Search results for 'Property History' (try it on Scholar)

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  1.  2
    M. Hickford (2006). 'Decidedly the Most Interesting Savages on the Globe': An Approach to the Intellectual History of Maori Property Rights, 1837-53. History of Political Thought 27 (1):122-167.
    This article contends that the intellectual history of developing British imperial policy towards indigenous peoples' property rights to land in the mid-nineteenth century is best approached through seeing policy as made in the context of two intellectual vocabularies that were conjoined: the stadial theory of history and the law of nations. New Zealand provides an example of these languages in contestable play between the 1830s and 1853 at a time when the expanding British Empire as a whole (...)
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  2.  15
    Jean Axelrad Cahan (1994). The Concept of Property in Marx's Theory of History: A Defense of the Autonomy of the Socioeconomic Base. Science and Society 58 (4):392 - 414.
    This paper seeks a new perspective on a long-standing ambiguity in historical materialism. The term "property," its apparent inclusion in both the economic base and the politicolegal superstructure in Marx's schema, and the consequent difficulty of asserting a causal connection between base and superstructure, are seen as deriving from intellectual influences on the young Marx. These influences conveyed certain central ideas from the history of Roman law and its treatment of property. Some implications for Marxist theory are (...)
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  3. Ben Jackson (2012). Property-Owning Democracy: A Short History. In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell
     
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  4.  6
    Wolfgang Geierhos (1979). Karl Marx on Forms of Pre-Capitalist Production. Comparative Studies on the History of Landed Property 1879–80. Philosophy and History 12 (2):203-205.
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  5.  4
    Christopher Pierson (2013). Just Property: A History in the Latin West. Volume One: Wealth, Virtue, and the Law. OUP Oxford.
    Traces the complex lineages of thinking about private property from ancient to modern times. It challenges a number of deep-seated assumptions we make about the incontestability of private property by building a careful and extended account of where these assumptions came from.
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  6. Christopher Pierson (2016). Just Property, Volume Two: Enlightenment, Revolution, and History. Oxford University Press Uk.
    Property remains the bedrock of the societies we all inhabit. It underpins our core institutions - including families, states and economies - and it is the medium through which the intensifying politics of inequality is played out. There is plenty of evidence that its importance is increasing in a world of growing wealth inequality and depletion of natural resources. This is the second volume in a major survey of ideas of property in the western world from the ancients (...)
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  7.  17
    C. A. Herbst (1939). A History of the Legal Incorporation of Catholic Church Property in the United States (1784-1932). Thought: A Journal of Philosophy 14 (4):671-672.
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  8.  6
    F. L. Cheyette (1986). R. B. Dobson, Ed., The Church, Politics and Patronage in the Fifteenth Century. Gloucester, Eng.: Alan Sutton; New York: St. Martin's Press, 1984. Pp. 245. $25.Tony Pollard, Ed., Property and Politics: Essays in Later Medieval English History. Gloucester, Eng.: Alan Sutton; New York: St. Martin's Press, 1984. Pp. 204; Table, 2 Maps. $25. [REVIEW] Speculum 61 (2):497-497.
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  9.  5
    P. A. Brunt (1977). Roman Investment in Property M. I. Finley: Studies in Roman Property by the Cambridge University Research Seminar in Ancient History. Pp. Vii + 212. Cambridge: University Press, 1976. Cloth, £3·75. [REVIEW] The Classical Review 27 (02):231-233.
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  10.  4
    T. N. Bisson (1991). Emily Zack Tabuteau, Transfers of Property in Eleventh-Century Norman Law.(Studies in Legal History.) Chapel Hill, NC, and London: University of North Carolina Press, 1988. Pp. X, 445; 6 Tables. $49.95. [REVIEW] Speculum 66 (3):698-700.
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  11.  2
    Cathy Caruth (2002). The Claims of the Dead: History, Haunted Property, and the Law. Critical Inquiry 28 (2):419-441.
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  12.  1
    Graham P. Cornish, Michael Gorman & Gordon Graham (2004). Book Reviews of the No Trespassing: Authorship, Intellectual Property Rights, and the Boundaries of Globalization, Library: An Unquiet History, The Spinster and the Prophet. [REVIEW] Logos 15 (4):219-223.
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  13.  1
    Theresa Coletti (2003). Jennifer Summit, Lost Property: The Woman Writer and English Literary History, 1380–1589. Chicago and London: University of Chicago Press, 2000. Pp. X, 274; 10 Black-and-White Figures. $45 ; $18. [REVIEW] Speculum 78 (1):271-273.
