Search results for 'Public Visions of Nature' (try it on Scholar)

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  1. Mirjam de Groot, Martin Drenthen & Wouter T. de Groot (2011). Public Visions of the Human/Nature Relationship and Their Implications for Environmental Ethics. Environmental Ethics 33 (1):25-44.score: 302.3
    A social scientific survey on visions of human/nature relationships in western Europe shows that the public clearly distinguishes not only between anthropocentrism and ecocentrism, but also between two nonanthropocentric types of thought, which may be called “partnership with nature” and “participation in nature.” In addition, the respondents distinguish a form of human/nature relationship that is allied to traditional stewardship but has a more ecocentric content, labeled here as “guardianship of nature.” Further analysis shows (...)
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  2. Riyan J. G. Van den Born (2008). Rethinking Nature: Visions of Nature of a Dutch Public. Environmental Values 17 (1):83-109.score: 150.8
     
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  3. Timothy Vos (2000). Visions of the Middle Landscape: Organic Farming and the Politics of Nature. [REVIEW] Agriculture and Human Values 17 (3):245-256.score: 141.0
    The proposed federal regulation oforganic agriculture in the United States raisesquestions both about the nature and character oforganic farming, as well as its relation to theagro-food system at large. The regulatory process hasengendered a public debate about conventional andalternative approaches to agricultural production,which in turn raises issues of environmental politicsand society-nature relations. An analysis oftranscripts from public hearings, organic farmingmovement literature, and interviews with organicpractitioners and advocates reveals the broaderecological, social, and political ramifications. Inexamining the proposed (...)
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  4. Martinus Antonius Maria Drenthen, Jozef Keulartz & James D. Proctor (eds.) (2009). New Visions of Nature: Complexity and Authenticity. Springer.score: 115.8
    The contributions to this volume explore perceptual and conceptual boundaries between the human and the natural, or between an 'out there' and 'in here.
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  5. Hans-Peter Krüger (2009). The Public Nature of Human Beings. Parallels Between Classical Pragmatisms and Helmuth Plessner's Philosophical Anthropology. Iris 1 (1):195-204.score: 108.0
    Though Helmuth Plessner (1892-1985) elaborated his philosophical anthropology independently of the classical pragmatisms, there are many parallels with them. He combined a phenomenology of living beings (a parallel with William James) with a semiotic reconstruction (a parallel with Charles Sanders Peirce) of what we are already using whenever we specify living beings, among them ourselves as human living beings in nature, culture, and society. In Plessner’s distinction between having a body (Körperhaben) and being (or living) a body (Leibsein), there (...)
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  6. Gregory E. Kaebnick (ed.) (2011). The Ideal of Nature: Debates About Biotechnology and the Environment. Johns Hopkins University Press.score: 106.5
    This volume probes whether "nature" and "the natural" are capable of guiding moral deliberations in policy making.
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  7. Mark Halsey (2004). Environmental Visions: Deleuze and the Modalities of Nature. Ethics and the Environment 9 (2):33-64.score: 104.0
    : This article examines the role of vision in the construction of Nature. It is suggested that how nature is 'seen' is inextricably tied to how such a space is named, traversed, and experienced at particular moments. A key contention is that the lens of modernity has for too long adversely impacted what it is possible to see, say, do, and feel with respect to Nature. The force of this statement is borne out with reference to orthodox (...)
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  8. Vaidas Jurkevičius (2013). The Nature of Legal Regulation of Political Party Funding: Interaction Between Public and Private Law. Jurisprudence 20 (1):141-164.score: 104.0
    This article presents the dual conception of legal regulation of funding of political parties. In general, funding of political parties is considered as part of public law, however, this article explains that it also could be understood as an institute of private law. When funding of political parties is analysed not only through the conception of public law, but also taking into consideration the idea of private law, it is possible to apply different (than usual) principles of legal (...)
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  9. Nicole C. Karafyllis (2003). Renewable Resources and the Idea of Nature – What has Biotechnology Got to Do with It? Journal of Agricultural and Environmental Ethics 16 (1):3-28.score: 103.3
    The notion that the idea of nature isnot quite the unbiased rule to designsustainable futures is obvious. But,nevertheless, questions about nature, how itfunctions and what it might aim at, is leadingthe controversial debates about bothsustainability and biotechnology. These tworesearch areas hardly have the same theorybackground. Whereas in the first concept, theidea of eternal cyclical processes is basic,the latter focuses on optimization. However,both concepts can work together, but only undera narrow range of public acceptance in Europe.The plausibility of (...)
