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Nina Power [38]William L. Power [29]Sally Power [23]J. H. Power [9]
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Profile: Nicholas Power (University of West Florida)
Profile: Sean Enda Power (University College Cork)
Profile: Esther Power
Profile: Faith Power (Shenandoah University)
Profile: Grace Power (University of Nevada, Reno)
Profile: Helen Power (University of Guelph)
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Profile: Mick Power (Birkbeck College)
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  1. Michael Power (1999). The Audit Society: Rituals of Verification. British Journal of Educational Studies 47 (1):92-94.
     
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  2. William L. Power (2002). 3 Myth and Pragmatic Semiotics. In Kevin Schilbrack (ed.), Thinking Through Myths: Philosophical Perspectives. Routledge 65.
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  3. F. Clark Power, Ann Higgins-D'alessandro & Lawrence Kohlberg (1989). Lawrence Kohlberg's Approach to Moral Education. Monograph Collection (Matt - Pseudo).
  4.  90
    Sean Enda Power (2015). The Psychophysics of Order and Anisotropy: Comment on Riemer. Consciousness and Cognition 38:198-204.
    Riemer’s recent paper on the perception of time discusses a neglected yet important topic in the psychological literature: the consequences for psychology (and psychophysics) from the ‘anisotropy’ of time. The paper presents an argument that there are unique kinds of challenges for psychophysics from such temporal anisotropy: (a) Challenges because the psychological experience of time has temporal anisotropy and the physical concept of time does not have temporal anisotropy. (b) Challenges for experimental research which are unique to temporal anisotropy. -/- (...)
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  5.  65
    Sean Enda Power (2009). A Philosophical Introduction to the Experience of Time. Neuroquantology 7 (1):16-29.
    In this introduction to contemporary conceptions of time and change, I investigate what our experience of time, that is, our experience of change, seems to be and ask whether or not we can say that how it seems could match the reality. My conclusion is that more recent contemporary conceptions of time can do this but that more intuitive or traditional conceptions cannot. Thus, the more contemporary conceptions are preferable for research into time consciousness.
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  6. Sean Enda Power (2012). The Metaphysics of the 'Specious' Present. Erkenntnis 77 (1):121-132.
    The doctrine of the specious present, that we perceive or, at least, seem to perceive a period of time is often taken to be an obvious claim about perception. Yet, it also seems just as commonly rejected as being incoherent. In this paper, following a distinction between three conceptions of the specious present, it is argued that the incoherence is due to hidden metaphysical assumptions about perception and time. It is argued that for those who do not hold such assumptions, (...)
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  7.  22
    Dayna Simpson, Damien Power & Robert Klassen (2012). When One Size Does Not Fit All: A Problem of Fit Rather Than Failure for Voluntary Management Standards. [REVIEW] Journal of Business Ethics 110 (1):85-95.
    Voluntary management standards for social and environmental performance ideally help to define and improve firms’ related capabilities. These standards, however, have largely failed to improve such performance as intended. Over-emphasis on institutional factors leading to adoption of these standards has neglected the role of firms’ existing capabilities. External pressures can drive firms to adopt standards more than their technical capacity to employ them. This can lead to problems of “fit” between institutional requirements and a firm’s existing capabilities . We describe (...)
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  8.  23
    Kees van Deemter, Albert Gatt, Ielka van der Sluis & Richard Power (2011). Generation of Referring Expressions: Assessing the Incremental Algorithm. Cognitive Science 36 (5):799-836.
    A substantial amount of recent work in natural language generation has focused on the generation of ‘‘one-shot’’ referring expressions whose only aim is to identify a target referent. Dale and Reiter's Incremental Algorithm (IA) is often thought to be the best algorithm for maximizing the similarity to referring expressions produced by people. We test this hypothesis by eliciting referring expressions from human subjects and computing the similarity between the expressions elicited and the ones generated by algorithms. It turns out that (...)
