Search results for 'Pre-Qin Time' (try it on Scholar)

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  1. Feng Cao (2008). A Return to Intellectual History: A New Approach to Pre-Qin Discourse on Name. [REVIEW] Frontiers of Philosophy in China 3 (2):213-228.score: 297.0
    Discussions of name (ming, ?) during the pre-Qin and Qin-Han period of Chinese history were very active. The concept ming at that time can be divided into two categories, one is the ethical-political meaning of the term and the other is the linguistic-logical understanding. The former far exceeds the latter in terms of overall influence on the development of Chinese intellectual history. But it is the latter that has received the most attention in the 20th century, due to (...)
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  2. Fulin Chao (2006). On the Origin and Development of the Idea of “de” in Pre-Qin Times. Frontiers of Philosophy in China 1 (2):161-184.score: 292.0
    In ancient Chinese thoughts, de is a comparatively complicated idea. Most of the researchers translated it directly into "virtue", but this translation is not accurate for our understanding of the idea of "de" in pre-Qin times. Generally speaking, in Pre-Qin times, the idea of"de" underwent three developmental periods. The first is the de of Heaven, the de of ancestors; the second the de of system; and the third the de of spirit and moral conducts. In a long period (...)
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  3. Keqian Xu (2010). Chinese “Dao” and Western “Truth”: A Comparative and Dynamic Perspective. Asian Social Science 6 (12):8.score: 270.0
    In the Pre-Qin time, pursuing “Dao” was the main task in the scholarship of most of the ancient Chinese philosophers, while the Ancient Greek philosophers considered pursuing “Truth” as their ultimate goal. While the “Dao” in ancient Chinese texts and the “Truth” in ancient Greek philosophic literature do share or cross-cover certain connotations, there are subtle and important differences between the two comparable philosophic concepts. These differences have deep and profound impact on the later development of Chinese and (...)
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  4. Chao Fulin (2006). On the Origin and Development of the Idea of “de” in Pre-Qin Times. Frontiers of Philosophy in China 1 (2):161-184.score: 243.3
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  5. Ji Qin (2006). Zhuanji Baiyuanjing: Its Translator and the Time of its Completion Through Semantic View. Religious Studies 4:014.score: 240.0
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  6. Lai Chen (2009). “ Ru ”: Xunzi's Thoughts on Ru and its Significance. [REVIEW] Frontiers of Philosophy in China 4 (2):157-179.score: 171.0
    No matter what the original meaning of “ Ru ” was, looking at it from the perspective of the history of philosophy, the image of “ Ru ” as portrayed by other schools in the Warring States period was infused with the characteristics of Confucianism of that time. The self-understanding of Warring States Confucians expressed by their employment of the character “ Ru ” clearly displayed Ru ’s character as well as the main points of the Ru school, namely (...)
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  7. Chen Lai & Yan Xin (2009). "Ru": Xunzi's Thoughts on Ru and Its Significance. Frontiers of Philosophy in China 4 (2):157 - 179.score: 171.0
    No Matter What the original meaning of "Ru" was, looking at it from the perspective of the history of philosophy, the image of "Ru" as portrayed by other schools in the Warring States period was infused with the characteristics of Confucianism of that time. The self-understanding of Warring States Confucians expressed by their employment of the character "Ru" clearly displayed Ru's character as well as the main points of the Ru school, namely Confucianism. In particular, the words and thoughts (...)
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  8. Keqian Xu (1997). The Unique Features of Hui Shi's Thought: A Comparative Study Between Hui Shi and Other Pre-Qin Philosophers. Journal of Chinese Philosophy 24 (2):231-253.score: 168.0
    Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized on “chasing after the materials” or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents a “tendency in ancient (...)
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  9. Qian Zhang (2009). The Boundaries of Beauty in Pre-Qin Confucian Aesthetics. Frontiers of Philosophy in China 4 (1):52-63.score: 168.0
    “Beauty” is a very important concept in Pre-Qin Confucian aesthetics. Pre-Qin Confucian aesthetics generally had two viewpoints when defining beauty: Negatively, by stressing that “beauty” in the aesthetic sense was not “good”; and positively, by stressing two factors: one, that beauty was related to “feeling” which was not an animal instinct, the other was that “beauty” was a special texture with a particular meaning. “Beauty” in Pre-Qin Confucian aesthetics may be defined as “texture (or form)” capable of (...)
