Search results for 'Prof Marco Colombetti' (try it on Scholar)

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  1.  37
    Prof Antonella Carassa & Prof Marco Colombetti (2009). Joint Meaning. Cogprints.
    In this paper we want to reconcile two apparently conflicting intuitions: the first is that what a speaker means is just a function of his or her communicative intentions, independently of what the hearer understands, and even of the actual existence of a hearer; the second is that when communication is carried out successfully, the resulting meaning is, in some important sense, jointly construed by the speaker and the hearer. Our strategy is to distinguish between speaker’s meaning, understood as a (...)
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  2.  5
    Ephraim Nissan, Giuseppina Gini & Marco Colombetti (2009). Guest Editorial: Marco Somalvico Memorial Issue. In L. Magnani (ed.), Computational Intelligence. 25--2.
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  3.  2
    Antonella Carassa & Marco Colombetti (2013). Creating Interpersonal Reality Through Conversational Interactions. In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer 91--104.
    We understand interpersonal reality as consisting of those social facts that are informally created by people for themselves in everyday interactions, and involve the collective acceptance of positive and negative deontic powers. We submit that, in the case of interpersonal reality, Gilbert’s concept of a joint commitment is a suitable view of what collective acceptance amounts to. We then argue that creating interpersonal reality, even in common everyday-life situations, typically requires conversational exchanges involving several layers of joint commitments, and in (...)
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  4.  6
    Gabriella Airenti, Bruno G. Bara & Marco Colombetti (1993). Conversation and Behavior Games in the Pragmatics of Dialogue. Cognitive Science 17 (2):197-256.
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  5.  39
    Antonella Carassa & Marco Colombetti (2014). Interpersonal Responsibilities and Communicative Intentions. Phenomenology and the Cognitive Sciences 13 (1):145-159.
    When they interact in everyday situations, people constantly create new fragments of social reality: they do so when they make promises or agreements, but also when they submit requests or answer questions, when they greet each other or express gratitude. This type of social reality ‘in the small,’ that we call interpersonal reality, is deontic in nature as all other kinds of social reality; what makes it somewhat special is that its deontology applies to the very same persons who create (...)
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  6.  18
    Nicoletta Fornara, Francesco Viganò, Mario Verdicchio & Marco Colombetti (2008). Artificial Institutions: A Model of Institutional Reality for Open Multiagent Systems. [REVIEW] Artificial Intelligence and Law 16 (1):89-105.
    Software agents’ ability to interact within different open systems, designed by different groups, presupposes an agreement on an unambiguous definition of a set of concepts, used to describe the context of the interaction and the communication language the agents can use. Agents’ interactions ought to allow for reliable expectations on the possible evolution of the system; however, in open systems interacting agents may not conform to predefined specifications. A possible solution is to define interaction environments including a normative component, with (...)
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  7.  2
    Antonella Carassa & Marco Colombetti (2015). Interpersonal Communication as Social Action. Philosophy of the Social Sciences 45 (4-5):407-423.
    We compare a number of influential approaches to human communication with the aim of understanding what it means for interpersonal communication to be a form of social action. In particular, we discuss the large-scale social normativity advocated by speech act theory, the view of communication as small-scale social interaction proper of Gricean approaches, and the intimate connection between communication and cooperation defended by Tomasello. We then argue in favor of a small-scale view of communication capable of accounting for the normative (...)
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  8.  1
    Mario Verdicchio & Marco Colombetti (2009). Communication Languages for Multiagent Systems. In L. Magnani (ed.), Computational Intelligence. 25--2.
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  9.  8
    Marco Arosio (2009). Conferita la Laurea Honoris Causa in Teologia al Prof. P. Cesare Cenci, OFM (review). Franciscan Studies 67 (1):532-540.
    In lieu of an abstract, here is a brief excerpt of the content:"Un editore, un dotto studioso … silenzioso e costante, instancabile": con questo elogio, in occasione della presentazione del Supplementum ad Bullarium Franciscanum di P. Cesare Cenci, O.F.M., presso l'università francescana di Via Merulana , P. Sergio Pagano, B., Prefetto dell'Archivio Segreto Vaticano, tracciava il profilo umano ed intellettuale dell'autore, elogiandone l'attesa pubblicazione come opera "in cui si coniugano diverse virtù "storiche" – per dir così – come l'accortezza diplomatica (...)