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  9. William Power (1997). Imago Dei – Imitatio Dei. International Journal for Philosophy of Religion 42 (3):131-141.
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  10.  3
    Sean Enda Power (2016). Relative and Absolute Presence. In B. Mölder, V. Arstila & P. Øhrstrøm (eds.), Philosophy and Psychology of Time. Springer 69-100.
    Different ways of thinking about presence can have significant consequences for one's thinking about temporal experience. Temporal presence can be conceived of as either absolute or relative. Relative presence is analogous to spatial presence, whereas absolute presence is not. For each of these concepts of presence, there is a theory of time which holds that this is how presence really is. For the A-theory, temporal presence is absolute; it is a special moment in time, a time defined by events in (...)
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  11. Michael Power (1999). Research Assessment Exercise: A Fatal Remedy? History of the Human Sciences 12 (4):135-137.
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  12.  45
    Sean Enda Power (2010). Complex Experience, Relativity and Abandoning Simultaneity. Journal of Consciousness Studies 17 (3-4):231-256.
    Starting from the special theory of relativity it is argued that the structure of an experience is extended over time, making experience dynamic rather than static. The paper describes and explains what is meant by phenomenal parts and outlines opposing positions on the experience of time. Time according to he special theory of relativity is defined and the possibility of static experience shown to be implausible, leading to the conclusion that experience is dynamic. Some implications of this for the relationship (...)
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  13.  94
    Sean Enda Power (2013). Perceiving External Things and the Time-Lag Argument. European Journal of Philosophy 21 (1):94-117.
    : We seem to directly perceive external things. But can we? According to the time-lag argument, we cannot. What we directly perceive happens now. There is a time-lag between our perceptions and the external things we seem to directly perceive; these external things happen in the past; thus, what we directly perceive must be something else, for example, sense-data, and we can only at best indirectly perceive other things. This paper examines the time-lag argument given contemporary metaphysics. I argue that (...)
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  14.  8
    Tristan Power (2012). Pyrrhus and Priam in Suetonius' Tiberius. Classical Quarterly 62 (01):430-433.
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  15.  61
    Sean Enda Power (2015). Perceiving Multiple Locations in Time: A Phenomenological Defence of Tenseless Theory. Topoi 34 (1):249-255.
    It is a common claim that one concept of time, tenseless theory, is in greater conflict with how the world seems to us than the competing theories of tense theory and presentism. This paper offers at least one counter-example to that claim. Here, it is argued that tenseless theory fares better than its competitors in capturing the phenomenology in particular cases of perception. These cases are where the visual phenomenology is of events occurring together which must be occurring at different (...)
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  16.  29
    Clark Power (1988). The Just Community Approach to Moral Education. Journal of Moral Education 17 (3):195-208.
    Abstract This paper describes the evolution of the just community approach from Lawrence Kohlberg's earliest educational theorizing to the most recent experimental applications. The just community approach represents Kohlberg's most mature theory of moral education and has been the subject of intense research since 1975. Although Kohlberg initially recommended the discussion of moral dilemmas as a means of promoting moral development, he envisaged a far more radical and comprehensive approach. Inspired by a kibbutz school that successfully combined democratic and collectivist (...)
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  17.  15
    Sally J. Power & Lorman L. Lundsten (2005). Managerial and Other White-Collar Employees' Perceptions of Ethical Issues in Their Workplaces. Journal of Business Ethics 60 (2):185 - 193.
    Understanding what types of issues working adults perceive as ethical in their workplaces will allow better teaching of business ethics. This study reports findings of a thematic analysis of 764 ethical challenges described by working adults in a part-time MBA program and combines its findings with the other published studies on perceptions of ethical issues in the workplace. The results indicate that most people are assured about what they describe as ethical transgressions although experts might disagree. It also highlights certain (...)
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  18.  3
    Sally J. Power & Lorman L. Lundsten (2001). MBA Student Opinion About the Teaching of Business Ethics: Preference for Inclusion and Perceived Benefit. Teaching Business Ethics 5 (1):59-70.
