Search results for 'Psychoanalysis and philosophy' (try it on Scholar)

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  1.  36
    Lavinia Gomez (2005). The Freud Wars: An Introduction to the Philosophy of Psychoanalysis. Routledge.
    The Freud Wars offers a comprehensive introduction to the crucial question of the justification of psychoanalysis. Part I examines three powerful critiques of psychoanalysis in the context of a recent controversy about its nature and legitimacy: is it a bankrupt science, an innovative science, or not a science at all but a system of interpretation? The discussion makes sense of the entrenched disagreement about the validity of psychoanalysis, and demonstrates how the disagreement is rooted in the theoretical (...)
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  2.  12
    Sonu Shamdasani & Michael Münchow (eds.) (1994). Speculations After Freud: Psychoanalysis, Philosophy, and Culture. Routledge.
    Speculations After Freud confronts the dilemmas of contemporary psychoanalysis by bringing together some of the most influential and best known writers on psychoanalysis and culture. These advocates and critics of psychoanalysis, both institutional and theoretical, reveal the powerful role psychoanalytic speculation plays in all areas of culture. Psychoanalysis has played a pivotal role in challenging the modernist notions of rationality and selfhood. It offers an alternative means of examining how identity is engendered, yet its identity has (...)
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  3.  12
    Louise Braddock & Michael Lacewing (eds.) (2007). The Academic Face of Psychoanalysis: Papers in Philosophy, the Humanities, and the British Clinical Tradition. Routledge.
    Ever since Freud, psychoanalysts have explored the connections between psychoanalysis and literature and psychoanalysis and philosophy, while literary criticism, social science and philosophy have all reflected on and made use of ideas from psychoanalytic theory. The Academic Face of Psychoanalysis presents contributions from these fields and gives the reader an insight into different understandings and applications of psychoanalytic theory. This book comprises twelve contributions from experts in their fields covering philosophy, psychoanalysis, sociology and (...)
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  4.  69
    Marcia Cavell (2006). Becoming a Subject: Reflections in Philosophy and Psychoanalysis. Oxford University Press.
    Marcia Cavell draws on philosophy, psychoanalysis, and the sciences of the mind in a fascinating and original investigation of human subjectivity. A "subject" is a creature, we may say, who recognizes herself as an "I," taking in the world from a subjective perspective; an agent, doing things for reasons, sometimes self-reflective, and able to assume responsibility for herself and some of her actions. If this is an ideal, how does a person become a subject, and what might stand (...)
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  5. Ann Bugliani (1999). The Instruction of Philosophy and Psychoanalysis by Tragedy: Jacques Lacan and Gabriel Marcel Read Paul Claudel. International Scholars Publications.
    This powerful study is based on the premise that literary theory is important because literature is important. Bugliani explores the intersection of tragedy with philosophy and psychoanalysis. A threefold purpose is evident: to examine the tension between philosophy and literature, to discuss the teaching of tragedy and finally to discuss that teaching in the works of Lacan, Marcel and, above all, Paul Claudel.
     
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  6.  48
    Michael Levine (ed.) (1999). Analytic Freud: Philosophy and Psychoanalysis. Routledge.
    This is a timely and stimulating collection of essays on the importance of Freudian thought for analytic philosophy, investigating its impact on mind, ethics, sexuality, religion and epistemology. Marking a clear departure from the long-standing debate over whether Freudian thought is scientific or not, The Analytic Freud expands the framework of philosophical inquiry, demonstrating how fertile and mutually enriching the relationship between philosophy and psychoanalysis can be. The essays are divided into four clear sections, addressing the implications (...)
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  7. Michael Munchow & Sonu Shamdasani (eds.) (2002). Speculations After Freud: Psychoanalysis, Philosophy and Culture. Routledge.
    Psychoanalysis has transformed our culture. We constantly use and refer to ideas from psychoanalysis, often unconsciously. Psychology, philosophy, politics, sociology, women's studies, anthropology, literary studies, cultural studies, and other disciplines have been permeated by the competing schools of psychoanalysis. But what of psychoanalysis itself? Where is it going one hundred years after Freud's own speculations took shape? Does it still have a role to play in cultural debate, or should it perhaps be abandoned? _Speculations After (...)
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  8. Michael Munchow & Sonu Shamdasani (eds.) (1994). Speculations After Freud: Psychoanalysis, Philosophy and Culture. Routledge.
    Psychoanalysis has transformed our culture. We constantly use and refer to ideas from psychoanalysis, often unconsciously. Psychology, philosophy, politics, sociology, women's studies, anthropology, literary studies, cultural studies, and other disciplines have been permeated by the competing schools of psychoanalysis. But what of psychoanalysis itself? Where is it going one hundred years after Freud's own speculations took shape? Does it still have a role to play in cultural debate, or should it perhaps be abandoned? _Speculations After (...)
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  9. Jane Flax (1993). Disputed Subjects: Essays on Psychoanalysis, Politics, and Philosophy. Routledge.
    _Disputed Subjects_ analyzes some of the assumptions behind the contemporary attraction to rationalistic notions of justice and knowledge and discusses why modernity cannot be emancipatory. The effects of gender relations in constituting modern political ideas and theories of knowledge are explored, while at the same time the author identifies problematic aspects of discourses such as psychoanalysis, postmodernism and feminist theorizing. Flax pays special attention to recurrent difficulties concerning maternity, sexuality and race within feminist theorizing, and she addresses the inadequacies (...)
     
