Search results for 'Prof Dr I. C. Baianu' (try it on Scholar)

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  1. Bogumiła Truchlińska (2010). „Człowiek i dzieło\". Sprawozdanie z Międzynarodowego Sympozjum Jubileuszowego poświęconego ks. Prof. dr hab. Dr h.c. Kazimierzowi Popielskiemu. [REVIEW] Ruch Filozoficzny 2 (2).
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  2. A. W. Begemann (1951). Prof. Dr D. C. S. DU PREEZ, Die Grondprobleme van Die Sosiologie. Referaat. Potchefstroom. Philosophia Reformata 16 (1-4):144-144.
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  3. C. G. Jung (1934). Psychological Analysis of Nietzsche's Zarathustra: Notes on the Seminar Given by Prof. Dr. C.G. Jung, Zurich, Winter 1935. [REVIEW] C.G. Jung?.
     
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  4.  4
    Hans-Joachim Klimkeit, Otto Kaiser, F. W. Wentzlaff-Eggebert & Hans-Joachim Schoeps (1979). Prof. Dr. Dr. H. C. Gustav Mensching T. Zeitschrift für Religions- Und Geistesgeschichte 31 (1):203-212.
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  5.  5
    Hans-Joachim Klimkeit, Otto Kaiser, Hans-Joachim Schoeps & F. W. Wentzlaff-Eggebert (1979). Prof. Dr. Dr. H. C. Gustav Mensching T. Zeitschrift für Religions- Und Geistesgeschichte 31 (1):203-212.
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  6.  7
    M. Jeuken (1972). In Memoriam Prof. Dr. C. J. Van der Klaauw. Acta Biotheoretica 21 (1-2):1-1.
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  7.  1
    HansHG Krämer (2014). Nochmals: Für die Frühdatierung des platonischen Vortrags „Über das Gute“ bei Aristoxenos: Beitrag zur Festschrift für Prof. Dr. Dr. h. c. mult. Giovanni Reale anläßlich seines 80. Geburtstages. [REVIEW] In Gesammelte Aufsätze Zu Platon. De Gruyter 241-270.
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  8.  4
    Dieter Martinetz (1997). Prof. Dr. Rer. Nat. Habil. Dr. H. C. Karlheinz Lohs Verstorben. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 5 (1):60-61.
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  9. A. Borgers (1950). Griss G. F. C.. Over de negatie . Feestbundel aangeboden door vrienden en leerlingen aan Prof. Dr. H. J. Pos, Noord-Hollandsche Uitgevers Maatschappij, Amsterdam 1948, pp. 96–106. [REVIEW] Journal of Symbolic Logic 15 (2):135-136.
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  10. J. Władysław Dawid (1897). Prof. Dr. K. Twardowski Wyobrażenia i pojęcia. Przegląd Filozoficzny 4 (1).
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  11. H. G. Geertsema (1972). Pierre Thévenaz, De dwaze rede. De conditie van het filosofisch denken. Vertaling J. A. Meijers. Met een inleiding van Prof. dr. C. A. van Peursen. Lemniscaat, Rotterdam 1969. [REVIEW] Philosophia Reformata 37 (1-2):72-77.
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  12. Wacław B. Maksymowicz (2008). Filologizm jako filozofia i styl. Wspomnienie o prof. dr. hab. Stanisławie Dąbrowskim. Ruch Filozoficzny 2 (2).
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  13. E. G. van Teylingen (1961). Prof. Dr. K. J. POPMA, Levensbeschouwing, Amsterdam, Buijten en Schipperheijn, I 1958, II 1959. Philosophia Reformata 26 (1-3):184-187.
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  14.  9
    H. I. Bell (1914). Graeco-Roman Egypt De Magistratibus Aegyptiis externas Lagidarum Regni Provincias administrantibus. Scripsit D. Cohen. 8vo. Pp. xii + 114. 's Gravenhage: L. Levisson, n.d. Hfl. 4.50 (M. 8, Frs. 9.50). Quaestiones Epiphanianae metrologicae et criticae. Scripsit Oscarius Viedebantt. 8vo. Pp. x. + 140. 1 plate and tables. Lipsiae: B. G. Teubner, 1911. M. 6. Ägyptisches Vereinswesen zur Zeit der Ptolemäer und Römer. Dr Von Jur. Mariano San Nicolò. IerBand. 8vo. Pp. 225. München: C. H. Beck'sche Verlagsbuchhandlung, 1913. Der Fiskus der Ptolemaeer: I. Seine Spezialbeamten und sein öffentlich rechtlicher Charakter. Dr Von. Jur. Alfons Steiner. 8vo. Pp. 66. Leipzig, Berlin: B. G. Teubner, 1913. Unbound, M. 2.40; bound, M. 3.60. Ptolemäisches Prozessrecht: Studien zur ptolemäischen Gerichtsverfassung und zum Gerichtsverfahren. Heft I. Dr Von. Jur. Gregor Semeka. 8vo. Pp. v + 311. Munchen: C. H. Beck'sche Verlagsbuchhandlung, 1913. [REVIEW] The Classical Review 28 (06):198-201.