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  14. Antoine Barnave (1971). Power, Property, and History. New York,Harper & Row.
     
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  15. Theresa Coletti (2003). Lost Property: The Woman Writer and English Literary History, 1380-1589Jennifer Summit. Speculum 78 (1):271-273.
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  16. M. H. Fadel (2007). A History of the Early Islamic Law of Property: Reconstructing the Legal Development, 7th-9th Centuries * by Hiroyuki Yanagihashi. [REVIEW] Journal of Islamic Studies 18 (1):100-102.
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  17. Myles W. Jackson (2015). How Gene Patents Are Challenging Intellectual Property Law: The History of the CCR5 Gene Patent. Perspectives on Science 23 (1):80-105.
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  18. Ann-Marie Knoblauch (2004). Archaeology as the History of Cultural Property. Classical World: A Quarterly Journal on Antiquity 97 (2).
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  19. Gregory Landini (2009). Russell and the Ontological Argument: It is Well Known That in Principia Mathematica Russell Offers a Theory of Definite Descriptions and Holds That ‘Existence’ is Not a Property. It is Less Well Known That in “On Denoting” He Discusses the Version of Anselm’s Ontological Argument for God Formulated by Descartes, Accepting the Premiss “Existence is a Perfection” and Assessing the Argument as Valid but Question-Begging. This is Different From His Later Comments in A History of Western Philosophy Which Find the Argument Invalid. Indeed, Given the Sanctions of Principia, One Might Have Thought He Would Find the Argument Logically Ungrammatical. This Paper Shows How Russell Might Formulate and Evaluate Anselm’s Ontological Argument and the Version Offered by Descartes in a Way That Avoids the Conflict. [REVIEW] Russell 29 (2).
     
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  20. B. M. O'Connell (1998). Terraforming History: The Virtual Reconstruction of Property. Social Epistemology 12:351-361.
     
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  21. J. M. Wallace-Hadrill (1968). The Le Mans Forgeries: A Chapter From the History of Church Property in the Ninth CenturyWalter Goffart. Speculum 43 (4):719-722.
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  22. Stephen Buckle (1991). Natural Law and the Theory of Property: Grotius to Hume. Oxford University Press.
    In this book, Buckle provides a historical perspective on the political philosophies of Locke and Hume, arguing that there are continuities in the development of seventeenth and eighteenth-century political theory which have often gone unrecognized. He begins with a detailed exposition of Grotius's and Pufendorf's modern natural law theory, focussing on their accounts of the nature of natural law, human sociability, the development of forms of property, and the question of slavery. He then shows that Locke's political theory takes (...)
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  23.  72
    Matthew H. Kramer (1997). John Locke and the Origins of Private Property: Philosophical Explorations of Individualism, Community, and Equality. Cambridge University Press.
    John Locke's labor theory of property is one of the seminal ideas of political philosophy and served to establish its author's reputation as one of the leading social and political thinkers of all time. Through it Locke addressed many of his most pressing concerns, and earned a reputation as an outstanding spokesman for political individualism - a reputation that lingers widely despite some partial challenges that have been raised in recent years. In this major new study Matthew Kramer offers (...)
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  24.  66
    Hugh Breakey (2011). Two Concepts of Property: Ownership of Things and Property in Activities. Philosophical Forum 42 (3):239-265.
    I argue there is a distinct and integrated property-concept applying directly, not to things, but to actions. This concept of Property in Activities describes a determinate ethico-political relation to a particular activity – a relation that may (but equally may not) subsequently effect a wide variety of relations to some thing. The relation with the activity is fixed and primary, and any ensuing relations with things are variable and derivative. Property in Activities illuminates many of the vexing (...)
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  25.  4
    Geoff Kennedy (2011). Citizens to Lords: A Social History of Western Political Thought From Antiquity to the Middle Ages. Historical Materialism 19 (1):304-318.
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  26.  42
    Thom Brooks (2013). Hegel's Political Philosophy: A Systematic Reading of the Philosophy of Right. Edinburgh University Press.
    A new edition of the first systematic reading of Hegel's political philosophy Elements of the Philosophy of Right is widely acknowledged to be one of the most important works in the history of political philosophy. This is the first book on the subject to take Hegel's system of speculative philosophy seriously as an important component of any robust understanding of this text. Key Features •Sets out the difference between 'systematic' and 'non-systematic' readings of Philosophy of Right •Outlines the unique (...)