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  10. Richard J. Davidson & Anne Harrington (eds.) (2002). Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature. OUP USA.score: 97.5
    This book examines how Western behavioral science--which has generally focused on negative aspects of human nature--holds up to cross-cultural scrutiny, in particular the Tibetan Buddhist celebration of the human potential for altruism, empathy, and compassion. Resulting from a meeting between the Dalai Lama, leading Western scholars, and a group of Tibetan monks, this volume includes excerpts from these extraordinary dialogues as well as engaging essays exploring points of difference and overlap between the two perspectives.
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  11. Ron Tobias (2011). Film and the American Moral Vision of Nature: Theodore Roosevelt to Walt Disney. Michigan State University Press.score: 96.8
    Introduction -- Tales of dominion -- The plow and the gun -- Picturing the West, 1883-1893 -- American idol, 1898 -- The end of nature -- African romance -- The dark continent -- When cowboys go to heaven -- Transplanting Africa -- Of ape-men, sex, and cannibal kings -- Adventures in monkeyland -- Nature, the film -- The world scrubbed clean.
     
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  12. Shaheen Borna, Joseph Chapman & Dennis Menezes (1993). Deceptive Nature of Dial-a-Porn Commercials and Public Policy Alternatives. Journal of Business Ethics 12 (7):503 - 509.score: 96.0
    This research investigates consumers'' perceptions of claims made in Dial-a-Porn commercials. The empirical findings support the view that some of the claims are deceptive. Based on research findings, preliminary public policy guidelines are suggested.
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  13. Lee Wilkins & Clifford Christians (2001). Philosophy Meets the Social Sciences: The Nature of Humanity in the Public Arena. Journal of Mass Media Ethics 16 (2 & 3):99 – 120.score: 96.0
    Using a base of philosophical athropology, this article suggests that an ethical analysis of persuasion must include not just the logic human response, but culture and experience as well. The authors propose potential maxims for ethical behavior in advertising and public relations and applies them to two case studies, political advertising and the Bridgestone/Firestone controversy.
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  14. Vera Keller (2012). The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic. Early Science and Medicine 17 (5):570-588.score: 94.5
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  15. Grzegorz Bugajak (2009). Philosophy of Nature, Realism, and the Postulated Ontology of Scientific Theories. In Adam Świeżyński (ed.), Philosophy of Nature Today, Wydawnictwo UKSW, Warszawa. 59–80.score: 94.5
    The first part of the paper is a metatheoretical consideration of such philosophy of nature which allows for using scientific results in philosophical analyses. An epistemological 'judgment' of those results becomes a preliminary task of this discipline: this involves taking a position in the controversy between realistic and antirealistic accounts of science. It is shown that a philosopher of nature has to be a realist, if his task to build true ontology of reality is to be achieved. At (...)
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  16. Drew Carter & Annette Braunack-Mayer (2011). The Appeal to Nature Implicit in Certain Restrictions on Public Funding for Assisted Reproductive Technology. Bioethics 25 (8):463-471.score: 94.5
    Certain restrictions on public funding for assisted reproductive technology (ART) are articulated and defended by recourse to a distinction between medical infertility and social infertility. We propose that underlying the prioritization of medical infertility is a vision of medicine whose proper role is to restore but not to improve upon nature. We go on to mark moral responses that speak of investments many continue to make in nature as properly an object of reverence and gratitude and therein (...)
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  17. David A. Leavens (2002). On the Public Nature of Communication. Behavioral and Brain Sciences 25 (5):631-632.score: 93.0
    Comparative and developmental psychology are engaged in a search for the evolutionary and developmental origins of the perceptions of “intentions” and “desires,” and of epistemic states such as “ignorance” and “false belief.” Shanker & King (S&K) remind us that these are merely words to describe public events: All organisms that can discriminate states of “knowledge” in others have learned to do this through observation of publicly available information.
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  18. Grzegorz Bugajak (2011). Fears of Science. Nature and Human Actions. In Adam Świeżyński (ed.), Knowledge and Values, Wyd. UKSW, Warszawa. 157–170.score: 91.5
    The paper points to quite a surprising change of the attitude among general public towards science and scientific progress that seems to have happened at the turn of the 20th century, and, to an extent, stays on: from holding scientific enterprise in high esteem to treating scientists and fortune˗tellers on a par, from hopes that science will eventually resolve our problems, both theoretical and practical, to anxiety and fear of what scientific experiments can bring about in nature and (...)
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  19. Ben A. Minteer & Elizabeth A. Corley (2007). Conservation or Preservation? A Qualitative Study of the Conceptual Foundations of Natural Resource Management. Journal of Agricultural and Environmental Ethics 20 (4):307-333.score: 91.5
    Few disputes in the annals of US environmentalism enjoy the pedigree of the conservation-preservation debate. Yet, although many scholars have written extensively on the meaning and history of conservation and preservation in American environmental thought and practice, the resonance of these concepts outside the academic literature has not been sufficiently examined. Given the significance of the ideals of conservation and preservation in the justification of environmental policy and management, however, we believe that a more detailed analysis of the real-world use (...)
