Search results for 'Psychology, Religious' (try it on Scholar)

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  1. Harvie Ferguson (1995). Melancholy and the Critique of Modernity: Søren Kierkegaard's Religious Psychology. Routledge.score: 180.0
    Melancholy and The Critique of Modernity examines the connections between the emergence of modern society and the experience of melancholy. The idea of "sadness without a cause" has played an important part in human self-understanding throughout the development of Western society. But with the emergence of modernity melancholy has become its most pervasive and significant experience. The affinity between melancholy and modernity is examined through a comprehensive re-examination of the writings of Soren Kierkegaard. The whole range of Kierkegaard's work is (...)
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  2. Elmer Talmage Clark (1929). The Psychology of Religious Awakening. New York, Macmillan.score: 180.0
     
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  3. Edmund Smith Conklin (1929). The Psychology of Religious Adjustment. The Macmillan Company.score: 180.0
     
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  4. Erwin Ramsdell Goodenough (1965). The Psychology of Religious Experiences. New York, Basic Books.score: 180.0
     
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  5. Thomas Hywel Hughes (1933). The New Psychology and Religious Experience. London, G. Allen & Unwin.score: 180.0
     
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  6. Rico Vitz (2011). Thomas More and the Christian 'Superstition': A Puzzle for Hume's Psychology of Religious Belief. Modern Schoolman 88 (3-4):223-244.score: 156.0
    In this paper, I examine one particular element of Hume’s psychology of religious belief. More specifically, I attempt to elucidate his account of what I call the sustaining causes of religious belief—that is, those causes that keep religious beliefs alive in modern human societies. In attempting to make some progress at clarifying this element of Hume’s psychology, I examine one particular ‘experiment’—namely, the case of Thomas More, a man who is, by Hume’s own admission, a person of (...)
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  7. James Meredith Day (2008). Human Development and the Model of Hierarchical Complexity: Learning From Research in the Psychology of Moral and Religious Development. World Futures 64 (5 - 7):452 – 467.score: 144.0
    Critical consideration is given the empirical evidence for psychological models of religious development, its supposed relationship to other domains of psychological development, and especially, moral development. Significant problems with stage conceptions in these models augur a fundamental rethinking of religious development as a construct in developmental psychology. Model of Hierarchical Complexity has demonstrable promise for enabling greater precision in constructs and methods. This may resolve some central problems and advance research in the field.
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  8. Ilkka Pyysia¨Inen (2003). True Fiction: Philosophy and Psychology of Religious Belief. Philosophical Psychology 16 (1):109-125.score: 138.0
    The phenomenon of religious belief has been much discussed in philosophy of religion. However, a priori argumentation alone cannot establish what religious belief is like as a psychological attitude. Recent advances in the cognitive science of religion have paved the way for a new, naturalized philosophy of religion. Taking into account the relevant results and hypotheses presented within these disciplines, it is possible to develop a more empirically informed philosophy of religious belief. Instead of asking whether believing (...)
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  9. Ilkka Pyysiäinen (2003). True Fiction: Philosophy and Psychology of Religious Belief. Philosophical Psychology 16 (1):109 – 125.score: 138.0
    The phenomenon of religious belief has been much discussed in philosophy of religion. However, a priori argumentation alone cannot establish what religious belief is like as a psychological attitude. Recent advances in the cognitive science of religion have paved the way for a new, naturalized philosophy of religion. Taking into account the relevant results and hypotheses presented within these disciplines, it is possible to develop a more empirically informed philosophy of religious belief. Instead of asking whether believing (...)
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  10. Joseph Loizzo (2011). Personal Agency Across Generations: Evolutionary Psychology or Religious Belief? Sophia 50 (3):429-452.score: 138.0
    Although the authors of modern scientific psychology agreed on precious little, Freud and Jung both insisted that any complete science of psychology requires some way to explain the intergenerational inheritance of character traits or personal habits of mind and action. Yet neither they nor their heirs in contemporary philosophy, psychology or cognitive science have been able to provide a plausible conceptual framework, much less a mechanism to account for the conservation of forms of personal agency across multiple lives. Is there (...)
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  11. Louise Sundararajan (2002). Religious Awe: Potential Contributions of Negative Theology to Psychology, "Positive" or Otherwise. Journal of Theoretical and Philosophical Psychology 22 (2):174-197.score: 138.0
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  12. Zuhal Agilkaya (2012). The Problem of Appropriate Psychology of Religion Measures for Non-Western Christian Samples with Respect to the Turkish–Islamic Religious Landscape. Archive for the Psychology of Religion 34 (3):285-325.score: 138.0
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  13. Janet Dallett (1998). The Not-yet-Transformed God: Depth Psychology and the Individual Religious Experience. Distributed to the Trade by Samuel Weiser.score: 132.0
  14. Ludwig Wittgenstein (1966). Lectures & Conversations on Aesthetics, Psychology and Religious Belief. Oxford, Blackwell.score: 126.0
    In 1938 Wittgenstein delivered a short course of lectures on aesthetics to a small group of students at Cambridge. The present volume has been compiled from notes taken down at the time by three of the students: Rush Rhees, Yorick Smythies, and James Taylor. They have been supplemented by notes of conversations on Freud (to whom reference was made in the course on aesthetics) between Wittgenstein and Rush Rhees, and by notes of some lectures on religious belief. As very (...)
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  15. Michael Murray, Four Arguments That the Cognitive Psychology of Religion Undermines the Justification of Religious Belief.score: 126.0