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  27.  19
    John Alan Lehman (2006). Intellectual Property Rights and Chinese Tradition Section: Philosophical Foundations. [REVIEW] Journal of Business Ethics 69 (1):1 - 9.
    Western attempts to obtain Chinese compliance with intellectual property rights have a long history of failure. Most discussions of the problem focus on either legal comparisons or explanations arising from levels of economic development (based primarily on the example of U.S. disregard for such rights during the 18th and 19th centuries). After decades of heated negotiation, intellectual property rights is still one of the major issues of misunderstanding between the West and the various Chinese political entities. This (...)
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  28.  77
    David Ellerman (1992). Property and Contract in Economics: The Case for Economic Democracy. Blackwell.
    From a pre-publication review by the late Austrian economist, Don Lavoie, of George Mason University: -/- "The book's radical re-interpretation of property and contract is, I think, among the most powerful critiques of mainstream economics ever developed. It undermines the neoclassical way of thinking about property by articulating a theory of inalienable rights, and constructs out of this perspective a "labor theory of property" which is as different from Marx's labor theory of value as it is from (...)
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  29.  2
    Samuel Wright (forthcoming). History in the Abstract: ‘Brahman-Ness’ and the Discipline of Nyāya in Seventeenth-Century Vārāṇasī. Journal of Indian Philosophy:1-29.
    Over the last fifteen years, studies on Sanskrit intellectual history between the fifteenth and eighteenth centuries have produced a body of scholarship that has fundamentally reshaped our understanding of the period. Yet, despite significant advances in the understanding of the social-historical circumstances of authors and disciplines as well as success in elucidating major features of intellectual thought, a main point of difficultly has been in combining both the intellectuality and sociality of Sanskrit scholars. By examining a debate within the (...)
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  30.  1
    Robert Hopkins (2006). Painting, History, and Experience. Philosophical Studies 127 (1):19-35.
    Two themes run through Wollheim’s work: the importance of history to the practice and appreciation of the arts, and the centrality of experience in appreciation. Prima facie, these are in tension. Reconciling them requires two steps. First, we should follow Wollheim in adopting a notion of experience on which features can be experienced even if we must have experience-independent access to the fact that the work exhibits them. Second, we need to state what makes a particular experience appropriate to (...)
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  31.  15
    John Dunn (1996). The History of Political Theory and Other Essays. Cambridge University Press.
    In this collection of recent essays (several appearing in English for the first time), John Dunn brings his characteristically acute and penetrative insight to a wide range of political issues. In the first essay, 'The history of political theory', Professor Dunn argues for the importance of a historical perspective in the study of political thought. Other pieces engage with central concepts of political philosophy such as obligation, trust, freedom of conscience and property. A group of studies tackle specific (...)
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  32.  21
    J. H. Burns (ed.) (1988). The Cambridge History of Medieval Political Thought C. 350-C. 1450. Cambridge University Press.
    This volume offers a comprehensive and authoritative account of the history of a complex and varied body of ideas over a period of more than one thousand years. A work of both synthesis and assessment, The Cambridge History of Medieval Political Thought presents the results of several decades of critical scholarship in the field, and reflects in its breadth of enquiry precisely that diversity of focus that characterized the medieval sense of the "political," preoccupied with universality at some (...)
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  33.  3
    Fred Weinstein (1990). History and Theory After the Fall: An Essay on Interpretation. University of Chicago Press.
    In this ambitious work, Fred Weinstein confronts the obstacles that have increasingly frustrated our attempts to explain social and historical reality. Traditionally, we have relied on history and social theory to describe the ways people understand the world they live in. But the ordering explanations we have always used--derived from the classical social theories originally forged by Marx, Tocqueville, Weber, Durkheim, Freud--have collapsed. In the wake of this collapse or "fall," the rival claims of fiction, psychoanalysis, sociology, anthropology, and (...)
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  34.  27
    Jean-Paul Gaudillière (2009). New Wine in Old Bottles? The Biotechnology Problem in the History of Molecular Biology. Studies in History and Philosophy of Science Part C 40 (1):20-28.
    This paper examines the “biotechnology problem” in the history of molecular biology, namely the alleged reinvention of a basic academic discipline looking for the logic of life, into a typical technoscientific enterprise, closely related to agriculture, medicine, and the construction of markets. The dominant STS model sees the roots of this shift in a radical change of the regime of knowledge production. The paper argues that this scheme needs to be historicized to take into account the past in our (...)
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  35.  5
    Antoon de Baets (2009). The Impact of the Universal Declaration of Human Rights on the Study of History. History and Theory 48 (1):20-43.
