Search results for 'Prof Antonella Carassa' (try it on Scholar)

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  1.  27
    Prof Antonella Carassa & Prof Marco Colombetti (2009). Joint Meaning. Cogprints.
    In this paper we want to reconcile two apparently conflicting intuitions: the first is that what a speaker means is just a function of his or her communicative intentions, independently of what the hearer understands, and even of the actual existence of a hearer; the second is that when communication is carried out successfully, the resulting meaning is, in some important sense, jointly construed by the speaker and the hearer. Our strategy is to distinguish between speaker’s meaning, understood as a (...)
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  2.  36
    Antonella Carassa & Maurizio Tirassa (1994). Representational Redescription and Cognitive Architectures. Carassa, Antonella and Tirassa, Maurizio (1994) Representational Redescription and Cognitive Architectures. [Journal (Paginated)] 17 (4):711-712.
    We focus on Karmiloff-Smith's Representational redescription model, arguing that it poses some problems concerning the architecture of a redescribing system. To discuss the topic, we consider the implicit/explicit dichotomy and the relations between natur al language and the language of thought. We argue that the model regards how knowledge is employed rather than how it is represented in the system.
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  3. Antonella Carassa, Francesca Morganti & Maurizio Tirassa, Movement, Action, and Situation: Presence in Virtual Environments.
    Presence is commonly defined as the subjective feeling of "being there". It has been mainly conceived of as deriving from immersion, interaction, and social and narrative involvement with suitable technology. We argue that presence depends on a suitable integration of aspects relevant to an agent's movement and perception, to her actions, and to her conception of the overall situation in which she finds herself, as well as on how these aspects mesh with the possibilities for action afforded in the interaction (...)
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  4.  2
    Antonella Carassa & Marco Colombetti (2013). Creating Interpersonal Reality Through Conversational Interactions. In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer 91--104.
    We understand interpersonal reality as consisting of those social facts that are informally created by people for themselves in everyday interactions, and involve the collective acceptance of positive and negative deontic powers. We submit that, in the case of interpersonal reality, Gilbert’s concept of a joint commitment is a suitable view of what collective acceptance amounts to. We then argue that creating interpersonal reality, even in common everyday-life situations, typically requires conversational exchanges involving several layers of joint commitments, and in (...)
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  5.  40
    Antonella Carassa, Francesca Morganti & Maurizio Tirassa, A Situated Cognition Perspective on Presence.
    During interaction with computer-based 3-D simulations like virtual reality, users may experience a sense of involvement called presence. Presence is commonly defined as the subjective feeling of "being there". We discuss the state of the art in this inno vative research area and introduce a situated cognition perspective on presence. We argue that presence depends on the proper integration of aspects relevant to an agent's movement and perception, to her actions, and to her conception of the overall situ a tion (...)
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  6.  35
    Antonella Carassa & Marco Colombetti (2014). Interpersonal Responsibilities and Communicative Intentions. Phenomenology and the Cognitive Sciences 13 (1):145-159.
    When they interact in everyday situations, people constantly create new fragments of social reality: they do so when they make promises or agreements, but also when they submit requests or answer questions, when they greet each other or express gratitude. This type of social reality ‘in the small,’ that we call interpersonal reality, is deontic in nature as all other kinds of social reality; what makes it somewhat special is that its deontology applies to the very same persons who create (...)
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  7.  27
    Maurizio Tirassa, Antonella Carassa & Giuliano Geminiani (2000). A Theoretical Framework for the Study of Spatial Cognition. In [Book Chapter].
    We argue that the locomotion of organisms is better understood as a form of interaction with a subjective environment, rather than as a set of behaviors allegedly amenable to objective descriptions. An organism's interactions with its subjective environment are in turn understandable in terms of its cognitive architecture. We propose a large-scale classification of the possible types of cognitive architectures, giving a sketch of the subjective structure that each of them superimposes on space and of the relevant consequences on locomotion. (...)
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  8.  3
    Antonella Carassa & Maurizio Tirassa (1994). Representational Redescription and Cognitive Architectures. Behavioral and Brain Sciences 17 (4):711.
