Search results for 'Psychology Early works to 1850' (try it on Scholar)

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  1. René Descartes (1978). Descartes, His Moral Philosophy and Psychology. New York University Press.
     
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  2.  1
    W. Montgomery Watt & F. Rahman (1952/1981). Avicenna's Psychology: An English Translation of Kitāb Al-Najāt, Book Ii, Chapter Vi, with Historico-Philosophical Notes and Textual Improvements on the Cairo Edition. Hyperion Press.
  3. Aristotle (1882/1975). Aristotle's Psychology. Arno Press.
  4.  13
    Aristotle (1993). De Anima: Books II and III with Passages From. Oxford University Press on Demand.
    Aristotle's De Anima has a claim to be the first systematic treatment of issues in the philosophy of mind, and also to be one of the greatest works on the subject.
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  5.  4
    Dugald Stewart (1792/1971). Elements of the Philosophy of the Human Mind. New York,Garland Pub..
    To this circumstance is probably to be ascribed the little progress, which has hitherto been made in the PHILOSOPHY OF THE HUMAN MIND ; a, science, ...
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  6.  30
    Jacques Derrida (1980/1987). The Archeology of the Frivolous: Reading Condillac. University of Nebraska Press.
    In 1746 the French philosophe Condillac published his Essay on the Origin of Human Knowledge , one of many attempts during the century to determine how we organize and validate ideas as knowledge. In investigating language, especially written language, he found not only the seriousness he sought but also a great deal of frivolity whose relation to the sober business of philosophy had to be addressed somehow. If the mind truly reflects the world, and language reflects the mind, why is (...)
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  7. Simplicius (1995). On Aristotle on the Soul 1.1-. Duckworth.
  8.  10
    Aristotle & William David Ross (1956). De anima. Oxford University Press.
    Please note, this is the original Greek text. The Oxford Classical texts, of Scriptorum Classicorum Bibliotheca Oxeniensis, are renowned for their reliability and presentation.
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  9. Raphael Jospe (1988). Torah and Sophia: The Life and Thought of Shem Tov Ibn Falaquera. Distributed by Ktav Pub. House.
     
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  10. Aristotle (1951). Aristotle. New York,Odyssey Press.
  11. David Hartley (1791/1998). Observations on Man. Woodstock Books.
  12. Paul Henri Thiry Holbach (1868/1999). The System of Nature. Clinamen.
  13. Aristotle (1951). Aristotle. New York, Odyssey Press.
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  14. Aristotle (1951). Aristotle. New York, Odyssey Press.
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  15. Aristotle (1968). Aristotle's De Anima, Books Ii and Iii (with Certain Passages From Book I). Oxford, Clarendon P..
  16. Avempace (1961). Ibn Bajjah's ʻilm Al-Nafs. Pakistan Historical Society.
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  17. Joseph Buchanan (1970/1969). The Philosophy of Human Nature. Weston, Mass.,M & S Press.
     
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  18.  18
    Adam Burley (1997). Questions on the De Anima of Aristotle. E.J. Brill.
    This text of Oxford 'Questions' on Aristotle's De Anima, assembled before 1306, conveys a number of philosophical positions for which modern scholars often ...
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  19. Étienne Bonnot de Condillac (1756/1974). An Essay on the Origin of Human Knowledge. New York,Ams Press.
  20. Roberto Grasso (2005). La Forma Del Corpo Vivente: Studio Sul de Anima di Aristotele. Unicopli.
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  21. Emesenus Nemesius (1967). De Natura Hominis, Graece Et Latine. Olms.
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  22. Priscian (1997). On Theophrastus on Sense-Perception. Cornell University Press.
  23. Joseph J. Kockelmans (1982). The Function of Psychology in Merleau-Ponty's Early Works. Rev Exist Psych Psychiat 18:119-142.
    In this essay an effort is made to answer the question of what function psychology and psychiatry have in merleau-ponty's ``the structure of behavior and phenomenology of perception''. it is argued that in his first book merleau-ponty tried to present a philosophical critique of the behaviorist and gestaltist interpretations of empirical psychology, whereas ``phenomenology of perception'' attempts to make a contribution to philosophical anthropology which in many instances employs analyses which belong to phenomenological psychology, the regional ontology (...)
     