    There is perhaps no text with a broader impact on our lives than the 1948 Universal Declaration of Human Rights . It is strange, therefore, that historians have paid so little attention to the UDHR. I argue that its potential impact on the study of history is profound. After asking whether the UDHR contains a general view of history, I address the consequences of the UDHR for the rights and duties of historians, and explain how it deals with (...)
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  36. Andrus Pork (1990). History, Lying, and Moral Responsibility. History and Theory 29 (3):321-330.
    Two types of lying in history and in politics are the "direct lie" method and the "blank pages" method. "Direct lying" is morally more blameworthy than the "blank pages" method. Distortions on the level of semi-theoretical, general, historical statements are ethically more justifiable than distortions on the level of concrete, factual, empirical statements. Historians are morally responsible for lying even when their false account is due to a lack of talent, or when they know the truth but do not (...)
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  37.  2
    Amit Ron (2008). Visions of Democracy in 'Property-Owning Democracy': Skelton to Rawls and Beyond. History of Political Thought 29 (1):89-108.
    The idea of a 'property-owning democracy' became central to John Rawls's re-evaluation of his theory of justice. This article traces the origins of Rawls's concept of `property-owning democracy' first to the writings of the economist James Meade and then to those of early twentieth-century British conservatives, focusing on the question of how the meaning of democracy was defined and re-defined throughout this history. I argue that Rawls inherited a discursive matrix from the British conservatives in which the (...)
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  38.  5
    Thijs Pollmann (2000). Coherence and Ambiguity in History. History and Theory 39 (2):167–180.
    This article is about the logic of the concept of "coherence" as used by historians to justify an argument. Despite its effectiveness in historical arguments, coherence is problematic for epistemologists and some theorists of history. The main purpose of this paper is to present some insights that bear upon the logical status of coherence. As will be demonstrated, this will also shed some light on the allegedly dubious epistemological position of coherence. In general I will argue that, logically seen, (...)
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  39.  1
    José Bermejo-Barrera (1993). Explicating the Past: In Praise of History. History and Theory 32 (1):14-24.
    Since the very beginnings of Philosophy, the multifaceted problem of time has constituted one of the central concerns of philosophers and other thinkers. From pre-Socratic speculation to Platonic metaphysics, from St. Augustine to the medieval theologians, meditation upon time was unceasing, and the issue became yet more acute with the development of modern philosophy following Descartes One might summarize the slow evolution of Western thought in this area as follows: time began in Greek philosophy as a property of the (...)
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  40.  56
    John Corcoran & Sriram Nambiar (2014). De Morgan on Euclid’s Fourth Postulate. Journal of Symbolic Logic 20:250-1.
    This paper will annoy modern logicians who follow Bertrand Russell in taking pleasure in denigrating Aristotle for [allegedly] being ignorant of relational propositions. To be sure this paper does not clear Aristotle of the charge. On the contrary, it shows that such ignorance, which seems unforgivable in the current century, still dominated the thinking of one of the greatest modern logicians as late as 1831. Today it is difficult to accept the proposition that Aristotle was blind to the fact that, (...)
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  41.  94
    Gareth Ernest Boardman (2013). Addressing the Conflict Between Relativity and Quantum Theory: Models, Measurement and the Markov Property. Cosmos and History: The Journal of Natural and Social Philosophy 9 (2):86-115.
    Twenty-first century science faces a dilemma. Two of its well-verified foundation stones - relativity and quantum theory - have proven inconsistent. Resolution of the conflict has resisted improvements in experimental precision leaving some to believe that some fundamental understanding in our world-view may need modification or even radical reform. Employment of the wave-front model of electrodynamics, as a propagation process with a Markov property, may offer just such a clarification.
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  42. Brinkley Messick (2003). Property and the Private in a Sharia System. Social Research: An International Quarterly 70 (3):711-734.
    The case of highland Yemen up to around the middle of the twentieth century involves a history different from most Muslim societies in that, from 1919, the Yemeni state was independent. The problem I address concerns the utility of thinking about the highland property regime in this era in relation to the categories of "private" and "public." What sort of antecedents existed, at the level of property relations, for later commercial transformations that would culminate in such things (...)
     
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  43.  29
    Philip Clayton (2010). Freedom, Consciousness, and Science: An Emergentist Response to the Challenge. In Science and Religion in Dialogue. Wiley-Blackwell 985--998.