  15.  6
    H. I. Bell (1910). Wessely's Palaeographical Studies Studien zur Palaeographie und Papyruskunde, VIII. Griechische Papyrusurkunden kleineren Formats [Theil II.]. Von Dr C. Wessely. Leipzig: Eduard Avenarius. 4to. 1908. Pp. 137–307 (numbered consecutively with Part I.). M. 8. [REVIEW] Classical Quarterly 4 (01):54-.
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  16.  6
    A. W. Gomme (1924). A Greek Commentary on Thucydides Φωç Εíç Τò Θoukuδíδειo 'Έρεβoς. Book I. By K. A. Laskaris. Pp. 138. Athens: Vartsos, 1922. 20 Dr. [REVIEW] The Classical Review 38 (5-6):127-128.
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    Allan B. Wolter (1949). Thomas-Lexikon by Dr. Ludwig Schuetz, And: A Lexicon of St. Thomas Aquinas by Roy J. Deferred, Sr. M.I. Barry, C.D.P. And I. McCuiness, O.P. [REVIEW] Franciscan Studies 9 (4):457-458.
  18.  6
    D. H. R. (1899). Boutroux' Études, Döring's Socratic System, and Zeller's Aristotle (Translated) Études d'Histoire de la Philosophie, Par Émile Boutroux. Paris. Alcan. 1897. Pp. 443. 7 Fr. 50. Die Lehre des Sokrates Als Sociales Reformsystem, Dr. Prof. Von August Döbing. Munich. Beck. 1895. Pp. X, 614. 11 M. 50. Zeller's Aristotle and the Earlier Peripatetics, Translated by B. F. C. Costelloe, M.A., and J. H. Muirhead, M.A. Longmans. 1897. 2 Vols. Pp. Xii, 520 and Viii, 512. 24s. [REVIEW] The Classical Review 13 (09):449-450.
  19.  7
    Roger Montague (1965). “Ought” From “Is” 1 I Am Grateful for Criticisms of an Earlier Version From Mr. R. M. Hare (Who Kindly Showed Me a Paper of His Own on the Earlier Part of Searle's Specimen Argument), Dr. A. Sloman, Mr. R. G. Swinburne, Professor A. R. White and Mr. C. J. F. Williams. [REVIEW] Australasian Journal of Philosophy 43 (2):144-167.
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  20. A. J. Pacey (2003). Emerging From the Museum: Joseph Dawson, Mineralogist, 17401813 I Am Indebted to Alison C. Armstrong, Natural Sciences Curator, Bradford Metropolitan District Museums, Cliffe Castle, Keighley, Showing Me the Dawson Collection and Sharing Her Own Research. I Am Also Grateful to Hugh S. Torrens for Much Advice and Information, to James H. Nunney of the Leeds Museum Resource Centre for Showing Me Dawson's Chemistry Set, to Margaret Pacey for Investigating Material Held by Dr Williamss Library, and to Denise Crook and Jack Morrell for Commenting on an Earlier Draft of This Paper. [REVIEW] British Journal for the History of Science 36 (4):455-469.
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  21.  12
    C. I. Lewis (1927). Handbuch der Logik, Autorisierte Übersetzung von Prof. Dr. W. Sesemann. [REVIEW] Journal of Philosophy 24 (24):665-667.
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  22. Abraham P. Bos (2003). Het Christelijk platonisme van prof. dr. CJ. de Vogel in nieuwe belichting. Philosophia Reformata 68 (1):69-76.
    Het is zeer verheugend dat een nieuw boek van mevr. C.J. de Vogel verschenen is. Het is historisch van belang en de schrijfster verdient het, dat mede hierdoor nog weer eens de aandacht gevestigd wordt op haar persoon en haar werk. Daaraan wordt ook bijgedragen door de ‘Prof. dr. C.J. de Vogel Stichting ter bevordering van de wijsbegeerte der klassieke Oudheid’ die zich heeft ingezet voor het organiseren van de ‘C.J. de Vogel-Memorial lectures’. Deze vormen nu reeds bijna vijftien (...)
