Search results for 'Psychoanalysis and culture' (try it on Scholar)

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  1.  9
    L. Layton (2007). What Psychoanalysis, Culture And Society Mean To Me. Mens Sana Monographs 5 (1):146.
    _The paper reviews some ways that the social and psychic have been understood in psychoanalysis and argues that a model for understanding the relation between the psychic and the social must account both for the ways that we internalize oppressive norms as well as the ways we resist them. The author proposes that we build our identities in relation to other identities circulating in our culture and that cultural hierarchies of sexism, racism, classism push us to split off (...)
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  2.  12
    Sonu Shamdasani & Michael Münchow (eds.) (1994). Speculations After Freud: Psychoanalysis, Philosophy, and Culture. Routledge.
    Speculations After Freud confronts the dilemmas of contemporary psychoanalysis by bringing together some of the most influential and best known writers on psychoanalysis and culture. These advocates and critics of psychoanalysis, both institutional and theoretical, reveal the powerful role psychoanalytic speculation plays in all areas of culture. Psychoanalysis has played a pivotal role in challenging the modernist notions of rationality and selfhood. It offers an alternative means of examining how identity is engendered, yet its (...)
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  3.  7
    Anthony Molino (ed.) (2004). Culture, Subject, Psyche: Dialogues in Psychoanalysis and Anthropology. Wesleyan University Press.
    In this groundbreaking new work, Anthony Molino has collected in-depth interviews with seven renowned anthropologists and social theorists: MARC AUGE, VINCENT CRAPANZANO, KATHERINE EWING, GANANATH OBEYESEKERE, MICHAEL RUSTIN, KATHLEEN ...
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  4. Sudhir Kakar (1997). Culture and Psyche: Psychoanalysis and India. Psyche Press.
  5. Rosalind Minsky (1998). Psychoanalysis and Culture: Contemporary States of Mind. Rutgers University Press.
  6. David Bell (ed.) (1999). Psychoanalysis and Culture: A Kleinian Perspective. Routledge.
    This book establishes how Hanna Segal's approach provides a clear focus to this burgeoning yet troublesome area of thought. With contributions from internationally-renowned psychoanalysts and academics influenced by Hanna Segal-Wollheim, Feldman, Steiner, Sodre, Anserson and others-this book addresses a wide range of issues such as classic and contemporary literature, film, the problems of old age, emotions, modernism and emigration.
     
