Search results for 'Providence and government of God Early works to 1800' (try it on Scholar)

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  1. Thomas Buckingham (1987). Thomas Buckingham and the Contingency of Futures: The Possibility of Human Freedom: A Study and Edition of Thomas Buckingham, "De Contingentia Futurorum Et Arbitrii Libertate": Question 1 of Ostensio Meriti Liberae Actionis. University of Notre Dame Press.
  2.  7
    Istvan V. Kiraly (2010). The Foundation of Philosophy and Atheism in Heidegger's Early Works - Prolegomena to an Existential-Ontological Perspective. Journal for the Study of Religions and Ideologies 8 (22):115-128.
    The paper analyzes, from a perspective which is itself existential-ontological, the way in which in an early text of Martin Heidegger, Phänomenologische Interpretationen zu Aristoteles (Anzeige der hermeneutischen Situation) [1922] – which had already outlined some determinative elements of the ideas expounded in Being and Time –, the meditation on the always living and current conditions and hermeneutical situation of philosophizing expanded in fact into an inquiry about the origins, grounds, essence and sense of philosophy as such. Meditation in (...)
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  3.  17
    Immanuel Kant (1979). The One Possible Basis for a Demonstration of the Existence of God. University of Nebraska Press.
    The search for God is dictated not from without but from a profound sense of one's own moral being and worthiness to be happy. The core of Immanuel Kant's argument remains relevant to the experience of ordinary men and women. He wished to strengthen, not undermine, belief in God and in the spiritual nature of humankind. This 1763 essay is imporrtant in understanding the development of Kant's thought. It exposed the flaw in the Cartesian argument that the existence of a (...)
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  4. John Norris (1978). An Essay Towards the Theory of the Ideal or Intelligible World, 1701-1704. Garland Pub..
  5. Katherina Bracht (2009). God and Methodius : Use of, and Background to, the Term Aprosdeēs as a Description of God in the Works or Methodius of Olympus. In L. G. Patterson, Andrew Brian McGowan, Brian Daley & Timothy J. Gaden (eds.), God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson. Brill
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  6. Porphyry (1986). Porphyry's Letter to His Wife Marcella Concerning the Life of Philosophy and the Ascent to the Gods. Phanes Press.
  7. John Locke (1984). A Letter Concerning Toleration ; the Second Treatise of Government ; an Essay Concerning Human Understanding. Franklin Library.
  8.  5
    Pietro Martire Vermigli (1996). Philosophical Works: On the Relation of Philosophy to Theology. Sixteenth Century Journal Publishers.
    This volume is devoted to Vermigli's philosophical writings, consisting of topics from commentaries with sections on: reason and revelation; body and soul; ...
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  9. Immanuel Kant (2007). Groundwork of the Metaphysics of Morals. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd.
    Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words its aim is to search for and establish the supreme principle of morality, the categorical imperative. Kant argues that every human being is an end in himself or herself, never to be used as a means by others, and that moral obligation is an expression of (...)
     
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  10.  50
    John Locke (1988). Two Treatises of Government. Cambridge University Press.
    This is a new revised version of Dr. Laslett's standard edition of Two Treatises. First published in 1960, and based on an analysis of the whole body of Locke's publications, writings, and papers. The Introduction and text have been revised to incorporate references to recent scholarship since the second edition and the bibliography has been updated.
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  11. Robert Filmer (1949). Patriarcha and Other Political Works of Sir Robert Filmer. Garland.
    Patriarcha -- The freeholder's grand inquest touching the king and his parliament -- Observations upon Aristotle's politiques touching forms of government -- Directions for obedience to government in dangerous or doubtful times -- Observations concerning the originall of government -- The anarchy of a limited or mixed monarchy -- The necessity of the absolute power of all kings.
     
