Search results for 'Process philosophy' (try it on Scholar)

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  1. Philip Clayton (2010). Something New Under the Sun: Forty Years of Philosophy of Religion, with a Special Look at Process Philosophy. [REVIEW] International Journal for Philosophy of Religion 68 (1):139-152.score: 246.0
    Looking back over the last 40 years of work in the philosophy of religion provides a fascinating vantage point from which to assess the state of the discipline today. I describe central features of American philosophy of religion in 1970 and reconstruct the last 40 years as a progression through four main stages. This analysis offers an overarching framework from which to examine the major contributions and debates of process philosophy of religion during the same period. (...)
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  2. Gregory M. Nixon (2010). Whitehead & the Elusive Present: Process Philosophy's Creative Core. Journal of Consciousness Exploration and Research 1 (5):625-639.score: 240.0
    Time’s arrow is necessary for progress from a past that has already happened to a future that is only potential until creatively determined in the present. But time’s arrow is unnecessary in Einstein’s so-called block universe, so there is no creative unfolding in an actual present. How can there be an actual present when there is no universal moment of simultaneity? Events in various places will have different presents according to the position, velocity, and nature of the perceiver. Standing against (...)
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  3. Michel Weber & Anderson Weekes (eds.) (2010). Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. State University of New York Press.score: 210.0
    This collection opens a dialogue between process philosophy and contemporary consciousness studies. Approaching consciousness from diverse disciplinary perspectives—philosophy, psychology, neuroscience, neuropathology, psychotherapy, biology, animal ethology, and physics—the contributors offer empirical and philosophical support for a model of consciousness inspired by the process philosophy of Alfred North Whitehead (1861–1947). Whitehead’s model is developed in ways he could not have anticipated to show how it can advance current debates beyond well-known sticking points. This has trenchant consequences for (...)
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  4. David Ray Griffin (2006). Interpreting Science From the Standpoint of Whitheadian Process Philosophy. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford. 453-471.score: 210.0
    Accession Number: ATLA0001712244; Hosting Book Page Citation: p 453-471.; Language(s): English; General Note: Bibliography: p 469-471.; Issued by ATLA: 20130825; Publication Type: Essay.
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  5. David Ray Griffin (2001). Reenchantment Without Supernaturalism: A Process Philosophy of Religion. Cornell University Press.score: 210.0
    Religion, science, and naturalism -- Perception and religious experience -- Panexperientialism, freedom, and the mind-body relation -- Naturalistic, dipolar theism -- Natural theology based on naturalistic theism -- Evolution, evil, and eschatology -- The two ultimates and the religions -- Religion, morality, and civilization -- Religious language and truth -- Religious knowledge and common sense.
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  6. Robert Sherrick Brumbaugh, Garth Benson & Bryant Griffith (eds.) (1996). Process, Epistemology, and Education: Recent Work in Educational Process Philosophy: Essays in Honour of Robert S. Brumbaugh. Canadian Scholars' Press.score: 210.0
  7. Arran Gare (1994). Beyond European Civilization: Marxism, Process Philosophy, and the Environment. Eco-Logical Press.score: 210.0
  8. Peter Paul Kakol (2009). Emptiness and Becoming: Integrating Mādhyamika Buddhism and Process Philosophy. D.K. Printworld.score: 210.0
     
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  9. Anil Kumar Sarkar (1974). Whitehead's Four Principles From West-East Perspectives: Ways and Prospects of Process-Philosophy. Distributed in the United States by California Institute of Asian Studies.score: 210.0
  10. Robert Clifton Whittemore (ed.) (1974). Studies in Process Philosophy, I-. Tulane University.score: 210.0
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  11. Anderson Weekes (2004). Process Philosophy: Via Idearum or Via Negativa? In Michel Weber (ed.), Whitehead: Rescher on Process Metaphysics. Ontos. 1--223.score: 186.0
    Nicholas Rescher’s way of understanding process philosophy reflects the ambitions of his own philosophical project and commits him to a conceptually ideal interpretation of process. Process becomes a transcendental idea of reflection that can always be predicated of our knowledge of the world and of the world qua known, but not necessarily of reality an sich. Rescher’s own taxonomy of process thinking implies that it has other variants. While Rescher’s approach to process philosophy (...)
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  12. Kevin Timpe (2000). Toward a Process Philosophy of Petitionary Prayer. Philosophy and Theology 12 (2):397-418.score: 186.0
    Prayer is one of the central tenets of the major theistic religions, and philosophers of religion have struggled to give a philosophically acceptable account of it. Process philosophies of prayer, in particular, have been criticized for being religiously unfulfilling. In this paper, I critically evaluate previous attempts by Ford, Mason, Cooper and Suchocki to articulate a process philosophy of petitionary prayer. All of these attempts are unsuccessful because they either fail to preserve the importance and uniqueness of (...)
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  13. P. Forrest (2002). Reenchantment Without Supernaturalism: A Process Philosophy of Religion. Australasian Journal of Philosophy 80 (3):383 – 384.score: 186.0
    Book Information Reenchantment without Supernaturalism: A Process Philosophy of Religion. By David Ray Griffin. Cornell University Press. Ithaca. 2001. Pp. viii + 426. Hardback, US$55.00. Paperback, US$24.95.