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  7.  21
    Ruth Golan (2006). Loving Psychoanalysis: Looking at Culture with Freud and Lacan. Karnac.
    This book is in fact a kind of mosaic, composed from both a concluding act and an act of commencement.
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  8. Barry Richards (1994). Disciplines of Delight: The Psychoanalysis of Popular Culture. Free Association Books.
  9.  8
    David Schwarz (1997). Listening Subjects: Music, Psychoanalysis, Culture. Duke University Press.
    In Listening Subjects, David Schwarz uses psychoanalytic techniques to probe the visceral experiences of music listeners.
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  10. Steven Marcus (2016). Freud and the Culture of Psychoanalysis : Studies in the Transition From Victorian Humanism to Modernity. Routledge.
    Originally published in 1984, this book broke new ground in assessing Freud as both an exemplary late-Victorian and as a pivotal figure in the creation of modern thought and culture. In his close reading of various of Freud’s theoretical and clinical texts, including two of the most famous case histories, Steven Marcus uncovers the steps in the development of Freud’s thought, the dynamics and contradictions and ‘the intellectual and emotional urgings, forces and conflicts that were at work… as the (...)
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  11. Michael Munchow & Sonu Shamdasani (eds.) (2002). Speculations After Freud: Psychoanalysis, Philosophy and Culture. Routledge.
    Psychoanalysis has transformed our culture. We constantly use and refer to ideas from psychoanalysis, often unconsciously. Psychology, philosophy, politics, sociology, women's studies, anthropology, literary studies, cultural studies, and other disciplines have been permeated by the competing schools of psychoanalysis. But what of psychoanalysis itself? Where is it going one hundred years after Freud's own speculations took shape? Does it still have a role to play in cultural debate, or should it perhaps be abandoned? _Speculations After (...)
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  12. Michael Munchow & Sonu Shamdasani (eds.) (1994). Speculations After Freud: Psychoanalysis, Philosophy and Culture. Routledge.
    Psychoanalysis has transformed our culture. We constantly use and refer to ideas from psychoanalysis, often unconsciously. Psychology, philosophy, politics, sociology, women's studies, anthropology, literary studies, cultural studies, and other disciplines have been permeated by the competing schools of psychoanalysis. But what of psychoanalysis itself? Where is it going one hundred years after Freud's own speculations took shape? Does it still have a role to play in cultural debate, or should it perhaps be abandoned? _Speculations After (...)
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  13. Claire Pajaczkowska & Ivan Ward (eds.) (2008). Shame and Sexuality: Psychoanalysis and Visual Culture. Routledge.
    Why do human beings feel shame? What is the cultural dimension of shame and sexuality? Can theory understand the power of affect? How is psychoanalysis integral to cultural theory? The experience of shame is a profound, painful and universal emotion with lasting effects on many aspects of public life and human culture. Rooted in childhood experience, linked to sexuality and the cultural norms which regulate the body and its pleasures, shame is uniquely human. _Shame and Sexuality _explores elements (...)
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  14.  45
    James DiCenso (1998). The Other Freud: Religion, Culture, and Psychoanalysis. Routledge.
    The Other Freud undertakes an exciting and original analysis of Freud's major writings on religion and culture. James DiCenso suggests that Freud's texts on religion are unjustifiably ignored or taken for granted, and he shows that Freud's commentary on religion are rich, multifaceted texts, and deserve far more attention. Using concepts derived primarily from Jacques Lacan and Julia Kristeva, DiCenso draws an unparalleled critical portrait of the "other Freud". This book is rich with new ideas and fresh interpretations.
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  15.  12
    Carla Mazzio & Douglas Trevor (eds.) (2000). Historicism, Psychoanalysis, and Early Modern Culture. Routledge.
    Did people in early modern Europe have a concept of an inner self? Carla Mazzio and Douglas Trevor have brought together an outstanding group of literary, cultural, and history scholars to answer this intriguing question. Through a synthesis of historicism and psychoanalytic criticism, the contributors explore the complicated, nuanced, and often surprising union of history and subjectivity in Europe centuries before psychoanalytic theory. Addressing such topics as "fetishes and Renaissances," "the cartographic unconscious," and "the topographic imaginary," these essays move beyond (...)
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  16. Katie Gentile (ed.) (2015). The Business of Being Made: The Temporalities of Reproductive Technologies, in Psychoanalysis and Culture. Routledge.
    _The Business of Being Made_ is the first book to critically analyze assisted reproductive technologies from a transdisciplinary perspective integrating psychoanalytic and cultural theories. It is a ground-breaking collection exploring ARTs through diverse methods including interview research, clinical case studies, psychoanalytic based ethnography, and memoir. Gathering clinicians and researchers who specialize in this area, this book engages current research in psychoanalysis, sociology, anthropology, philosophy and debates in feminist, queer and cultural theory about affect, temporality, and bodies. With psychoanalysis (...)
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  17.  17
    Alison Ainley (2009). Kristeva, Psychoanalysis and Culture: Subjectivity in Crisis. By Sylvie Gambaudo. Hypatia 24 (1):218-221.
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  18.  6
    Ewa Plonowska Ziarek (2002). Vital Signs: Nature, Culture, Psychoanalysis (Review). Hypatia 17 (4):247-251.
  19.  3
    Leonardo S. Rodriguez (1995). The Ethics of Psychoanalysis and the Malaise of Our Culture. Analysis 6:120.
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  20.  20
    Sudhir Kakar (1982). Reflections on Psychoanalysis, Indian Culture and Mysticism. Journal of Indian Philosophy 10 (3):289-297.
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  21.  4
    Peter L. Rudnytsky (1989). Jacques Lacan and the Adventure of Insight: Psychoanalysis in Contemporary Culture. History of European Ideas 10 (1):118-119.
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  22.  9
    Gillian Clark (1990). Metaphors of the Female Body Page du Bois: Sowing the Body: Psychoanalysis and Ancient Representations of Women. (Women in Culture and Society.) Pp. Xv + 227; 13 Illustrations. Chicago and London: University of Chicago Press, 1988. £23.95. [REVIEW] The Classical Review 40 (01):124-125.
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  23.  7
    Ewa Płonowska Ziarek (2002). Book Review: Charles Shepherdson. Vital Signs: Nature, Culture, Psychoanalysis. London, New York: Routledge, 2000. [REVIEW] Hypatia 17 (4):247-251.
  24. P. Barham (2014). Book Review: History and Psyche: Culture, Psychoanalysis and the Past. [REVIEW] History of the Human Sciences 27 (4):155-160.
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  25. Havi Carel (2001). Peter Brooks and Alex Woloch, Eds., Whose Freud? The Place of Psychoanalysis in Contemporary Culture Reviewed By. Philosophy in Review 21 (4):242-244.
     