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  20. Steven C. Rockefeller & John Elder (eds.) (1990). Spirit and Nature: Visions of Interdependence: With an Introductory Essay. Christian A. Johnson Memorial Gallery, Middlebury College.score: 91.5
     
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  21. Robert Albin (2007). Journalists as Agents of Cultural Change: From Rationality Back to Nature. International Journal of Applied Philosophy 21 (2):265-274.score: 90.0
    The purpose of this paper is to examine the ways in which journalism—print and electronic—shapes our cultural fabric and modes of discourse. Journalists report facts and comment on them in a provocative style. They stimulate us with captivating images and colorful language, shifting our minds from a more intellectual contemplation of reality. Finally, journalists bring death into our lives through grim pictures of wars and natural disasters. I suggest that these relatively recent trends in journalism are responsible for a gradual (...)
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  22. L. Wilkinson (2000). Burgeoning Visions of Global Public Health: The Rockefeller Foundation, the London School of Hygiene and Tropical Medicine, and the 'Hookworm Connection'. Studies in History and Philosophy of Science Part C 31 (3):397-407.score: 88.5
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  23. Alistair C. Crombie (1988). Designed in the Mind: Western Visions of Science, Nature and Humankind. History of Science 26:1-12.score: 88.5
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  24. C. F. Thurber (1996). Public Awareness of the Nature of CPR: A Case for Values-Centered Advance Directives. Journal of Clinical Ethics 7 (1):55.score: 88.5
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  25. James D. Proctor (2004). Resolving Multiple Visions of Nature, Science, and Religion. Zygon 39 (3):637-657.score: 87.8
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  26. Agnieszka D. Hunka, Wouter T. De Groot & Adam Biela (2009). Visions of Nature in Eastern Europe: A Polish Example. Environmental Values 18 (4):429-452.score: 87.8
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  27. Anna Paldam Folker & Peter Sandøe (2008). Leaping “Out of the Doubt”—Nutrition Advice: Values at Stake in Communicating Scientific Uncertainty to the Public. [REVIEW] Health Care Analysis 16 (2):176-191.score: 87.0
    This article deals with scientific advice to the public where the relevant science is subject to public attention and uncertainty of knowledge. It focuses on a tension in the management and presentation of scientific uncertainty between the uncertain nature of science and the expectation that scientific advisers will provide clear public guidance. In the first part of the paper the tension is illustrated by the presentation of results from a recent interview study with nutrition scientists in (...)
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  28. Sean A. Valles (2012). Heterogeneity of Risk Within Racial Groups, a Challenge for Public Health Programs. Preventive Medicine 55 (5):405-408.score: 87.0
    Targeting high-risk populations for public health interventions is a classic tool of public health promotion programs. This practice becomes thornier when racial groups are identified as the at-risk populations. I present the particular ethical and epistemic challenges that arise when there are low-risk subpopulations within racial groups that have been identified as high-risk for a particular health concern. I focus on two examples. The black immigrant population does not have the same hypertension risk as US-born African Americans. Similarly, (...)
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  29. Friedrich Wilhelm Joseph von Schelling (1988). Ideas for a Philosophy of Nature as Introduction to the Study of This Science, 1797. Cambridge University Press.score: 86.3
    This is the first English translation of Schelling's Ideas for a Philosophy of Nature (first published in 1797 and revised in 1803), one of the most significant works in the German tradition of philosophy of nature and early nineteenth-century philosophy of science. It stands in opposition to the Newtonian picture of matter as constituted by inert, impenetrable particles, and argues instead for matter as an equilibrium of active forces that engage in dynamic polar opposition to one another. In (...)
     
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  30. D. M. Armstrong (1983). What is a Law of Nature? Cambridge University Press.score: 86.0
    This is a study of a crucial and controversial topic in metaphysics and the philosophy of science: the status of the laws of nature. D. M. Armstrong works out clearly and in comprehensive detail a largely original view that laws are relations between properties or universals. The theory is continuous with the views on universals and more generally with the scientific realism that Professor Armstrong has advanced in earlier publications. He begins here by mounting an attack on the orthodox (...)
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  31. John Honner (1987). The Description of Nature: Niels Bohr and the Philosophy of Quantum Physics. Oxford University Press.score: 86.0
    Niels Bohr, founding father of modern atomic physics and quantum theory, was as original a philosopher as he was a physicist. This study explores several dimensions of Bohr's vision: the formulation of quantum theory and the problems associated with its interpretation, the notions of complementarity and correspondence, the debates with Einstein about objectivity and realism, and his sense of the infinite harmony of nature. Honner focuses on Bohr's epistemological lesson, the conviction that all our description of nature is (...)