    Over the last decade a handful of cognitive models of religious belief have begun to coalesce in the literature. Attempts to offer “scientific explanations of religious belief ” are nothing new, stretching back at least as far as David Hume, and perhaps as far back as Cicero. What is also not new is a belief that scientific explanations of religious belief serve in some way to undermine the justification for those beliefs.
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  16. Lee A. Kirkpatrick (2004). The Evolutionary Social Psychology of Religious Beliefs. Behavioral and Brain Sciences 27 (6):741-741.score: 126.0
    Atran & Norenzayan (A&N) are correct that religion is an evolutionary by-product, not an adaptation, but they do not go far enough. Once supernatural beliefs are enabled by processes they describe, numerous social-cognitive mechanisms related to attachment, social exchange, coalitional psychology, status and dominance, and kinship are crucial for explaining the specific forms religion takes and individual and cultural differences therein.
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  17. K. Helmut Reich (2000). Psychology of Religion: Guidelines for Priests, Ministers, Religious Educators, and Parents. Archive for the Psychology of Religion 23 (1):278-294.score: 126.0
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  18. Antoine Vergote (2005). Recognition or Erasing of Religious Identities. Psychology of a Key Conflict in Religion. Archive for the Psychology of Religion 27 (1):93-112.score: 126.0
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  19. Jeremy Carrette (2005). Pt. 2. James, Psychology and Religion. Listening to James a Century Later : The Varieties as a Resource for Renewing the Psychology of Religion / David M. Wulff ; the Varieties, the Principles and Psychology of Religion : Unremitting Inspiration From a Different Source / Jacob A. Belzen ; Passionate Belief : William James, Emotion and Religious Experience. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.score: 126.0
  20. Valerie Demarinis (1997). "Religious Ritual Function and the Illusionistic World: Paul Pruyser's Psychology of Religion in Dialogue with Ritual Studies"1. Archive for the Psychology of Religion 22 (1):166-181.score: 126.0
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  21. M. Jamie Ferreira (1995). Harvie Ferguson. Melancholy and the Critique of Modernity: Soren Kierkegaard's Religious Psychology. Pp. Xvii + 286. (London: Routledge, 1995.) £40 Hb, £14.99 Pb. [REVIEW] Religious Studies 31 (4):537.score: 126.0
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  22. Kate Loewenthal (1989). L. B. Brown. The Psychology of Religious Belief. Pp. 260. (Academic Press, 1987). £30; $48. [REVIEW] Religious Studies 25 (4):543.score: 126.0
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  23. Albert Hofstadter (1969). Lectures and Conversations on Aesthetics, Psychology and Religious Belief. Journal of Value Inquiry 3 (1):63-71.score: 120.0
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  24. S. Morris Engel (1968). Wittgenstein's Lectures and Conversations on Aesthetics, Psychology and Religious Belief. Dialogue 7 (01):108-121.score: 120.0
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  25. Sante De Sanctis (1927). Religious Conversion, a Bio-Psychological Study. New York, Harcourt, Brace & Company, Inc..score: 120.0
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965.
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  26. James H. Leuba (1912). Book Review:The Psychology of the Religious Life. George Malcolm Stratton. [REVIEW] Ethics 23 (1):88-.score: 120.0
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  27. Patrick Stokes (2010). 'See for Your Self': Contemporaneity, Autopsy and Presence in Kierkegaard's Moral-Religious Psychology. British Journal for the History of Philosophy 18 (2):297 – 319.score: 120.0
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  28. Kevin Fauteux (forthcoming). Beyond Unity: Religious Experience, Creativity, and Psychology. Journal of Aesthetic Education.score: 120.0
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  29. F. E. (1927). Book Review:The Psychology of Religious Mysticism. James B. Leuba. [REVIEW] Ethics 37 (2):214-.score: 120.0
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  30. Allison Coudert (1998). The Enthusiastical Concerns of Dr. Henry More: Religious Meaning and the Psychology of Delusion (Review). Journal of the History of Philosophy 36 (3):467-468.score: 120.0
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  31. Robert H. Thouless (1930). The Psychology of Religious Dogma. Philosophy 5 (20):568-.score: 120.0
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  32. W. D. Morrison (1901). Book Review:The Psychology of Religion: An Empirical Study of the Growth of the Religious Consciousness. Edwin Diller Starbuck. [REVIEW] Ethics 11 (2):261-.score: 120.0
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  33. Alfred E. Garvie (1934). The New Psychology and Religious Experience. By Thomas Hywel Hughes M.A., D.Litt., D.D. (London: George Allen & Unwin Ltd. 1933. Pp. 332. Price 10s. 6d.). [REVIEW] Philosophy 9 (33):119-.score: 120.0
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  34. James Collins (1967). "Lectures and Conversations on Aesthetics, Psychology and Religious Belief," by Ludwig Wittgenstein, Ed. Cyril Barrett. Modern Schoolman 44 (4):421-423.score: 120.0
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  35. F. Melian Stawell (1907). Book Review:Religious Persecution. A Study in Political Psychology. E. S. P. Haynes. [REVIEW] Ethics 17 (3):401-.score: 120.0
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  36. R. W. Hepburn (1967). Lectures and Conversations on Aesthetics, Psychology and Religious Belief. Philosophical Books 8 (1):29-31.score: 120.0
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  37. Eleanor Rosch (2002). How to Catch James's Mystic Germ Religious Experience, Buddhist Meditation and Psychology. Journal of Consciousness Studies 9 (9-10):9-10.score: 120.0
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  38. J. M. Thorburn (1924). Analytic Psychology and Religious Symbolism. The Monist 34 (1):96-111.score: 120.0
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  39. R. Crocker (1999). Daniel C. Fouke: The Enthusiastical Concerns of Dr Henry More: Religious Meaning and the Psychology of Delusion. British Journal for the History of Philosophy 7:523-525.score: 120.0
  40. M. D. Faber (2004). The Psychological Roots of Religious Belief: Searching for Angels and the Parent-God. Prometheus Books.score: 120.0
    The basic biological situation -- Credulity, and the skeptical tradition -- The early period -- Construction of the inner realm -- Brain, mind, religion -- Infantile amnesia -- Prayer and faith -- Angelic encounters -- Are we 'wired for God'?.
     