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  10.  3
    Prof Dr Georg Plasger (2009). Marco Hofheinz (2008) Gezeugt Nicht Gemacht. In-Vitro-Fertilisation in Theologischer Perspektive. Ethik in der Medizin 21 (4):351-353.
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  11. Giovanna Colombetti (2013). Enaction, Sense-Making and Emotion. In S. J. Gapenne & E. Di Paolo (eds.), Enaction: Towards a New Paradigm for Cognitive Science. MIT Press
    The theory of autopoiesis is central to the enactive approach. Recent works emphasize that the theory of autopoiesis is a theory of sense-making in living systems, i.e. of how living systems produce and consume meaning. In this chapter I first illustrate (some aspects of) these recent works, and interpret their notion of sense-making as a bodily cognitive- emotional form of understanding. Then I turn to modern emotion science, and I illustrate its tendency to over-intellectualize our capacity to evaluate and understand. (...)
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  12. Giovanna Colombetti & Evan Thompson (forthcoming). The Feeling Body: Towards an Enactive Approach to Emotion. In W. F. Overton, U. Mueller & J. Newman (eds.), Body in Mind, Mind in Body: Developmental Perspectives on Embodiment and Consciousness. Erlbaum
    For many years emotion theory has been characterized by a dichotomy between the head and the body. In the golden years of cognitivism, during the nineteen-sixties and seventies, emotion theory focused on the cognitive antecedents of emotion, the so-called “appraisal processes.” Bodily events were seen largely as byproducts of cognition, and as too unspecific to contribute to the variety of emotion experience. Cognition was conceptualized as an abstract, intellectual, “heady” process separate from bodily events. Although current emotion theory has moved (...)
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  13. Giovanna Colombetti (2007). Enactive Appraisal. Phenomenology and the Cognitive Sciences 6 (4):527-546.
    Emotion theorists tend to separate “arousal” and other bodily events such as “actions” from the evaluative component of emotion known as “appraisal.” This separation, I argue, implies phenomenologically implausible accounts of emotion elicitation and personhood. As an alternative, I attempt a reconceptualization of the notion of appraisal within the so-called “enactive approach.” I argue that appraisal is constituted by arousal and action, and I show how this view relates to an embodied and affective notion of personhood.
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  14.  76
    Giovanna Colombetti & Steve Torrance (2009). Emotion and Ethics: An Inter-(En)Active Approach. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):505-526.
    In this paper, we start exploring the affective and ethical dimension of what De Jaegher and Di Paolo (Phenomenology and the Cognitive Sciences, 6:485–507, 2007 ) have called ‘participatory sense-making’. In the first part, we distinguish various ways in which we are, and feel, affectively inter-connected in interpersonal encounters. In the second part, we discuss the ethical character of this affective inter-connectedness, as well as the implications that taking an ‘inter-(en)active approach’ has for ethical theory itself.
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  15.  85
    Giovanna Colombetti (2005). Appraising Valence. Journal of Consciousness Studies 12 (8-10):8-10.
    ‘Valence’ is used in many different ways in emotion theory. It generally refers to the ‘positive’ or ‘negative’ character of an emotion, as well as to the ‘positive’ or ‘negative’ character of some aspect of emotion. After reviewing these different uses, I point to the conceptual problems that come with them. In particular, I dis- tinguish: problems that arise from conflating the valence of an emotion with the valence of its aspects, and problems that arise from the very idea that (...)
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  16. Giovanna Colombetti (2009). From Affect Programs to Dynamical Discrete Emotions. Philosophical Psychology 22 (4):407-425.
    According to Discrete Emotion Theory, a number of emotions are distinguishable on the basis of neural, physiological, behavioral and expressive features. Critics of this view emphasize the variability and context-sensitivity of emotions. This paper discusses some of these criticisms, and argues that they do not undermine the claim that emotions are discrete. This paper also presents some works in dynamical affective science, and argues that to conceive of discrete emotions as self-organizing and softly assembled patterns of various processes accounts more (...)