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  9.  1
    Antonella Carassa & Marco Colombetti (2015). Interpersonal Communication as Social Action. Philosophy of the Social Sciences 45 (4-5):407-423.
    We compare a number of influential approaches to human communication with the aim of understanding what it means for interpersonal communication to be a form of social action. In particular, we discuss the large-scale social normativity advocated by speech act theory, the view of communication as small-scale social interaction proper of Gricean approaches, and the intimate connection between communication and cooperation defended by Tomasello. We then argue in favor of a small-scale view of communication capable of accounting for the normative (...)
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  10. Antonella Carassa, Francesca Morganit & Giuseppe Riva (eds.) (2009). Enacting Intersubjectivity: Paving the Way for a Dialogue Between Cognitive Science, Social Cognition, and Neuroscience. Università Della Svizzera Italiana.
  11. Antonella Carassa, Francesca Morganti & Guiseppa Riva (eds.) (2009). Enacting Intersubjectivity: Paving the Way for a Dialogue Between Cognitive Science, Social Cognition, and Neuroscience. Universita Della Svizzera Italiana.
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  12. Maurizio Tirassa, Antonella Carassa & Giuliano Geminiani (2000). [Book Chapter].
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  13.  70
    Shriniwas Hemade (2013). Economics of Need and Economics of Want: A Distinction Essential: Prof. Barlingay's Account. Intellection : An Inter Disciplinary Research Journal of Humanities and Social Sciences : Peer Reviewed Journal. Vol I, Number 1, Januray-June 2013. ISSN: 2319-8192 (Januray-June 2013.):01-05.
    This research paper attempts to get pragmatic way to deal with few questions like, 'Will Indian Economic thoughts be able to give directions to crises-ridden global economic system?', 'Can India show solutions to the World's Present Socio-economical crises?'' and What are the Alternatives available before mankind to avoid economic crises?' The concept of economic exploitation or “exploitation” which has been the focal point of solemn philosophical debate is one of the favorite nouns in the glossary of critics of the free (...)
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  14. Joseph Ratzinger & Jared Wicks (2008). Six Texts by Prof. Joseph Ratzinger as Peritus Before and During Vatican Council II. Gregorianum 89 (2):233-311.
    Further research on the theological contributions of experts at Vatican Council II has led to identifying six texts by Prof. Joseph Ratzinger, which are presented here. The theological themes expressed in these texts include an insistence on the interior dynamics and questioning of human beings in conceiving the present-day "hearer of the word" to which Vatican II will speak. One is not surprised by the Professor's repeated call for doctrinal formulations drawn from the biblical and patristic sources instead of (...)
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  15.  6
    Filippo Forcignanò (2014). Plato, Heraclitus and Dante on Ambiguity. Some Notes to Prof. Smith's Paper. Nóema 5.
    Scopo della presente nota è discutere alcuni aspetti del contributo del Prof. Smith circa Virgilio e l'ambiguità. La nota è divisa in tre parti: a) una discussione dell'ambiguità degli enti empirici in Platone; b) una riconsiderazione del frammento 26 di Eraclito, alla luce di alcune osservazioni di H.G. Gadamer; c) un breve confronto tra il Polidoro virgiliano e il dantesco Pier Delle Vigne circa la natura perturbante della loro trasfigurazione ultramondana.
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  16.  8
    Marco Arosio (2009). Conferita la Laurea Honoris Causa in Teologia al Prof. P. Cesare Cenci, OFM (review). Franciscan Studies 67 (1):532-540.
    In lieu of an abstract, here is a brief excerpt of the content:"Un editore, un dotto studioso … silenzioso e costante, instancabile": con questo elogio, in occasione della presentazione del Supplementum ad Bullarium Franciscanum di P. Cesare Cenci, O.F.M., presso l'università francescana di Via Merulana , P. Sergio Pagano, B., Prefetto dell'Archivio Segreto Vaticano, tracciava il profilo umano ed intellettuale dell'autore, elogiandone l'attesa pubblicazione come opera "in cui si coniugano diverse virtù "storiche" – per dir così – come l'accortezza diplomatica (...)
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  17.  11
    Bimalendra Kumar, Prof. Bimalendra Kumar.