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  24.  25
    James Fieser (ed.) (2001). Early Responses to Hume's Writings on Religion. Thoemmes Press.
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last decade (...)
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  25.  6
    Istvan V. Kiraly (2010). The Foundation of Philosophy and Atheism in Heidegger's Early Works - Prolegomena to an Existential-Ontological Perspective. Journal for the Study of Religions and Ideologies 8 (22):115-128.
    The paper analyzes, from a perspective which is itself existential-ontological, the way in which in an early text of Martin Heidegger, Phänomenologische Interpretationen zu Aristoteles (Anzeige der hermeneutischen Situation) [1922] – which had already outlined some determinative elements of the ideas expounded in Being and Time –, the meditation on the always living and current conditions and hermeneutical situation of philosophizing expanded in fact into an inquiry about the origins, grounds, essence and sense of philosophy as such. Meditation (...)
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  26.  3
    Henry M. Wellman & Jacqueline D. Woolley (1990). From Simple Desires to Ordinary Beliefs: The Early Development of Everyday Psychology. Cognition 35 (3):245-275.
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  27.  3
    Charles Platter (2010). Greek Laughter: A Study of Cultural Psychology From Homer to Early Christianity (Review). American Journal of Philology 131 (3):529-532.
    In 1991, Stephen Halliwell published "The Uses of Laughter in Greek Culture" , an essay that, among other things, rejected totalizing definitions of laughter and the laughable in favor of a more nuanced view that emphasized a distinction between laughter perceived as friendly and non-consequential, i.e., not injurious to the reputation of anyone, and laughter seen as abusive, hostile, or belittling, and so deleterious to the reputation of the target. His point was not that laughter could be classified so easily (...)
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  28.  1
    R. Sugarman (2006). What Psychology Means to Me. Mens Sana Monographs 4 (1):139.
    The author takes on the task of describing the interface between emotion and cognition by way of a narrative about psychology, and its meaning to his life. Using time as an overall metaphor, or perhaps a foundation stone underpinning a series of seemingly unconnected events, some insight is given into the author's personal life. The author invokes the works of feminist philosopher and author, Susan Faludi, to portray some aspects of his journey through fantasy, and then the reality (...)
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  29.  1
    Corneliu C. Simut (2014). The Logos Between Psychology, Ontology, and Divinity: Fundamental Aspects of the Concept of Logos in the Early Thought of Slavoj Žižek. Hts Theological Studies 70 (1):01-12.
    Slavoj Žižek's philosophy spans over more than three decades, which is confirmed by the numerous books he published since the late 1980s. Since his thinking about the idea of logos is no exception, this article focuses on what can be termed Žižek's early philosophy, and especially that depicted in his The sublime object of ideology (1989) and The metastases of enjoyment (1994). Whilst the former underlines the psychological aspects of the logos, the latter focuses more on theories about being, (...)
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  30.  6
    R. J. B. (1968). Psychology. The Early Works. Review of Metaphysics 21 (4):747-748.
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  31.  6
    Pierre Destrée (2010). Stephen Halliwell, Greek Laughter: A Study of Cultural Psychology From Homer to Early Christianity. Reviewed By. Philosophy in Review 30 (4):269-271.
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  32.  6
    James Collins (1968). Psychology. The Early Works of John Dewey, 1882-1898, Vol. 2. By John Dewey. Modern Schoolman 46 (1):59-61.
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    Konrad Fuchs (1977). Catholicism, Conservative Criticism of Capitalism and Early Socialism Up to 1850. Philosophy and History 10 (2):218-219.
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  34.  4
    Malcolm Heath (2010). To Γeλoion (S.) Halliwell Greek Laughter: A Study of Cultural Psychology From Homer to Early Christianity. Pp. Xiv + 616. Cambridge: Cambridge University Press, 2008. Paper, £32.50, US$65 (Cased, £70, US$140). ISBN: 978-0-521-71774-8 (978-0-521-88900-1 Hbk). [REVIEW] The Classical Review 60 (01):1-.
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  35. John Dewey (1967). The Early Works of John Dewey, Volume 2, 1882 - 1898: Psychology, 1887. Southern Illinois University Press.
     