    This chapter contains sections titled: * A Neuroscientific Theory of Cognition: The Global Workspace Model * The Burden of Proof and the Loss of Innocence * The Harshest Attack on Freedom and Consciousness: Daniel Dennett * A More Radical Entailment? * Consciousness as an Emergent Property * Conclusion * Notes.
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  44.  12
    Abhijit Gupta (2012). Popular Printing and Intellectual Property in Colonial Bengal. Thesis Eleven 113 (1):32-44.
    This article surveys the early history of printing in colonial Bengal, in particular the rise of the indigenous book trade in the Battala area of Calcutta. The article argues that the likes of Gangakishore Bhattacharya and Bhabanicharan Bandyopadhyay were among the first to attempt to socialize the printed book, leading to the rise of a substantial interpretive community by the middle of the 19th century. At the same time, traces of manuscript book practice lingered in the printed book, especially (...)
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  45.  73
    Mark Sagoff (2009). Who is the Invader? Alien Species, Property Rights, and the Police Power. Social Philosophy and Policy 26 (2):26-52.
    This paper argues that the occurrence of a non-native species, such as purple loosestrife, on one's property does not constitute a nuisance in the context of background principles of common law. No one is injured by it. The control of non-native species, such as purple loosestrife, does not constitute a compelling public interest, moreover, but represents primarily the concern of an epistemic community of conservation biologists and ecologists. This paper describes a history of cases in agricultural law that (...)
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  46.  21
    Michael Gorman (2005). Intellectual Property Rights, Moral Imagination, and Access to Life-Enhancing Drugs. Business Ethics Quarterly 15 (4):595-613.
    Although the idea of intellectual property (IP) rights—proprietary rights to what one invents, writes, paints, composes or creates—is firmlyembedded in Western thinking, these rights are now being challenged across the globe in a number of areas. This paper will focus on one of these challenges: government-sanctioned copying of patented drugs without permission or license of the patent owner in the name of national security, in health emergencies, or life-threatening epidemics. After discussing standard rights-based and utilitarian arguments defending intellectual (...) we will present another model. IP is almost always a result of a long history of scientific or technological development and numbers of networks of creativity, not the act of a single person or a group of people at one moment in time. Thus thinking about and evaluating IP requires thinking about IP as shared rights. A network approach to IP challenges a traditional model of IP. It follows that the owner of those rights has some obligations to share that information or its outcomes. If that conclusion is applied to the distribution of antiretroviral drugs, what pharmaceutical companies are ethically required to do to increase access to these medicines in the developing world will have to be reanalyzed from a more systemic perspective. (shrink)
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  47.  14
    A. John Simmons (1994). Original-Acquisition Justifications of Private Property. Social Philosophy and Policy 11 (02):63-84.
    My aim in this essay is to explore the nature and force of “original-acquisition” justifications of private property. By “original-acquisition” justifications, I mean those arguments which purport to establish or importantly contribute to the moral defense of private property by: offering a moral/historical account of how legitimate private property rights for persons first arose ; offering a hypothetical or conjectural account of how justified private property could arise from a propertyless condition; or simply defending an account (...)
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  48.  35
    Theodoros Papaioannou (2006). Towards a Critique of the Moral Foundations of Intellectual Property Rights. Journal of Global Ethics 2 (1):67 – 90.
    Research in recent history has neglected to address the moral foundations of particular kinds of public policy such as the protection of intellectual property rights (IPRs). On the one hand, nation-states have enforced a tightening of the IPR system. On the other, only recently have national government and international institutions recognised that the moral justification for stronger IPRs protection is far from being plausible and cannot be taken for granted. In this article, IPRs are examined as individual rights (...)
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  49.  8
    Andrey D. Maidansky (2012). The Logic of Marx's Theory of History. Russian Studies in Philosophy 51 (2):44-82.
    The article offers a logical reconstruction of Marx's theory of history. On the basis of an analysis of the concept of labor, the author presents and discusses the four main socioeconomic formations of human history. The author challenges the Marxian project of the elimination of both division of labor and private property pointing to its theoretical and practical shortcomings.
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  50.  15
    Andrew Hunter (2007). Indigenous Peoples' Intellectual Property. The Proceedings of the Twenty-First World Congress of Philosophy 3:97-103.
    The present paper examines conventional wisdom on the subject of the justification of indigenous peoples' intellectual property rights, and offers an alternative approach. The examination is achieved by a critique of two such conventional approaches in terms of the strength of each argument employed, and in terms of the efficacy of each in the roles allotted to them. The first such argument is Stenson and Gray's application of Kymlicka's individualist theory advocating national minority autonomy. The second argument is the (...)
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