Search results for 'Practical Ethics' (try it on Scholar)

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  1. Peter Singer (1993). Practical Ethics. Cambridge University Press.
    Peter Singer's remarkably clear and comprehensive Practical Ethics has become a classic introduction to applied ethics since its publication in 1979 and has been translated into many languages. For this second edition the author has revised all the existing chapters, added two new ones, and updated the bibliography. He has also added an appendix describing some of the deep misunderstanding of and consequent violent reaction to the book in Germany, Austria, and Switzerland where the book has tested (...)
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  2.  67
    Anthony Skelton (2006). Henry Sidgwick's Practical Ethics: A Defense. Utilitas 18 (3):199-217.
    Henry Sidgwick's Practical Ethics offers a novel approach to practical moral issues. In this article, I defend Sidgwick's approach against recent objections advanced by Sissela Bok, Karen Hanson, Michael S. Pritchard, and Michael Davis. In the first section, I provide some context within which to situate Sidgwick's view. In the second, I outline the main features of Sidgwick's methodology and the powerful rationale that lies behind it. I emphasize elements of the view that help to defend it, (...)
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  3. Kimberley Brownlee (2009). Normative Principles and Practical Ethics: A Response to O'Neill. Journal of Applied Philosophy 26 (3):231-237.
    abstract This article briefly examines Onora O'Neill's account of the relation between normative principles and practical ethical problems with an eye to suggesting that philosophers of practical ethics have reason to adopt fairly high moral ambitions to be edifying and instructive both as educators and as advisors on public policy debates.
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  4.  6
    Georg Spielthenner (forthcoming). The Principle-Based Method of Practical Ethics. Health Care Analysis:1-15.
    This paper is about the methodology of doing practical ethics. There is a variety of methods employed in ethics. One of them is the principle-based approach, which has an established place in ethical reasoning. In everyday life, we often judge the rightness and wrongness of actions by their conformity to principles, and the appeal to principles plays a significant role in practical ethics, too. In this paper, I try to provide a better understanding of the (...)
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  5. Peter Singer (2015). Practical Ethics. Cambridge University Press.
    Peter Singer's remarkably clear and comprehensive Practical Ethics has become a classic introduction to applied ethics since its publication in 1979 and has been translated into many languages. For this second edition the author has revised all the existing chapters, added two new ones, and updated the bibliography. He has also added an appendix describing some of the deep misunderstanding of and consequent violent reaction to the book in Germany, Austria and Switzerland where the book has tested (...)
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  6.  10
    Rosa Lynn Pinkus, Claire Gloeckner & Angela Fortunato (2015). The Role of Professional Knowledge in Case-Based Reasoning in Practical Ethics. Science and Engineering Ethics 21 (3):767-787.
    The use of case-based reasoning in teaching professional ethics has come of age. The fields of medicine, engineering, and business all have incorporated ethics case studies into leading textbooks and journal articles, as well as undergraduate and graduate professional ethics courses. The most recent guidelines from the National Institutes of Health recognize case studies and face-to-face discussion as best practices to be included in training programs for the Responsible Conduct of Research. While there is a general consensus (...)
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  7. Anthony Skelton (2011). Utilitarian Practical Ethics: Sidgwick and Singer. In Placido Bucolo, Roger Crisp & Bart Schultz (eds.), Henry Sidgwick: Ethics, Psychics, and Politics. Catania: University of Catania Press
    It is often argued that Henry Sidgwick is a conservative about moral matters, while Peter Singer is a radical. Both are exponents of a utilitarian account of morality but they use it to very different effect. I think this way of viewing the two is mistaken or, at the very least, overstated. Sidgwick is less conservative than has been suggested and Singer is less radical than he initially seems. To illustrate my point, I will rely on what each has to (...)
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  8.  36
    Stefan Aerts, Dirk Lips, Stuart Spencer, Eddy Decuypere & Johan De Tavernier (2006). A New Framework for the Assessment of Animal Welfare: Integrating Existing Knowledge From a Practical Ethics Perspective. [REVIEW] Journal of Agricultural and Environmental Ethics 19 (1):67-76.