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  17.  67
    Giovanna Colombetti (2008). The Somatic Marker Hypotheses, and What the Iowa Gambling Task Does and Does Not Show. British Journal for the Philosophy of Science 59 (1):51-71.
    Damasio's somatic marker hypothesis (SMH) is a prominent neuroscientific hypothesis about the mechanisms implementing decision-making. This paper argues that, since its inception, the SMH has not been clearly formulated. It is possible to identify at least two different hypotheses, which make different predictions: SMH-G, which claims that somatic states generally implement preferences and are needed to make a decision; and SMH-S, which specifically claims that somatic states assist decision-making by anticipating the long-term outcomes of available options. This paper also argues (...)
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  18.  66
    Giovanna Colombetti & Evan Thompson (2005). Enacting Emotional Interpretations with Feeling. Behavioral and Brain Sciences 28 (2):200-201.
    This commentary makes three points: (1) There may be no clear-cut distinction between emotion and appraisal “constituents” at neural and psychological levels. (2) The microdevelopment of an emotional interpretation contains a complex microdevelopment of affect. (3) Neurophenomenology is a promising research program for testing Lewis's hypotheses about the neurodynamics of emotion-appraisal amalgams.
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  19.  84
    Evan Thompson & Giovanna Colombetti (2005). Enacting Emotional Interpretations with Feeling. Behavioral and Brain Sciences 28 (2):200-201.
    One way to think about Lewis’s portrayal of appraisal-emotion interactions is by comparison with dynamic sensorimotor approaches to perception and action (Varela et al. 1991; O’Regan & Noë 2001; Hurley & Noë 2003). According to these approaches, perception is as much a motor process as a sensory one. At the neural level, there is “common coding” of sensory and motor processes (e.g., Prinz 1997; Rizzolatti et al. 1997). At the psychological level, action and perception are not simply instrumentally related, as (...)
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  20.  13
    Anita J. Tarzian & Catherine A. Marco (2008). Responding to Abusive Patients: A Primer for Ethics Committee Members. [REVIEW] HEC Forum 20 (2):127-136.
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  21. María José Frápolli Sanz & Jesús Vega Encabo (2013). First Edition of the Lullius Lectures: Kitcher's Reconstruction in the Philosophy of Science. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (77):181-184.
    La sección monográfica contiene las tres conferencias que Philip Kitcher impartió en el marco de la Primera Edición de las Conferencias Raimundus Lullius patrocinadas por la Sociedad de Lógica, Metodología y Filosofía de la Ciencia de España, el VII Congreso de la Sociedad, celebrado en Santiago de Compostela, del 18-20 de julio de 2012. Incluye también tres de los trabajos que se presentaron en el Symposium dedicado a la obra del Prof. Kitcher en ese congreso.
     
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  22.  33
    William R. Daros (2002). ¿Qué Es Un Marco Teórico? Enfoques 14 (1):73-112.
    The author starts from the notion that science is a human construction coming from a human way of knowing. One feature of this way of knowing is found in defining a research process. Therefore, he presents the importance of the theoretical framework in such process. The author also frames the concep..
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  23.  8
    León Olivé (2004). El Marco Del Mito. Signos Filosóficos 6 (11s):35-51.
    In The Logic of Scientific Discovery Karl Popper rejected psicologism, i. e., “the doctrine that statements can be justified not only by statements but also by perceptual experience”. According to him, this doctrine founders on the problem of induction and of universals. “For we can utter no scie..
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  24. Ugo di Toro (2007). Tempo dell'uomo e tempo del filosofo nel Ta eis heauton di Marco Aurelio. In Leo Marchetti & Paola Evangelista (eds.), La musica delle stagioni. Fenomenologia del tempo nelle letterature inglese e italiana. Liguori 131-150.
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  25. Neema Sofaer, Penny Lewis & Hugh Davies (2012). Atención después de la investigación: un marco para los comités de ética de investigación del National Health Service (NHS) (borrador versión 8.0). Perspectivas Bioéticas 17 (33):47-70.