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  41. Harris Friedman (2009). Xenophilia as a Cultural Trap: Bridging the Gap Between Transpersonal Psychology and Religious/Spiritual Traditions. International Journal of Transpersonal Studies 28 (1):107-111.score: 120.0
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  42. E. Rae Harcum (2012). Principles of Psychology in Religious Context: Psychological and Spiritual Origins of Human Behavior. Hamilton Books.score: 120.0
    This book asserts that the better one understands the causes of behavior, the better one can apply that knowledge to produce a better world.
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  43. Wilfrid Lawson Jones (1937). A Psychological Study of Religious Conversion. London, the Epworth Press (E. C. Barton).score: 120.0
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  44. Edward Mooney (1996). Selves in Discord and Resolve: Kierkegaard's Moral-Religious Psychology From Either/or to Sickness Unto Death. Routledge.score: 120.0
    In Selves in Discord and Resolve , Edward Mooney examines the Wittgensteinian and deconstructive accounts of subjectivity to illuminate the rich legacy left by Kierkegaard's representation of the self in modes of self-understanding and self-articulation. Mooney situates Kierkegaard in the context of a post-Nietzschean crisis of individualism, and evokes the Socratric influences on Kierkegaard's thinking and shows how Kierkegaard's philsophy relies upon the Socratic care for the soul. He examines Kierkegaard's work on Judge Wilhelm, from Either/Or, Socrates, in the Postscript (...)
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  45. Harold Morick (1968). Lectures & Conversations on Aesthetics, Psychology and Religious Belief. International Philosophical Quarterly 8 (4):651-653.score: 120.0
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  46. A. Puthenangady (2005). The Psychology of Religious Fundamentalism. Journal of Dharma 30 (2).score: 120.0
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  47. George Malcolm Stratton (2004). Psychology of the Religious Life. Routledge.score: 120.0
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  48. Ernest Wallwork (2003). The Challenge of Teaching Freud: Depth Psychology and Religious Ethics. In Diane E. Jonte-Pace (ed.), Teaching Freud. Oxford University Press. 238.score: 120.0
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  49. L. Wilcox (1998). The Religious Psychology of Samuel Johnson. Ultimate Reality and Meaning 21 (3):160-176.score: 120.0
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  50. Jeremy R. Carrette (ed.) (2005). William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.score: 114.0
    William James's The Varieties of Religious Experience was an intellectual landmark, paving the way for modern study of parapsychology and religious experience. In this indispensable new companion to the Varietie s, key international experts in the fields of religious studies, psychology and mysticism offer contemporary responses to James's book, exploring its historical importance and modern relevance. As the only critical work dedicated to the cross-disciplinary influence of The Varieties of Religious Experience , it stands as a (...)
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