Search results for 'Psychoanalytic counseling' (try it on Scholar)

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  1.  17
    Steven H. Cooper (2000). Objects of Hope: Exploring Possibility and Limit in Psychoanalysis. Analytic Press.
    Objects of Hope brings ranging scholarship and refreshing candor to bear on the knotty issue of what can and cannot be achieved in the course of psychoanalytic therapy. It will be valued not only as an exemplary exercise in comparative psychoanaly.
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  2. R. D. Hinshelwood (ed.) (2005). Influential Papers From the 1940s: Papers From the Decades in International Journal of Psychoanalysis Key Papers Series. Karnac.
    1940s was a time of great change in the psychoanalytic world.
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  3.  34
    Michael Parsons (2000). The Dove That Returns, the Dove That Vanishes: Paradox and Creativity in Psychoanalysis. Routledge.
    The nature of psychoanalysis seems contradictory - deeply personal, subjective and intuitive, yet requiring systematic theory and principles of technique. The objective quality of psychoanalytic knowledge is paradoxically dependent on the personal engagement of the knower with what is known. In The Dove that Returns, The Dove that Vanishes , Michael Parsons explores the tension of this paradox. As they respond to it, and struggle to sustain it creatively, analysts discover their individual identities. The work of outstanding clinicians such (...)
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  4.  3
    E. Frick (2010). Pastoral and Psychotherapeutic Counseling. Christian Bioethics 16 (1):30-47.
    In order to properly distinguish between pastoral and psychotherapeutic counseling, one must clarify both the interpretive presuppositions underlying each of these professional practices and their respective societal contexts. As a common ground for both kinds of practice, at least insofar as they maintain a distance from the usual medical-scientific model of therapeutic intervention, an ontology of playing is recommended. More precisely, in order for counseling to truly come “into play,” any latent neo-pastoral power discourses must be critically exposed. (...)
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  5. Farhad Dalal (1998). Taking the Group Seriously: Towards a Post-Foulkesian Group Analytic Theory. J. Kingsley.
  6. Stephen Frosh (2002). After Words: The Personal in Gender, Culture, and Psychotherapy. Palgrave.
    For a long time the human sciences have debated the relationship between social structures--the group, and subjectivity--the individual, with much of the debate centering round areas such as identity, (gender, race, sexuality), discourse, (talk, conversation, the limits of language), and therapy. This book, by a well-known and highly respected academic in the cross-cutting fields of gender studies, therapy, and psychoanalysis, brings together important material on these debates, and provides a substantial contribution to theory on the relationships between psychology, psychotherapy, and (...)
     