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  23.  1
    J. I. McKie (1938). Dr. F. C. S. Schiller (1864-1937). Mind 47 (185):135-139.
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  24. Nikola Božilović & Beba Rakić (2012). IN MEMORIAM-Prof. Dr Milan Ranković 1932-2012. Filozofija I Društvo 3:409-411.
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  25. C. E. M. Struyker Boudier (1994). In memoriam prof. Dr. em. A.G.m. Van Melsen. Tijdschrift Voor Filosofie 56 (4):806-807.
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  26. C. E. M. Struyker Boudier (1991). In memoriam prof. Dr. Stephan Strasser. Tijdschrift Voor Filosofie 53 (4):740-741.
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  27. I. Grattan-Guinness (1993). Dr R. C. H. Tanner. British Journal for the History of Science 26 (2):229-231.
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  28. J. C. van Rooy (1938). Tydskrif Vir Wetenskap En Kuns. Offisiële Orgaan Van Die Suid-Afrikaanse Akademie Vir Taal, Lettere En Kuns. Onder Redaksie Van Prof. Dr D. F. Malherbe En Dr E. J. M. Conradie. [REVIEW] Philosophia Reformata 3 (4):254-256.
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  29. C. Wenzig (1908). Wenzig, Carl, Prof. Dr. Die Weltanschauungen der Gegenwart in Gegensatz und Ausgleich. Kant-Studien 13 (1-3).
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  30. C. D. Broad (1921). Prof. Alexander's Gifford Lectures(I.). Mind 30 (117):129-150.
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  31.  25
    Robert K. Meyer (2008). Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920). Journal of Philosophical Logic 37 (2):169 - 181.
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  32.  5
    Walter C. Summers (1927). Seneca, Phaedra, herausgegeben und erläutert Dr K. von Kunst, A. Ö. Prof, der klass. Philologie an der Univ. Wien. Two vols. Text, pp. 66; commentary, pp. 88. Wien: Österreichischer Schulbücherverlag, 1924. [REVIEW] The Classical Review 41 (05):204-.
  33. C. A. J. Chilvers (2003). The Dilemmas of Seditious Men: The CrowtherHessen Correspondence in the 1930s Highly Commended Essay, BSHS Singer Prize . The Research and Preparation of This Paper Were Financially Supported by a Postgraduate Research Award From the Arts and Humanities Research Board for Which I Remain Extremely Grateful. Thanks Are Also Due to Professor Robert Fox and Dr David Priestland, My Supervisors, for Their Inexhaustible Perseverance and Patience with This Errant Student. Linacre College, Especially Jane Edwards, has Been Instrumental in Helping My Research Proceed as Painlessly as Possible. Staff at the Special Collections, University of Sussex, and the Manuscript Collections, University of Edinburgh Library, Were Extremely Facilitating and Hospitable. Further Intellectual and Personal Debts Are Due to John Christie, Geoffrey Cantor, Graeme Gooday, Paul Josephson and Gennady Gorelik. My Close Friends Andrew Player, Becky Shtasel, Keith Pennington and Kate Douglas Helped with Support, Dialecti. [REVIEW] British Journal for the History of Science 36 (4):417-435.
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  34.  7
    R. C. Jebb (1887). Schmidt's Studies on the Greek Dramatists Kritische Studien Zu den Griechischen Dramatikern. Dr. F. W. Schmidt. Berlin. Weidmann, 1886. Vol. I. 8 Mk. Vol. II. 14 Mk. [REVIEW] The Classical Review 1 (04):93-96.
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  35.  6
    E. C. Marchant (1898). Hude's Edition of Thucydides' Histories Thucydidis Historiae, Ad Optimos Codices Denuo Ab Ipso Collatos, Recensuit Dr. Carolus Hude. Tomus Prior: Libri I.–Iv. Teubner. 1898. 10 Mk. [REVIEW] The Classical Review 12 (08):409-412.
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  36.  3
    Neil C. Moran (1985). I Report of Ad Hoc Committee to Evaluate Research of Dr John R. Darsee at Emory University. Minerva 23 (2):276-305.
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  37.  9
    C. D. Broad (1933). Prof. Hallet's Æternitas (I.). Mind 42 (166):150-169.
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  38. M. C. D' Arcy (1932). Dr Orchard's Passage "From Faith to Faith" I. Hibbert Journal 31:533.