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  10. Zhang Qian (2009). The Boundaries of Beauty in Pre-Qin Confucian Aesthetics. Frontiers of Philosophy in China 4 (1):52 - 63.score: 168.0
    "Beauty" is a very important concept in Pre-Qin Confucian aesthetics. Pre-Qin Confucian aesthetics generally had two viewpoints when defining beauty: Negatively, by stressing that "beauty" in the aesthetic sense was not "good"; and positively, by stressing two factors: one, that beauty was related to "feeling" which was not an animal instinct, the other was that "beauty" was a special texture with a particular meaning. "Beauty" in Pre-Qin Confucian aesthetics may be defined as "texture (or form)" capable of (...)
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  11. Wangeng Zheng (2010). Tracing the Source of the Idea of Time in Yizhuan. Frontiers of Philosophy in China 5 (1):51-67.score: 132.0
    By examining the propositions “waiting for the proper time to act”, “keeping up with the time”, “accommodating oneself to timeliness”, and “the meaning of a timely mean”, this paper examines the relationship between the idea of time conceived of in Yizhuan 易传 (Commentaries to the Book of Changes ), Zuozhuan 左传 (Annals of Spring and Autumn with Zuo Qiuming’s Commentaries) and Guoyu 国语 (Comments on State Affairs) as well as the related thoughts of Confucianism, Daoism and the (...)
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  12. Keqian Xu (2006). 先秦儒家关于“欲”的理论 (Pre-Qin Confucian Theory on Human Desires). 中州学刊 (Academic Journal of Zhongzhou) 2006 (1):166-170.score: 112.0
    The theory about human desire is one important component in early Confucian theory of humanity. It is worth our attention that Pre-Qin Confucians never put human desire at the absolute opposite position to the Heavenly Principle, as their successors do. Contrarily, they generally believe that the desire is the inseparable property of normal human nature, and making efforts to satisfy the human desire is reasonable. Only in terms of reducing the conflicts between human desire and the limited resources they (...)
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  13. Tang Yijie, Brian Bruya & Hai-ming Wen (2003). Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing". Philosophy East and West 53 (2):271-281.score: 112.0
    There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" (dao shi yu qing) plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a (...)
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  14. Yijie Tang, Brian Bruya & Haiming Wen (2003). Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing&Quot;. Philosophy East and West 53 (2):271-281.score: 112.0
    : There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" (dao shi yu qing) plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts (...)
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  15. Jinmei Yuan (2010). ZHAI, Jincheng 翟錦程, the Study of the Theories of Ming 名 (Name) in the Pre-Qin Period 先秦名家研究. Dao: A Journal of Comparative Philosophy 9 (2):253-255.score: 84.0
  16. By Guo Yi & Martin Lu (2004). Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang)A. Journal of Chinese Philosophy 31 (2):297–301.score: 84.0
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  17. Xing Wen (2008). The "Feng," "Ya," and "Song" in Pre-Qin Poetry (Shi) Studies. Contemporary Chinese Thought 39 (4):61-69.score: 84.0
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  18. Xiufen Lu (2005). Images of Women in Chinese Thought and Culture: Writings From the Pre-Qin Period Through the Song Dynasty (Review). Philosophy East and West 55 (3):496-502.score: 84.0
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  19. Siufu Tang (2012). Zha, Changguo 查昌國, A Study of the Pre-Qin Concepts of “Piety” and “Brotherhood”— And Enquiry of Han and Song Confucianism 先秦「孝」、「友」觀念研究─兼漢宋儒學探索. Dao: A Journal of Comparative Philosophy 11 (4):541-544.score: 84.0
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  20. Yijie Tang, Brian Bruya & Hai-Ming Wen (2003). Emotion in Pre-Qin Ruist Moral Theory: An Explanation of " Dao Begins in Qing &Quot. Philosophy East and West 53 (2):271-281.score: 84.0
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  21. Liu Yuanyan (1988). "Lü's Spring and Autumn Annals" Is the Greatest Synthesizer of the Ideas of the Pre-Qin Schools of Philosophy. Contemporary Chinese Thought 20 (1):43-97.score: 84.0