    Resumen Ésta es la primera traducción al español de las guías “Atención después de la investigación: un marco para los comités de ética de investigación del National Health Service (NHS) (borrador versión 8.0)”. El documento afirma que existe una fuerte obligación moral de garantizar que los participantes enfermos de un estudio clínico hagan una transición después del estudio hacia una atención de la salud apropiada. Con “atención de la salud apropiada” se hace referencia al acceso para los participantes a (...)
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  26.  19
    S. J. Gould & R. C. Lewontin (1994). The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme. In E. Sober (ed.), Conceptual Issues in Evolutionary Biology. The MIT Press. Bradford Books 73-90.
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  27.  95
    Shriniwas Hemade (2013). Economics of Need and Economics of Want: A Distinction Essential: Prof. Barlingay's Account. Intellection : An Inter Disciplinary Research Journal of Humanities and Social Sciences : Peer Reviewed Journal. Vol I, Number 1, Januray-June 2013. ISSN: 2319-8192 (Januray-June 2013.):01-05.
    This research paper attempts to get pragmatic way to deal with few questions like, 'Will Indian Economic thoughts be able to give directions to crises-ridden global economic system?', 'Can India show solutions to the World's Present Socio-economical crises?'' and What are the Alternatives available before mankind to avoid economic crises?' The concept of economic exploitation or “exploitation” which has been the focal point of solemn philosophical debate is one of the favorite nouns in the glossary of critics of the free (...)
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  28.  29
    Mog Stapleton (2015). A Dynamic Expedition Through the Affective Landscape. Review of The Feeling Body: Affective Science Meets the Enactive Mind by Giovanna Colombetti. [REVIEW] Constructivist Foundations 10 (2):274-276.
    Upshot: Colombetti’s book is a contribution to the literature of at least three intellectual communities within philosophy and the cognitive sciences: affective science, embodiment, and enactivism. Despite the emphasis on embodiment over the past ten to fifteen years, and the resurgence of interest in emotion in the mid-to-late twentieth century, affect nevertheless remains underrepresented in the philosophy of mind and cognition, even in the embodiment and enactive communities. In her book, Colombetti helps to close this gap in the (...)
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  29.  55
    Mario Vegetti & Marco Solinas (2008). Lo strabismo dello storico (fra gli antichi e noi). Intervista teorico-biografica. A cura di Marco Solinas. Iride: Filosofia e Discussione Pubblica 21 (3):529-568.
  30.  45
    Roberto Carlos Rodríguez González (2005). Un ejemplo de adaptación fallida al marco multirreligioso: los primeros momentos de la aplicación de la Ley de Libertad Religiosa de 1967 en España. 'Ilu. Revista de Ciencias de Las Religiones 10:171-189.
    Presenta este trabajo un análisis del proceso de creación y de aplicación de la Ley de Libertad Religiosa de 1967 y de la limitación de sus resultados. Se destaca su importancia por ser el primer marco legal para las Confesiones no Católicas, promovido por el Gobierno español después del Concilio Vaticano II.
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  31.  2
    Julio Seoane Pinilla (2016). Historicidad y esferas de la vida: el marco de la reflexión moral de la Ilustración escocesa. Isegoría 54:75-100.
    La historicidad, la adaptación continua de la vida humana a problemas puntuales es el marco –antropológico– en el que la Ilustración escocesa inscribe su reflexión moral. Un trabajo continuo de adecuación al medio generalmente expuesto a través de una concepción por etapas de la historia, cuyo fruto, objetivado como leyes, normas o morales, no es nunca buscado y sí producto de las consecuencias inesperadas de decisiones que se toman sin referentes seguros en su diseño inicial. Esa contextualización, cuyo motor (...)
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  32.  48
    Alasdair I. Houston (2009). San Marco and Evolutionary Biology. Biology and Philosophy 24 (2):215-230.
    Gould and Lewontin use San Marco, Venice, to criticise the adaptationist program in biology. Following their lead, the architectural term “spandrel” is now widely used in biology to denote a feature that is a necessary byproduct of other aspects of the organism. I review the debate over San Marco and argue that the spandrels are not necessary in the sense originally used by Gould and Lewontin. I conclude that almost all the claims that Gould makes about San (...) are wrong and that it is reasonable to view the architectural spandrel as an adaptation. The spandrels example has not provided a good illustration of why adaptive explanations should be avoided. In fact, it can be used as an example of how adaptive explanations can be dismissed even when there is evidence in their favour. I also discuss the use of the concept of a spandrel in biology. (shrink)
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  33. Joseph Ratzinger & Jared Wicks (2008). Six Texts by Prof. Joseph Ratzinger as Peritus Before and During Vatican Council II. Gregorianum 89 (2):233-311.