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  14. G. B. Bagci (2009). Ghirardi-Rimini-Weber Collapse Theory and Whiteheadian Process Philosophy. Process Studies 38 (2):368-393.score: 186.0
    There have been many attempts to undertand the connections between quantum theory and Whiteheadian process philosophy. However, due to the ontological considerations, it is very important to specify which interpretation of quantum theory one embraces before inquiring into the details of Whitehead`s philosophy of organism. In this article, I argue that Ghirardi-Rimini-Weber (GRW) collapse interpretation of quantum theory serves as a suitable point of departure for future endeavors. Comparisons with many-worlds interpretation and decoherence approach have also been (...)
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  15. Bracken (1978). Process Philosophy and Trinitarian Theology. Process Studies 8 (4):217 - 230.score: 180.0
    RECENT THEOLOGICAL SPECULATION ON THE TRINITY HAS CONCEIVED THE DIVINE NATURE AS AN INTERPERSONAL PROCESS. WHITEHEADIAN PHILOSOPHY MAY POSSIBLY BE USEFUL HERE. ON THE ASSUMPTION THAT NOT ONLY ACTUAL ENTITIES, BUT LIKEWISE WHITEHEADIAN SOCIETIES POSSESS AN ONTOLOGICAL UNITY AND EXERCISE AN AGENCY PROPER TO THEMSELVES, THEN THE TRINITY MAY BE VIEWED AS A DEMOCRATICALLY ORGANIZED STRUCTURED SOCIETY WITH EACH OF THE DIVINE PERSONS AS A SUBORDINATE PERSONALLY ORDERED SOCIETY OF ACTUAL OCCASIONS.
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  16. Steven Kraft (1991). Process Philosophy and Minimalism: Implications for Public Policy. Environmental Ethics 13 (1):23-47.score: 180.0
    Using process philosophy, especially its view of nature and its ethic, we develop a process-based environmental ethic embodying minimalism and beneficience. From this perspective, we criticize the philosophy currently underlying public policy and examine some alternative approaches based on phenomenology and ethnomethodology. We conclude that process philosophy, minus its value hierarchy, is a powerful tool capable of supporting both radical and n10derate changes in environmental policy.
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  17. John Ryan, Process Philosophy and the Text-Image Interface: A Study of Three Western Australian Botanical Illustrators.score: 180.0
    Botanical illustration combines scientific knowledge and artistic technique. However, whereas illustrated botanical images record static visual qualities, such as form and color, written botanical narratives supply crucial sensory, ecological, historical, and cultural contexts that complement visual representation. Understanding the text-image interface—where images and words intersect—contributes to humanities-based analyses of botanical illustration and illustrators. More specifically, a process philosophy perspective reveals the extent to which botanical representations engage the temporality, cyclicality, and contextuality of the living plants being illustrated. This (...)
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  18. Steven Keffer, Sallie King & and Steven Kraft (1991). Process Philosophy and Minimalism: Implications for Public Policy. Environmental Ethics 13 (1):23-47.score: 180.0
    Using process philosophy, especially its view of nature and its ethic, we develop a process-based environmental ethic embodying minimalism and beneficience. From this perspective, we criticize the philosophy currently underlying public policy and examine some alternative approaches based on phenomenology and ethnomethodology. We conclude that process philosophy, minus its value hierarchy, is a powerful tool capable of supporting both radical and n10derate changes in environmental policy.
     
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  19. Steven Keller, Sallie King & Steven Kraft (1991). Process Philosophy and Minimalism: Implications for Public Policy. Environmental Ethics 13 (1):23-47.score: 180.0
    Using process philosophy, especially its view of nature and its ethic, we develop a process-based environmental ethic embodying minimalism and beneficience. From this perspective, we criticize the philosophy currently underlying public policy and examine some alternative approaches based on phenomenology and ethnomethodology. We conclude that process philosophy, minus its value hierarchy, is a powerful tool capable of supporting both radical and n10derate changes in environmental policy.
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  20. Michel Weber & Ronny Desmet (eds.) (forthcoming). Chromatikon VIII: Annuaire de la Philosophie En Procès — Yearbook of Philosophy in Process. Éditions Chromatika.score: 180.0
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  21. Arran Gare (2011). Law, Process Philosophy and Ecological Civilization. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 7:133-160.score: 174.0
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  22. D. S. Clarke (2009). Process Philosophy and Naturalism. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 5:157-166.score: 174.0
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  23. Pierfrancesco Basile (2010). Bradley's Absolute and Process Philosophy. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:79-87.score: 174.0
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  24. Vesselin Petrov (2010). Process Philosophy. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:243-244.score: 174.0
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  25. J. R. Hustwit, Process Philosophy. Internet Encyclopedia of Philosophy.score: 168.0
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  26. Louwrens W. Hessel (2006). Process Philosophy. The Proceedings of the Twenty-First World Congress of Philosophy 8:61-67.score: 162.0
    I argue here that, due to the influence of Greek philosophical ideas (such as the depreciation of time and change, and the glorification of independence and unqualified omnipotence), Christianity and Islam developed in directions foreign to the religious vision of their founders, leading ultimately to the present antagonisms between them. A 'philosophy of organism' - which sees time as cumulative, relations rather than substance as basic - can, however, help to reinterpret the insights of Jesus and Mohammed, and show (...)
