Search results for 'Power (Philosophy' (try it on Scholar)

1000+ found
Order:
  1.  11
    William L. Power (2004). James F. Harris, Analytic Philosophy of Religion. International Journal for Philosophy of Religion 55 (3):193-195.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  2.  8
    William L. Power (2001). Eugene Thomas Long, Twentieth-Century Western Philosophy of Religion 1900–2000. International Journal for Philosophy of Religion 49 (2):123-126.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  3.  15
    William L. Power (2012). Existential Faith and Biblical Philosophy. International Journal for Philosophy of Religion 72 (3):199-210.
    In this article, I present a case for a kind of existential theology which would be philosophical and metaphysical, though not broadly Platonic and classical, and biblical though not illogical. What I present will be an attempt to clarify and justify what I call "existential hayatological theism". In so doing I will draw on insights from what Edmond La B Cherbonnier and Claude Tresmontant designated as "biblical philosophy" and "biblical metaphysics" as well as from the neo-classical philosophies of Charles Hartshorne (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  4.  6
    Michael Power (1986). Taking Stock: Philosophy and Accountancy. Philosophy 61 (237):387 - 394.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5. Michael Power (1986). Taking Stock: Philosophy and Accountancy: Discussion. Philosophy 61 (237):387-394.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  6.  25
    Edward J. Power (1996). Educational Philosophy: A History From the Ancient World to Modern America. Garland Pub..
    The first step in education's long road to respectability lay in the ability of its proponents to demonstrate that it was worthy of collaborating with traditional disciplines in the syllabus of higher learning. The universities where the infant discipline of education was promoted benefited from scholars who engaged in teaching and research with enthusiasm and preached the gospel of scientific education. These schools-Teachers College/Columbia University, the University of Chicago, and Stanford University-gained a reputation as oases of pedagogical knowledge. Soon, public (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  7. Alan Soble & Nicholas Power (eds.) (2007). Philosophy of Sex: Contemporary Readings. Rowman & Littlefield Publishers.
    This book's thirty essays explore philosophically the nature and morality of sexual perversion, cybersex, masturbation, homosexuality, contraception, same-sex marriage, promiscuity, pedophilia, date rape, sexual objectification, teacher-student relationships, pornography, and prostitution. Authors include Martha Nussbaum, Thomas Nagel, Alan Goldman, John Finnis, Sallie Tisdale, Robin West, Alan Wertheimer, John Corvino, Cheshire Calhoun, Jerome Neu, and Alan Soble, among others. A valuable resource for sex researchers as well as undergraduate courses in the philosophy of sex.
    No categories
     
    Export citation  
     
    My bibliography  
  8.  22
    Miriam T. Griffin, Gillian Clark & Tessa Rajak (eds.) (2002). Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. Oxford University Press.
    This volume in honor of Miriam Griffin brings together seventeen international specialists. Their essays range from Socrates to late antiquity, with a particular focus on Cicero. Subjects covered include the Stoics and Cynics, Roman law, the formulation of imperial power, Jews and Christians, "performance philosophy," Augustine, late Platonism, and women philosophers.
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  4
    Hollis Phelps (2015). Absolute Power and Contingency: On the Theological Structure of Meillassoux’s Speculative Philosophy. Sophia 54 (3):343-362.
    Although Quentin Meillassoux’s philosophy desires to be postmetaphysical and posttheological, I argue in this paper that it remains structurally theological. Specifically, I argue that Meillassoux’s speculative thesis on the contingency of nature and its laws repeats at a formal level the medieval theological distinction between God’s absolute power and God’s ordained power. The first part of this paper discusses how this distinction allowed medieval theologians such as Thomas Aquinas and Duns Scotus to understand and have faith in the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  9
    Gillian Clark & Tessa Rajak (eds.) (2002). Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. OUP Oxford.
    This volume in honour of Miriam Griffin brings together seventeen international specialists. Their essays range from Socrates to late antiquity, with a particular focus on Cicero. Subjects covered include the Stoics and Cynics, Roman law, the formulation of imperial power, Jews and Christians, 'performance philosophy', Augustine, late Platonism, and women philosophers.
    Direct download  
     
    Export citation  
     
    My bibliography  
  11. Tatiana Batoulev, Vasil Prodanov & Angel Stefanov (eds.) (1992). Philosophy and Power: Proceedings of the International Summer Philosophical School, Varna, 29.06-02.07.1992. Institute of Philosophical Sciences, Ministry of Education and Science.
    No categories
     