    Further research on the theological contributions of experts at Vatican Council II has led to identifying six texts by Prof. Joseph Ratzinger, which are presented here. The theological themes expressed in these texts include an insistence on the interior dynamics and questioning of human beings in conceiving the present-day "hearer of the word" to which Vatican II will speak. One is not surprised by the Professor's repeated call for doctrinal formulations drawn from the biblical and patristic sources instead of (...)
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  34.  16
    Fernando Costa Mattos (2012). Resenha: Sgarbi, Marco. La “kritik der reinen vernunft” Nel contesto Della tradizione logica aristotélica. Hildesheim, zürich, new York: Georg olms verlag, 2010, 282 P. [REVIEW] Trans/Form/Ação 35 (1).
    Seja nos manuais de história da filosofia, seja em estudos mais especializados sobre Kant, estamos habituados a pensar a construção de sua filosofia crítica a partir de duas grandes linhas de influência: de um lado, a tradição metafísica leibniz-wolffiana, em que o filósofo se teria formado, e, de outro, o empirismo britânico, sobretudo Hume, que, segundo a conhecida explicação do próprio Kant, o teria acordado de seu sono dogmático. O mais novo livro de Marco Sgarbi, La “Kritik der reinen (...)
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  35.  7
    Maximiliano Duran (2015). El concepto de infancia de Walter Kohan en el marco de la invención de una escuela popular. Childhood and Philosophy 11 (21):163-186.
    El presente trabajo se propone pensar el concepto de infancia propuesto por Walter Kohan como una condición de posibilidad para la creación de un concepto de escuela diferente al tradicional. Para ello realizamos una presentación crítica de la imagen de infancia propuesta por el autor y una contraposición con la visión tradicional de la infancia y de la escuela. Luego de evaluar los límites y alcances de la idea pensada por Kohan en el marco de la institución escolar, proponemos (...)
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  36.  5
    María Inés Silenzi (2015). ¿En qué consiste el problema de marco? Confluencias entre distintas interpretaciones. Eidos: Revista de Filosofía de la Universidad Del Norte 22:49-80.
    El problema de marco cuestiona cómo los procesos cognitivos determinan qué información, de entre toda la disponible, es relevante dada una tarea determinada. Aunque postulamos una definición posible, especificar de qué trata este problema es una tarea complicada. Una manera de obtener claridad sobre esta cuestión es explorar distintas interpretaciones del problema de marco, interpretación lógica y filosófica, para dilucidar luego la dificultad en común. Como resultado de nuestro análisis concluimos que, sea la interpretación del problema de (...) que se tenga en mente, la dificultad subyacente es la misma: examinar vasta cantidad de información. La dificultad de la vastedad de información, a modo de puente entre ambas interpretaciones, permitiría no solo comprender más claramente de qué trata el problema de marco sino también resolverlo. The frame problem questions how cognitive processes determine what information is relevant, among all available, given a particular task. Although we proposed a possible definition, it is a difficult task to specify what this problem is about. One way to get insight into this matter is to explore different interpretations of the frame problem, a logical interpretation and a philosophical interpretation, to then elucidate the difficulty in common. The conclusion drawn from our analysis is that, irrespective of the interpretation of the frame problem you may have in mind, the underlying difficulty is the same: to examine a vastness of information. The difficulty posed by the vastness of information, taken as a bridge between both interpretations, would not only allow a clearer insight into the frame problem but also to solve it. (shrink)
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  37.  9
    Michelle Maiese (2015). Giovanna Colombetti, The Feeling Body: Affective Science Meets the Enactive Mind, MIT Press, 2013, 288pp, Hardcover, $40.00, ISBN: 9780262019958. [REVIEW] Phenomenology and the Cognitive Sciences 14 (4):973-978.