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  12.  65
    Nicolas Malebranche (1997). Dialogues on Metaphysics and on Religion. Cambridge University Press.
    Malebranche's Dialogues on Metaphysics and on Religion is in many ways the best introduction to his thought, and provides the most systematic exposition of his philosophy as a whole. In it, he presents clear and comprehensive statements of his two best-known contributions to metaphysics and epistemology, namely, the doctrines of occasionalism and vision in God; he also states his views on such central issues as self-knowledge, the existence of the external world and the problem of theodicy. His skilful handling of (...)
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    E. R. Truitt (2009). The Providence of God Regarding the Universe. Part Three of the First Principal Part of the Universe of Creatures (Review). Journal of the History of Philosophy 47 (3):pp. 468-469.
    Roland Teske's new English translation of The Providence of God, part of William of Auvergne's sprawling work, De universo, is a necessary addition to the works of William available in English. William , theologian, philosopher, and Bishop of Paris, was one of the first scholars to attempt to assimilate Aristotelian philosophy into a Christian intellectual and moral framework. His works comprise a seven-part opus called Magisterium divinale et sapientale, translated by Teske as Teaching on God in the (...)
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  14. Isaac Watts (1996). Logic, or, the Right Use of Reason in the Inquiry After Truth with a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as Well as in the Sciences. Soli Deo Gloria Publications.
  15. Isaac Watts (1833). The Improvement of the Mind, or, a Supplement to the Art of Logic: Containing a Variety of Remarks and Rules for the Attainment and Communication of Useful Knowledge in Religion, in the Sciences, and in Common Life ; to Which is Added, a Discourse on the Education of Children and Youth. Soli Deo Gloria Publications.
  16.  28
    James Fieser (ed.) (2001). Early Responses to Hume's Writings on Religion. Thoemmes Press.
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last decade of (...)
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  17. Lorenzo Chiesa & Matteo Mandarini (eds.) (2011). The Kingdom and the Glory: For a Theological Genealogy of Economy and Government. Stanford University Press.
    Why has power in the West assumed the form of an "economy," that is, of a government of men and things? If power is essentially government, why does it need glory, that is, the ceremonial and liturgical apparatus that has always accompanied it? In the early centuries of the Church, in order to reconcile monotheism with God's threefold nature, the doctrine of Trinity was introduced in the guise of an economy of divine life. It was as if (...)
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  18. Ādiśeṣa (1980). The Essence of Supreme Truth (Paramārthasāra): Sanskrit Text. E.J. Brill.
     
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  19. Paul Weingartner (2014). 14. Whether Everything That Comes Under God’s Providence is Directed to Some Goal or Integrated Into a Network of Goals. In Nature's Teleological Order and God's Providence: Are They Compatible with Chance, Free Will, and Evil? De Gruyter 174-199.
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  20. John Cook Wilson (1889). On the Interpretation of Plato's Timaeus ; on the Platonist Doctrine of the Asymblētoi Arithmoi. Garland Pub..
     
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  21. William (1974). The Enigma of Faith. Washington,Cistercian Publications.
     
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  22. Massimo Mazzotti (2007). The Two Newtons and Beyond J. E. Force and S. Hutton , Newton and Newtonianism: New Studies. International Archives of the History of Ideas 188. Dordrecht, Boston and London: Kluwer, 2004. Pp. Xvii+246. ISBN 1-4020-1969-6. £67.00 . Rob Iliffe, Milo Keynes and Rebekah Higgitt , Early Biographies of Isaac Newton 1660–1885. Vol. 1: Eighteenth-Century Biography of Isaac Newton: The Unpublished Manuscripts and Early Texts. Vol. 2: Nineteenth-Century Biography of Isaac Newton: Private Debate and Public Controversy. London: Pickering and Chatto, 2006. Pp. Lxxii+387 and Xliii+420. ISBN 1-85-196778-8. £195.00 . Milo Keynes, The Iconography of Sir Isaac Newton to 1800. Woodbridge: The Boydell Press, 2005. Pp. Viii+120. ISBN 1-84383-133-3. £40.00 . John Henry , Newtonianism in Eighteenth-Century Britain. 7 Vols. Bristol: Thoemmes Continuum, 2004. ISBN 1-84371-113-3. £595.00 . Mordechai Feingold, The Newtonian Moment: Isaac Newton and the Making of Modern Culture. New York and Oxford: The New York. [REVIEW] British Journal for the History of Science 40 (1):105.
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  23.  47
    Gottfried Wilhelm Leibniz (1985). Theodicy: Essays on the Goodness of God, the Freedom of Man, and the Origin of Evil. Open Court.
    EDITOR'S INTRODUCTION T JLJe1bn1z was above all things a metaphysician. That does not mean that his head was in the clouds, or that the particular sciences ...
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  24. James J. Bono (1997). The Word of God and the Languages of Man: Interpreting Nature in Early Modern Science and Medicine, Vol. I. Ficino to Descartes. [REVIEW] Annals of Science 54 (3):301-304.
     