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  7. Ted Meyer (2001). Shrink Yourself: The Complete Do-It-Yourself Guide to Freudian Psychoanalysis. Thomas Dunne Books/St. Martin's Griffin.
  8. Richard Boothby (2015). Death and Desire : Psychoanalytic Theory in Lacan's Return to Freud. Routledge.
    The immensely influential work of Jacques Lacan challenges readers both for the difficulty of its style and for the wide range of intellectual references that frame its innovations. Lacan’s work is challenging too, for the way it recentres psychoanalysis on one of the most controversial points of Freud’s theory – the concept of a self-destructive drive or ‘death instinct’. Originally published in 1991, _Death and Desire_ presents in Lacanian terms a new integration of psychoanalytic theory in which the battery (...)
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  9. Kenneth S. Pope (2007). Ethics in Psychotherapy and Counseling: A Practical Guide. Jossey-Bass.
    Praise for Ethics in Psychotherapy and Counseling, Third Edition "This is absolutely the best text on professional ethics around. . . . This is a refreshingly open and inviting text that has become a classic in the field." —Derald Wing Sue, professor of psychology, Teachers College, Columbia University "I love this book! And so will therapists, supervisors, and trainees. In fact, it really should be required reading for every mental health professional and aspiring professional. . . . (...)
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  10.  72
    Aleksandar Fatic (2013). Epicurean Ethics as a Foundation for Philosophical Counseling. Philosophical Practice 8 (1):1127–1141.
    The paper discusses the manner and extent to which Epicurean ethics can serve as a general philosophy of life, capable of supporting philosophical practice in the form of philosophical counseling. Unlike the modern age academic philosophy, the philosophical practice movement portrays the philosopher as a personal or corporate adviser, one who helps people make sense of their experiences and find optimum solutions within the context of their values and general preferences. Philosophical counseling may rest on almost any school (...)
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  11.  33
    Kevin Lynch (2014). The Vagaries of Psychoanalytic Interpretation: An Investigation Into the Causes of the Consensus Problem in Psychoanalysis. Philosophia 42 (3):779-799.
    Though the psychoanalytic method of interpretation is seen by psychoanalysts as a reliable scientific tool for investigating the unconscious mind, its reputation has long been marred by what’s known as the consensus problem: where different analysts fail to reach agreement when they interpret the same phenomena. This has long been thought, by both practitioners and observers of psychoanalysis, to undermine its claim to scientific status. The causes of this problem, however, are dimly understood. In this paper I attempt to (...)
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  12.  23
    David B. Resnik, Paul L. Ranelli & Susan P. Resnik (2000). The Conflict Between Ethics and Business in Community Pharmacy: What About Patient Counseling? [REVIEW] Journal of Business Ethics 28 (2):179 - 186.
    Patient counseling is a cornerstone of ethical pharmacy practice and high quality pharmaceutical care. Counseling promotes patient compliance with prescription regimens and prevents dangerous drug interactions and medication errors. Counseling also promotes informed consent and protects pharmacists against legal risks. However, economic, social, and technological changes in pharmacy practice often force community pharmacists to choose between their professional obligations to counsel patients and business objectives. State and federal legislatures have enacted laws that require pharmacists to counsel patients, (...)
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  13.  7
    Fuat S. Oduncu (2002). The Role of Non-Directiveness in Genetic Counseling. Medicine, Health Care and Philosophy 5 (1):53-63.
    When the complete human genomehas been sequenced, everyone of us will becomea potential candidate for genetic counselingand testing. Within a short period of timeeveryone will obtain his personal geneticpassport identifying deleterious andsusceptibility genes. With the availability ofpresymptomatic tests for late-onset disordersand the possibilities of prevention andtreatment, the conflict between directivenessand non-directiveness will dominate thecounseling setting. Despite general consent onproviding genetic information in a nondirectivefashion to preserve value neutrality andenhance client's autonomy, there is no acceptedcommon definition of what non-directivenessreally is or (...)
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  14.  56
    M. Guy Thompson (2001). Is the Unconscious Really All That Unconscious? The Role of Being and Experience in the Psychoanalytic Encounter. Contemporary Psychoanalysis 37 (4):571-612.
    This paper explores the psychoanalytic conception of the unconscious and critiques it from a phenomenlogical perspective, especially Sartre and Heidegger, with a view to conceptualizing the unconscious from an ontological rather than psychological mindset.
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  15.  3
    Anders Nordgren (2002). Wisdom, Casuistry, and the Goal of Reproductive Counseling. Medicine, Health Care and Philosophy 5 (3):281-289.
    Reproductive counseling includes counseling of prospective parents by obstetricians, clinical geneticists, and genetic counselors regarding, for example, the use of assisted reproductive technologies, prenatal testing, and preimplantation genetic diagnosis. Two different views on wisdom and the goal of reproductive counseling are analyzed. According to the first view, the goal of reproductive counseling is to help prospective parents reach a wise decision. A specific course of action is recommended by the counselor in contrast to other possible alternatives. (...)
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  16.  9
    Mary Terrell White (1998). Decision-Making Through Dialogue: Reconfiguring Autonomy in Genetic Counseling. [REVIEW] Theoretical Medicine and Bioethics 19 (1):5-19.
    Nondirective genetic counseling developed as a means of promoting informed and independent decision-making. To the extent that it minimizes risks of coercion, this counseling approach effectively respects client autonomy. However, it also permits clients to make partially informed, poorly reasoned or ethically questionable choices, and denies counselors a means of demonstrating accountability for the use of their services. These practical and ethical tensions result from an excessive focus on noncoercion while neglecting the contribution of adequate information and deliberative (...)
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  17. Kenneth J. Gergen (2009). Relational Being: Beyond Self and Community. Oxford University Press Usa.
    This book builds on two current developments in psychology scholarship and practice. The first centers on broad discontent with the individualist tradition in which the rational agent, or autonomous self, is considered the fundamental atom of social life. Critique of individualism spring not only from psychologists working in the academy, but also from communities of therapy and counseling. The second, and related development from which this work builds, is the search for alternatives to individualist understanding. Thus, therapists such as (...)
     