    Export citation  
     
    My bibliography  
  12. Adam Takahashi (2008). Nature, Formative Power and Intellect in the Natural Philosophy of Albert the Great. Early Science and Medicine 13 (5):451-481.
    The Dominican theologian Albert the Great was one of the first to investigate into the system of the world on the basis of an acquaintance with the entire Aristotelian corpus, which he read under the influence of Islamic philosophers. The present study aims to understand the core of Albert's natural philosophy. Albert's emblematic phrase, “every work of nature is the work of intelligence” , expresses the conviction that natural things are produced by the intellects that move the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  13. Barbara Levick (2002). Women, Power, and Philosophy at Rome and Beyond. In Gillian Clark & Tessa Rajak (eds.), Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. OUP Oxford
     
    Export citation  
     
    My bibliography  
  14. Lou Marinoff (2012). The Inner Philosopher: Conversations on Philosophy's Transformative Power. Dialogue Path Press.
    Conversation 1: waking up to our inner strength -- Conversation 2: family education and parental recollections -- Conversation 3: philosophy and the will to encourage -- Conversation 4: a life of robust optimism -- Conversation 5: start from our shared humanity -- Conversation 6: like the light of the sun -- Conversation 7: healing as the restoration of wholeness -- Conversation 8: healing individual and social wounds -- Conversation 9: the healing power of dialogue -- Conversation 10: dialogue of (...)
    No categories
     
    Export citation  
     
    My bibliography  
  15.  2
    Gabriel Soldatenko (2015). A Contribution Toward the Decolonization of Philosophy: Asserting the Coloniality of Power in the Study of Non-Western Philosophical Traditions. Comparative and Continental Philosophy 7 (2):138-156.
    This article proposes that the study of non-Western philosophical traditions ought to include a critical awareness of the experience, impact, and legacy of colonialism. In this regard, Latin American philosophy offers us a key concept—the coloniality of power. It will be shown that coloniality enriches and complicates our understanding of both the history of Western and non-Western philosophies. More specifically, coloniality helps to clarify and answer the following questions: First, how was it that the discipline of philosophy came to (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  16.  1
    Siby K. George (forthcoming). Bernhard Irrgang: Handling Technical Power: Philosophy of Technology. AI and Society.
  17.  67
    P. Kemp (2010). Rethinking Philosophy: The Power of the Word. Diogenes 56 (4):29-35.
    The author discusses the limits, the power and the dangers of speech, seen as the essential mode of all philosophical ‘acts’. The place of speech in the public sphere is mentioned in relation to the politico-religious debates that have taken place in Denmark in the last few years. The paper returns to and develops the inaugural speech at the World Philosophy Conference in Seoul, South Korea, in July 2008.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  18. Avner de-Shalit (2006). Power to the People: Teaching Political Philosophy in Skeptical Times. Lexington Books.
    Power to the People examines the teaching of political philosophy in what is taken to be skeptical times. Author Avner de-Shalit encourages political philosophers to remain committed to the analytical achievements of political philosophy while also revising and improving the teachings of the discipline to be more in tune with the demands of democratic society.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  19.  8
    Peter Kemp (2012). Rethinking Philosophy as Power of the Word. Journal of Philosophical Research 37 (Supplement):419-426.
    If ‘power’ means cultural and political influence, philosophy has become a global world power. Philosophical argumentation and reflection constitute a non-economical, non-technological, and non-military power by the word that is capable of challenging the other powers, exposing lies and illusions, and proposing a better world as dwelling for humanity.Often the power of the philosophical word has been ignored, when philosophy was seen as pure description, pure reference, an innocent mirror, that forgets itself and make us present (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  20.  15
    Galia Patt-Shamir (2012). Filial Piety, Vital Power, and a Moral Sense of Immortality in Zhang Zai's Philosophy. Dao: A Journal of Comparative Philosophy 11 (2):223-239.
    The present article focuses on Zhang Zai’s 張載 attitude toward death and its moral significance. It launches with the unusual link between the opening statement of the Western Inscription 西銘 regarding heaven and earth as parents and the conclusion that serving one’s cosmic parents during life, one is peaceful in death. Through the analogy of human relations with heaven and earth as filial piety (xiao 孝), Zhang Zai sets a framework for an understanding that being filial through life eliminates the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  21.  2
    C. Chimisso (2005). Constructing Narratives and Reading Texts: Approaches to History and Power Struggles Between Philosophy and Emergent Disciplines in Inter-War France. History of the Human Sciences 18 (3):83-107.
    In inter-war France, history of philosophy was a very important academic discipline, but nevertheless its practitioners thought it necessary to defend its identity, which was threatened by its vicinity to many other disciplines, and especially by the emergent social sciences and history of science. I shall focus on two particular issues that divided traditional historians of philosophy from historians of science, ethnologists and sociologists, and that became crucial in the definition of the identity of their disciplines: the conception of history (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  22.  4
    Manuel Sánchez Rodríguez (2012). Logica Naturalis, Healthy Understanding and the Reflecting Power of Judgment in Kant's Philosophy. Kant-Studien 103 (2):188-206.
    The aim of this article is to explore historically the origin of the difficulty of founding the reflecting power of judgment as Kant outlines it in the Preface to the third Critique. Despite that a foundation of the power of judging in the system of Transcendental Philosophy was only established in 1790, we must interpret it as a critical solution for an old problem, which Kant had already recognized around 1770. Through his comprehension of the meaning of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23. Polymnia Athanassiadi (2002). Philosophy and Power: The Creation of Orthodoxy in Neoplatonism. In Gillian Clark & Tessa Rajak (eds.), Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. OUP Oxford
    No categories
     
