of Unbelief. Thought 14 (4):693-694.
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  85. Daniel E. Power (1935). The Martyrdom of St. Peter and St. Paul. Thought 10 (2):341-343.
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