Search results for 'Process theology' (try it on Scholar)

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  1. Avoidance of Natural Theology (2013). A Perspective on Natural Theology From Continental Philosophy. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.score: 100.0
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  2. of Natural Theology (2013). Postmodernism and Natural Theology. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.score: 100.0
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  3. John J. O'Donnell (1983). Trinity and Temporality: The Christian Doctrine of God in the Light of Process Theology and the Theology of Hope. Oxford University Press.score: 75.0
     
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  4. Sung Jin Song (2007). Process Theology and Chinul's Buddhist Thought. Process Studies 36 (2):215-228.score: 63.0
    There is a great similarity between process theology and Chinul’s Buddhist thought. They share the conception of a mutual immanence and interaction between the world and the ultimate reality. They also share the view that the true or sanctified self is an incarnation and expression of the ultimate reality in and for the world. However, Chinul’s Buddhist thought is weak in dealing with the aspect of redemption.
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  5. Andrei A. Buckareff (2000). Divine Freedom and Creaturely Suffering in Process Theology: A Critical Appraisal. Sophia 39 (2):56-69.score: 60.0
    : The suffering of creatures experienced throughout evolutionary history provides some conceptual difficulties for theists who maintain that God is an all-good loving creator who chose to employ the processes associated with evolution to bring about life on this planet. Some theists vexed by this and other problems posed by the interface between religion and science have turned to process theology which provides a picture of a God who is dependent upon creation and unable to unilaterally intervene in (...)
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  6. N. L. Tidwell (1996). Holy Argument: Some Reflections on the Jewish Piety of Argument, Process Theology and the Philosophy of Religion. Religious Studies 32 (4):477 - 488.score: 60.0
    'Holy argument' is the most highly commended path to God in the Jewish tradition. The article seeks to draw out the nature, form and historical development of this Jewish piety of argument and to consider how it might be thought to work as a way to God and mode of spirituality. In the process certain parallels and contrasts between Jewish argument with God (one distinctive form of holy argument, particularly in the Chasidic tradition) and the enterprise of the philosophy (...)
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  7. Joshua D. Reichard (2013). Of Miracles and Metaphysics: A Pentecostal‐Charismatic and Process‐Relational Dialogue. Zygon 48 (2):274-293.score: 51.0
    This article is comprised of a dialogue between Pentecostal-Charismatic and Process-Relational theologies on the perennial issue of miracles. The language of supernaturalism, widely employed by Pentecostal-Charismatic theologians, is contrasted with the metaphysical naturalism of Process-Relational theology; it is proposed that a philosophically and scientifically sensitive theology of miracles is possible through a synthesis of both traditions. Themes such as nonmaterialism over materialism, spiritual experience, and prayer for healing miracles are explored. A theology of miracles, mutually (...)
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  8. Joshua D. Reichard (2012). Process-Relational Theology, Pentecostalism, and Postmodernism. Process Studies 41 (1):87-110.score: 51.0
    This article is a critical exploration of compatibilities between Pentecostal-Charismatic theology and Process-Relational theology. The purpose of the investigation is to identify similarities that provide sufficient ground for mutual dialogue and transformation between the two traditions. Postmodernism is identified as a context in which such dialogue can occur, insofar as both the Pentecostal-Charismatic movements and Process-Relational theology are understood as reactions to modernism. The theological theme of “concursus,” the way in which God and humanity interact, (...)
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  9. William Lane Craig (1987). Process Theology's Denial of Divine Foreknowledge. Process Studies 16 (3):198-202.score: 48.0
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  10. Rem B. Edwards (2000). How Process Theology Can Affirm Creation Ex Nihilo. Process Studies 29 (1):77-96.score: 48.0
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  11. John B. Bennett (1985). Process Theology as Political Theology. Process Studies 14 (3):189-192.score: 48.0
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  12. Jay McDaniel (1988). Land Ethics, Animal Rights, and Process Theology. Process Studies 17 (2):88-102.score: 48.0
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  13. Thandeka (1989). “I've Known Rivers”: Black Theology's Response to Process Theology. Process Studies 18 (4):282-293.score: 48.0
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  14. H. A. Alexander (1991). Kaufman on Kaplan and Process Theology. Process Studies 20 (4):200-203.score: 48.0
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  15. Catherine Keller (1988). Process Theology. Process Studies 17 (2):65-66.score: 48.0
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  16. Bernard M. Loomer (1987). Process Theology. Process Studies 16 (4):245-254.score: 48.0
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  17. James N. Poling (1982). Pastoral Care and Process Theology. Process Studies 12 (3):199-201.score: 48.0
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  18. Henry James Young (1989). Process Theology and Black Liberation. Process Studies 18 (4):259-267.score: 48.0
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  19. William A. Beardslee (1973). Openness to the New in Apocalyptic and in Process Theology. Process Studies 3 (3):169-178.score: 48.0
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  20. Delwin Brown & Sheila Greeve Davaney (1990). Methodological Alternatives in Process Theology. Process Studies 19 (2):75-84.score: 48.0
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  21. Delwin Brown (1977). Process Theology. Process Studies 7 (1):59-61.score: 48.0
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  22. John B. Cobb Jr (2004). Ix. Process Theology. In Michel Weber (ed.), After Whitehead: Rescher on Process Metaphysics. Ontos Verlag. 211.score: 48.0
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  23. Cobb (1985). Points of Contact Between Process Theology and Liberation Theology in Matters of Faith and Justice. Process Studies 14 (2):124-141.score: 48.0
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  24. William Dean (1999). Historical Process Theology. Process Studies 28 (3/4):255-266.score: 48.0
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  25. Bruce G. Epperly (2011). Process Theology. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 7:235-236.score: 48.0
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  26. Lewis S. Ford (1972). Process Theology. Process Studies 2 (2):165-167.score: 48.0
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  27. Stephen T. Franklin (1988). Process Theology. Process Studies 17 (2):131-135.score: 48.0
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  28. David Ray Griffin (1990). Process Theology as Empirical, Rational, and Speculative. Process Studies 19 (2):116-135.score: 48.0
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  29. David Griffin (1971). The Process Theology of Norman Pittenger. Process Studies 1 (2):136-149.score: 48.0
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  30. Joseph M. Hallman (1988). How is Process Theology Theological? Process Studies 17 (2):112-117.score: 48.0
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  31. Peter H. Hare & John Ryder (1980). Buchler's Ordinal Metaphysics and Process Theology. Process Studies 10 (3-4):120-129.score: 48.0
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  32. D. Hurtubise (1990). Bibliography, Writings in French on Whitehead and Process Theology. Process Studies 19 (3):199-202.score: 48.0
     
