Search results for 'Process theology' (try it on Scholar)

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  1.  15
    Rem B. Edwards (2014). Judaism, Process Theology, and Formal Axiology: A Preliminary Study. Process Studies 43 (2):87-103.
    This article approaches Judaism through Rabbi Bradley S. Artson’s book, God of Becoming and Relationships: The Dynamic Nature of Process Theology. It explores his understanding of how Jewish theology should and does cohere with central features of both process theology and Robert S. Hartman’s formal axiology. These include the axiological/process concept of God, the intrinsic value and valuation of God and unique human beings, and Jewish extrinsic and systemic values, value combinations, and value rankings.
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  2. Ulf Görman, Willem B. Drees, Niels Henrik Gregersen & European Society for the Study of Science and Theology (2000). The Human Person in Science and Theology. Monograph Collection (Matt - Pseudo).
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  3.  16
    Rem B. Edwards (2000). How Process Theology Can Affirm Creation Ex Nihilo. Process Studies 29 (1):77-96.
    Most process theologians have rejected the creation of the world out of nothing, holding that our universe was created out of some antecedent universe. This article shows how on process grounds, and with faithfulness to much of what Whitehead had to say, process theologians can and should affirm the creation of our universe out of nothing. Standard process objections to this are refuted.
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  4.  17
    Avoidance of Natural Theology (2013). A Perspective on Natural Theology From Continental Philosophy. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up
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  5.  11
    of Natural Theology (2013). Postmodernism and Natural Theology. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up
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  6. Daniel Day Williams & Perry D. Lefevre (1985). Essays in Process Theology.
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  7. Robert B. Mellert (1975). What is Process Theology?
     
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  8. John J. O'Donnell (1983). Trinity and Temporality: The Christian Doctrine of God in the Light of Process Theology and the Theology of Hope. Oxford University Press.
     
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  9.  10
    Sung Jin Song (2007). Process Theology and Chinul's Buddhist Thought. Process Studies 36 (2):215-228.
    There is a great similarity between process theology and Chinul’s Buddhist thought. They share the conception of a mutual immanence and interaction between the world and the ultimate reality. They also share the view that the true or sanctified self is an incarnation and expression of the ultimate reality in and for the world. However, Chinul’s Buddhist thought is weak in dealing with the aspect of redemption.
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  10.  51
    Andrei A. Buckareff (2000). Divine Freedom and Creaturely Suffering in Process Theology: A Critical Appraisal. Sophia 39 (2):56-69.
    : The suffering of creatures experienced throughout evolutionary history provides some conceptual difficulties for theists who maintain that God is an all-good loving creator who chose to employ the processes associated with evolution to bring about life on this planet. Some theists vexed by this and other problems posed by the interface between religion and science have turned to process theology which provides a picture of a God who is dependent upon creation and unable to unilaterally intervene in (...)
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  11.  2
    Robert Kane & Stephen H. Phillips (eds.) (1989). Hartshorne, Process Philosophy, and Theology. State University of New York Press.
    A pocket-size (4 Literature citations are restricted to the main work. A first edition. These 11 papers derive from an international conference in honor of Charles Hartshorne held at the University of Texas, Austin, Feb. 1988.
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  12.  3
    C. Robert Mesle (2014). Review of Rabbi Bradley Shavit Artson, God of Becoming and Relationship: The Dynamic Nature of Process Theology. [REVIEW] Sophia 53 (1):161-163.
    Process Theology enables us to establish a robust relationship to Jewish scriptures and practice in a context of personal integrity, with openness to contemporary knowledge and insight and with an emphasis on spiritual depth and social engagement’ (61). ‘ …a process approach makes the centrality of love clear…’ (62)Rabbi Artson is Dean of the Ziegler School of Rabbinic Studies and VP of the American Jewish University in Los Angeles. It is important to know, I think, that his (...)
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  13.  1
    Blair Reynolds (2006). Cosmic Ecstasy and Process Theology. Cosmos and History: The Journal of Natural and Social Philosophy 1 (2):319-333.
    The notion that God and the world are mutually interdependent is generally taken to be unique to twentieth-century process theology. Largely, process thinkers have focused on classical theists, rather than the mystics. My thesis, however, is that, centuries before process came along, there were Western mystical concepts stressing that God needed the universe in order to become conscious and complete. In support of my thesis, I will provide a synopsis of the doctrines of God as found (...)
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  14. Sandra B. Lubarsky & David Ray Griffin (1996). Jewish Theology and Process Thought. Monograph Collection (Matt - Pseudo).
     
