Search results for 'Pradier Pierre-Charles' (try it on Scholar)

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  1. Sophie Jallais, Pierre-Charles Pradier & David Teira (2008). Facts, Norms and Expected Utility Functions. History of the Human Sciences 21 (2):45-62.score: 900.0
    In this article we explore an argumentative pattern that provides a normative justification for expected utility functions grounded on empirical evidence, showing how it worked in three different episodes of their development. The argument claims that we should prudentially maximize our expected utility since this is the criterion effectively applied by those who are considered wisest in making risky choices (be it gamblers or businessmen). Yet, to justify the adoption of this rule, it should be proven that this is empirically (...)
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  2. Syliane Charles (2000). Introduction À l'Éthique de Spinoza. La Seconde Partie: La Réalité Mentale Pierre Macherey Collection «Les Grands Livres de la Philosophie» Paris, Presses Universitaires de France, 1997, 418 P. [REVIEW] Dialogue 39 (01):167-.score: 360.0
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  3. Syliane Charles (1999). L'Écriture Et la Pensée. Spinoza Et le Problème de la Métaphysique Pierre-Yves Bourdil Collection «Passages» Paris, Éditions du Cerf, 1998, 245 P. [REVIEW] Dialogue 38 (03):630-.score: 360.0
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  4. Sébastien Charles (2001). Écosse des Lumières. Le XVIIIe Siècle Autrement Pierre Morère, Directeur de la Publication Collection «L'Écosse En Questions» Grenoble, Ellug, 1997, 428 P. [REVIEW] Dialogue 40 (02):404-.score: 360.0
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  5. Pierre Charles (1926). L'écrivain Spirituel. Revue Néo-Scolastique de Philosophie 28 (10):236-249.score: 240.0
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  6. Pierre Charles (1921). Dante Et la Mystique. Revue Néo-Scolastique de Philosophie 23 (90):121-139.score: 240.0
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  7. Pierre Charles (1920). L'agnosticisme Kantien. Revue Néo-Scolastique de Philosophie 22 (87):257-286.score: 240.0
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  8. Pierre Charles (1923). Le Plotinisme. Revue Néo-Scolastique de Philosophie 25 (97):70-85.score: 240.0
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  9. Pierre Charles (1930). La Philosophie du Primitif. Nouvelle Revue Théologique 57:110.score: 240.0
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  10. Pierre Charles (1953). Missiologie et acculturation. Nouvelle Revue Théologique 75:15-32.score: 240.0
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  11. Pierre Charles (1940). The Relations of Europe with Non-European Peoples. Thought 15 (1):162-162.score: 240.0
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  12. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.score: 210.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  13. Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.score: 180.0
  14. S. Charles (forthcoming). Session of the Charles S. Peirce Society. Semiotics.score: 180.0
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  15. Michelle Chapront-Touzé (2008). Aspects de l'œuvre et de la vie de Pierre-Charles Le Monnier, astronome et académicien, collègue de Grandjean de Fouchy. Revue d'Histoire des Sciences 1:89-104.score: 140.0
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  16. Charls Pearson & Henry M. Lee (1998). A Semiotic Comparison of the Postmodern Theology of Charles Peirce, Pierre Teilhard de Chardin, and Paul Tillich. Semiotics 23:336-352.score: 122.0
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  17. Yvon Gauthier (1977). La Logique de Charles Sanders Peirce. De l'Algèbre aux Graphes. Par Pierre Thibaud, Éditions de L;'Université de Provence, Aix-En-Provence, 1975. 184 Pages. [REVIEW] Dialogue 16 (04):746-748.score: 120.0
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  18. Frank Cronin (1973). Pierre Teilhard de Chardin's Philosophy of Evolution. By H. James Birx, Springfield, Illinois: Charles C. Thomas, 1972, Pp. Xxii, 163, $9.75. [REVIEW] Dialogue 12 (03):559-560.score: 120.0
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  19. Philippe Constantineau (2000). Charles Taylor, Hegel Et la Société Moderne. Traduction de l'Anglais Par Pierre R. Desrosiers. [REVIEW] Dialogue 39 (04):823-.score: 120.0
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  20. Eric Laughton (1967). New Approaches to Latin Vocabulary (1) Pierre Monteil, Beau Et Laid En Latin: Étude de Vocabulaire. (Études Et Commentaires, Liv.) Pp. 373. Paris: Klincksieck, 1964. Paper, 48 Fr. (2) Charles Guiraud, Les Verbes Signifiant 'Voir' En Latin: Étude D'Aspect. (Éitudes Et Commentaires, Xlix.) Pp. 95. Paris: Klincksieck, 1964. Paper, 14fr. [REVIEW] The Classical Review 17 (01):65-68.score: 120.0
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  21. Olivier Perru (2008). Peirce, Charles Sanders, Ecrits logiques, Tiercelin Claudine et Thibaud Pierre (dir.), Oeuvres III, Paris, Cerf, 2006, 395 pagesPeirce, Charles Sanders, Ecrits logiques, Tiercelin Claudine et Thibaud Pierre (dir.), Oeuvres III, Paris, Cerf, 2006, 395 pages. [REVIEW] Philosophiques 35 (2):620-626.score: 120.0