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  10.  3
    Charles Hanly & Morris Lazerowitz (eds.) (1970). Psychoanalysis and Philosophy. New York,International Universities Press.
  11. Patrick B. Kavanaugh (ed.) (2012). Stories From the Bog: On Madness, Philosophy, and Psychoanalysis. Amsterdam.
    This collection of short stories and essays call into question the medical-scientific narrative, its understandings of psychoanalysis and madness, and the identity, purpose and ethics that flow from and sustain its narrative. These stories are gathered from meetings with people on in-patient units and in private practice. Emphasis is placed on the centrality of the Freudian unconscious in the process of listening, understanding and responding in the analytic discourse. Collectively, they reintroduce the identity of the analytic practitioner as the (...)
     
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  12. Robert Samuels (1994). Between Philosophy and Psychoanalysis: Lacan's Reconstruction of Freud. Journal of Applied Philosophy 11 (2):250-251.
     
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  13. Andrew Smith (2000). Gothic Radicalism: Literature, Philosophy, and Psychoanalysis in the Nineteenth Century. St. Martin's Press.
    Applying ideas drawn from contemporary critical theory, this book historicizes psychoanalysis through a new and significant theorization of the Gothic. The central premise is that the nineteenth-century Gothic produced a radical critique of accounts of sublimity and Freudian psychoanalysis. This book makes a major contribution to an understanding of both the nineteenth century and the Gothic discourse which challenged the dominant ideas of that period. Writers explored include Mary Shelley, Edgar Allan Poe, Robert Louis Stevenson, and Bram Stoker.
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  14.  9
    Herbert Marcuse (2011). Philosophy, Psychoanalysis and Emancipation. Routledge.
    This collection assembles significant, and in some cases unknown texts from the Herbert Marcuse archives in Frankfurt, including: ? critiques of positivism and ...
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  15.  2
    Jon Mills (ed.) (2004). Rereading Freud: Psychoanalysis Through Philosophy. State University of New York Press.
    Continental philosophers examine Freud’s metapsychology.
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  16. Mikkel Borch-Jacobsen & Michel Henry (1989). Michel Henry Philosophy and Psychoanalysis. Anma Libri.
  17. Linda A. W. Brakel (2009). Philosophy, Psychoanalysis, and the a-Rational Mind. Oxford University Press.
    Just what sort of a theory is psychoanalytic theory? -- Did Kant precede Freud on a-rational thought? -- Why primary process is hard to know -- Representational a-rational thinking : a proper function account for phantasy and wish -- Drive theory and primary process -- Phantasies, neurotic-beliefs, and beliefs-proper -- Desire and the readiness-to-act -- Compare and contrast : Gardner, Lear, Cavell, and Brakel.
     
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  18. Robin Cooper (ed.) (1989). Thresholds Between Philosophy and Psychoanalysis: Papers From the Philadelphia Association. Free Association Books.
     
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  19. C. S. De Beer (1981). Hermeneutical Philosophy in Dialogue with Psychoanalysis and Structuralism: The Renewal of the Subject. University of Zululand.
     