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  22. V. Herold & M. Mraz (1976). Dialectic of Ideal Sources and Social Function of Czech Philosophical Thought of Pre-Hussite Time. Filosoficky Casopis 24 (5):721-752.score: 84.0
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  23. Chaoyang Huang (2006). Zhongguo Gu Dai de Lei Bi: Xian Qin Zhu Zi Pi Lun = on Analogy in Ancient China: On Pi of Exponents of Different Schools of Thought in the Pre-Qin Period. She Hui Ke Xue Wen Xian Chu Ban She.score: 84.0
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  24. Qingping Liu (2000). Life: The True, the Good and the Beautiful: A Comparative Study of Greek and Pre-Qin Philosophies. Analecta Husserliana 67:323-338.score: 84.0
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  25. Limin Liu (2007). Zai Yu Yan Zhong Pan Xuan: Xian Qin Ming Jia "Gui Bian" Ming Ti de Chun Yu Yan Si Bian Li Xing Yan Jiu = Raising Questions in and of Language: A Study on Rationalistic Philosophy of Language of Pre-Qin School of Names. Sichuan da Xue Chu Ban She.score: 84.0
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  26. Weng Shaojun (1989). A Comparative Study of Natural Philosophy in Pre-Qin China and Ancient Greece. Contemporary Chinese Thought 21 (2):3-31.score: 84.0
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  27. Sj Weng (1990). A Comparative-Study of Natural-Philosophy in Pre-Qin China and Ancient-Greece. Chinese Studies in Philosophy 21 (2):3-31.score: 84.0
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  28. Li Xueqin (2000). The Important Discovery of Pre-Qin Confucian Texts. Contemporary Chinese Thought 32 (1):58-62.score: 84.0
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  29. Dan Zahavi (2003). Inner Time-Consciousness and Pre-Reflective Self-Awareness. In Donn Welton (ed.), The New Husserl: A Critical Reader. Bloomington: Indiana University Press. 157--180.score: 78.0
    If one looks at the current discussion of self-awareness there seems to be a general agreement that whatever valuable philosophical contributions Husserl might have made, his account of self-awareness is not among them. This prevalent appraisal is often based on the claim that Husserl was too occupied with the problem of intentionality to ever really pay attention to the issue of self-awareness. Due to his interest in intentionality Husserl took object-consciousness as the paradigm of every kind of awareness and therefore (...)
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  30. Marcelo Zubaran Goldani, Marco Antonio Barbieri, Roberto Jorge Rona, Antônio Augusto Moura da Silva & Heloisa Bettiol (2004). Increasing Pre-Term and Low-Birth- Weight Rates Over Time and Their Impact on Infant Mortality in South-East Brazil. Journal of Biosocial Science 36 (2):177-188.score: 78.0
    This study investigates the possible effects of pre-term births and low birth weight on infant mortality rates (IMRs) over a 15-year period in Ribeirão Preto, Brazil, based on surveys carried out in 1978/79 and 1994. The 1978/79 survey included 6750 births over a 12-month period and the 1994 survey 2846 births over a 4-month period. Infant deaths were retrieved monthly from the city register. Infant mortality rate decreased from 36·6 to 16·9 deaths per 1000 over 15 years. The decrease in (...)
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  31. David Bohm (1986). Time, the Implicate Order and Pre-Space. In David Ray Griffin (ed.), Physics and the Ultimate Significance of Time. State University of New York Press. 172--208.score: 78.0
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  32. Helena Knyazeva (2005). Figures of Time in Evolution of Complex Systems. Journal for General Philosophy of Science 36 (2):289 - 304.score: 72.0
    Owing to intensive development of the theory of self-organization of complex systems called also synergetics, profound changes in our notions of time occur. Whereas at the beginning of the 20th century, natural sciences, by picking up the general spirit of Einstein's theory of relativity, consider a geometrization as an ideal, i.e. try to represent time and force interactions through space and the changes of its properties, nowadays, at the beginning of the 21st century, time turns to be (...)
