Search results for 'Prejudices' (try it on Scholar)

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  1. Of Prejudices (2002). Et, Ements of a Theory of Hermeneutic Experience. In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge 314.
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  2.  2
    Anthony Vincent Fernandez (forthcoming). The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices. Synthese:1-20.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s subject (...)
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    Mihaela Frunza (2010). Who's Afraid of Feminism in Romania? Misconceptions, Prejudices, Stereotypes. Journal for the Study of Religions and Ideologies 5 (14):83-88.
    The paper presents several cases of feminism rejection from the part of influent Romanian intellectuals. The misconceptions and prejudices surrounding feminism are sometimes difficult to interpret, as long as there are not many individuals ready to accept the feminist label. The author analyses the reasons of this phenomena, establishing the correlations among the rejection of feminism and other Western ideologies, such as multiculturalism and political correctness. Finally, it attempts at sketching several solutions, by emphasizing the importance of support groups (...)
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  4. Friedrich Wilhelm Nietzsche (1997). Daybreak: Thoughts on the Prejudices of Morality. Cambridge University Press.
    Daybreak marks the arrival of Nietzsche's 'mature' philosophy and is indispensable for an understanding of his critique of morality and 'revaluation of all values'. This volume presents the distinguished translation by R. J. Hollingdale, with a new introduction that argues for a dramatic change in Nietzsche's views from Human, All Too Human to Daybreak, and shows how this change, in turn, presages the main themes of Nietzsche's later and better-known works such as On the Genealogy of Morality. The main themes (...)
     
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  5.  98
    Annette Baier (1994). Moral Prejudices: Essays on Ethics. Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  6.  6
    René Baston & Gottfried Vosgerau (forthcoming). Implicit Attitudes and Implicit Prejudices. Philosophical Psychology:1-15.
    In social psychology, the concept of implicit attitudes has given rise to ongoing discussions that are rather philosophical. The aim of this paper is to discuss the status of implicit prejudices from a philosophical point of view. Since implicit prejudices are a special case of implicit attitudes, the discussion will be framed by a short discussion of the most central aspects concerning implicit attitudes and indirect measures. In particular, the ontological conclusions that are implied by different conceptions of (...)
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  7. Shawn Kaplan (2009). Three Prejudices Against Terrorism. Critical Studies on Terrorism 2 (2):181-199.
    This paper criticizes three assumptions regarding terrorism and the agents who carry it out: 1) terrorists are always indiscriminate in their targeting, 2) terrorism is never effective in combating oppression, and 3) terrorists never participate in fair negotiations as they merely wish to switch places with their oppressors. By criticizing these three prejudices against terrorism, the paper does not attempt to justify or excuse terrorism generally nor in the specific case of Sri Lanka which is examined. Instead, it creates (...)
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  8.  17
    Daniel G. Campos (2014). Peirce's Prejudices Against Hispanics and the Ethical Scope of His Philosophy. The Pluralist 9 (2):42-64.
    in two letters concerning the Spanish-American War of 1898, Charles Sanders Peirce openly expresses some egregious prejudices against several groups of people, including Hispanics—people of at least partly Spanish origin in the Iberian Peninsula or the Americas (L 254 and L 339; reprint, translation to Spanish, and commentary in Nubiola and Zalamea 76–811). In an undated letter to his cousin Henry Cabot Lodge, a Massachusetts politician, Peirce writes regarding the war: “I don’t believe the Spaniards will make a good (...)
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  9.  15
    Pierre Nzinzi (2007). De la réparation des préjudices de l'esclavage et de la Traite des Noirs. The Proceedings of the Twenty-First World Congress of Philosophy 3:85-89.
    Du point de vue relativiste, la juridicite du droit a ete souvent mise en cause, en tant que norme inventee seulement par ou pour l'homme faible, inapte, bourgeois ou occidental. Cette critique s'attaque particulierement aux droits de l'homme auxquels la mobilisation dune certaine opinion africaine voudrait cependant ajouter le droit aux reparations des prejudices subis pendant l'esclavage et la Traite des Noirs. Souvent ou facilement reduit au droit du plus faible, ce droit semble cependant avoir quelque chance d'etre au (...)
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  10.  24
    Riccardo Pozzo (2005). Prejudices and Horizons: G. F. Meier's. Journal of the History of Philosophy 43 (2).
    : The object of G. F. Meier's Vernunftlehre and its abridgement for courses, the Auszug aus der Vernunftlehre, does not consist exclusively in the elaboration of the formal aspects of logic, but rather in the individuation of the elements of thought and language, which make human understanding possible. Instead of limiting himself to formal truth, Meier investigates the realms of epistemic, aesthetic, and historic truths, of horizons, and prejudices. Kant used both Meier's Vernunftlehre and its Auszug for about forty (...)