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  18.  16
    Peter B. Raabe (2002). Issues in Philosophical Counseling. Praeger.
    A detailed discussion of issues in philosophical counseling for the practitioner and general public.
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  19.  24
    Tina Besley (2002). Counseling Youth: Foucault, Power, and the Ethics of Subjectivity. Praeger.
    The book is concerned with the shifting notions of self and identity and develops a Foucauldian analysis that examines these inherently philosophical notions in ...
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  20. Kenneth S. Pope (1991). Ethics in Psychotherapy and Counseling: A Practical Guide for Psychologists. Jossey-Bass.
    The comprehensive guide to ethics "An excellent blend of case law, research evidence, down-to-earth principles, and practical examples from two authors with outstanding expertise. Promotes valuable understanding through case illustrations, self-directed exercises, and thoughtful discussion of such issues as cultural diversity."--Dick Suinn, president-elect 1998, American Psychological Association "The scenarios and accompanying questions will prove especially helpful to those who offer courses and workshops concerned with ethics in psychology."--Charles D. Spielberger, former president, American Psychological Association; distinguished research professor of psychology, University (...)
     
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  21. Fred Busch & Betty Joseph (2004). A Missing Link in Psychoanalytic Technique: Psychoanalytic Consciousness. International Journal of Psychoanalysis 85 (3):567-578.
  22.  42
    Shlomit C. Schuster (1999). Philosophy Practice: An Alternative to Counseling and Psychotherapy. Praeger.
    This volume describes the main theoretical aspects of this practice based on an open-ended dialogue between a philosophical practitioner and a client or a group ...
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  23.  37
    José Brunner (2000). From Totem and Taboo to Psychoanalytic Jurisprudence. In M. Levine (ed.), The Analytic Freud. Routledge 277.
    This essays argues that Freud’s vision of the rule of law may be worthwhile pondering by legal scholars. It can heighten awareness of its unconscious dimensions and point to a variety of ways in which the law functions as part of culture or civilization, rather than as a system with its own rules. The first two parts of the essay seek to reconstruct Freud’s notion of the rule of law as a dialectical or paradoxical civilizatory force, restraining the passions even (...)
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  24.  5
    Jie Yang (2013). “Fake Happiness”: Counseling, Potentiality, and Psycho‐Politics in China. Ethos: Journal of the Society for Psychological Anthropology 41 (3):292-312.
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  25. Peter B. Raabe (2001). Philosophical Counseling: Theory and Practice. Praeger.
     
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  26. George E. Atwood (1984). Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology. Distributed by L. Erlbaum Associates.
  27.  14
    Erica K. Lucast (2007). Informed Consent and the Misattributed Paternity Problem in Genetic Counseling. Bioethics 21 (1):41–50.
  28. Elliot D. Cohen (1999). The Virtuous Therapist Ethical Practice of Counseling & Psychotherapy. Monograph Collection (Matt - Pseudo).
     