    When making an assessment of animal welfare, it is important to take environmental (housing) or animal-based parameters into account. An alternative approach is to focus on the behavior and appearance of the animal, without making actual measurements or quantifying this. None of these tell the whole story. In this paper, we suggest that it is possible to find common ground between these (seemingly) diametrically opposed positions and argue that this may be the way to deal with the complexity of animal (...)
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  9.  31
    Robert van Es (2003). Inside and Outside the Insider: A Film Workshop in Practical Ethics. [REVIEW] Journal of Business Ethics 48 (1):89-97.
    The film The Insider offers an interesting story of leaking inside information by one character and clear whistleblowing by another. In both cases moral considerations are involved on a personal, professional, organizational and public level. As such the film can be used as an inviting cinematic introduction to applied or practical ethics. Three models of practical ethics are introduced. In the film workshop these models are the framework for the film analysis. A set up of the (...)
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  10. Garrett Cullity & Berys Nigel Gaut (eds.) (1997). Ethics and Practical Reason. Oxford University Press.
    These thirteen new, specially written essays by a distinguished international line-up of contributors, including some leading contemporary moral philosophers, give a rich and varied view of current work on ethics and practical reason. The three main perspectives on the topic, Kantian, Humean, and Aristotelian, are all well represented. Issues covered include: the connection between reason and motivation; the source of moral reasons and their relation to reasons of self-interest; the relation of practical reason to value, to freedom, (...)
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  11.  52
    Ben A. Minteer & James P. Collins (2008). From Environmental to Ecological Ethics: Toward a Practical Ethics for Ecologists and Conservationists. Science and Engineering Ethics 14 (4):483-501.
    Ecological research and conservation practice frequently raise difficult and varied ethical questions for scientific investigators and managers, including duties to public welfare, nonhuman individuals (i.e., animals and plants), populations, and ecosystems. The field of environmental ethics has contributed much to the understanding of general duties and values to nature, but it has not developed the resources to address the diverse and often unique practical concerns of ecological researchers and managers in the field, lab, and conservation facility. The emerging (...)
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  12.  47
    Deni Elliott (2007). Ethics in the First Person: A Guide to Teaching and Learning Practical Ethics. Rowman & Littlefield Publishers.
    Practical ethics in context -- Teaching and learning ethics in an ethical environment -- Aspirations, activities, and assessment -- The theoretical toolkit -- Systematic case analysis -- Relativism and moral development -- A bridge across cultures.
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  13.  15
    Richard Brian Miller (1996). Casuistry and Modern Ethics: A Poetics of Practical Reasoning. University of Chicago Press.
    Did the Gulf War defend moral principle or Western oil interests? Is violent pornography an act of free speech or an act of violence against women? In Casuistry and Modern Ethics , Richard B. Miller sheds new light on the potential of casuistry--case-based reasoning--for resolving these and other questions of conscience raised by the practical quandaries of modern life. Rejecting the packaging of moral experience within simple descriptions and inflexible principles, Miller argues instead for identifying and making sense (...)
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  14.  16
    Elijah Millgram (2005). Ethics Done Right: Practical Reasoning as a Foundation for Moral Theory. Cambridge University Press.
    Ethics Done Right examines how practical reasoning can be put into the service of ethical and moral theory. Elijah Millgram shows that the key to thinking about ethics is to understand generally how to make decisions. The papers in this volume support a methodological approach and trace the connections between two kinds of theory in utilitarianism, in Kantian ethics, in virtue ethics, in Hume's moral philosophy, and in moral particularism. Unlike other studies of ethics, (...)
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  15.  51
    Hugh LaFollette (ed.) (2003). The Oxford Handbook of Practical Ethics. Oxford University Press.
    The Oxford Handbook of Practical Ethics is a lively and authoritative guide to current thought about ethical issues in all areas of human activity--personal, medical, sexual, social, political, judicial, and international, from the natural world to the world of business. Twenty-eight topics are covered in specially written surveys by leading figures in their fields: each gives an authoritative map of the ethical terrain, explaining how the debate has developed in recent years, engaging critically with the most notable work (...)