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  11.  1
    Mark Schaller & Steven L. Neuberg (2012). Beyond Prejudice to Prejudices. Behavioral and Brain Sciences 35 (6):445-446.
    Different groups, because they are perceived to pose different threats, elicit different prejudices. Collective action by disadvantaged groups can amplify the perception of specific threats, with predictable and potentially counterproductive consequences. It is important to carefully consider the threat-based psychology of prejudice before implementing any strategy intended to promote positive social change.
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  12.  2
    Jordi Morillas Esteban (2013). TOLAND, John: Reasons for Naturalizing the Jews in Great Britain and Ireland on the Same Foot with All Other Nations. Containing also, A Defence of the Jews against All Vulgar Prejudices in all Countries. Dublín, 2013. [REVIEW] Daimon: Revista de Filosofia 59:215-217.
    Reseña de la obra de Toland Reasons for Naturalizing the Jews in Great Britain and Ireland on the Same Foot with All Other Nations. Containing also, A Defence of the Jews against All Vulgar Prejudices in all Countries reeditada recientemente.
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  13. Marzenna Jakubczak (2013). Komparatystyka na gruncie filozofii. Założenia, uprzedzenia i perspektywy [Comparative Studies in Philosophy: assumptions, prejudices, and prospects]. Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
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  14. John Bird (2008). Book Review: Elisabeth Young-Bruehl: Recent Works Elisabeth Young-Bruehl, Where Do We Fall When We Fall in Love. New York: Other Press, 2003. ISBN 1-59051-068-2. £32.94/$50, 339 Pp. Cherishment: A Psychology of the Heart. New York: Free Press, 2000. ISBN 0-684-85966-1. £9.95/$18.95, 253 Pp. The Anatomy of Prejudices. Cambridge, MA: Harvard University Press, 1998. ISBN 0-674-03191-1. £12.95/$18.95, 640 Pp. [REVIEW] History of the Human Sciences 21 (2):133-139.
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  15. Shannon Sullivan (2001). Pragmatism, Psychoanalysis, and Prejudice: Elisabeth Young-Bruehl's The Anatomy of Prejudices. [REVIEW] Journal of Speculative Philosophy 15 (2):162 - 169.
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  16.  3
    Elisabeth Young-Bruehl (2001). The Anatomy of Prejudices. Hypatia 16 (1):108-111.
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  17.  10
    Riccardo Pozzo (2005). Prejudices and Horizons: G. F. Meier's Vernunftlehre and its Relation to Kant. Journal of the History of Philosophy 43 (2):185-202.
  18.  13
    Thomas A. Sebeok (1977). The Semiotic Web: A Chronicle of Prejudices. Studia Semiotyczne 7:29-72.
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  19.  1
    Mukasa Mubirumusoke (2016). Rapping Honestly: Nas, Nietzsche, and the Moral Prejudices of Truth. Journal of Speculative Philosophy 30 (2):175-203.
    Do these lyrics ring true to you? When truth rings, when it oscillates, it reverberates in one’s soul and imagination. These lyrics confer a feeling of sincerity that does not translate without a certain context: the rhythm, rawness, and rhyme open the ear of the listener to retrieve this depiction of an almost unimaginable world expressed from an equally difficult-to-imagine perspective. For some, while the veracity of this description is beyond the pale of their reality, the significance, the proverbial weight (...)
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  20.  8
    Timothy O'Hagan (2005). I Should Rather Be a Man of Paradoxes Than a Man of Prejudices. Think 3 (9):69-76.
    Timothy O'Hagan explores some of the apparent paradoxes in the writings of Rousseau.
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  21.  22
    I. Pantin (1999). New Philosophy and Old Prejudices: Aspects of the Reception of Copernicanism in a Divided Europe. Studies in History and Philosophy of Science Part A 30 (2):237-262.
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  22.  8
    Richard Ingrams (2007). The Prejudices of William Cobbett. The Chesterton Review 33 (1/2):315-319.
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  23.  15
    Christopher E. Forth (1994). On the Prejudices of Philosophers: French Philosophical Discourse on Nietzsche, 1898–1908. [REVIEW] Theory and Society 23 (6):839-881.
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  24.  1
    R. E. Nisbett (1993). Reasoning, Abstraction, and the Prejudices of ZOth-Century Psychology. In Richard E. Nisbett (ed.), Rules for Reasoning. L. Erlbaum Associates
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  25.  7
    John Dunn (1995). Moral Prejudices: Essays on Ethics by Annette C. Baier. [REVIEW] Journal of Philosophy 92 (1):44-47.
  26. Katherine Morris (2007). Wittgenstein's Method : Ridding People of Philosophical Prejudices. In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Blackwell Pub.
     
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  27.  1
    Roy F. Baumeister (2015). Recognizing and Coping with Our Own Prejudices: Fighting Liberal Bias Without Conservative Input. Behavioral and Brain Sciences 38.