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  22. N. Gray (2001). Pierre-Simon Laplace, 1749-1827: A Life in Exact Science. By Charles Coulston Gillispie, in Collaboration with Robert Fox and Ivor Grattan-Guinness. [REVIEW] The European Legacy 6 (3):394-394.score: 120.0
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  23. Edwin L. Minar Jr (1972). Logic and Reality. By Leslie Armour. Assen: Royal VanGorcum Ltd., 1972, Pp. Ix, 248, DFL 61.50. Pierre Teilhard de Chardin's Philosophy of Evolution. By H. James Birx. Springfield, 111.: Charles C. Thomas, 1972, Pp. Xxii, 163, $9.75. Wittgenstein's Philosophy of Language. By James Bogen. London. [REVIEW] Review of Metaphysics 25:25th.score: 120.0
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  24. Emmanuel Tourpe (1998). La Recherche Philosophique En France. Bilan Et Perspectives. Rapport de la Commission Présidée Par Pierre Magnard Et Yves Charles Zarka. [REVIEW] Revue Philosophique De Louvain 96 (3):544-548.score: 120.0
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  25. Richard Webb (forthcoming). Terminology in the Salon Reviews of Charles Pierre Baudelaire. Journal of Aesthetic Education.score: 120.0
     
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  26. Pradier Pierre-Charles, David Teira & Jallais Sophie (2008). Facts, Norms and Expected Utility Functions. History of the Human Sciences 21 (2):45-62.score: 87.0
    In this paper we want to explore an argumentative pattern that provides a normative justification for expected utility functions grounded on empirical evidence, showing how it worked in three different episodes of their development. The argument claims that we should prudentially maximize our expected utility since this is the criterion effectively applied by those who are considered wisest in making risky choices (be it gamblers or businessmen). Yet, to justify the adoption of this rule, it should be proven that this (...)
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  27. Père Pierre-Marie Delfieux (2008). Au rang de nos devanciers : Frère Charles de Jésus. Revue des Sciences Religieuses 82:451-464.score: 42.0
    L’auteur présente trois témoignages. Le premier montre l’influence que la figure de frère Charles de Jésus a exercée sur lui et sur ceux qui l’ont accompagné en pèlerinage. Le second explique pourquoi, aux yeux de l’auteur, le Père de Foucauld peut être considéré comme un martyr de la foi et de la charité. Le troisième raconte comment, mettant ses pas dans les pas de frère Charles, l’auteur a passé presque deux ans dans un ermitage, sur l’Assekrem, dans le Hoggar. C’est (...)
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  28. Pierre-Joseph Laurent (2009). Aspects de la confrontation de Claude Lévi-Strauss et de Maurice Godelier à laDescendance de l'hommede Charles Darwin. Revue Philosophique De Louvain 107 (3):453-483.score: 36.0
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  29. Jean-Pierre Deschepper (1986). Charles B. Schmitt Et Dilwyn Knox, Pseudo-Aristoteles Latinus. A Guide to Latin Works Falsely Attributed to Aristotle Before 1500. [REVIEW] Revue Philosophique De Louvain 84 (62):271-272.score: 36.0
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  30. Pierre Bellemare (1984). Annick Charles-Saget, l'Architecture du Divin: Mathématique Et Philosophie Chez Plotin Et Proclus Reviewed By. Philosophy in Review 4 (4):139-141.score: 36.0
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  31. Charles Kannengiesser (1997). CAZIER, Pierre, Isidore de Séville Et la Naissance de l'Espagne catholiqueCAZIER, Pierre, Isidore de Séville Et la Naissance de l'Espagne Catholique. Laval Théologique et Philosophique 53 (2):462-463.score: 36.0
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  32. Pierre Adler (1993). Commentateurs d'Aristote au Moyen-Age Latin. Bibliographie de la Littérature Secondaire Récente, Compiled by Charles H.Lohr. Graduate Faculty Philosophy Journal 16 (1):290-291.score: 36.0
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  33. Pierre-Yves Bonin (1995). Les deux libéralismes de Charles Taylor : le Québec et le Canada. Philosophiques 22 (1):3-20.score: 36.0
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  34. Charles Delattre (2013). Lydie Bodiou, Véronique Mehl, Jacques Oulhen, Francis Prost et Jérôme Wilgaux (dir.) Chemin faisant. Mythes, cultes et société en Grèce ancienne. Mélanges en l'honneur de Pierre Brulé. [REVIEW] Clio 2:302-302.score: 36.0
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  35. Charles Diehl (1885). La Pierre Cana. Bulletin de Correspondance Hellénique 9 (1):28-42.score: 36.0
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  36. Charles Coulston Gillespie & R. Thiele (1999). Pierre-Simon Laplace, 1749-1827. A Life in Exact Science. Annals of Science 56 (3):321-321.score: 36.0
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  37. Charles Guignon (1992). Pierre Bourdieu, The Political Ontology of Martin Heidegger, Trans. Peter Collier Reviewed By. Philosophy in Review 12 (1):11-13.score: 36.0
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  38. Jean-Pierre Schneider (2005). Charles gagnebin, professeur de philosophie et philosophe (1918-2005). Revue de Théologie Et de Philosophie 137:263.score: 36.0
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  39. Yves Charles Zarka (1999). L'idée de critique chez Pierre Bayle: La critique jusqu'à Kant. Revue de Métaphysique et de Morale 4:515-524.score: 36.0
