Search results for 'Psychoanalysis and religion' (try it on Scholar)

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  1. David Ray Griffin & American Academy of Religion (1972). Philosophy of Religion and Theology, 1972 Working Papers Read to the Philosophy of Religion and Theology Section, American Academy of Religion, Annual Meeting, 1972. American Academy of Religion.
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  2. David Ray Griffin & American Academy of Religion (1971). Philosophy of Religion and Theology: 1971. American Academy of Religion.
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  3. David M. Black (ed.) (2006). Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
    Freud described religion as the universal obsessional neurosis, and uncompromisingly rejected it in favor of "science". Ever since, there has been the assumption that psychoanalysts are hostile to religion. Yet, from the beginning, individual analysts have questioned Freud's blanket rejection of religion. In this book, David Black brings together contributors from a wide range of schools and movements to discuss the issues. They bring a fresh perspective to the subject of religion and psychoanalysis, answering vital (...)
     
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  4.  9
    Stephen J. Costello (2010). Hermeneutics and the Psychoanalysis of Religion. Peter Lang.
    This book is a philosophical study of the Freudian psychoanalysis of religion from a hermeneutical perspective.
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  5.  43
    James DiCenso (1999). The Other Freud: Religion, Culture, and Psychoanalysis. Routledge.
    The Other Freud undertakes an exciting and original analysis of Freud's major writings on religion and culture. James DiCenso suggests that Freud's texts on religion are unjustifiably ignored or taken for granted, and he shows that Freud's commentary on religion are rich, multifaceted texts, and deserve far more attention. Using concepts derived primarily from Jacques Lacan and Julia Kristeva, DiCenso draws an unparalleled critical portrait of the "other Freud". This book is rich with new ideas and fresh (...)
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  6.  5
    Charles Spezzano & Gerald J. Gargiulo (eds.) (1997). Soul on the Couch: Spirituality, Religion, and Morality in Contemporary Psychoanalysis. Analytic Press.
    Soul on the Couch is premised on the belief that discourse about the soul and discourse from the couch can inform, and not simply ignore, one another.
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  7. Neville Symington (1994). Emotion and Spirit: Questioning the Claims of Psychoanalysis and Religion. St. Martin's Press.
  8. Neville Symington (1994). Psychoanalysis and Religion. Cassell.
  9. David M. Black (2011). Why Things Matter: The Place of Values in Science, Psychoanalysis and Religion. Routledge.
    In this book, David M. Black asks questions such as 'why do we care?' and 'what gives our values power?' using ideas from psychoanalysis and its adjacent sciences such as neuroscience and evolutionary biology in order to do so. _Why Things Matter_ explores how the comparatively new scientific discipline of consciousness studies requires us to recognize that subjectivity is as irreducible a feature of the world as matter and energy. Necessarily inter-disciplinary, this book draws on science, philosophy and the (...)
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  10. M. Fakhry Davids (2006). Render Unto Caesar What is Caesars: Speculations on the Interface Between Psychoanalysis and Religion. In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge
     