    The Feeling Body applies several ideas from the enactive approach to the field of affective science, with the aim of both developing enactivism as well as reconceptualizing various affective phenomena. The book is organized into six chapters that examine primordial affectivity (chapter 1), the nature of emotional episodes and moods (chapters 2 and 3), enactive appraisal (chapter 4), the bodily feelings associated with emotional experience (chapter 5), affective neuro-physio-phenomenology (chapter 6), and the affective dimension of intersubjectivity (chapter 7). Giovanna (...)’s discussion of these topics effectively integrates scientific research and phenomenological descriptions of lived experience. What results is an insightful and genuinely interdisciplinary discussion of emotion that will be of interest to affective scientists, emotion theorists, phenomenologists, and proponents of enactivism.The version of enactivism that Colombetti draws upon is the theory originally formula .. (shrink)
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  38.  1
    Luca Guerreschi (2016). Il Nuovo Infinito di Nietzsche. La Futura Obiettività Tra Arte E Scienza by Marco Vozza. Journal of Nietzsche Studies 47 (2):309-311.
    One methodological principle that shows the contemporary value of Nietzsche’s thought is the task of “seeing things, as they are!,” for which the only way is “to be able to see them from a hundred eyes, from many persons!”. Along with many others, this passage indicates the attitude of a philosopher intent on fruitfully examining multiplicity and difference. In his volume, translatable as Nietzsche’s New Infinite: Future Objectivity between Art and Science, Marco Vozza highlights Nietzsche’s propensity to study multiple, (...)
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  39.  9
    Marco Pozza (2006). Marco Polo Milion: An Unknown Source Concerning Marco Polo. Mediaeval Studies 68 (1):285-301.
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  40.  6
    Filippo Forcignanò (2014). Plato, Heraclitus and Dante on Ambiguity. Some Notes to Prof. Smith's Paper. Nóema 5.
    Scopo della presente nota è discutere alcuni aspetti del contributo del Prof. Smith circa Virgilio e l'ambiguità. La nota è divisa in tre parti: a) una discussione dell'ambiguità degli enti empirici in Platone; b) una riconsiderazione del frammento 26 di Eraclito, alla luce di alcune osservazioni di H.G. Gadamer; c) un breve confronto tra il Polidoro virgiliano e il dantesco Pier Delle Vigne circa la natura perturbante della loro trasfigurazione ultramondana.
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  41.  8
    Adela Cortina (2013). Ética del discurso: ¿un marco filosófico para la neuroética? Isegoría 48:127-148.
    La Neuroética necesita un marco de ética filosófica desde el que interpretar, integrar y criticar el progreso neurocientífico en el ámbito moral. Este artículo intenta: 1) Mostrar en qué medida este marco es necesario. 2) Abordar la cuestión del método adecuado para construirlo. 3) Compilar los principales tópoi de las neurociencias que el marco debería interpretar e integrar. 4) Mostrar cómo la ética del discurso puede ser un marco adecuado para la neuroética. 5) Señalar algunas insuficiencias (...)
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  42.  13
    Bimalendra Kumar, Prof. Bimalendra Kumar.
    Prof. G.C. Pande in his work ‘ Studies in the Origins of Buddhism ’ speaks of the theory of relation ( paccaya) while discussing the principle of dependent origination ( paṭiccasamuppāda ). Theory of relation ( paccaya) is a law explaining the existence of the dhammas , being related by some relations. It is further extension of the law of dependent origination ( paṭiccasamuppāda ). Things come to existence in our day-to-day life. The law of dependent origination explains that (...)
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  43.  2
    Pedro José Sarmiento, Gilberto A. Gamboa-Bernal, María de los Ángeles Mazzanti, Juana Jaramillo & Nubia Posada (2015). Caracterización del marco antropológico subyacente en la Declaración Universal de Derechos Humanos de la ONU de 1948, en relación con la Bioética. Persona y Bioética 19 (2).
    El presente trabajo recupera, caracteriza y evalúa el marco antropológico subyacente en la Declaración de los Derechos Humanos de 1948. Para este propósito, se utilizó como metodología el análisis del discurso y una evaluación antropológica de su contenido en relación directa con la Bioética contemporánea y sus problemas más sobresalientes. doi: 10.5294/pebi.2015.19.2.4.