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  16.  46
    Vrinda Dalmiya (2009). The Metaphysics of Ethical Love: Comparing Practical Vedanta and Feminist Ethics. Sophia 48 (3):221-235.
    In this paper I compare two very different deployments of love in ethics. Swami Vivekananda's concept of ethical love ties into the project of constructing an alternative masculinity for a colonized people; while feminist care ethics uses love to escape the perceived masculinity of traditional ethical theory. Using Kenneth Goodpaster's distinction between ‘framework questions’ and ‘application questions,’ I try to show that love in Practical Vedanta addresses the former while feminist care ethics concerns itself with the (...)
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  17.  6
    Tore Nordenstam (2013). Practical Knowledge and Ethics. AI and Society 28 (4):377-382.
    Systematic research in the wide field of practical knowledge is a recent phenomenon. In this paper, the approaches which have been developed in the main centres of research into practical knowledge in Norway and Sweden are compared with an emphasis on their potential for revitalizing the study of ethics. The focus on narratives and reflection based on the researcher’s own professional experience which is the distinguishing feature of the centre for practical knowledge at the University of (...)
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  18.  5
    Herbert Louis Samuel Samuel (1935). Practical Ethics. London, T. Butterworth.
    They say of morality, as St. Augustine said of Time, I know what it is when you do not ask me If this theory wexetrue, 9 PRACTICAL ETHICS mankind would be ...
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  19.  5
    Henry Sidgwick (1898/1998). Practical Ethics: A Collection of Addresses and Essays. Oxford University Press.
    This is the first book in the Practical and Professional Ethics Series, sponsored by the Association for Practical and Professional Ethics. It is a reissue of a long-unavailable work by the English philosopher and educator Henry Sidgwick (1838-1900). The book, first published in 1898, collects nine essays, most of which represent addresses to members of two ethical societies that Sidgwick helped found in Cambridge and London in the 1880s. Sidgwick indicates that these societies aimed to allow (...)
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  20.  18
    Lieve Van Hoof (2010). Plutarch's Practical Ethics: The Social Dynamics of Philosophy. Oxford University Press.
    This book, which transcends the boundaries between literature, social history, and philosophy, studies Plutarch's practical ethics, a group of twenty-odd texts ...
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  21.  3
    Wendy A. Rogers (2004). Practical Ethics for General Practice. Oxford University Press.
    The aim of this book is to provide an accessible account of ethics in general practice, addressing concerns identified by practitioners. It contains many examples and allows the reader to gain practical insights into how to identify and analyze the ethical issues they encounter in everyday general practice.
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  22.  39
    Alex John London (2000). Amenable to Reason: Aristotle's Rhetoric and the Moral Psychology of Practical Ethics. Kennedy Institute of Ethics Journal 10 (4):287-305.
    : An Aristotelian conception of practical ethics can be derived from the account of practical reasoning that Aristotle articulates in his Rhetoric and this has important implications for the way we understand the nature and limits of practical ethics. An important feature of this conception of practical ethics is its responsiveness to the complex ways in which agents form and maintain moral commitments, and this has important implications for the debate concerning methods of (...)
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  23.  9
    Nancy Matchett (2011). Ethics, Logical Consistency and Practical Deliberation. Theoretical and Applied Ethics 1 (3).
    Moral conflicts are real, and while a deontic logic containing a modified "agglomeration rule" may be able to accommodate this fact, even the most sophisticated logic will still overlook much of what everyday normative reasoning involves.
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  24. Peter Singer (2011). Practical Ethics. Cambridge University Press.
    For thirty years, Peter Singer's Practical Ethics has been the classic introduction to applied ethics. For this third edition, the author has revised and updated all the chapters and added a new chapter addressing climate change, one of the most important ethical challenges of our generation. Some of the questions discussed in this book concern our daily lives. Is it ethical to buy luxuries when others do not have enough to eat? Should we buy meat from intensively (...)
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  25. Peter Singer (2012). Practical Ethics. Cambridge University Press.