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  29. David Stanley Caudill (1997). Lacan and the Subject of Law: Toward a Psychoanalytic Critical Legal Theory. Humanities Press.
  30.  16
    Christy A. Rentmeester (2001). Value Neutrality in Genetic Counseling: An Unattained Ideal. Medicine, Health Care and Philosophy 4 (1):47-51.
    Beginning with a discussion of why value neutrality on the part of the genetics counselor does not necessarily preserve autonomy of the counselee, the idea that social values unavoidably underlie the articulation of risks and benefits of genetic testing is made explicit. Despite the best efforts of a counselor to convey value neutral facts, risk assessment by the counselee and family is done according to normative analysis, experience with illness, and definitions of health. Each of these factors must be known (...)
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  31.  47
    Linda A. Brakel, Shasha Kleinsorge, Michael Snodgrass & Howard Shevrin (2000). The Primary Process and the Unconscious: Experimental Evidence Supporting Two Psychoanalytic Presuppositions. International Journal of Psycho-Analysis 81 (3):553-569.
  32.  41
    Donald Levy (1996). Freud Among the Philosophers: The Psychoanalytic Unconscious and its Philosophical Critics. Yale University Press.
    In this highly original book, Donald Levy considers the most important and persuasive of these philosophical criticisms, as articulated by four figures: Ludwig Wittgenstein, William James, Alasdair MacIntyre, and Adolf Grunbaum.
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  33. Henry David Aiken, Bruce Hilton, the Life Sciences John E. Fogarty International Center for Advanced Study in the Health Sciences & Ethics Institute of Society (1973). Ethical Issues in Human Genetics: Genetic Counseling and the Use of Genetic Knowledge. Monograph Collection (Matt - Pseudo).
     
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  34.  10
    Michael W. Barclay (2000). The Inadvertent Emergence of a Phenomenological Perspective in the Philosophy of Cognitive Psychology and Psychoanalytic Developmental Psychology. Journal of Theoretical and Philosophical Psychology 20 (2):140-166.
    The phenomenological perspective described by M. Merleau-Ponty seems to be emerging in the context of contemporary developmental research, theories of communication, metaphor theory, and cognitive neuroscience. This emergence is not always accompanied by reference to Merleau-Ponty, however, or appropriate interpretation. On some cases, the emergence of the perspective seems rather inadvertent. The purpose of this essay is to ferret out some of the points which contemporary thinking has in common with Merleau-Ponty's phenomenology. Though it may appear that the examples chosen (...)
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  35. Betty Joseph (2004). A Missing Link in Psychoanalytic Technique: Psychoanalytic Consciousness. International Journal of Psychoanalysis 85 (3):572-574.
     
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  36.  2
    Yehuda Bar Shalom & Yonatan Glaser (2010). Jewish Pastoral Counseling: A Window of Opportunity for Israeli Academia. Journal for the Study of Religions and Ideologies 6 (16):21-29.
    Following participation in Dr. Yair Caspi’s “Psychology in Judaism” workshop, the writers contemplate whether the teaching of Caspi’s model in academic settings could become simultaneously a fresh addition to interdisciplinary approaches to the teaching of Judaism in Israeli Academic life, and an academic addition to the contemporary trend to Jewish renewal in Israeli society. The model is based on weekly facilitated workshops in which participants both reflect on and discuss their lives and also explore unique interpretations of Jewish texts and (...)
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  37.  1
    Mark Solms (2000). A Psychoanalytic Contribution to Contemporary Neuroscience. In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. John Benjamins 67-95.
  38. Barbara Fajardo (2000). Breaks in Consciousness in the Psychoanalytic Process: A Dynamic Systems Approach to Change and a Bridge to Edelman's Mind/Brain Model. Annual of Psychoanalysis 28:21-45.
     
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  39. Duane Halbur (2011). Developing Your Theoretical Orientation in Counseling and Psychotherapy. Pearson.
    Why theoretical orientation is important -- Incorporating theory into practice -- Top ten ways to find your theoretical orientation -- Six schools of thought and their theories of helping -- Case examples for integrating theory to practice.
     