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  27. William M. Kallfelz (2009). A Response to G.B. Bagci's “Ghirardi-Rimini-Weber Collapse Theory and Whiteheadian Process Philosophy”. Process Studies 38 (2):394-411.score: 162.0
    I examine G.B. Bagci’s arguments for the Ghirardi-Rimini-Weber (GRW) interpretation of non-relativistic quantum mechanics as ideally suited for Whitehead’s philosophy. Much of Bagci’s claims are in response to Michael Epperson, who argues in the same vein in favor of decoherence accounts (Omnès; Zureck). Pace Epperson, I do not think that decoherence is the final arbiter here, and instead I contrast GRW with several other accounts addressing foundational problems of quantum theory (Finkelstein; Green; Peres and Terno; etc.), which also account (...)
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  28. Nicholas Rescher, Process Philosophy. Stanford Encyclopedia of Philosophy.score: 156.0
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  29. David Ray Griffin (2001). Process Philosophy of Religion. International Journal for Philosophy of Religion 50 (1/3):131-151.score: 156.0
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  30. Chung-Ying Cheng (2001). "Unity of Three Truths" and Three Forms of Creativity: Lotus Sutra and Process Philosophy. Journal of Chinese Philosophy 28 (4):449–456.score: 156.0
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  31. James Wayne Dye (1974). Heraclitus and the Future of Process Philosophy. Tulane Studies in Philosophy 23:13-31.score: 156.0
  32. Johanna Seibt (forthcoming). Process Philosophy. Stanford Encyclopedia of Philosophy.score: 156.0
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  33. Daniel D. Williams (1959). Moral Obligation in Process Philosophy. Journal of Philosophy 56 (6):263-270.score: 156.0
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  34. Anne Fairchild Pomeroy (2001). Process Philosophy and the Possibility of Critique. Journal of Speculative Philosophy 15 (1):33-49.score: 156.0
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  35. Nicholas Rescher (1999). On Situating Process Philosophy. Process Studies 28 (1/2):37-42.score: 156.0
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  36. Salvador P. Barcelona (2008). The Changing Image of God in Process Philosophy. Kritike: An Online Journal of Philosophy 1 (1):96-113.score: 156.0
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  37. Donald Wayne Viney (2002). David Ray Griffin, Reenchantment Without Supernaturalism: A Process Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 52 (2):119-121.score: 156.0
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  38. George Allan (1997). Whitehead, Process Philosophy, and Education. Process Studies 26 (3/4):334-336.score: 156.0
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  39. Susan Armstrong (2002). Advanced Technology and Process Philosophy. Process Studies 31 (1):101-129.score: 156.0
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  40. Robert C. Whittemore (1975). The Process Philosophy of Sir Muhammad Iqbal. Tulane Studies in Philosophy 24:113-130.score: 156.0
  41. Pete A. Y. Gunter (1996). Randall C. Morris, Process Philosophy and Political Ideology: The Social and Political Thought of Alfred North Whitehead and Charles Hartshorne. Southwest Philosophy Review 12 (2):229-236.score: 156.0
  42. Robert L. Moore (1974). Process Philosophy and General Systems Theory. Process Studies 4 (4):291-300.score: 156.0
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  43. Robert Cummings Neville (1987). Contributions and Limitations of Process Philosophy. Process Studies 16 (4):283-298.score: 156.0
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  44. George Allan (1983). Process Philosophy and Social Thought. Process Studies 13 (4):287-295.score: 156.0
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  45. Mirahmad Amirshahi, Mahmood Shirazi & Sara Ghavami (2013). The Relationship Between Salespersons' Ethical Philosophy and Their Ethical Decision-Making Process. Asian Journal of Business Ethics:1-23.score: 156.0
    The aim of the present research is studying the relationship between the salespersons’ ethical philosophy and their ethical decision-making process and seeks to answer two fundamental questions: first, what is the ethical philosophy of salespersons? And second, how does the salespersons’ ethical philosophy affect their ethical decision-making process? Statistical population of this research is salespersons who have passed the sales training course at the Department of Commerce Research Centre. One hundred thirty-seven questionnaires of total 300 (...)
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  46. Andrew J. Reck (1975). Process Philosophy, a Categorial Analysis. Tulane Studies in Philosophy 24:58-91.score: 156.0
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  47. Nicholas Rescher (1996). The Promise of Process Philosophy. Process Studies 25:55-71.score: 156.0
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  48. Timothy Barker (2012). Toward a Process Philosophy for Digital Aesthetics. Process Studies 41 (1):188-189.score: 156.0
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  49. Bracken (1981). Process Philosophy and Trinitarian Theology - II. Process Studies 11 (2):83-96.score: 156.0
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