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  19. Samantha Power (2002). ""Stopping Genocide and Securing" Justice": Learning by Doing. Social Research: An International Quarterly 69 (4):1099-1113.
     
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  20.  15
    Nina Power (2010). Potentiality or Capacity?— Agamben's Missing Subjects. Theory and Event 13 (1).
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  21. John Fitz, David Halpin & Sally Power (1994). Grant Maintainted Schools: Education in the Market Place. British Journal of Educational Studies 42 (2):204-206.
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  22.  57
    John Ferguson, David Collison, David Power & Lorna Stevenson (2011). Accounting Education, Socialisation and the Ethics of Business. Business Ethics 20 (1):12-29.
    This study provides empirical evidence in relation to a growing body of literature concerned with the ‘socialisation’ effects of accounting and business education. A prevalent criticism within this literature is that accounting and business education in the United Kingdom and the United States, by assuming a ‘value-neutral’ appearance, ignores the implicit ethical and moral assumptions by which it is underpinned. In particular, it has been noted that accounting and business education tends to prioritise the interests of shareholders above all other (...)
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  23.  89
    William L. Power (2012). Franklin I. Gamwell, Existence and the Good: Metaphysical Necessity in Morals and Politics. [REVIEW] International Journal for Philosophy of Religion 71 (3):261-265.
    Franklin I. Gamwell, Existence and the good: metaphysical necessity in morals and politics Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s11153-012-9347-4 Authors William L. Power, Department of Religion, The University of Georgia, Athens, GA 30602, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  24.  5
    Alison P. Lenton, Letitia Slabu, Constantine Sedikides & Katherine Power (2013). I Feel Good, Therefore I Am Real: Testing the Causal Influence of Mood on State Authenticity. Cognition and Emotion 27 (7):1202-1224.
  25. Geoff Whitty, Sally Power & David Halpin (1999). Devolution and Choice in Education: The School, the State and the Market. British Journal of Educational Studies 47 (1):99-101.
     
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  26.  22
    David Collison, Stuart Cross, John Ferguson, David Power & Lorna Stevenson (2012). Legal Determinants of External Finance Revisited: The Inverse Relationship Between Investor Protection and Societal Well-Being. [REVIEW] Journal of Business Ethics 108 (3):393-410.
    This article investigates relationships between countries' legal traditions and their quality of life as measured by a number of widely reported social indicators; in so doing it also offers a critique of a highly influential body of work which is widely cited in the literatures of corporate governance, economics and finance. That body of work has shown, inter alia, statistically significant relationships between legal traditions and various proxies for investor protection. We show statistically significant relationships between legal traditions and various (...)
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  27.  20
    Kees van Deemter, Albert Gatt, Ielka van der Sluis & Richard Power (2012). Assessing the Incremental Algorithm: A Response to Krahmer Et Al. Cognitive Science 36 (5):842-845.
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  28.  74
    Lawrence Kohlberg & Clark Power (1981). Moral Development, Religious Thinking, and the Question of a Seventh Stage. Zygon 16 (3):203-259.
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  29.  22
    Tristan J. Power (2007). Priam and Pompey in Suetonius' Galba. Classical Quarterly 57 (02):792-796.
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  30.  5
    Kees van Deemter, Albert Gatt, Ielka van der Sluis & Richard Power (2012). Generation of Referring Expressions: Assessing the Incremental Algorithm. Cognitive Science 36 (5):799-836.
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  31.  49
    Mick Power (2013). Well-Being, Quality of Life, and the Naïve Pursuit of Happiness. Topoi 32 (2):145-152.
    The pursuit of happiness is a long-enshrined tradition that has recently become the cornerstone of the American Positive Psychology movement. However, “happiness” is an over-worked and ambiguous word, which, it is argued, should be restricted and only used as the label for a brief emotional state that typically lasts a few seconds or minutes. The corollary proposal for positive psychology is that optimism is a preferable stance over pessimism or realism. Examples are presented both from psychology and economics that illustrate (...)
