The first thing to discuss is what is meant by freedom and free choice. Then we must examine our knowledge of God. We find that God is the infinitely perfect first cause, living in the eternal present. We find, too, that he knows and loves his creatures and desires their final happiness. Where, then, is the problem? Is not God's loving providence and predestination of his creatures easy to explain? In fact, however, the world is not as we should (...) expect, for on every side there is evil. Moreover, how can the creature choose freely, if God is the supreme Lord? Therefore a theory must be suggested to meet these problems, first, with regard to evil in general, and then, with regard to evil caused by the creature's free choice. A special problem is raised by the pain of punishment. The final chapter sums up the argument and tries to show that human personality can be free in the most important sense, and also entirely dependent on God. (shrink)

Six treatises on the textual contents of Badarāyana's Brahmasutras, a work of Vedanta philosophy.