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  20. Adolf Grünbaum, R. S. Cohen & Larry Laudan (1983). Physics, Philosophy, and Psychoanalysis Essays in Honor of Adolf Grünbaum.
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  21. Sidney Hook (1959). Psychoanalysis, Scientific Method, and Philosophy a Symposium. New York University Press.
     
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  22. Robert Samuels (1993). Between Philosophy & Psychoanalysis: Lacan's Reconstruction of Freud. Routledge.
    Using the concepts developed by Lacan to analyse the inner logic of Freud's thought Samuels provides a bridge between Lacanian theory and traditional categories of psychoanalytic theory and practice.
     
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  23. David Snelling (2001). Philosophy, Psychoanalysis, and the Origins of Meaning Pre-Reflective Intentionality in the Psychoanalytic View of the Mind. Monograph Collection (Matt - Pseudo).
     
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  24.  1
    Vincent Colapietro (2016). Experiments in Self-Interruption: A Defining Activity of Psychoanalysis, Philosophy, and Other Erotic Practices. Journal of Speculative Philosophy 30 (2):128-143.
    “The world is,” William James notes, “full of partial stories that run parallel to one another, beginning and ending at odd times. They mutually interlace and interfere at points, but we cannot unify them completely in our minds”. As a radical empiricist, he takes there to be more to experience than any of our stories or other forms of account can ever capture. Here as everywhere else, “ever not quite” and “ever not yet” qualify even our master strokes. As a (...)
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  25.  1
    Herbert Fingarette (1966). The Self in Transformation: Psychoanalysis, Philosophy, and the Life of the Spirit. Philosophy and Phenomenological Research 26 (4):610-610.
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  26.  5
    Cathal Horan (2008). Psychoanalysis & Philosophy. Philosophy Now 68:10-13.
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  27.  5
    Eva Cybulska (2008). Psychoanalysis & Philosophy. Philosophy Now 68:13-16.
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  28. John Cottingham, A Triangle of Hostility? Psychoanalysis, Philosophy and Religion.
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  29.  19
    Adrian Johnston & Catherine Malabou (2013). Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience. Cup.
    Adrian Johnston and Catherine Malabou defy theoretical humanities' deeply-entrenched resistance to engagements with the life sciences. Rather than treat biology and its branches as hopelessly reductive and politically suspect, they view recent advances in neurobiology and its adjacent scientific fields as providing crucial catalysts to a radical rethinking of subjectivity. Merging three distinct disciplines--European philosophy from Descartes to the present, Freudian-Lacanian psychoanalysis, and affective neuroscience-- Johnston and Malabou triangulate the emotional life of affective subjects as conceptualized in (...) and psychoanalysis with neuroscience. Their experiments yield different outcomes. Johnston finds psychoanalysis and neurobiology have the potential to enrich each other, though affective neuroscience demands a reconsideration of whether affects can be unconscious. Investigating this vexed issue has profound implications for theoretical and practical analysis, as well as philosophical understandings of the emotions. Malabou believes scientific explorations of the brain seriously problematize established notions of affective subjectivity in Continental philosophy and Freudian-Lacanian analysis. She confronts philosophy and psychoanalysis with something neither field has seriously considered: the concept of wonder and the cold, disturbing visage of those who have been affected by disease or injury, such that they are no longer affected emotionally. At stake in this exchange are some of philosophy's most important claims concerning the relationship between the subjective mind and the objective body, the structures and dynamics of the unconscious dimensions of mental life, the role emotion plays in making us human, and the functional differences between philosophy and science. (shrink)
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  30.  3
    Roger Frie (1997). Subjectivity and Intersubjectivity in Modern Philosophy and Psychoanalysis: A Study of Sartre, Binswanger, Lacan, and Habermas. Rowman & Littlefield Publishers.
    In this wide-ranging study of subjectivity and intersubjectivity, Roger Frie develops a critical account of recent conceptions of the subject in philosophy and pdychoanalytic theory. Using a line of analysis strongly grounded in the European tradition, Frie examines the complex relationship between the theories of subjectivity, intersubjectivity, language and love in the work of a diverse body of philosophers and psychoanalyists. He provides lucid interpretations of the work of Sartre, Binswanger, Lacan, Habermas, Heidegger, Freud and others. Because it integrates (...)
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  31.  10
    Silvio Ricardo Gomes Carneiro (2012). Collected papers of Herbert Marcuse philosophy, psychoanalysis and emancipation –vol. 5. Cadernos de Ética E Filosofia Política 20:185-193.
    Resenha do livro COLLECTED PAPERS OF HERBERT MARCUSE PHILOSOPHY, PSYCHOANALYSIS AND EMANCIPATION –VOL. 5.
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  32.  19
    Chiara Bottici & Angela Kühner (2013). Between Psychoanalysis and Political Philosophy: Towards a Critical Theory of Political Myth. Critical Horizons 13 (1):94 - 112.
    This paper focuses on a specific aspect of political imaginaries: political myth. What are political myths? What role do they play within today commoditised political imaginaries? What are the conditions for setting up a critique of them? We will address these questions, by putting forward a theory of political myth which situates itself between psychoanalysis and political philosophy, in line with the tradition of critical theory that many still associate with the name of the Frankfurt School. We will (...)
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  33.  15
    Brian Garvey (2013). Psychoanalysis Meets Analytic Philosophy. Metascience 22 (1):129-132.
    Psychoanalysis meets analytic philosophy Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-012-9663-4 Authors Brian Garvey, Department of Politics, Philosophy and Religion, Lancaster University, Bailrigg, LA1 4YL Lancashire, UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  34. S. Clark Buckner (2004). Nothing, Perhaps? Nihilism, Psychoanalysis, and the Philosophy of History. Dissertation, Vanderbilt University
    This dissertation examines Sigmund Freud's psychoanalysis with particular regard to the problem of nihilism, and the philosophy of history that Edmund Husserl and Georg Lukacs argue is needed in its wake to restore reason's capacity to give order and direction to human life. I understand nihilism not merely as the theory that life is devoid of value, but rather as an historical crisis in the sense of autonomy that results from the separation of fact and value in the (...)
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  35. Ann Bugliani (1998). The Instruction of Philosophy and Psychoanalysis by Tragedy: Jacques Lacan and Gabriel Marcel Read Paul Claudel. International Scholars Publications.
    This powerful study is based on the premise that literary theory is important because literature is important. Bugliani explores the intersection of tragedy with philosophy and psychoanalysis. A threefold purpose is evident: to examine the tension between philosophy and literature, to discuss the teaching of tragedy and finally to discuss that teaching in the works of Lacan, Marcel and, above all, Paul Claudel.
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  36. Marcia Cavell (2006). Becoming a Subject: Reflections in Philosophy and Psychoanalysis. Oxford University Press Uk.
    Marcia Cavell draws on philosophy, psychoanalysis, and the sciences of the mind in a fascinating and original investigation of human subjectivity. A 'subject' is a creature, we may say, who recognizes herself as an 'I', taking in the world from her own subjective perspective; who is an agent, doing things for reasons, sometimes self-reflective, and able to assume responsibility for herself and some of her actions. The idea of a 'subject' points, then, toward an ideal. It asks for (...)
     