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  26. J. S. Clegg (1981). CR Badcock, The Psychoanalysis of Culture Reviewed By. Philosophy in Review 1 (6):241-243.
     
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  27. J. Clegg (1981). C.R. Badcock, The Psychoanalysis Of Culture. [REVIEW] Philosophy in Review 1:241-243.
     
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  28. James DiCenso (2005). The Other Freud: Religion, Culture and Psychoanalysis. Routledge.
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
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  29. James DiCenso (1998). The Other Freud: Religion, Culture and Psychoanalysis. Routledge.
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
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  30. Sara E. Lewis (2010). Culture, Subject, and Psyche: Dialogues in Psychoanalysis and Anthropology. Anthony Molino, Ed. Middletown, CT: Wesleyan University Press, 2004. Xv + 217 Pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  31. Sara E. Lewis (2010). Culture, Subject, and Psyche: Dialogues in Psychoanalysis and Anthropology. Anthony Molino, Ed. Middletown, CT: Wesleyan University Press, 2004. Xv + 217 Pp. [REVIEW] Ethos 38 (1):1-3.
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  32. Raymond J. Shaw (2014). Freud and Augustine in Dialogue: Psychoanalysis, Mysticism, and the Culture of Modern Spirituality. By William B. Parsons. Augustinian Studies 45 (2):334-339.
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  33. Ewa Płonowska Ziarek (2002). Book Review: Charles Shepherdson. Vital Signs: Nature, Culture, Psychoanalysis. London, New York: Routledge, 2000. [REVIEW] Hypatia: A Journal of Feminist Philosophy 17 (4):247-251.
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  34.  26
    Alan Roland (1996). Cultural Pluralism and Psychoanalysis: The Asian and North American Experience. Routledge.
    The influence of culture and sociohistorical change on all aspects of the psyche and on psychoanalytic theory is the missing dimension in psychoanalysis. This dimension is especially relevant to clinicians in the mental health field--whether psychoanalyst, psychologist, psychiatrist, social worker or marriage counselor--to enable them to understand what is at stake in working with those from various Asian cultures in North America and European societies. It is even more relevant than most clinicians realize to working with those from (...)
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  35.  4
    Anna Cooper (2015). Representative Men: Moral Perfectionism, Masculinity and Psychoanalysis in Good Will Hunting. Film-Philosophy 19:270-288.
    This article argues that Stanley Cavell's notion of moral perfectionism must be understood, within the American cultural context, as deeply intertwined with myths of heroic American masculinity. It traces connections between Cavell's descriptions of moral perfectionism, the transcendentalist authors on whom he relies, and writings about the myth of the American frontier hero. When understood as a tradition of masculinity, it becomes possible to trace moral perfectionism across much wider areas of American cinematic culture than Cavell's reading suggests; Good (...)
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  36.  16
    Peter Homans (1989). The Ability to Mourn: Disillusionment and the Social Origins of Psychoanalysis. University of Chicago Press.
    Peter Homans offers a new understanding of the origins of psychoanalysis and relates the psychoanalytic project as a whole to the sweep of Western culture, past and present. He argues that Freud's fundamental goal was the interpretation of culture and that, therefore, psychoanalysis is fundamentally a humanistic social science. To establish this claim, Homans looks back at Freud's self-analysis in light of the crucial years from 1906 to 1914 when the psychoanalytic movement was formed and shows (...)
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  37. Caroline Bainbridge (ed.) (2007). Culture and the Unconscious. Palgrave Macmillan.
    Since Freud, psychoanalysis has always concerned itself with questions of art, creativity, politics, and war. This collection of essays from leading writers on psychoanalysis explores questions of culture through a close dialogue between psychoanalytic clinical and academic traditions. Culture and the Unconscious is a major contribution to these debates. With accessible introductions to its central themes, the book opens up conversations between the spheres of art, academia and psychoanalysis, revealing points of commonality and divergence.
     