    For thirty years, Peter Singer's Practical Ethics has been the classic introduction to applied ethics. For this third edition, the author has revised and updated all the chapters and added a new chapter addressing climate change, one of the most important ethical challenges of our generation. Some of the questions discussed in this book concern our daily lives. Is it ethical to buy luxuries when others do not have enough to eat? Should we buy meat from intensively (...)
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  26.  64
    Mylan Engel Jr (2012). Coherentism and the Epistemic Justification of Moral Beliefs: A Case Study in How to Do Practical Ethics Without Appeal to a Moral Theory. Southern Journal of Philosophy 50 (1):50-74.
    This paper defends a coherentist approach to moral epistemology. In “The Immorality of Eating Meat”, I offer a coherentist consistency argument to show that our own beliefs rationally commit us to the immorality of eating meat. Elsewhere, I use our own beliefs as premises to argue that we have positive duties to assist the poor and to argue that biomedical animal experimentation is wrong. The present paper explores whether this consistency-based coherentist approach of grounding particular moral judgments on beliefs we (...)
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  27.  24
    Michael Davis (1997). Developing and Using Cases to Teach Practical Ethics. Teaching Philosophy 20 (4):353-385.
    While there is much extant literature on “case method” pedagogy as practiced in law and business education, there is little written on its use in teaching practical ethics. After relating the history and nature of the case method in law, business, and philosophy, the author offers guidance on how to develop and use philosophy cases, focusing on lesson plans for their presentation, their purpose within the practical ethics curriculum, and how to write and grade course requirements (...)
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  28.  20
    Chuck Huff & William Frey (2005). Moral Pedagogy and Practical Ethics. Science and Engineering Ethics 11 (3):389-408.
    Online science and engineering ethics (SEE) education can support appropriate goals for SEE and the highly interactive pedagogy that attains those goals. Recent work in moral psychology suggests pedagogical goals for SEE education that are surprisingly similar to goals enunciated by several panels in SEE. Classroom-based interactive study of SEE cases is a suitable method to achieve these goals. Well-designed cases, with appropriate goals and structure can be easily adapted to courses that have online components. It is less clear (...)
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  29.  37
    Andrew Linzey (2009). Why Animal Suffering Matters: Philosophy, Theology, and Practical Ethics. Oxford University Press.
    Introduction: Reason, ethics, and animals -- Part I: Making the rational case -- Why animal suffering matters morally -- How we minimize animal suffering and how we can change -- Part II: Three practical critiques -- First case: Hunting with dogs -- Second case: Fur farming -- Third case: Commercial sealing -- Conclusion: Re-establishing animals and children as a common cause and six objections considered.
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  30.  41
    Alex John London (2001). The Independence of Practical Ethics. Theoretical Medicine and Bioethics 22 (2):87-105.
    After criticizing three common conceptions of therelationship between practical ethics and ethical theory, analternative modeled on Aristotle's conception of the relationshipbetween rhetoric and philosophical ethics is explored. Thisaccount is unique in that it neither denigrates the project ofsearching for an adequate comprehensive ethical theory norsubordinates practical ethics to that project. Because the purpose of practical ethics, on this view, is tosecure the cooperation of other persons in a way that respectstheir status as free (...)
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  31.  19
    Michael S. Pritchard (1998). Sidgwick's Practical Ethics. International Journal of Applied Philosophy 12 (2):147-151.
    In contrast to The Methods of Ethics, Sidgwick’s Practical Ethics counsels not trying to “get to the bottom of things” in our efforts to reach “some results of value for practical guidance and life.” For Sidgwick, both practical and theoretical ethics should start from the Morality of Common Sense. Although he retained his utilitarian outlook in Practical Ethics, this paper suggests that the Morality of Common Sense has the resources to hold its (...)
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  32.  30
    Sissela Bok (2000). Henry Sidgwick's Practical Ethics. Utilitas 12 (3):361.
    How practical can ethics be? To what extent is it possible to put ethics, in the words of Samuel Johnson? In Practical Ethics, Henry Sidgwick offers the distillation of a lifetime of reflection on how to relate moral theory and practice. This book provides both a model and a cautionary example. Its lucid, urbane, and broad-gauged approach to practical moral issues is exemplary; but its very lucidity also exposes the moral risks in Sidgwick's attempt (...)