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  33. Christina F. Lavallee & Michael A. Persinger (2010). A LORETA Study of Mental Time Travel: Similar and Distinct Electrophysiological Correlates of Re-Experiencing Past Events and Pre-Experiencing Future Events. Consciousness and Cognition 19 (4):1037-1044.score: 72.0
  34. John Tull Baker (1935). Some Pre-Critical Developments of Kant's Theory of Space and Time. Philosophical Review 44 (3):267-282.score: 72.0
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  35. Ralph B. Winn (1943). Our Pre-Copernican Notion of Time. Journal of Philosophy 40 (15):403-411.score: 72.0
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  36. Marcia L. Colish (1988). Donald J. Wilcox, The Measure of Times Past: Pre-Newtonian Chronologies and the Rhetoric of Relative Time. Chicago and London: University of Chicago Press, 1987. Pp. Ix, 292. $27.50. [REVIEW] Speculum 63 (4):1011-1015.score: 72.0
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  37. J. M. Wolfe, K. P. Yu, A. D. Pruszenski & K. R. Cave (1988). A Pre-Attentive Feature Process Can Execute Only One Command at a Time. Bulletin of the Psychonomic Society 26 (6):515-515.score: 72.0
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  38. F. A. Mote & Eleanor R. Adair (1955). Dark Adaptation After Intermitent and Continuous Pre-Exposures of Equal Duration. Journal of Experimental Psychology 49 (3):215.score: 66.0
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  39. James Mensch (2010). Husserl's Account of Our Consciousness of Time. Marquette University Press.score: 58.0
    Having asked, “What, then, is time?” Augustine admitted, “I know well enough what it is, provided that nobody asks me; but if I am asked what it is and try to explain, I am baffled.” We all have a sense of time, but the description and explanation of it remain remarkably elusive. Through a series of detailed descriptions, Husserl attempted to clarify this sense of time. In my book, I trace the development of his account of our (...)
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  40. Keqian Xu (2009). Xun Zi: The Ideal of A Well Governed Society(荀子:治世的理想). Shanghai Classic Books Publishing(上海古籍出版社).score: 56.0
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  41. Gustavo E. Romero (2012). Parmenides Reloaded. Foundations of Science 17 (3):291-299.score: 54.0
    I argue for a four dimensional, non-dynamical view of space-time, where becoming is not an intrinsic property of reality. This view has many features in common with the Parmenidean conception of the universe. I discuss some recent objections to this position and I offer a comparison of the Parmenidean space-time with an interpretation of Heraclitus’ thought that presents no major antagonism.
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  42. Kirsten Hansen & Klemens Kappel (2012). Pre-Trial Beliefs in Complementary and Alternative Medicine: Whose Pre-Trial Belief Should Be Considered? Medicine, Health Care and Philosophy 15 (1):15-21.score: 54.0
    Subjective probabilities play a significant role in the assessment of evidence: in other words, our background knowledge, or pre-trial beliefs, cannot be set aside when new evidence is being evaluated. Focusing on homeopathy, this paper investigates the nature of pre-trial beliefs in clinical trials. It asks whether pre-trial beliefs of the sort normally held only by those who are sympathetic to homeopathy can legitimately be disregarded in those trials. The paper addresses several surprisingly unsuccessful attempts to provide a satisfactory justification (...)
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  43. Abner Shimony (2005). An Analysis of Ensembles That Are Both Pre- and Post-Selected. Foundations of Physics 35 (2):215-232.score: 54.0
    The idea of ensembles which are both pre- and post-selected was introduced by Aharonov, Bergmann, and Lebowitz and developed by Aharonov and his school. To derive formulae for the probabilities of outcomes of a measurement performed on such an ensemble at a time intermediate between pre-selection and post-selection, the latter group introduces a two-vector formulation of quantum mechanics, one vector propagating in the forward direction in time and one in the backward direction. The formulae which they obtain by (...)