    Export citation  
     
    My bibliography  
  24. Margaret Atkins (2002). Old Philosophy and New Power: Cicero in Fifth-Century North Africa. In Gillian Clark & Tessa Rajak (eds.), Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. OUP Oxford
    No categories
     
    Export citation  
     
    My bibliography  
  25. Gillian Clark & Tessa Rajak (2002). Introduction: Philosophy and Power. In Gillian Clark & Tessa Rajak (eds.), Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. OUP Oxford
     
    Export citation  
     
    My bibliography  
  26. Manuel Sánchez Rodríguez (2012). Logica Naturalis, Healthy Understanding and the Reflecting Power of Judgment in Kant's Philosophy. The Source of the Problem of Judgment in the Leibniz-Wolffian Logic and Aesthetics. Kant-Studien 103 (2).
    The aim of this article is to explore historically the origin of the difficulty of founding the reflecting power of judgment as Kant outlines it in the Preface to the third Critique. Despite that a foundation of the power of judging in the system of Transcendental Philosophy was only established in 1790, we must interpret it as a critical solution for an old problem, which Kant had already recognized around 1770. Through his comprehension of the meaning of (...)
     
    Export citation  
     
    My bibliography  
  27.  23
    Joseph Rouse (1987). Knowledge and Power: Toward a Political Philosophy of Science. Cornell University Press.
  28.  15
    Gábor Kovács (1999). Can Power Be Humanized? The Notions of Elite and Legitimation in István Bibó's Political Philosophy. Studies in East European Thought 51 (4):307-327.
    Istvan Bibó was the clandestine politological authority during the late Kadar period, and was rediscovered after the fall of communism. The essay examines and reconstructs the notions of elite and legitimation in Bibó''s political philosophy. As a young thinker he confronted the value crisis between the two world wars. He was influenced by Oswald Spengler''s and Ortega y Gasset''s theories of elites. The essay analyses the similarities and differences in their views. In Bibó''s conceptual world, the theory of elites is (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  29. Brooke Noel Moore (2010). Philosophy: The Power of Ideas. Mcgraw-Hill.
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  30. Maduabuchi F. Dukor (ed.) (2003). Philosophy and Politics: Discourse on Values, Politics, and Power in Africa. Malthouse Press.
     
    Export citation  
     
    My bibliography   1 citation  
  31.  12
    Frederick Olafson (1991). Nietzsche's Philosophy of Culture: A Paradox in the Will to Power. Philosophy and Phenomenological Research 51 (3):557-572.
    I examine Nietzsche's concept of a nihilism of strength\nand the relationship in which it stands to the kind of\nvital self-assertion that he admired in archaic\naristocracies. What is new in Nietzsche's nihilism of\nstrength is a self-awareness that was lacking in the past\nand that would enable a fully autonomous human being to\nrecognize the "being" he imposes on "becoming" as the\nexpression of his own will to power. I show that this idea\nleads to serious incoherencies in Nietzsche's account of\nthis new kind of strength (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  32. Andrew Paul Ushenko (1946). Power and Events: An Essay on Dynamics in Philosophy. By William O'Meara. [REVIEW] Ethics 57:305.
     