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  37. Marcia Cavell (2006). Becoming a Subject: Reflections in Philosophy and Psychoanalysis. Oxford University Press Uk.
    Marcia Cavell draws on philosophy, psychoanalysis, and the sciences of the mind in a fascinating and original investigation of human subjectivity. A 'subject' is a creature, we may say, who recognizes herself as an 'I', taking in the world from her own subjective perspective; who is an agent, doing things for reasons, sometimes self-reflective, and able to assume responsibility for herself and some of her actions. The idea of a 'subject' points, then, toward an ideal. It asks for (...)
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  38. Roger Frie (1997). Subjectivity and Intersubjectivity in Modern Philosophy and Psychoanalysis: A Study of Sartre, Binswanger, Lacan, and Habermas. Rowman & Littlefield Publishers.
    In this wide-ranging study of subjectivity and intersubjectivity, Roger Frie develops a critical account of recent conceptions of the subject in philosophy and pdychoanalytic theory. Using a line of analysis strongly grounded in the European tradition, Frie examines the complex relationship between the theories of subjectivity, intersubjectivity, language and love in the work of a diverse body of philosophers and psychoanalyists. He provides lucid interpretations of the work of Sartre, Binswanger, Lacan, Habermas, Heidegger, Freud and others. Because it integrates (...)
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  39. Douglas Kellner, Clayton Pierce & Tyson Lewis (2011). Herbert Marcuse, Philosophy, Psychoanalysis and Emancipation. In Herbert Marcuse (ed.), Philosophy, Psychoanalysis and Emancipation. Routledge
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  40. Douglas Kellner & Clayton Pierce (eds.) (2010). Philosophy, Psychoanalysis and Emancipation: Herbert Marcuse Collected Papers, Volume 5. Routledge.
    Edited by Douglas Kellner and Clayton Pierce, _Philosophy, Psychoanalysis and Emancipation _is the fifth volume of Herbert Marcuse's collected papers. Containing some of Marcuse’s most important work, this book presents for the first time his unique syntheses of philosophy, psychoanalysis, and critical social theory, directed toward human emancipation and social transformation. Within philosophy, Marcuse engaged with disparate and often conflicting philosophical perspectives - ranging from Heidegger and phenomenology, to Hegel, Marx, and Freud - to create unique (...)
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  41. Douglas Kellner & Clayton Pierce (eds.) (2011). Philosophy, Psychoanalysis and Emancipation: Herbert Marcuse Collected Papers, Volume 5. Routledge.
    Edited by Douglas Kellner and Clayton Pierce, _Philosophy, Psychoanalysis and Emancipation _is the fifth volume of Herbert Marcuse's collected papers. Containing some of Marcuse’s most important work, this book presents for the first time his unique syntheses of philosophy, psychoanalysis, and critical social theory, directed toward human emancipation and social transformation. Within philosophy, Marcuse engaged with disparate and often conflicting philosophical perspectives - ranging from Heidegger and phenomenology, to Hegel, Marx, and Freud - to create unique (...)
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  42. Michael Levine (ed.) (1999). Analytic Freud: Philosophy and Psychoanalysis. Routledge.
    This is a timely and stimulating collection of essays on the importance of Freudian thought for analytic philosophy, investigating its impact on mind, ethics, sexuality, religion and epistemology. Marking a clear departure from the long-standing debate over whether Freudian thought is scientific or not, _The Analytic Freud_ expands the framework of philosophical inquiry, demonstrating how fertile and mutually enriching the relationship between philosophy and psychoanalysis can be. The essays are divided into four clear sections, addressing the implications (...)
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  43. Herbert Marcuse (2010). Philosophy, Psychoanalysis and Emancipation: Herbert Marcuse Collected Papers, Volume 5. Routledge.
    Edited by Douglas Kellner and Clayton Pierce, Philosophy, Psychoanalysis and Emancipation is the fifth volume of Herbert Marcuse's collected papers. Containing some of Marcuse’s most important work, this book presents for the first time his unique syntheses of philosophy, psychoanalysis, and critical social theory, directed toward human emancipation and social transformation. Within philosophy, Marcuse engaged with disparate and often conflicting philosophical perspectives - ranging from Heidegger and phenomenology, to Hegel, Marx, and Freud - to create (...)
     