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  25.  2
    Peter Barker (1999). The Word of God and the Languages of Man: Interpreting Nature in Early Modern Science and Medicine. Volume 1: Ficino to Descartes by James J. Bono. [REVIEW] Isis: A Journal of the History of Science 90:117-117.
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  26. Allison Coudert (1996). The Word of God and the Languages of Man: Interpreting Nature in Early Modern Science and Medicine. Volume 1: Ficino to Descartes by James Bono. [REVIEW] Isis: A Journal of the History of Science 87:543-544.
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  27.  6
    Levi ben Gershom (1984). The Wars of the Lord. Jewish Publication Society of America.
    v. 1. bk. 1. Immortality of the soul -- v. 2. bk. 2. Dreams, divination, and prophecy. bk. 3. Divine knowledge. bk. 4. Divine providence -- v. 3. bk. 5. The heavenly bodies and their movers, the relationships amongst these movers, and the relationship between them and God. bk. 6. Creation of the universe.
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  28. R. Douglas Geivett (2002). Divine Providence and the Openness of God: A Response to William Hasker. Philosophia Christi 4 (2):380.
     
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  29. Anselm (1998). The Major Works. Oxford University Press.
    Although utterly convinced of the truth of Christianity, Anselm of Canterbury struggled to make sense of his religion. He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosphers in history, and this translation provides readers (...)
     
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  30.  11
    A. Souter (1931). Sister Marie Antoinette Martin, The Use of Indirect Discourse in the Works of St. Ambrose. Pp. Xviii + 165.Sister Mary Bridget O'Brien, Titles of Address in Christian Latin Epistolography to 543 A.D. Pp. Xvi + 173.Sister Mary Daniel Madden, The Pagan Divinities and Their Worship as Depicted in the Works of St. Augustine Exclusive of the City of God. Pp. X + 135.Sister Margaret Gertrude Murphy, St. Basil and Monasticism. Pp. Xx + 112.George William Patrick Hoey, The Use of the Optative Mood in the Works of St. Gregory of Nyssa. Pp. Xviii + 127. [REVIEW] The Classical Review 45 (01):43-.
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  31. Udayanācārya (1999). Nyāyakusumāñjali: Hindu Rational Enquiry Into the Existance of God: Interpretative Exposition of Udayanācārya's Auto-Commentary with Translation of Kārikās. Aryan Books International.
     
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  32.  2
    Barbara Newman (2004). Peter Schäfer, Mirror of His Beauty: Feminine Images of God From the Bible to the Early Kabbalah. Princeton, N.J., and Oxford: Princeton University Press, 2002. Pp. Xvii, 306; 16 Black-and-White Figures. $29.95. [REVIEW] Speculum 79 (4):1136-1138.
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  33. Allison P. Coudert (1996). The Word of God and the Languages of Man: Interpreting Nature in Early Modern Science and Medicine. Volume 1: Ficino to DescartesJames Bono. Isis 87 (3):543-544.
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  34. Michael Gorman (1999). From Isidore to Claudius of Turin : The works of ambrose on genesis in the early middle ages. Revue d' Etudes Augustiniennes Et Patristiques 45 (1):121-138.
    Étude de l'influence sur les commentateurs du Haut Moyen Âge des ouvrages d'Ambroise sur la Genèse. Leur impact fut profond, mais d'un autre côté il semble qu'ils n'étaient pas amplement lus. Cette impression est confirmée par la tradition manuscrite. Claude de Turin découvrit certaines des sources des commentaires d'Isidore sur la Genèse, au nombre desquelles figure Ambroise.
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  35. A. Herman, Roger Jackson, D. Killingley & Roger Gallie (1993). Review of The Word Speaks to the Faustian Man, by Som Raj Gupta ; A History of Indian Buddhism, From Samacrkyamuni to Early Mahamacryamacrna, by Hirakawa Akira, Trans. And Ed. Paul Groner ; The Doctrine of the Upanisads and the Early Buddhism, by Hermann Oldenberg, Trans. Shridhar B. Shrotri ; and Evil and the Mystics' God: Towards a Mystical Theodicy, by Michael Stoeber. [REVIEW] Asian Philosophy 3 (1):55-66.
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  36. Immanuel Kant & John Richardson (1836). Metaphysical Works, Tr. With Sketch of His Life and Writings, by J. Richardson. Containing 1. Logic. 2. Prolegomena to Future Metaphysics. 3. Enquiry Into the Proofs for the Existence of God, and Into the Theodicy. [REVIEW]
     
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  37. J. Kingma & A. K. Offenberg (1977). Bibliography of Spinoza's Works Up to 1800. Amsterdam University Library.
     