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  33. J. R. Hustwit (2012). Process Theology. Process Studies 40 (1):162-165.score: 48.0
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  34. William R. Jones (1989). Process Theology: Guardian of the Oppressor or Goad to the Oppressed. Process Studies 18 (4):268-281.score: 48.0
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  35. William E. Kaufman (1991). Mordecai M. Kaplan and Process Theology. Process Studies 20 (4):192-199.score: 48.0
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  36. William E. Kaufman & Ha Alexander (1991). Mordecai M. Kaplan and Process Theology: Metaphysical and Pragmatic Perspectives. Process Studies 20 (4):192-203.score: 48.0
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  37. Gene Reeves (1985). Faith, Hope and Love: Some Practical Implications of Process Theology. American Journal of Theology and Philosophy 6 (2/3):128 - 139.score: 48.0
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  38. George W. Shields (1981). “A Philosophical Objection: Process Theology” in His Aquinas. Process Studies 11 (1):50-52.score: 48.0
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  39. Edgar A. Towne (1982). What Is Process Theology? Process Studies 12 (2):133-135.score: 48.0
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  40. James E. Will (1986). Essays in Process Theology. Process Studies 15 (4):300-301.score: 48.0
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  41. Chang-Hee Son (2000). Haan (Han, Han) of Minjung Theology and Han (Han, Han) of Han Philosophy: In the Paradigm of Process Philisophy and Metaphysics of Relatedness. University Press of America.score: 45.0
    For Pyun, Minjung theology is a "religion-neglect" and indigenization theology or han philosophy is "politics-neglect." However, he conceded that ...
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  42. Y. Tanaka (2012). Philosophy of Nothingness and Process Theology. Diogenes 57 (3):20-34.score: 45.0
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  43. Bracken (1978). Process Philosophy and Trinitarian Theology. Process Studies 8 (4):217 - 230.score: 45.0
    RECENT THEOLOGICAL SPECULATION ON THE TRINITY HAS CONCEIVED THE DIVINE NATURE AS AN INTERPERSONAL PROCESS. WHITEHEADIAN PHILOSOPHY MAY POSSIBLY BE USEFUL HERE. ON THE ASSUMPTION THAT NOT ONLY ACTUAL ENTITIES, BUT LIKEWISE WHITEHEADIAN SOCIETIES POSSESS AN ONTOLOGICAL UNITY AND EXERCISE AN AGENCY PROPER TO THEMSELVES, THEN THE TRINITY MAY BE VIEWED AS A DEMOCRATICALLY ORGANIZED STRUCTURED SOCIETY WITH EACH OF THE DIVINE PERSONS AS A SUBORDINATE PERSONALLY ORDERED SOCIETY OF ACTUAL OCCASIONS.
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  44. Charles Hartshorne (1985). Process Theology in Historical and Systematic Contexts. The Modern Schoolman 62 (4):221-231.score: 45.0
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  45. William Lad Sessions (1990). Process Theology. Faith and Philosophy 7 (1):123-127.score: 45.0
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  46. Suzanne Bouton-Parmentier (1992). Comment concilier l'amour de Dieu, la souffrance et le mal? Apports de la «Process Philosophy» et de la «Process Theology». Revue des Sciences Religieuses 66 (1-2):181-204.score: 45.0
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  47. S. Bouton-Parmentier (1997). Sources Et Modulation de l'Expérience Chrétienne Selon la «Process Theology». Revue Théologique de Louvain 28 (4):441-452.score: 45.0
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  48. John B. Cobb Jr (2013). Process Theology and the Doctrine of God. Bijdragen 41 (4):350-367.score: 45.0
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  49. Roland Faber (2013). Introduction to Process Theology. In. In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. 311--321.score: 45.0
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  50. Paul Hanstedt (1997). Process Theology. Journal for Peace and Justice Studies 10 (1):51-66.score: 45.0
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