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  44.  14
    Wilson Jr (1973). Psychoanalysis and Philosophy. [REVIEW] Journal of Philosophy 70 (5):128-134.
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  45.  53
    Sebastian Gardner (1996). Irrationality and the Philosophy of Psychoanalysis. Cambridge University Press.
    In a reconstruction of the theories of Freud and Klein, Sebastian Gardner asks: what causes irrationality, what must the mind be like for it to be irrational,...
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  46. Ellie Ragland-Sullivan (1986). Jacques Lacan and the Philosophy of Psychoanalysis. Monograph Collection (Matt - Pseudo).
     
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  47.  37
    R. Cohen & L. Laudan (eds.) (1983). Physics, Philosophy, and Psychoanalysis. D. Reidel.
    GEOMETRY AND SEMANTICS: AN EXAMINATION OF PUTNAM'S PHILOSOPHY OF GEOMETRY There are many ways to shed light on how and why our conception of geometry changed during the last two centuries. One fruitful strategy is to relate those ...
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  48. Adolf Grünbaum (1993). Validation in the Clinical Theory of Psychoanalysis a Study in the Philosophy of Psychoanalysis.
     
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  49.  8
    Borislav Mikulic (2013). Perversion and Method. Zizek’s "Platonic Love" for Film, Dialectics of Exemplification and the Catastrophe of Psychoanalysis in the Cinematic Discourse of Philosophy. Filozofija I Društvo 24 (1):381-422.
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  50. Gemma Corradi Fiumara (1992). The Symbolic Function: Psychoanalysis and the Philosophy of Language. Blackwell.
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