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  33.  24
    Dimitrios Dentsoras (2011). Plutarch's Practical Ethics: The Social Dynamics of Philosophy (Review). Journal of the History of Philosophy 49 (3):372-373.
    Lieve Van Hoof's welcome addition to the study of Plutarch's moral works focuses on a group of writings that discuss practical issues, ranging from coping with exile and curbing one's curiosity to proper nutrition and table manners. Van Hoof collectively refers to these treatises as "Plutarch's practical ethics," setting them apart from Plutarch's theoretical works, which discuss key philosophical concepts.Van Hoof begins by noting with regret the scholarly neglect of Plutarch's practical ethics. Historians of philosophy, (...)
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  34.  7
    Elaine E. Englehardt & Michael S. Pritchard (2013). Teaching Practical Ethics. International Journal of Applied Philosophy 27 (2):161-173.
    A common view is that, whether taught in philosophy departments or elsewhere, practical ethics should include some introduction to philosophical ethics. But even an entire course cannot afford much time for this and expect to do justice to ethical concerns in the practical area . The concern is that ethical theories would need to be “watered down,” or over-simplified. So, we should not expect that this will be in good keeping with either the theories or the (...)
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  35.  3
    Timothy J. Golden (2012). From Epistemology to Ethics: Theoretical and Practical Reason in Kant and Douglass. Journal of Religious Ethics 40 (4):603-628.
    The aim of this essay is to provide a philosophical discussion of Frederick Douglass's thought in relation to Christianity. I expand upon the work of Bill E. Lawson and Frank M. Kirkland—who both argue that there are Kantian features present in Douglass as it relates to his conception of the individual—by arguing that there are similarities between Douglass and Kant not only concerning the relationship between morality and Christianity, but also concerning the nature of the soul. Specifically, I try to (...)
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  36. Deni Elliott (2006). Ethics in the First Person: A Guide to Teaching and Learning Practical Ethics. Rowman & Littlefield Publishers.
    Ethics in the First Person is the first comprehensive guide to teaching and learning practical ethics to be published in more than 25 years. The processes for use in the teaching and learning of ethics are intended for ethics across the curriculum and the professions. The historical context for practical ethics as a discipline is explored, as is ethics in a cross-cultural context.
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  37. Knud Haakonssen (ed.) (2007). Thomas Reid on Practical Ethics. Penn State University Press.
    The pervasiveness of Protestant natural law in the early modern period and its significance in the Scottish Enlightenment have long been recognized. This book reveals that Thomas Reid —the great contemporary of David Hume and Adam Smith—also worked in this tradition. When Reid succeeded Adam Smith as professor of moral philosophy in Glasgow in 1764, he taught a course covering pneumatology, practical ethics, and politics. This section on practical ethics took its starting point from the system (...)
     
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  38. Hugh LaFollette (ed.) (2005). The Oxford Handbook of Practical Ethics. Oxford University Press Uk.
    The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. Oxford Handbooks provide scholars and graduate students with compelling new perspectives upon a wide range of subjects in the humanities and social sciences. The Oxford Handbook of Practical Ethics is a lively (...)
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  39. Christopher W. Morris (2011). Questions of Life and Death: Readings in Practical Ethics. OUP Usa.
    Featuring sixty-seven classic and contemporary selections, Questions of Life and Death: Readings in Practical Ethics is ideal for courses in contemporary moral problems, applied ethics, and introduction to ethics. In contrast with other moral problems anthologies, it deals exclusively with current moral issues concerning life and death, the ethics of killing, and the ethics of saving lives. By focusing on these specific questions--rather than on an unrelated profusion of moral problems--this volume offers a theoretically (...)
     
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  40. Christopher W. Morris (2011). Questions of Life and Death: Readings in Practical Ethics. Oxford University Press Usa.
    Featuring sixty-seven classic and contemporary selections, Questions of Life and Death: Readings in Practical Ethics is ideal for courses in contemporary moral problems, applied ethics, and introduction to ethics. In contrast with other moral problems anthologies, it deals exclusively with current moral issues concerning life and death--the ethics of saving lives and the ethics of killing. By focusing on these specific questions--rather than on an unrelated profusion of moral problems--this volume offers a theoretically unified (...)