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  11.  11
    Roland Boer (2007). The Search for Redemption: Julia Kristeva and Slavoj Žižek on Marx, Psychoanalysis and Religion. Filozofija I Društvo 18 (1):153-176.
    Slavoj Žižek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freudian or Lacanian variety. For Kristeva, psychoanalysis provides the therapeutic solution to individual and at times social problems, whereas for Žižek it is the best description of those problems without necessarily providing answers. However, through (...), they have gone a step further and become enamoured with Christianity, especially Paul’s letters in the New Testament and the doctrine of love. Paul provides for Kristeva another and earlier version of psychoanalytic solutions, but he enables Žižek to find the social and political answers for which he seeks. By connecting these intellectual moves with their own departures from Eastern Europe, one from Yugoslavia and the other from Bulgaria, I argue that their search for redemption, of both personal and social forms, betrays a residual socialism. In fact, their moves into psychoanalysis and Christianity may be read as compensations for a lost socialism, so much so that Žižek at least makes a belated recovery of Marx through Christianity and Kristeva can never quite excise Marx from her thought. (shrink)
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  12.  2
    Geraldo José de Paiva (2011). Percorsi di Psicologia Della Religione Alla Luce Della Psicoanalisi [Paths Towards the Psychology of Religion in the Light of Psychoanalysis]. Archive for the Psychology of Religion 33 (2):271-274.
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  13.  69
    Quinton Deeley (2005). Psychoanalysis as a Hybrid of Religion and Science. Philosophy, Psychiatry, and Psychology 12 (4):335-342.
  14.  10
    Type (1986). Psychoanalysis and Religion. Thought: A Journal of Philosophy 61 (1).
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  15. Erich Fromm (1952). Psychoanalysis and Religion. Philosophy 27 (103):373-374.
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  16.  6
    James E. Dittes (1991). Psychoanalysis and Religion (Review). Philosophy and Literature 15 (2):352-354.
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  17.  3
    Transcendental Semiotics (1996). Abraham, Nicolas. Rhythms: On the Work, Translation, and Psychoanalysis. Translated by Benjamin Thigpen and Nicholas T. Rand. Stanford: Stanford University Press, 1995. Xii & 169 Pp. Cloth $35.00; Paper $12.95. Adams, EM Religion and Cultural Freedom. Philadelphia: Temple Univer-Sity Press, 1993. Xiii & 193 Pp. Cloth $39.95. [REVIEW] Man and World 29:445-468.
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  18.  2
    P. Quinton Deeley (2005). Psychoanalysis as a Hybrid of Religion and Science. Philosophy, Psychiatry, and Psychology 12 (4):335-342.
  19.  2
    William J. Richardson (1998). " Like Straw": Religion and Psychoanalysis. Budhi: A Journal of Ideas and Culture 2 (1):51-64.
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  20.  4
    Richard Want (1939). Psychoanalysis and Religion. Australasian Journal of Philosophy 17 (3):241 – 250.
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  21. Jens De Vleminck (2012). Review: S.J. Costello, Hermeneutics and the Psychoanalysis of Religion (Oxford/Bern: Peter Lang, 2010). [REVIEW] Tijdschrift Voor Filosofie 74 (2):412-413.
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  22. James DiCenso (2005). The Other Freud: Religion, Culture and Psychoanalysis. Routledge.
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
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  23. H. D. Lewis (1952). Psychoanalysis and Religion, Based on the Twenty-Sixth Series of Dwight Harrington Terry Lectures Delivered at Yale University. By Erich Fromm. (Victor Gollancz Ltd. 1951. Pp. 126. Price 10s. 6d.). [REVIEW] Philosophy 27 (103):373-.
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  24. T. R. Miles (1969). Gregory Zilboorg M. D. Psychoanalysis and Religion. Pp. Xi + 243. 30s. Religious Studies 4 (2):302.
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  25. David L. Miller (1986). Psychoanalysis and Religion. Thought: A Journal of Philosophy 61 (1).
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  26. Mark C. Taylor (1986). Orthodox-y (-) Mending in Psychoanalysis and Religion: Postmodern Perspectives. Thought: A Journal of Philosophy 61 (240):162-171.
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  27. Richard Want (1939). Psychoanalysis and Religion. Australasian Journal of Psychology and Philosophy 17 (3):241-250.
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  28. Gregory Zilboorg (1969). Psychoanalysis and Religion. Religious Studies 4 (2):302-302.
     
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  29.  22
    James William Jones (2002). Terror and Transformation: The Ambiguity of Religion in Psychoanalytic Perspective. Brunner-Routledge.
    Religion has been responsible for both horrific acts against humanity and some of humanity's most sublime teachings and experiences. How is this possible? From a contemporary psychoanalytic perspective, this book seeks to answer that question in terms of psychology dynamic of realism. At the heart of living religion is the idealization of everyday objects. Such idealizations provide much of the transforming power of religious experience, which is one of the positive contributions of religion to psychological life. However, (...)
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  30.  17
    Paul Marcus (2003). Ancient Religious Wisdom, Spirituality, and Psychoanalysis. Praeger.
    Unlike most books on psychoanalysis and religion, where psychoanalysis is regarded as a superior mode of understanding, this work explains how psychoanalysis ...
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  31.  69
    James DiCenso (2007). Kant, Freud, and the Ethical Critique of Religion. International Journal for Philosophy of Religion 61 (3):161 - 179.
    This paper engages Freud’s relation to Kant, with specific reference to each theorist’s articulation of the interconnections between ethics and religion. I argue that there is in fact a constructive approach to ethics and religion in Freud’s thought, and that this approach can be better understood by examining it in relation to Kant’s formulations on these topics. Freud’s thinking about religion and ethics participates in the Enlightenment heritage, with its emphasis on autonomy and rationality, of which Kant’s (...)
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  32.  65
    Michael F. Palmer (1997). Freud and Jung on Religion. Routledge.
    Michael Palmer provides a detailed account of two of the most important theories of religion in the history of psychology--those of Freud and Jung. The book first analyzes Freud's claim that religion is an obsessional neurosis, a psychological illness fueled by sexual repression. He then considers Jung's rejection of Freud's theory, and his own assertion that it is the absence of religion, not its presence, which leads to neurosis.
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  33.  2
    Roland Sublon (2008). Freud et la religion ou le choix du commencement. Revue des Sciences Religieuses 82:65-79.
    La religion serait, aux yeux de la psychanalyse, une névrose obsessionnelle. Les écrits de Freud touchant à la religion, de Totem et tabou à L’Avenir d’une illusion, alimentent cette vulgate. On peut néanmoins s’interroger sur le sort que Freud réserve, dans Moïse et le monothéisme, à ses coreligionnaires juifs persécutés par les nazis : le « testament » du fondateur de la psychanalyse à l’égard du judaïsme est plus ouvert qu’on ne croit. De plus, on ne s’est guère (...)
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  34.  36
    Paul W. Pruyser (1991). Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser. Oxford University Press.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how (...)
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  35. David J. Tacey (2013). The Darkening Spirit: Jung, Spirituality, Religion. Routledge.
    Introduction: the darkening spirit -- The degraded spirit in secular society -- Jung's advocacy of spiritual experience -- Jung and the prophetic life -- Jung's ambivalence toward religion -- Spiritual renewal from below -- The integration of the dark side -- The return of soul to the world: Jung and Hillman -- The problem of the spiritual in the reception of Jung -- Conclusion: Jung's contribution to a new religious vision.
     