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  40. Charles Blattberg (2006). Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW] Dialogue 45 (01):183-.score: 27.0
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  41. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.score: 24.0
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  42. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 24.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  43. Hailey Huget (2012). Forgiveness, Reconciliation, and Accountability: A Critique of Charles Griswold's Forgiveness Paradigm. Philosophia 40 (2):337-355.score: 24.0
    Abstract In this paper I analyze and critique Charles Griswold’s work Forgiveness: A Philosophical Exploration. Griswold’s theory of forgiveness is structured around the notion that human frailty, imperfection, and susceptibility to unfortunate circumstances are cornerstones of the human experience. While Griswold’s paradigm of forgiveness is compelling on the whole, I argue that this “human frailty thesis” creates unintentional and problematic consequences that undermine major goals of his paradigm. In particular, the human frailty thesis undermines Griswold’s requirement that forgiveness hold an (...)
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  44. James G. Lennox & Robert Bolton (eds.) (2010). Being, Nature, and Life in Aristotle: Essays in Honor of Allan Gotthelf. Cambridge University Press.score: 24.0
    Machine generated contents note: Introduction; 1. Teleology, Platonic and Aristotelian David Sedley; 2. Biology and metaphysics in Aristotle Robert Bolton; 3. The unity and purpose of On the Parts of Animals I James G. Lennox; 4. An Aristotelian puzzle about definition: Metaphysics Z.12 Alan Code; 5. Unity of definition in Metaphysics H.6 and Z.12 Mary Louise Gill; 6. Definition in Aristotle's Posterior Analytics Pierre Pellegrin; 7. Male and female in Aristotle's Generation of Animals Aryeh Kosman; 8. Metaphysics Θ. 7 and (...)
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  45. Matthew Lamb (2011). Philosophy as a Way of Life: Albert Camus and Pierre Hadot. Sophia 50 (4):561-576.score: 24.0
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus , there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, and (...)
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  46. Ruth Abbey (2002). Pluralism in Practice: The Political Thought of Charles Taylor. Critical Review of International Social and Political Philosophy 5 (3):98-123.score: 24.0
    This review article outlines some of the major contributions made to political theory by Charles Taylor. It focuses on his relationship to liberalism, his contribution to the understanding of democracy and his analysis of the politics of recognition. Several lines of critique of Taylor's thought on these issues are also explored. Some reflections on Taylor's style of theorising about politics are offered, and the question of whether he is a conservative or critical theorist is examined.
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  47. John F. Boler (1963). Charles Peirce and Scholastic Realism. Seattle, University of Washington Press.score: 24.0
    IN 1903, commenting on an article he had written more than thirty years before, Charles Peirce said that he had changed his mind on many issues at least a half-dozen times but had "never been able to think differently on that question of nominalism and realism" (1.20). For anyone acquainted with Peirce's writings, this remark alone could justify a study of "that question.".
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  48. Matthew Lister (forthcoming). Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty. In Jon Mandle & David Reidy (eds.), The Rawls Lexicon. Cambridge University Press.score: 24.0
    These are for entries for the forthcoming _Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
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  49. Piers J. Hale (2013). Monkeys Into Men and Men Into Monkeys: Chance and Contingency in the Evolution of Man, Mind and Morals in Charles Kingsley's Water Babies. [REVIEW] Journal of the History of Biology 46 (4):551-597.score: 24.0
    The nineteenth century theologian, author and poet Charles Kingsley was a notable populariser of Darwinian evolution. He championed Darwin’s cause and that of honesty in science for more than a decade from 1859 to 1871. Kingsley’s interpretation of evolution shaped his theology, his politics and his views on race. The relationship between men and apes set the context for Kingsley’s consideration of these issues. Having defended Darwin for a decade in 1871 Kingsley was dismayed to read Darwin’s account of the (...)
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  50. Charles Camic (2011). Bourdieu's Cleft Sociology of Science. Minerva 49 (3):275-293.score: 24.0
    The paper examines Pierre Bourdieu’s extensive writings on the production of scientific knowledge. The study shows that Bourdieu offered not one but two - significantly different - approaches to scientific knowledge production, one formulated in his theoretical, or programmatic, writings on the subject, the other developed in his empirical writings. Addressing the question as to the relevance of Bourdieu’s work for science studies, the analysis argues that the former of these two approaches is at once very visible in Bourdieu’s work (...)
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