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  36. J. B. R. (1968). Psychology. The Early Works: 1882-1898, Volume 2. [REVIEW] Review of Metaphysics 21 (4):747-748.
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  37. Robert Kilwardby (1987). On Time and Imagination. Published for the British Academy by the Oxford University Press.
    The second volume in this series devoted to the writings of the English Dominican Robert Kilwardby, this work presents the Latin text of two Oxford treatises from the 1250s--one on time, the other on imagination. The treatise on time discusses its reality, connection with change, unity and beginning, the instant and time's relationship to eternity; the one on imagination examines the way imagery is acquired, retained and transmitted, and the relation between heart and head in the workings of common sense.
     
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  38.  20
    Alastair Hamilton (2011). Encounters with a Radical Erasmus: Erasmus' Work as a Source of Radical Thought in Early Modern Europe. By Peter G. Bietenholz, Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England. By Gregory D. Dodds and Paraphrases on the Epistles to the Cortinthians, Ephesians, Philippians, Colossians, and Thessalonians. By Desiderius Erasmus [Collected Works of Erasmus, Vol. 43]. Edited by Robert D. Sider. Translated and Annotated by Mechtilde O'Mara and Edward A. Phillips Jr. [REVIEW] Heythrop Journal 52 (3):500-501.
  39. William James & Frederick Burkhardt (1985). The Works of William James: Essays in Religion and Morality Talks to Teachers on Psychology Essays in Psychology. Transactions of the Charles S. Peirce Society 21 (2):276-280.
     
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  40.  2
    Padmasiri De Silva, A Study of Motivational Theory in Early Buddhism with Reference to the Psychology of Freud.
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  41. Christa Davis Acampora (2013). Principal Works: The Themes of Affirmation and Illusion in The Birth of Tragedy and Beyond / Daniel Came ; 'Holding on to the Sublime' : On Nietzsche's Early 'Unfashinable' Project / Keith Ansell-Pearson ; The Gay Science / Christopher Janaway ; Zarathustra : 'That Malicious Dionysian' / Gudrun von Tevenar ; Beyond Good and Evil / Maudemarie Clark and David Dudrick ; Nietzsche's Genealogy / Richard Schacht ; Nietzsche's Antichrist / Dylan Jaggard ; Beholding Nietzsche : Ecce Homo, Fate, and Freedom. In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. OUP Oxford
     
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  42. Michael Gorman (1999). From Isidore to Claudius of Turin : The works of ambrose on genesis in the early middle ages. Revue d' Etudes Augustiniennes Et Patristiques 45 (1):121-138.
    Étude de l'influence sur les commentateurs du Haut Moyen Âge des ouvrages d'Ambroise sur la Genèse. Leur impact fut profond, mais d'un autre côté il semble qu'ils n'étaient pas amplement lus. Cette impression est confirmée par la tradition manuscrite. Claude de Turin découvrit certaines des sources des commentaires d'Isidore sur la Genèse, au nombre desquelles figure Ambroise.
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  43. D. Huisman (1990). A Note on Foucault Account of Psychology From 1850 to 1950. Revue Internationale de Philosophie 44 (173):177-178.
     
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  44. Jl Jennings (1988). From Philology to Existential Psychology: The Significance of Nietzsche's Early Work. Journal of Mind and Behavior 9 (1):57-76.
     
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  45. Adam Leroy Jones (1899). Early American Philosophers. — Columbia University Contributions to Philosophy, Psychology and Education. Revue Philosophique de la France Et de l'Etranger 48:220-222.
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  46. S. Nash-Marshall (2004). Boethius:" Introductions" to the Works of an Early Medieval Thinker: Examining the Struggle From Ancient Pagan Philosophy to Christian. American Catholic Philosophical Quarterly 78 (2):175-179.
     
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  47. G. Paganini (1992). Ethics for the Age of Enlightenment-From Psychology to Morality in the Works of Condillac. Rivista di Storia Della Filosofia 47 (4):647-688.
     
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  48. Francis Hutcheson (1742/1969). An Essay on the Nature and Conduct of the Passions and Affections. Gainesville, Fla.,Scholars' Facsimiles & Reprints.
  49. la Mettrie & Julien Offray (1960). L'homme Machine: A Study in the Origins of an Idea. Princeton University Press.
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  50. Giordano Bruno (1991). On the Composition of Images, Signs & Ideas. Willis, Locker & Owens.
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