Search results for 'Prem Ramburuth' (try it on Scholar)

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  1. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.score: 120.0
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  2. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (4):589-590.score: 120.0
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  3. Erich Prem (2000). Changes of Representational AI Concepts Induced by Embodied Autonomy. Communication and Cognition-Artificial Intelligence 17 (3-4):189-208.score: 30.0
  4. Sri Krishna Prem (1976). Initiation Into Yoga: An Introduction to the Spiritual Life. Rider.score: 30.0
    Initiation into yoga.--Symbolism and knowledge.--The sacred marriage.--The forgotten land.--Doubts and their removal.--Past, present and future.--Superstition.--The violence of war.--Religion and philosophy.
     
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  5. W. H. McLeod (ed.) (2006). Prem Sumārag: The Testimony of a Sanatan Sikh. Oxford University Press.score: 12.0
    This translation of Randhir Singh's text of the Prem Sumarag (or Param Sumarag) presents an extended Sanatan account of Sikh ceremonies, Sikh ideals, and the Sikh way of life, thus providing a fresh insight into the history of Khalsa Rahit.
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  6. Raṇadhīra Siṅgha (2006). Prem Sumārag: The Testimony of a Sanatan Sikh. Oxford University Press.score: 12.0
    This translation of Randhir Singh's text of the Prem Sumarag (or Param Sumarag) presents an extended Sanatan account of Sikh ceremonies, Sikh ideals, and the Sikh way of life, thus providing a fresh insight into the history of Khalsa Rahit.
     
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  7. Narendra Nātha Kaul (1980). Writings of Sri Krishna Prem: An Introduction. Bharatiya Vidya Bhavan.score: 9.0
     
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  8. Daniel Stoljar (2001). The Conceivability Argument and Two Conceptions of the Physical. Philosophical Perspectives 15 (s15):393-413.score: 3.0
    The conceivability argument (CA) against physicalism1 starts from the prem- ises that: (1) It is conceivable that I have a zombie-twin, i.e., that there is someone who is physically identical to me and yet who lacks phenomenal con- sciousness; and (2) If it is conceivable that I have a zombie-twin, then it is possible that I have a zombie-twin. These premises entail that physicalism is false, for physicalism is the claim—or can be assumed for our purposes to be the (...)
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  9. Austin Mitchell, Tony Puxty, Prem Sikka & Hugh Willmott (1994). Ethical Statements as Smokescreens for Sectional Interests: The Case of the UK Accountancy Profession. Journal of Business Ethics 13 (1):39 - 51.score: 3.0
    The UK accountancy industry has traded upon its professional status as a means of expanding and legitimating its activities. Extensive appeals are made to ethical codes and disciplinary arrangements as part of its claim to professional status. This study examines some recent events relating to audit failures and alleged unprofessional conduct by accountancy firms and their partners in the UK with a view to assessing the validity of the claims to professional status. It concludes that the rhetoric of the claims (...)
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  10. Prem Suman Jain (1989). The Ethics of Jainism. In S. Cromwell Crawford (ed.), World Religions and Global Ethics. Paragon House Publishers.score: 3.0
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  11. Prem[from old catalog] Nath (1964). Towards Universal Humanism. Jullundar City[S. L. Jain].score: 3.0
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  12. Prem Prakash (2009). Yoga American Style. Yes International Publishers.score: 3.0
    Yoga American Style Turn your hand so your palm is facing towards you. Now spread your fingers wide. See the distance ...
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  13. Prem Sobel (1992). The Life Divine Concordance: A Word-Concordance of Sri Aurobindo's the Life Divine. Sri Aurobindo Ashram Trust.score: 3.0
     
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  14. Prem Mohan Lal Verma (1959). Role of Vedanta. Indian National Renaissance Society.score: 3.0
    v. 1. Role of Vedanta as universal religion -- v. 2. Role of Vedanta as science of self-reliazation.
     
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