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  40. Robert Roger Lebel (1978). Ethical Issues Arising in the Genetic Counseling Relationship. National Foundation--March of Dimes.
  41. J. J. Mcmahon (1988). How to Select the Best Psychological Theory to Be an Effective Counselor to Your Clients an Introduction to Vision Counseling. Monograph Collection (Matt - Pseudo).
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  42. Glendon Moriarty & Louis Hoffman (eds.) (2008). God Image Handbook for Spiritual Counseling and Psychotherapy: Research, Theory, and Practice. Haworth Pastoral Press.
  43.  14
    Roy Schafer (1980). Narration in the Psychoanalytic Dialogue. Critical Inquiry 7 (1):29-53.
    The primary narrative problem of the analyst is, then, not how to tell a normative chronological life history; rather, it is how to tell the several histories of each analysis. From this vantage point, the event with which to start the model analytic narration is not the first occasion of thought—Freud's wish-fulfilling hallucination of the absent breast; instead, one should start from a narrative account of the psychoanalyst's retelling of something told by an analysand and the analysand's response to that (...)
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  44.  3
    Diana T. Meyers (1994). Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy. Routledge.
    Diana Tietjens Meyers examines the political underpinnings of psychoanalytic feminism, analyzing the relation between the nature of the self and the structure of good societies. She argues that impartial reason--the approach to moral reflection which has dominated 20th-century Anglo-American philosophy--is inadequate for addressing real world injustices. ____Subjection and Subjectivity__ is central to feminist thought across a wide range of disciplines.
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  45.  31
    F. Buekens & M. Boudry (2012). Psychoanalytic Facts as Unintended Institutional Facts. Philosophy of the Social Sciences 42 (2):239-269.
    We present an inference to the best explanation of the immense cultural success of Freudian psychoanalysis as a hermeneutic method. We argue that an account of psychoanalytic facts as products of unintended declarative speech acts explains this phenomenon. Our argument connects diverse, seemingly independent characteristics of psychoanalysis that have been independently confirmed, and applies key features of John Searle’s and Eerik Lagerspetz’s theory of institutional facts to the psychoanalytic edifice. We conclude with a brief defence of the institutional (...)
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  46. Jim Hopkins (1996). Psychoanalytic and Scientific Reasoning. British Journal of Psychotherapy 13 (1).
    Psychoanalytic reasoning is an instance of inference to the best explanation and provides an extension of commonsense psychology that is potentially cogent, cumulative, and radical.
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  47.  18
    Marcus Arnold Rodriguez, Ping Yao, Jun Gao & Mingyi Qian (2009). Professional Ethical Issues and the Development of Professional Ethical Standards in Counseling and Clinical Psychology in China. Ethics and Behavior 19 (4):290-309.
    This article aims to summarize the current ethical issues in the field of clinical and counseling psychology and the process of developing professional ethical standards in China. First, through a review of the history of counseling and psychotherapy in China, general background information is provided. Important ethical issues are then discussed based on the results from several empirical studies. Finally, the process of developing the new edition of the Chinese Psychological Society Code of Ethics for Clinical and (...) Psychology, the main contents as well as the considerations taken into account in the development of this code are presented. (shrink)
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  48.  19
    Mingyi Qian, Jun Gao, Ping Yao & Marcus Arnold Rodriguez (2009). Professional Ethical Issues and the Development of Professional Ethical Standards in Counseling and Clinical Psychology in China. Ethics and Behavior 19 (4):290 – 309.
    This article aims to summarize the current ethical issues in the field of clinical and counseling psychology and the process of developing professional ethical standards in China. First, through a review of the history of counseling and psychotherapy in China, general background information is provided. Important ethical issues are then discussed based on the results from several empirical studies. Finally, the process of developing the new edition of the Chinese Psychological Society Code of Ethics for Clinical and (...) Psychology, the main contents as well as the considerations taken into account in the development of this code are presented. (shrink)
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  49.  17
    John Cottingham (1998). Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian, and Psychoanalytic Ethics. Cambridge University Press.
    Can philosophy enable us to lead better lives through a systematic understanding of our human nature? John Cottingham's thought-provoking study examines three major philosophical approaches to this problem. Starting with the attempts of Classical philosophers to cope with the recalcitrant forces of the passions, he moves on to examine the moral psychology of Descartes, and concludes by analyzing the insights of modern psychoanalytic theory into the human predicament. His study provides a fresh and challenging perspective on moral philosophy and (...)
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  50.  8
    Marjorie Hall Davis (2008). Structures of Evil Encountered in Pastoral Counseling. Zygon 43 (3):665-680.
    This essay explores some relationships between social structures or systems and the internal psychological structures or systems of individuals. After defining evil, pastoral counseling, and structures or systems, I present examples of persons affected by social systems of power who have sought counseling. I present a form of counseling known as Internal Family System Therapy (IFS) and show with an extended example how I have worked with clients using this approach. In this process the client is guided (...)
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