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  15. Illtyd Trethowan (1983). The Significance of Process Theology. Religious Studies 19 (3):311 - 322.
    Process theology is far less prominent in Britain than in its country of origin, but its central doctrine of a developing God would prove, I think, to be held by many British theologians if one made enquiry. Professor Keith Ward may show which way the wind is blowing when he writes in his recent book Rational Theology and the Creativity of God : ‘only if God is temporal, can he be the free creator of a universe of (...)
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  16.  25
    Peter H. Hare & John Ryder (1980). Buchler's Ordinal Metaphysics and Process Theology. Process Studies 10 (3-4):120-129.
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  17.  16
    David Griffin (1971). The Process Theology of Norman Pittenger. Process Studies 1 (2):136-149.
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  18.  12
    Bruce G. Epperly (2011). Process Theology. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 7:235-236.
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  19.  19
    Edgar A. Towne (1982). What Is Process Theology? Process Studies 12 (2):133-135.
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  20.  10
    Lewis S. Ford (1972). Process Theology. Process Studies 2 (2):165-167.
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  21.  9
    Joseph M. Hallman (1988). How is Process Theology Theological? Process Studies 17 (2):112-117.
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  22.  9
    Delwin Brown (1977). Process Theology. Process Studies 7 (1):59-61.
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  23.  15
    Stephen T. Franklin (1988). Process Theology. Process Studies 17 (2):131-135.
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  24.  10
    Delwin Brown & Sheila Greeve Davaney (1990). Methodological Alternatives in Process Theology. Process Studies 19 (2):75-84.
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  25.  14
    George W. Shields (1981). “A Philosophical Objection: Process Theology” in His Aquinas. Process Studies 11 (1):50-52.
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  26.  9
    William E. Kaufman (1991). Mordecai M. Kaplan and Process Theology. Process Studies 20 (4):192-199.
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  27.  13
    David Ray Griffin (1990). Process Theology as Empirical, Rational, and Speculative. Process Studies 19 (2):116-135.
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  28.  12
    James E. Will (1986). Essays in Process Theology. Process Studies 15 (4):300-301.
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  29.  24
    Henry James Young (1989). Process Theology and Black Liberation. Process Studies 18 (4):259-267.
  30.  12
    William A. Beardslee (1973). Openness to the New in Apocalyptic and in Process Theology. Process Studies 3 (3):169-178.
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  31.  25
    William Lane Craig (1987). Process Theology's Denial of Divine Foreknowledge. Process Studies 16 (3):198-202.
  32.  15
    H. A. Alexander (1991). Kaufman on Kaplan and Process Theology. Process Studies 20 (4):200-203.
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  33.  5
    William R. Jones (1989). Process Theology: Guardian of the Oppressor or Goad to the Oppressed. Process Studies 18 (4):268-281.
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  34.  9
    J. R. Hustwit (2012). Process Theology. Process Studies 40 (1):162-165.
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  35.  12
    Bernard M. Loomer (1987). Process Theology. Process Studies 16 (4):245-254.
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  36.  4
    William E. Kaufman & Ha Alexander (1991). Mordecai M. Kaplan and Process Theology: Metaphysical and Pragmatic Perspectives. Process Studies 20 (4):192-203.
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  37.  11
    James N. Poling (1982). Pastoral Care and Process Theology. Process Studies 12 (3):199-201.
  38.  12
    Jay McDaniel (1988). Land Ethics, Animal Rights, and Process Theology. Process Studies 17 (2):88-102.
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  39.  5
    John B. Cobb Jr (1985). Points of Contact Between Process Theology and Liberation Theology in Matters of Faith and Justice. Process Studies 14 (2):124-141.
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  40.  9
    John B. Bennett (1985). Process Theology as Political Theology. Process Studies 14 (3):189-192.
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  41.  2
    John B. Cobb Jr (1974). The Becoming of the Church: A Process Theology of the Structure of Christian Experience. [REVIEW] Process Studies 4 (4):303-304.
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  42.  2
    J. Hustwit (2011). Process Theology: A Guide for the Perplexed. [REVIEW] Process Studies 40 (1):162-165.
  43.  10
    Catherine Keller (1988). Process Theology. Process Studies 17 (2):65-66.
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  44.  4
    William Dean (1999). Historical Process Theology. Process Studies 28 (3/4):255-266.
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  45.  7
    Thandeka (1989). “I've Known Rivers”: Black Theology's Response to Process Theology. Process Studies 18 (4):282-293.
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  46.  3
    Gene Reeves (1985). Faith, Hope and Love: Some Practical Implications of Process Theology. American Journal of Theology and Philosophy 6 (2/3):128 - 139.
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  47.  1
    John B. Cobb Jr (2004). Ix. Process Theology. In Michel Weber (ed.), After Whitehead: Rescher on Process Metaphysics. Ontos Verlag 211.
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  48.  1
    George W. Shields (1981). “A Philosophical Objection: Process Theology” in His Aquinas: God and Action. [REVIEW] Process Studies 11 (1):50-52.
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  49. D. Hurtubise (1990). Bibliography, Writings in French on Whitehead and Process Theology. Process Studies 19 (3):199-202.
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  50. Robert C. Neville (1997). Creativity and God: A Challenge To Process Theology. American Journal of Theology and Philosophy 18 (2):183-186.
     
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