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  44.  8
    Jean Celeyrette (2008). Compte-rendu de : Marco Panza, Nombres : éléments de mathématiques pour philosophes. Cahiers d'histoire et de philosophie des sciences, SFHST, ENS Editions, 2007. Methodos 8.
    Le titre de l’ouvrage présenté par Marco Panza, historien et philosophe des mathématiques très connu, est modeste. Il peut laisser croire qu’on a affaire à un des nombreux manuels présentant élémentairement les constructions successives des entiers naturels, des entiers relatifs, des rationnels et des réels telles qu’elles sont exposées en terminale scientifique. Mais cette modestie n’est que dans le titre, car dès la lecture de la préface on voit que l’ambition de l’auteur est toute autre. ..
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  45.  6
    Albert Arisó Cruz (2013). Un marco aristotélico para las neurociencias. Daimon: Revista de Filosofia 59:145-155.
    La noción de psyche en Aristóteles ofrece un marco interpretativo susceptible de dar cabida y nutrir a las diferentes corrientes contemporáneas que se acercan al llamado problema mente-cuerpo.
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  46.  6
    Ludovic Frobert (2005). Marco Bianchini, Bonheur public et méthode géométrique : enquête sur les économistes italiens (1711-1803). Astérion 1.
    Publié initialement en 1982, l’ouvrage de Marco Bianchini Alle origini della scienza economica : felicita pubblica e matematica sociale negli economisti italiani del settecento (1711-1803) est désormais accessible au public français dans une traduction proposée par Pierre Crépel. En première approximation, ce travail a le grand mérite d’interroger quelques pratiques traditionnelles de l’histoire de la pensée économique. Il rappelle opportunément que des épisodes significatifs, révolutionnaire..
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  47.  5
    Marta Susana López (2010). LA COMPLEMENTARIEDAD DE LA OPOSICIÓN EXPLICACIÓN VS. INTERPRETACIÓN. Las funciones metodológicas del análisis del discurso en el marco de las semióticas peirceana y neo-hjelmsleviana. Astrolabio: Revista Internacional de Filosofía 2.
    LA COMPLEMENTARIEDAD DE LA OPOSICIÓN EXPLICACIÓN VS. INTERPRETACIÓN. Las funciones metodológicas del análisis del discurso en el marco de las semióticas peirceana y neo-hjelmsleviana.
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  48.  5
    María Soledad Erazo Jimenez, Marco Villalta Páucar & Marcelo Morales Jeldes (2012). Representaciones sociales del asociativismo municipal en educación: un marco conceptual para la educación chilena. Polis 31.
    En el presente artículo se analiza las posibilidades de la teoría de las Representaciones Sociales (RS) para, desde la perspectiva de los sujetos, analizar los elementos cognitivos implicados y socialmente construidos que sustentan las acciones de gestión micro y macro institucional, y de coordinación entre varias municipalidades de un mismo territorio, lo que la literatura de gestión denomina trabajo asociativo o asociativismo. Interesan específicamente las representaciones sociales de la asociatividad en el tema educativo, desde actores político-administrativos y profesionales implicados en (...)
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  49.  7
    O. Chateaubriand (2004). Did the Slingshots Hit the Mark? Reply to Marco Ruffino. Manuscrito 27 (1):211-225.
    In §§1-2 I argue that Marco misidentifies my main objections to the Church and Gödel slingshot arguments and that his defense of these arguments does not overcome those objections. In §3 I discuss his criticisms of my theory of descriptions in relation to Church’s argument.
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  50.  12
    Albert Mosley (2001). Witchcraft, Science and the Skeptical Inquirer: Conversations with the Late Prof. Peter Bodunrin. Philosophical Papers 30 (3):289-306.
    Abstract This paper reviews the connection claimed to exist between magic, witchcraft, and parapsychology. Special attention is given to issues raised by the late Prof. Peter Bodunrin of Nigeria, including the demand that knowledge gained by psychic means be grounded in beliefs justified by good reasons and convincing experimental evidence. In contrast, I argue for a more inclusive view of both knowledge and the scientific enterprise that recognizes the importance of non-experimental evidence and the influence of social trends on (...)
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