    Export citation  
     
    My bibliography   1 citation  
  33. Maduabuchi F. Dukor (ed.) (1998). Philosophy and Politics: Discourse on Values and Power in Africa. Obaroh & Ogbinaka Publishers.
  34. Louk Fleischhacker (1995). Beyond Structure: The Power and Limitations of Mathematical Thought in Common Sense, Science, and Philosophy. Peter Lang.
  35. Peter Koestenbaum (1987). The Heart of Business Ethics, Power and Philosophy. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  36. Marek Kwiek (2004). Intellectuals, Power, and Knowledge: Studies in the Philosophy of Culture and Education. Peter Lang.
  37. Harold Dwight Lasswell & Harlan Cleveland (1962). The Ethic of Power the Interplay of Religion, Philosophy, and Politics. Published by the Conference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life, Inc. And Distributed by Harper & Brothers.
    No categories
     
    Export citation  
     
    My bibliography  
  38. S. Selvin Kumar (1982). Power and Prejudice: Philosophy of History. Jen Books.
     
    Export citation  
     
    My bibliography  
  39. James Thompson (1974). Library Power: A New Philosophy of Librarianship. Bingley.
    No categories
     
    Export citation  
     
    My bibliography  
  40. Andrew Paul Ushenko (1947). Power and Events: An Essay on Dynamics in Philosophy. Journal of Aesthetics and Art Criticism 5 (4):327-329.
    Direct download  
     
    Export citation  
     
    My bibliography  
  41. Randall P. Peerenboom (2005). Human Rights, China, and Cross-Cultural Inquiry: Philosophy, History, and Power Politics. Philosophy East and West 55 (2):283 - 320.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  42.  94
    R. P. Peerenboom (2005). Human Rights, China, and Cross-Cultural Inquiry: Philosophy, History, and Power Politics. Philosophy East and West 55 (2):283-320.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  43.  15
    Hope K. Fitz (2005). Nietzche\'s Philosophy of the Will to Power a Kind of Elan Vital and Creative Expression. Dialogue and Universalism 15 (5-6):43-54.
    In this paper I argue that, for Nietzsche, the will to power is a kind of élan vital, i.e., vital impulse, force or drive. In living creatures, it is a drive to express their natures. In human beings, it is complex and must be developed in stages. The initial stages include becoming independent and striving for freedom of spirit and expression. Of the few that achieve the last stage, some will become the Übermensch or superior persons who will achieve (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44.  64
    Linda Martín Alcoff, Foucault's Philosophy of Science: Structures of Truth/Structures of Power.
    Michel Foucault’s formative years included the study not only of history and philosophy but also of psychology: two years after he took license in philosophy at the Sorbonne in 1948, he took another in psychology, and then obtained, in 1952, a Diplôme de Psycho Pathologie . From his earliest years at the Ecole Normale Superieur he had taken courses on general and social psychology with one of most influential psychologists of the time, Daniel Lagache, who was attempting to integrate psychoanalysis (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  45. Tomas Ekenberg (2009). Power and Activity in Early Medieval Philosophy. In Juhani Pietarinen & Valtteri Viljanen (eds.), The World as Active Power: Studies in the History of European Reason. Brill
    No categories
     
    Export citation  
     
    My bibliography  
  46. Eric Scerri & Andrea I. Woody (2000). Philosophy of Biology, Psychology, and Neuroscience-Philosophy of Chemistry-Putting Quantum Mechanics to Work in Chemistry: The Power of Diagrammatic Representation. Philosophy of Science 67 (3).
     
    Export citation  
     
    My bibliography  
  47.  6
    Ivo Assad Ibri (2013). The Heuristic Power of Agapism in Peirce's Philosophy. Nóema 4 (2).
    The first part of this essay provides an analysis of the text “The Law of Mind”, in which Peirce theorizes about the power of growth and spreading of ideas and also presents his response to the classic question about how mind can influence matter. We intended to show, from an analysis focused on the dual semantic meaning of the word “ affect ”, how the author’s rupture with the Cartesian dualism between mind and matter implies in a substantial identity (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  7
    Phyllis S. Morris (1992). The Power of Consciousness and the Force of Circumstances in Sartre's Philosophy. International Studies in Philosophy 24 (3):128-129.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  49.  14
    Babette E. Babich (1990). Nietzsche and the Philosophy of Scientific Power. International Studies in Philosophy 22 (2):79-92.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  50.  16
    Alan Richardson (2005). Reichenbach's Disease and Mirowski's Theory of Knowledge? Or, Will to Power as Philosophy of Science. Studies in History and Philosophy of Science Part A 36 (4):744-753.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000