    Prof. G.C. Pande in his work ‘ Studies in the Origins of Buddhism ’ speaks of the theory of relation ( paccaya) while discussing the principle of dependent origination ( paṭiccasamuppāda ). Theory of relation ( paccaya) is a law explaining the existence of the dhammas , being related by some relations. It is further extension of the law of dependent origination ( paṭiccasamuppāda ). Things come to existence in our day-to-day life. The law of dependent origination explains that (...)
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  18.  10
    Albert Mosley (2001). Witchcraft, Science and the Skeptical Inquirer: Conversations with the Late Prof. Peter Bodunrin. Philosophical Papers 30 (3):289-306.
    Abstract This paper reviews the connection claimed to exist between magic, witchcraft, and parapsychology. Special attention is given to issues raised by the late Prof. Peter Bodunrin of Nigeria, including the demand that knowledge gained by psychic means be grounded in beliefs justified by good reasons and convincing experimental evidence. In contrast, I argue for a more inclusive view of both knowledge and the scientific enterprise that recognizes the importance of non-experimental evidence and the influence of social trends on (...)
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  19.  2
    F. De Meyer (2013). The Science of Literature Method of Prof. M. Weiss in Confrontation with Form Criticism, Examplified on the Basis of Ps. 49. [REVIEW] Bijdragen 40 (2):152-167.
    (1979). THE SCIENCE OF LITERATURE METHOD OF PROF. M. WEISS IN CONFRONTATION WITH FORM CRITICISM, EXAMPLIFIED ON THE BASIS OF Ps. 49. Bijdragen: Vol. 40, No. 2, pp. 152-167.
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  20. Abraham P. Bos (2003). Het Christelijk platonisme van prof. dr. CJ. de Vogel in nieuwe belichting. Philosophia Reformata 68 (1):69-76.
    Het is zeer verheugend dat een nieuw boek van mevr. C.J. de Vogel verschenen is. Het is historisch van belang en de schrijfster verdient het, dat mede hierdoor nog weer eens de aandacht gevestigd wordt op haar persoon en haar werk. Daaraan wordt ook bijgedragen door de ‘Prof. dr. C.J. de Vogel Stichting ter bevordering van de wijsbegeerte der klassieke Oudheid’ die zich heeft ingezet voor het organiseren van de ‘C.J. de Vogel-Memorial lectures’. Deze vormen nu reeds bijna vijftien (...)
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  21. Director Prof Diego F. de FilosofíaPró & Director Prof Emilio Carilla (1953). Consejo Directivo Consejeros: Prof. María Catalina Balbi; Prof. Vicente A. Bilione; Prof. Rodolfo A. Cervino; Prof. Manuel García Soriano; Prof. Nélida Gardell; Prof. Cle-Mente Hernando Balmori; Prof. Orlando Lázaro; Prof. Manuel Lizondo. [REVIEW] Humanitas 3:11.
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  22. Dr Lj Frewer, Dr Pc Garnsworthy, Dr Pj Gates, Dr P. Harris, Mr J. Harvey, Prof Rb Heap, Dr S. Henson & Mr A. Holland (1995). Flint, Prof APF. In T. B. Mepham, G. A. Tucker & J. Wiseman (eds.), Issues in Agricultural Bioethics. Nottingham University Press
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  23.  37
    Uner Tan (2015). Prof. Dr. WebmedCentral 6 (11):1-14.
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  24. P. le Professeur & A. Mostowski (forthcoming). L. Lombard Vallauri (Rome), Les Deux Aspects de la Participa-Tion du Juriste À la Formation de la Règle de Droit (3.5. 68); Prof. S. Ginossar (Jerusalem), La Règle de Droit En Droit Israélien. [REVIEW] Logique Et Analyse.
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  25.  15
    Uner Tan (2015). Prof. Dr. WebmedCentral 6 (11):1-14.
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  26.  93
    J. J. Maxwell (1912). Note on a Review of Prof. Natorp's Die Logischen Grundlagen der Exakten Wissenschaften. Mind 21 (82):302-303.
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  27. C. D. Broad (1921). Prof. Alexander's Gifford Lectures(I.). Mind 30 (117):129-150.