     
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  39. C. Balzer (1987). Religion y Filosofia En Grecia Antigua in Homenaji a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol I). Sapientia 42 (165-166):283-292.
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  40. C. Lopez Salgado (1987). Tito Lucrecio Caro y la Conciencia de la Creatio Ex Nihilo in Homenaji a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol I). [REVIEW] Sapientia 42 (165-166):293-308.
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  41. W. Tulibacki (2003). Rozmowa z prof. zw. dr. hab. Jerzym Strzeżkiem z Wydziału Bioinżynierii Zwierząt Uniwersytetu Warmińsko-Mazurskiego w Olsztynie doktorem honoris causa Akademii Rolniczej im. Hugona Kołłątaja w Krakowie. [REVIEW] Humanistyka I Przyrodoznawstwo. Uniwersytet Warmińsko-Mazurski W Olsztynie 9.
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  42. C. M. Mulvany (1921). On Eth. Nic. I. C. 5. Classical Quarterly 15 (2):85-98.
    In E.N. I. c. 5 Aristotle is considering divers views as to what constitutes Eudaimonia. He told us in c. 4, 2–3 that there are many conflicting opinions on the subject. The Many identify Happiness with some palpable good, such as pleasure, wealth, honour, but the Wise identify it with something beyond the Many, while [Plato] denied it to be any specific good at all. Of all these views we should consider such as have many adherents or are considered to (...)
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  43.  59
    Frederic Mauriac & Natalie Depraz (2009). “Second Persons”: The Example of a Psychiatric Emergency Unit: E.R.I.C. World Futures 65 (2):133 – 140.
    The goal of this article is to put to the fore the importance and the relevance of the “second persons” in the framework of the relational ethics where the person has being related as a primacy over the individual as an isolated subject. While using the psychiatric team of an emergency unit (E.R.I.C.) as a leading thread we seek to show the anthropology of being related, which underlines the practical ethics of such emergency team.
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  44.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  45.  11
    reviewed John Wettersten (2006). I. C. Jarvie: The Republic of Science: The Emergence of Popper's Social View of Science 1935–1945,. Philosophy of Science 73 (1):108-121.
    I. C. Jarvie interprets Popper's philosophy of science as a theory of the institution of science, explains how the social aspect of his theory developed, and suggests that an updated version of Popper's social theory should be used to study both scientific and nonscientific societies today. Although (1) Jarvie's description of the emergence of Popper's theory suffers because he takes no account Popper's research conducted before Logik der Forschung (1994), (2) his portrayal of Popper's framework overlooks important problems, and (3) (...)
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  46. John Corcoran (2006). C. I. Lewis: History and Philosophy of Logic. Transactions of the Charles S. Peirce Society 42 (1):1-9.
    C. I. Lewis (I883-I964) was the first major figure in history and philosophy of logic—-a field that has come to be recognized as a separate specialty after years of work by Ivor Grattan-Guinness and others (Dawson 2003, 257).Lewis was among the earliest to accept the challenges offered by this field; he was the first who had the philosophical and mathematical talent, the philosophical, logical, and historical background, and the patience and dedication to objectivity needed to excel. He was blessed with (...)
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  47.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  48. T. Shogenji (2004). Can We Trust Our Memories? C. I. Lewis's Coherence Argument. Synthese 142 (1):21 - 41.
    In this paper we examine C. I. Lewis''s view on the roleof coherence – what he calls ''''congruence'''' – in thejustification of beliefs based on memory ortestimony. Lewis has two main theses on the subject. His negativethesis states that coherence of independent items ofevidence has no impact on the probability of a conclusionunless each item has some credibility of its own. Thepositive thesis says, roughly speaking, that coherenceof independently obtained items of evidence – such asconverging memories or testimonies – raises (...)
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  49.  1
    Murray G. Murphey (2005). C. I. Lewis: The Last Great Pragmatist. State University of New York Press.
    An intellectual biography of the American philosopher C. I. Lewis.
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  50.  42
    Igor Sedlar (2009). C. I. Lewis on Possible Worlds. History and Philosophy of Logic 30 (3):283-291.
    This article opposes a view widely accepted in studies concerning the history of modal logic, according to which (i) the approach of C. I. Lewis towards constructing modern modal logic was purely syntactical (i.e. limited to the construction of axiomatic systems S1-S5 of propositional modal logic), and (ii) the notion of a possible world was incorporated into modern logic and philosophy mainly by authors such as Rudolf Carnap and Saul Kripke. The article presents Lewis' definition of a possible world, and (...)
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