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  44. Lucas Spierer Camille F. Chavan, Aurelie L. Manuel, Michael Mouthon (2013). Spontaneous Pre-Stimulus Fluctuations in the Activity of Right Fronto-Parietal Areas Influence Inhibitory Control Performance. Frontiers in Human Neuroscience 7.score: 54.0
    Inhibitory control refers to the ability to suppress planned or ongoing cognitive or motor processes. Electrophysiological indices of inhibitory control failure have been found to manifest even before the presentation of the stimuli triggering the inhibition, suggesting that pre-stimulus brain-states modulate inhibition performance. However, previous electrophysiological investigations on the state-dependency of inhibitory control were based on averaged event-related potentials, a method eliminating the variability in the ongoing brain activity not time-locked to the event of interest. These studies thus left (...)
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  45. M. N. Macrossan (1986). A Note on Relativity Before Einstein. British Journal for the Philosophy of Science 37 (2):232-234.score: 54.0
    A [1983] review, 'Relativity before Einstein' made no mention of the work of Joseph Larmor, whose early derivation of the Lorentz transformation seems to be less well known than those of Lorentz and Poincare. In 1897, Larmor, starting from a first-order transformation similar to Lorentz's first order version, presented the correct form of what is now known as the Lorentz transformation. In his presentation of the theory in 1900 Larmor saw the time dilation effect as a consequence of Maxwell's (...)
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  46. Birutė Pranevičienė & Kristina Mikalauskaitė-Šostakienė (2011). Problems of Pre-Trial Investigation of Legal Disputes in the Territorial Planning. Jurisprudence 18 (3):963-977.score: 54.0
    The process of territorial planning is complicated, because there are different and even opposite interest of persons related with particular territory. Administrative legal regulation of territorial planning in Lithuania underlies emergence of a legal conflict, namely the administrative litigation. Investigation of the administrative dispute applying the pre-litigation procedure allows the parties thereof to save both money and time. This article presents the problematic aspects of the pre-trial investigation of the administrative disputes arising in the area of territorial planning. The (...)
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  47. Jann E. Schlimme (2013). Depressive Habituality and Altered Valuings. The Phenomenology of Depressed Mental Life. Journal of Phenomenological Psychology 44 (1):92-118.score: 48.0
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  48. Thomas Scheffer (2007). Event and Process: An Exercise in Analytical Ethnography. [REVIEW] Human Studies 30 (3):167 - 197.score: 48.0
    Analytical ethnography does not presume a principal analytical frame. It does not know (yet) where and when the field takes place. Rather, the ethnographer is in search for appropriate spatiotemporal frames in correspondence with the occurrences in the field. Accordingly, the author organizes a dialogue between conceptual frames and his various empirical accounts. He confronts snapshots of English Crown Court proceedings with models of event and process from micro-sociology and macro-sociology. A range of–more or less early or late, relevant or (...)
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  49. Keqian Xu (2011). A Different Type of Individualism in Zhuangzi. Dao: A Journal of Comparative Philosophy 10 (4):445-462.score: 47.7
    Although being widely considered as only a Western tradition, individualism is not absent in traditional Chinese philosophy and culture. In some of the classic Chinese philosophic works such as Zhuangzi, we can clearly identify some elements which can be appropriately attributed to “individualism”, such as the awareness of individual “self” as an independent and unique existence, advocating individual freedom and liberty, emphasizing on the value and dignity of individual life, favoring individuals’ autonomy and privacy, pursuing unconstrained development in personality and (...)
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  50. James D. Sellmann (1999). The Origin and Role of the State According to the Li Shi Chunqiu. Asian Philosophy 9 (3):193 – 218.score: 47.7
    To study the L shi chunqiu (or L -shih ch'un-ch'iu. Master L 's Spring and Autumn Annals is to enter into the tumultuous but progressive times of the Warring States period (403-221 BCE). 1 This period is commonly referred to as 'the pre-Qin period' because of the fundamental changes that occurred after the Qin unification. Liishi chunqiu was probably completed, in 241 BCE, by various scholars at the estate of L Buwei (L Pu-wei) the prime minister of Qin and (...)
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