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  28.  94
    H. W. B. Joseph (1905). Prof. James on 'Humanism and Truth'. Mind 14 (53):28-41.
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  29. George J. Romanes (1886). Prof. Lloyd Morgan on the Study of Animal Intelligence. Mind 11 (43):454-456.
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  30.  41
    J. E. Turner (1923). Prof. Stout and Dr. Alexander on Sense Perception. Mind 32 (127):345-351.
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  31.  57
    Reinhard Kamitz (1962). Acts and Relations in Brentano: A Reply to Prof. Grossmann. Analysis 22 (4):73 - 78.
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  32. William Lane Craig (2001). Prof. Grünbaum on the ‘Normalcy of Nothingness’ in the Leibnizian and Kalam Cosmological Arguments. British Journal for the Philosophy of Science 52 (2):371-386.
  33.  85
    Richard Willis (1953). Prof. Black on Saying and Disbelieving. Analysis 14 (1):24 - 25.
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  34.  19
    Paul Carus (1897). Prof. F. Max Müller's Theory of the Self. The Monist 8 (1):123-139.
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  35.  34
    D. F. Henze (1962). Contradiction Again: A Rejoinder to Prof. Campbell. Analysis 22 (6):142 - 144.
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  36.  13
    A. E. Taylor (1923). Prof. Joachim's de Generatione. Mind 32 (126):270.
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  37.  11
    C. I. Lewis (1927). Handbuch der Logik, Autorisierte Übersetzung von Prof. Dr. W. Sesemann. [REVIEW] Journal of Philosophy 24 (24):665-667.
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  38.  11
    N. M. Luyten (1958). Rencontre. Contributions À Une Psychologie Humaine, Dédiées au Prof. F. J. J. Buytendijk. Philosophical Studies 8:211-212.
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  39.  9
    Annelize Nienaber (2014). Pregnant, Dead, and on a Ventilator: A Few Thoughts in Response to Prof McQuoid-Mason. South African Journal of Bioethics and Law 7 (2):47.
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  40.  97
    F. W. Frankland (1882). Prof. Royce on "Mind-Stuff" and Reality. Mind 7 (25):110-114.
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  41.  63
    Jason Xenakis (1956). Sentence and Statement: Prof. Quine on Mr. Strawson. Analysis 16 (4):91 - 94.
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  42.  53
    G. Dawes Hicks (1921). Prof. Ward's Psychological Principles. Mind 30 (117):1-24.
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  43.  20
    Andrzej Tokarczyk & Maciej Łęcki (1977). On Co-Creating Life (An Interview with Prof. Ireneusz Roszkowski). Dialectics and Humanism 4 (3):105-112.
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  44.  49
    Alan R. White (1954). Mr. Hampshire and Prof. Ryle on Dispositions. Analysis 14 (5):111 - 114.
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  45.  23
    John J. Hisnanick (2007). A Review Of:“Consciousness, Intent, and the Structure of the Universe” Jeffrey Keen, Forewords by Prof. Dr. E. Laszlo and Dr. P. MacManaway MB, ChB, 2005, Trafford Publishing⟨ Www. Trafford. Com/Robots/04-2320. Html⟩: 313 Pages, Bibliography, and Subject Index; Paperback US Dollar; 25.50; ISBN: 1-41204512-6. [REVIEW] World Futures 63 (2):151-152.
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  46.  20
    C. D. Broad (1933). Prof. Hallett's Aeternitas (II.). Mind 42 (167):299-318.
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  47.  10
    Abner Shimony (1962). Comments on the Papers of Prof. S. Schiller and Prof. A. Siegel. Synthese 14 (2-3):189 - 192.
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  48.  64
    Nicholas P. White (1985). Prof. Shoemaker and so-Called 'Qualia' of Experience. Philosophical Studies 47 (3):369 - 383.
  49.  53
    G. F. Stout (1888). Prof. Ladd on Body and Mind. Mind 13 (51):467-468.
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  50.  18
    F. Max Müller (1892). A Comment by Prof. F. Max Müller Concerning the Discussion on Evolution and Language. The Monist 2 (2):286-286.
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