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  38. S. Nash-Marshall (2004). Boethius:" Introductions" to the Works of an Early Medieval Thinker: Examining the Struggle From Ancient Pagan Philosophy to Christian. American Catholic Philosophical Quarterly 78 (2):175-179.
     
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  39. Barbara Newman (2004). Mirror of His Beauty: Feminine Images of God From the Bible to the Early KabbalahPeter Schäfer. Speculum 79 (4):1136-1138.
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  40. F. Peters (1994). Judaism, Christianity, and Islam. The Classical Texts and their Interpretation. Vol. 1 : From Covenant to Community ; Vol. 2 : The Word and the Law and the People of God \ Vol. 3 : The Works of the Spirit. [REVIEW] Tijdschrift Voor Filosofie 56 (1):173-173.
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  41.  18
    James D. Sellmann (2013). Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (2):267-270.
  42. Christa Davis Acampora (2013). Principal Works: The Themes of Affirmation and Illusion in The Birth of Tragedy and Beyond / Daniel Came ; 'Holding on to the Sublime' : On Nietzsche's Early 'Unfashinable' Project / Keith Ansell-Pearson ; The Gay Science / Christopher Janaway ; Zarathustra : 'That Malicious Dionysian' / Gudrun von Tevenar ; Beyond Good and Evil / Maudemarie Clark and David Dudrick ; Nietzsche's Genealogy / Richard Schacht ; Nietzsche's Antichrist / Dylan Jaggard ; Beholding Nietzsche : Ecce Homo, Fate, and Freedom. In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. OUP Oxford
     
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  43.  33
    Edward Craig (1987). The Mind of God and the Works of Man. Clarendon Press.
    What is the connection between philosophy as studied in universities and those general views of man and reality which are commonly considered "philosophy"? Through his attempt to rediscover this connection, Craig offers a view of philosophy and its history since the early 17th century. Craig discusses the two contrary visions of man's essential nature that dominated this period--one portraying man as made in the image of God and required to resemble him as closely as possible, the other depicting man (...)
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  44.  22
    Alastair Hamilton (2011). Encounters with a Radical Erasmus: Erasmus' Work as a Source of Radical Thought in Early Modern Europe. By Peter G. Bietenholz, Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England. By Gregory D. Dodds and Paraphrases on the Epistles to the Cortinthians, Ephesians, Philippians, Colossians, and Thessalonians. By Desiderius Erasmus [Collected Works of Erasmus, Vol. 43]. Edited by Robert D. Sider. Translated and Annotated by Mechtilde O'Mara and Edward A. Phillips Jr. [REVIEW] Heythrop Journal 52 (3):500-501.
  45. G. De Crescenzo (2001). Reply to Pietro Rossi's Critique of the Author's 1996 Paper on God and Religion in the Works of Nicola Abbagnano. Filosofia 52 (2):269-289.
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  46. Thomas White (1655). The Grounds of Obedience and Government. Farnborough, Gregg.
  47. Martin Cyril D'Arcy (1936). The Pain of This World and the Providence of God. London, New Yorklongmans, Green and Co..
     
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  48. Edward Craig (1996). The Mind of God and the Works of Man. Oxford University Press Uk.
    Seeking to rediscover the connection between philosophy as studied in universities and those general views of man and reality which are 'philosophy' to the educated layman, Edward Craig here offers a view of philosophy and its history since the early seventeenth century. He presents this period as concerned primarily with just two visions of the essential nature of man. One portrays human beings as made in the image of God, required to resemble him as far as lies in our (...)
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  49. James Harrington (1977). The Political Works of James Harrington. Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised edition, and (...)
     
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  50. Joseph de Maistre (1993). St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence. Mcgill-Queen's University Press.
    Written and set on the banks of the Neva, St Petersburg Dialogues is a startlingly relevant analysis of the human prospect at the end of the twentieth century. As the literary critic George Steiner has remarked, "the age of the Gulag and of Auschwitz, of famine and ubiquitous torture,... nuclear threat, the ecological laying waste of our planet, the leap of endemic, possibly pandemic, illness out of the very matrix of libertarian progress" is exactly what Maistre foretold. In the Dialogues (...)
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