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  32. Alan James Power, Natasha Mead, Lisa Barnes & Usha Goswami (2012). Neural Entrainment to Rhythmically Presented Auditory, Visual, and Audio-Visual Speech in Children. Frontiers in Psychology 3.
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  33.  16
    Michael Power (1994). From the Science of Accounts to the Financial Accountability of Science. Science in Context 7 (3).
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  34.  5
    Thomas G. Power & Laura G. Hill (2010). Individual Differences in Appraisal of Minor, Potentially Stressful Events: A Cluster Analytic Approach. Cognition and Emotion 24 (7):1081-1094.
  35. Richenda Power (2000). A Question of Knowledge. Prentice Hall.
     
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  36.  7
    Craig Cox & Sally Power (1991). Executive Pay: How Much Is Too Much? Business Ethics; The Magazine of Corporate Responsibility 5 (5):18-24.
    What's wrong with high executive pay? Beyond envy, is some issue of justice or fairness at stake? And what can anyone do about it? (A lot, as it turns out.).
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  37.  12
    Elaine Power (1999). Learning My Lessons From Street Foods. Agriculture and Human Values 16 (3):325-326.
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  38. Sally J. Power & Lorman L. Lundsten (2005). Managerial and Other White-Collar Employees’ Perceptions of Ethical Issues in Their Workplaces. Journal of Business Ethics 60 (2):185-193.
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  39.  14
    Daniel E. Power (1935). The Martyrdom of St. Peter and St. Paul. Thought: A Journal of Philosophy 10 (2):341-343.
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  40.  9
    Emily O'Reilly, Mary Kenny, Hugh O'Reilly, Dermot Quinn, Louis Power & Sheridan Gilley (2003). Ms O'Reilly on the Maynooth Conference. The Chesterton Review 29 (1/2):198-203.
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  41.  9
    Michael G. Bowen & F. Clark Power (1993). The Moral Manager: Communicative Ethics and the Exxon Valdez Disaster. Business Ethics Quarterly 3 (2):97-115.
    For many, the case of the Exxon Valdez oil spill has become a symbol of unethical corporate behavior. Had Exxon’s managers not callously pursued their own interests at the expense of the environment and other parties, the accident would not have happened. In this paper, we present a short case study of the Valdez incident; argue that many analyses of the case either ignore or fail to give sufficient weight to the uncertainties managers often face when they make decisions; and (...)
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  42.  4
    Jennifer Power (2015). Not Finding the Right Partner Is a Social Phenomenon Affecting Advanced Maternal Age. American Journal of Bioethics 15 (11):60-62.
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  43.  17
    William L. Power (2007). Existential-Hayatological Theism. International Journal for Philosophy of Religion 61 (3):181-198.
    One of the oldest conceptions of theology is discourse of the poets about the gods and its philosophical interpretation. Judaism and Christianity borrowed this Greek understanding of theology and revised it only slightly to reflect its own monotheistic vision of God and God’s relations to and with the world of nature and human existence. The question as to which philosophy best explicates and justifies the oral and written mythopoetic discourse of the imaginative bards of Israel and the early Christian community (...)
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  44.  1
    George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  45. Mick Power (2000). Freud and the Unconscious. The Psychologist. Special Issue 13 (12):612-614.
  46.  19
    Nina Power (2007). PhilosoPhy's Subjects. Parrhesia 3:55-72.
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  47.  60
    Nicholas P. Power (2001). The Origins of Self-Consciousness. Minds and Machines 11 (1):133-137.
  48.  9
    Katherine Power (2003). Descartes Was Right! Philosophy Now 42:53-54.
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  49.  16
    Nina Power (2010). The Equality of Intelligence. The Philosophers' Magazine 50:90-91.
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  50.  9
    William L. Power & Ignas K. Skrupskelis (1994). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 36 (2):125-128.
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