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  36. Peter B. Todd (ed.) (2012). The Individuation of God:Integrating Science and Religion. Chiron Publications.
    Todd argues for the integration of science and religion to form a new paradigm for the third millennium. He counters both the arguments made by fundamentalist Christians against science and the rejection of religion by the New Atheists, in particular Richard Dawkins and his followers. Drawing on the work of scientists, psychologists, philosophers, and theologians, Todd challenges the materialistic reductionism of our age and offers an alternative grounded in the visionary work taking place in a wide array of (...)
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  37.  3
    Herman Westerink (2012). The Heart of Man's Desire: Lacanian Psychoanalysis and Early Reformation Thought. Routledge.
    Working from an innovative perspective, this book explores the close relationship between Freudian psychoanalysis and the ideas of the early Reformation.
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  38. Julia Kristeva (1987). In the Beginning Was Love: Psychoanalysis and Faith. Columbia University Press.
  39. Margaret Arden (2004). Some Holistic Thoughts on Consciousness and Psychoanalysis. British Journal of Psychotherapy 21 (1):119-130.
     
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  40. Erich Fromm (1960/1986). Psychoanalysis and Zen Buddhism. Unwin Paperbacks.
  41. Marsha Hewitt (2014). Freud on Religion. Acumen.
     
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  42. Anthony Molino (ed.) (1998). The Couch and the Tree: Dialogues in Psychoanalysis and Buddhism. North Point Press.
  43.  1
    Josef Rattner (2009). Religion Und Psychoanalyse. Königshausen & Neumann.
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  44.  16
    Victor L. Schermer (2003). Spirit and Psyche: A New Paradigm for Psychology, Psychoanalysis, and Psychotherapy. Jessica Kingsley Publishers.
    This book explores the literature on spirituality as an important dimension of psychology, and explains the relationship between psychological treatment and ...
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  45. Patrick Vandermeersch (1991). Unresolved Questions in the Freud/Jung Debate: On Psychosis, Sexual Identity, and Religion. Leuven University Press.
  46. José Brunner (2001). Freud and the Politics of Psychoanalysis. Monograph Collection (Matt - Pseudo).
    Freud and the Politics of Psychoanalysis is a sympathetic critique of Freud's work, tracing its political content and context from his early writings on hysteria to his late essays on civilization and religion. Brunner's central claim is that politics is a pervasive and essential component of all of Freud's discourse, since Freud viewed both the psyche and society primarily as constellations of power and domination. Brunner shows that when read politically, Freud's discourse can be seen to unite mechanics (...)
     
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  47.  45
    Domenic Marbaniang, Psychology of Religion.
    Psychology of religion tries to understand the cause-effect relationships of religious experiences and religious consciousness so as to be able to predict behaviors. It aims to study the religious consciousness with investigations in religious behavior patterns. -/- The major systems of psychology are: structuralism, functionalism, behaviorism, psychoanalysis, and Gestalt School of Psychology. Obviously, each system has its own way of understanding religious consciousness.
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  48.  16
    Peter Homans (1989). The Ability to Mourn: Disillusionment and the Social Origins of Psychoanalysis. University of Chicago Press.
    Peter Homans offers a new understanding of the origins of psychoanalysis and relates the psychoanalytic project as a whole to the sweep of Western culture, past and present. He argues that Freud's fundamental goal was the interpretation of culture and that, therefore, psychoanalysis is fundamentally a humanistic social science. To establish this claim, Homans looks back at Freud's self-analysis in light of the crucial years from 1906 to 1914 when the psychoanalytic movement was formed and shows how these (...)
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  49. Jerry H. Gill (1968). Philosophy and Religion; Some Contemporary Perspectives. Minneapolis, Burgess Pub. Co..
    Reason and quest for revelation, by P. Tillich.--On the ontological mystery, by G. Marcel.--The problem of non-objectifying thinking and speaking, by M. Heidegger.--The problem of natural theology, by J. Macquarrie.--Metaphysical rebellion, by A. Camus.--Psychoanalysis and religion by E. Fromm.--Why I am not a Christian, by B. Russell.--The quest for being, by S. Hook.--The sacred and the profane; a dialectical understanding of Christianity, by T. J. J. Altizer.--Three strata of meaning in religious discourse by C. Hartshorne.--The theological task, by (...)
     
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  50. Jeremy R. Carrette (2007). Religion and Critical Psychology: The Ethics of Not-Knowing in the Knowledge Economy. Routledge.
    Introduction: The politics of religious experience -- The ethics of knowledge in the human sciences -- The ethical veil of the knowledge economy -- Binary knowledge and the protected category -- Economic formations of psychology and religion -- Religion, politics, and psychoanalysis -- Maslow's economy of religious experience -- Cognitive capital and the codification of religion -- Conclusion: Critique and the ethics of not-knowing.
     
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