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  28.  5
    Alan Brinton (1995). Seeing the World Through Our Own Eyes: The Doctrine of Logical Prejudices. Philosophy and Rhetoric 28 (4):316 - 332.
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  29.  3
    Elizabeth Kamarck Minnich (2001). The Anatomy of Prejudices (Review). Hypatia 16 (1):108-111.
  30.  15
    M. F. X. Millar (1938). Constitution and Belated Prejudices. Thought: A Journal of Philosophy 13 (2):283-296.
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  31.  11
    Robert A. Nisbet (1982). Prejudices: A Philosophical Dictionary. Harvard University Press.
    Examines from the point of view of philosophy a variety of topics, including abortion, war, old age, death, environmentalism, and Christianity.
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  32.  5
    Libora Oates-Indruchová (2013). Neither Woman Nor Jew: The Confluence of Prejudices in the Austro-Hungarian Monarchy at the Turn of the Century. The European Legacy 18 (6):790-791.
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  33.  2
    Stephen Buckle (1996). Moral Prejudices: Essays on Ethics. History of European Ideas 22 (2):171-171.
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  34.  11
    Josiah Royce (1906). Race Questions and Prejudices. International Journal of Ethics 16 (3):265-288.
  35.  9
    Amélie Oksenberg Rorty (1995). Moral Prejudices. Philosophical Review 104 (4):608-610.
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  36.  9
    Virginia Held (1997). Moral Prejudices. Philosophy and Phenomenological Research 57 (3):703-707.
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  37.  4
    Michèle Friend (2013). Pluralism and “Bad” Mathematical Theories: Challenging Our Prejudices. In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli (eds.), Paraconsistency: Logic and Applications. Springer 277--307.
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  38.  4
    John T. Wilcox (2000). Moral Prejudices. International Studies in Philosophy 32 (2):128-129.
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  39.  10
    Seyla Benhabib & Turkuler Isiksel (2006). Ancient Battles, New Prejudices, and Future Perspectives: Turkey and the EU. Constellations 13 (2):218-233.
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  40.  3
    Eric Robinson (1997). Direct Democracy: Old Prejudices and New Possibilities. Budhi: A Journal of Ideas and Culture 1 (2):39-54.
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  41.  8
    Virginia Held (1997). Review: Review Essays: Moral Prejudices: Essays on Ethics. [REVIEW] Philosophy and Phenomenological Research 57 (3):703 - 707.
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  42.  7
    Elizabeth Kamarck Minnich (2001). Book Review: Elisabeth Young-Bruehl. The Anatomy of Prejudices. Cambridge: Harvard University Press, 1996. [REVIEW] Hypatia 16 (1):108-111.
  43.  2
    Sue Lyle (2014). Embracing the UNCRC in Wales : Policy, Pedagogy and Prejudices. Educational Studies 40 (2):215-232.
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  44.  6
    Manuel García-Carpintero (2008). Homophonic Prejudices (Prejuicios homofónicos). Critica 40 (120):67 - 84.
    I critically discuss some aspects of Mark Sainsbury's Reference without Referents, from an otherwise sympathetic viewpoint. My objections focus on the adequacy of the truth-conditional framework that Sainsbury presupposes. I argue that, as semantic theories, truth-conditional accounts are both too ambitious, and too austere to be fully explanatory, and that both problems have consequences for an account of reference. The latter problem has to do with the difficulties to capture in a truth-conditional framework the descriptive contribution of indexicals and, in (...)
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  45.  1
    John Code Bayly (1896). National Prejudices. International Journal of Ethics 6 (2):221-231.
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  46.  1
    P. Piccone (1993). Confronting the French New Right: Old Prejudices or a New Political Paradigm? Télos 1993 (98-99):3-22.
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  47. Laura A. Canis (1998). Friedrich Nietzsche, Daybreak: Thoughts on the Prejudices of Morality Reviewed By. Philosophy in Review 18 (6):434-436.
     
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  48.  3
    Yvonne Lambert-Faivre (1997). La détermination temporelle des préjudices personnelsLe binôme incapacité traumatique temporaire / pretium doloris et incapacité personnelle permanente / préjudice d'agrément. Médecine Et Droit 1997 (22):3-5.
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  49.  1
    Peter A. French, Theodore E. Uehling Jr & Howark K. Wettstein (1995). Annette C. Baier, Moral Prejudices, 1994, Harvard University Press, Xiii+ 353, Price E33. 95 Robert B. Brandom, Making It Explicit, 1994, Haxvard University Press, Xxv+ 741, Price A39. 95 (Hb) Susan B. Brill, Witfgenstein and Critical Theory, 1994, Ohio. [REVIEW] Philosophical Investigations 18 (3).
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  50.  1
    Antony Flew (1983). Prejudices: A Philosophical Dictionary. Philosophical Books 24 (4):254-255.
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