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  38.  17
    Pierluigi Barrotta, Anna Laura Lepschy & Emma Bond (eds.) (2008). Freud and Italian Culture. Peter Lang.
    This book explores the different ways in which psychoanalysis has been connected to various fields of Italian culture, such as literary criticism, philosophy ...
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  39. José Brunner (2001). Freud and the Politics of Psychoanalysis. Monograph Collection (Matt - Pseudo).
    Freud and the Politics of Psychoanalysis is a sympathetic critique of Freud's work, tracing its political content and context from his early writings on hysteria to his late essays on civilization and religion. Brunner's central claim is that politics is a pervasive and essential component of all of Freud's discourse, since Freud viewed both the psyche and society primarily as constellations of power and domination. Brunner shows that when read politically, Freud's discourse can be seen to unite mechanics and (...)
     
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  40.  20
    Lyn Cowan (2002). Tracking the White Rabbit: A Subversive View of Modern Culture. Brunner-Routledge.
    Like Alice following the white rabbit into a topsy-turvy world where the laws of logic don't apply, subversive thinking unearths the mysteries behind the mundane. Tracking the White Rabbit is a fascinating, original work that invites us to use depth psychology to challenge our deepest assumptions about world politics, theology, social norms, everyday speech, and usual ideas of sex and emotion. Raised in an environment of McCarthyism and rock-and-roll, Jungian analyst Lyn Cowan shows readers-through provocative essays on memory and homosexuality, (...)
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  41. Stephen Frosh (2002). After Words: The Personal in Gender, Culture, and Psychotherapy. Palgrave.
    For a long time the human sciences have debated the relationship between social structures--the group, and subjectivity--the individual, with much of the debate centering round areas such as identity, (gender, race, sexuality), discourse, (talk, conversation, the limits of language), and therapy. This book, by a well-known and highly respected academic in the cross-cutting fields of gender studies, therapy, and psychoanalysis, brings together important material on these debates, and provides a substantial contribution to theory on the relationships between psychology, psychotherapy, (...)
     
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  42.  8
    Christopher Hauke (2005). Human Being Human: Culture and the Soul. Routledge.
    Human Being Human explores the classical question What is a human being? and produces original and challenging insights in the process of providing an answer. In examining our human being, Christopher Hauke challenges the notion of human nature, questions the assumed superiority of human consciousness and rational thinking and pays close attention to the contradiction of living simultaneously as an autonomous individual and a member of the collective community. The main chapters include: Whose in Charge Here? Knowledge, Power and Human (...)
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  43. Sudhir Kakar (2008). Culture and Psyche: Selected Essays. Oxford University Press.
    Culture and Psyche is a collection of Sudhir Kakar's essays on cultural psychology, which analyses various facets of Indian identity and sexuality through sources as diverse as case studies, Indian myths and legends, and popular cinema. The second edition of this classic includes a new introduction and three additional essays which explore issues like riots, the psychology of Islamist terrorism, among others.
     
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  44.  9
    Jeffrey Prager (1998). Presenting the Past: Psychoanalysis and the Sociology of Misremembering. Harvard University Press.
    At the core of Presenting the Past is the dramatic and troubling case of a woman who during the course of her analysis began to recall scenes of her own ...
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  45. Anthony Elliott (1996). Subject to Ourselves: Social Theory, Psychoanalysis, and Postmodernity. Polity Press.
     
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  46. Stephen Frosh (1991). Identity Crisis: Modernity, Psychoanalysis, and the Self. Routledge.
  47.  6
    Salman Akhtar (ed.) (2009). Freud and the Far East: Psychoanalytic Perspectives on the People and Culture of China, Japan, and Korea. Jason Aronson.
    The contributors to the book discuss the depth-psychological concepts of amae and wa, the Ajase complex, and the filial piety complex, underscoring the ...
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  48. James Donald (ed.) (1991). Psychoanalysis and Cultural Theory: Thresholds. St. Martin's Press.
  49. Paul Hoggett (1992). Partisans in an Uncertain World: The Psychoanalysis of Engagement. Free Association Books.
  50. Sidney Hook (1959). Psychoanalysis, Scientific Method, and Philosophy a Symposium. New York University Press.
     
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