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  41.  43
    Michael Davis (2012). Locke on Consent: The Two Treatises as Practical Ethics. Philosophical Quarterly 62 (248):464-485.
    Locke's Two Treatises of Government is (primarily) a work of practical (or applied) ethics rather than (as commonly supposed) political philosophy or (as some recent historians have argued) political propaganda. The problem is the oath of allegiance to James II. So interpreting it makes political obligation resemble the special moral obligations of profession rather than the general obligations of morality. Political obligation is the formal moral obligation to law that comes from voluntary participation in law-making (directly or through (...)
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  42.  15
    Yancy Hughes Dominick (2006). Teaching Nature: Natural Virtue and Practical Wisdom in the Nicomachean Ethics. Southwest Philosophy Review 22 (1):103-111.
    Aristotle's account of virtue faces two dangers: the account appears circular, and the text seems to suggest that virtue is relative. Virtue sets the ends for practical wisdom. Without practical wisdom, though, one lacks 'real virtue.' Virtue and practical wisdom appear to depend upon each other. Further, habituation is the source of virtue. Virtue appears to depend upon one's training; virtue looks relative. The concept of 'natural virtue' offers an escape from these difficulties. Virtue and practical (...)
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  43.  10
    Aleksandar Jokic (2014). Transitional Justice and “Genocide”: Practical Ethics for Genocide Narratives. Journal of Ethics 18 (1):23-46.
    In the wake of the Cold War a characteristic style of genocide narratives emerged in the West. For the most part, philosophers did not pay attention to this development even though they are uniquely qualified to address arguments and conceptual issues discussed in this burgeoning genocide genre. While ostensibly a response to a specific recent article belonging to the genre, this essay offers an outline of an ethics of genocide narratives in the form of four lessons on how not (...)
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  44.  15
    Fred Ablondi (2012). James Beattie, Practical Ethics, and the Human Nature Question. Journal of Scottish Philosophy 10 (1):1-12.
    This article begins by examining James Beattie's conception of speculative ethics, which he regards as the study of the foundation and nature of virtue. This leads to a discussion of the moral sense, or conscience, which Beattie claims is part of the nature of every rational being and which is designed to lead us to a virtuous life. Given this, I ask why Beattie thought himself warranted, or even needed, to dispense practical ethical advice. Answering this involves looking (...)
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  45. Michael Creal (1990). Theology and Practical Ethics. In Don MacNiven (ed.), Moral Expertise: Studies in Practical and Professional Ethics. Routledge 36.
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  46. Don Macniven (1990). Practical Ethics. In Don MacNiven (ed.), Moral Expertise: Studies in Practical and Professional Ethics. Routledge 1.
     
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  47. Sol Tanenzapf (1990). Theology and Practical Ethics. In Don MacNiven (ed.), Moral Expertise: Studies in Practical and Professional Ethics. Routledge 47.
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  48. Samuel Knapp (2012). Practical Ethics for Psychologists: A Positive Approach. American Psychological Association.
    Acknowledgments -- The legal floor and positive ethics -- Foundations of ethical behavior -- Ethical decision making -- Competence -- Informed consent, empowered collaboration, or shared decision making -- Multiple relationships and professional boundaries -- Confidentiality, privileged communications, and record keeping -- Life-endangering patients -- Forensic psychology -- Assessment -- Special topics in psychotherapy -- Business issues -- Psychologists as educators -- Consultation and clinical supervision -- Research and scholarship -- Afterwaord -- References -- Index -- About the authors.
     
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  49.  13
    Danielle Blondeau (2002). Nursing Art as a Practical Art: The Necessary Relationship Between Nursing Art and Nursing Ethics. Nursing Philosophy 3 (3):252-259.
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  50.  7
    Samuel Hunter Baker (2015). C.D.C. Reeve , Aristotle on Practical Wisdom: Nicomachean Ethics VI . Reviewed By. Philosophy in Review 35 (2):106-108.
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