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  32. Andres Rosler (2011). Odi Et Amo? Hobbes on the State of Nature. Hobbes Studies 24 (1):91-111.score: 86.0
    Very few—if any—will doubt Hobbes's aversion to the state of nature and sympathy for civil society. On the other hand, it is not quite news that it would be inaccurate to claim that Hobbes rejected the state of nature entirely. Indeed, he embraced or at the very least tolerated the state of nature at the international level in order to escape from the individual state of nature. Hobbes's recommended exchange of an individual state of nature (...)
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  33. Edward K. Kaplan (1977). Michelet's Poetic Vision: A Romantic Philosophy of Nature, Man, & Woman. University of Massachusetts Press.score: 85.5
    Jules Michelet Historian, Philosopher, Naturalist A vast, all-embracing literary personality dominates Michelet's works: that of the author. ...
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  34. Leonor María Barranco Pedraza & Batista Hernández (2013). Social contribution of traditional and Natural Medicine in the Cuban public health. Humanidades Médicas 13 (3):713-727.score: 85.5
    Se realizó una revisión bibliográfica de materiales disponibles en revistas electrónicas de la base SciELO con el objetivo de fundamentar la contribución de la Medicina Tradicional y Natural a la Salud Pública cubana y las interrelaciones ciencia-tecnología-sociedad. La perspectiva Ciencia, Tecnología y Sociedad (CTS) contribuye a construir una cultura científica para que la población en general pueda llegar a sentirla como propia, lo cual requiere priorizar la aplicación de la Medicina Tradicional y Natural (MTN) socialmente útil y culturalmente relevante con (...)
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  35. William Eamon (1985). From the Secrets of Nature to Public Knowledge: The Origins of the Concept of Openness in Science. Minerva 23 (3):321-347.score: 85.5
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  36. Ronald P. Hesselgrave (1998). Public Ethics for a Pluralistic Society: Contrasting Visions of America's Religious and Moral Foundations. International Scholars Publications.score: 85.5
     
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  37. Riyan J. G. van den Born (2008). Rethinking Nature: Public Visions in the Netherlands. Environmental Values 17 (1):83-109.score: 85.5
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  38. John W. Carroll, Laws of Nature. Stanford Encyclopedia of Philosophy.score: 84.0
    John Carroll undertakes a careful philosophical examination of laws of nature, causation, and other related topics. He argues that laws of nature are not susceptible to the sort of philosophical treatment preferred by empiricists. Indeed he shows that emperically pure matters of fact need not even determine what the laws are. Similar, even stronger, conclusions are drawn about causation. Replacing the traditional view of laws and causation requiring some kind of foundational legitimacy, the author argues that these phenomena (...)
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  39. Ave Mets & Piret Kuusk (2009). The Constructive Realist Account of Science and its Application to Ilya Prigogine's Conception of Laws of Nature. Foundations of Science 14 (3):239-248.score: 84.0
    Sciences are often regarded as providing the best, or, ideally, exact, knowledge of the world, especially in providing laws of nature. Ilya Prigogine, who was awarded the Nobel Prize for his theory of non-equilibrium chemical processes—this being also an important attempt to bridge the gap between exact and non-exact sciences [mentioned in the Presentation Speech by Professor Stig Claesson (nobelprize.org, The Nobel Prize in Chemistry 1977)]—has had this ideal in mind when trying to formulate a new kind of science. (...)
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  40. Sebastian Rand (2007). The Importance and Relevance of Hegel's Philosophy of Nature. Review of Metaphysics 61 (2):379-400.score: 84.0
    Georg Wilhelm Friedrich Hegel's 'Philosophy of Nature' has often been accused of promoting a view of nature fundamentally at odds with the modern scientific understanding of nature. I show this accusation to be false by pointing to two aspects of Hegel's treatment of nature: its rejection of the 'a priori/a posteriori' distinction, and its connection to Hegel's conception of autonomy as freedom from givenness. I give a reading of Hegel's treatment of the laws of motion along (...)
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  41. Markus Schrenk (2010). Mauro Dorato * The Software of the Universe: An Introduction to the History and Philosophy of the Laws of Nature. [REVIEW] British Journal for the Philosophy of Science (E-Version) 62 (1):225-232.score: 84.0
    This is a review of Mauro Dorato's book "The Software of the Universe: An Introduction to the History and Philosophy of the Laws of Nature".
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  42. Karen R. Zwier (2012). The Status of Laws of Nature in the Philosophy of Leibniz. Proceedings of the American Catholic Philosophical Association 85:149-160.score: 84.0
    Is it possible to take the enterprise of physics seriously while also holding the belief that the world contains an order beyond the reach of that physics? Is it possible to simultaneously believe in objective laws of nature and in miracles? Is it possible to search for the truths of physics while also acknowledging the limitations of that search as it is carried out by limited human knowers? As a philosopher, as a Christian, and as a participant in the (...)
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  43. Lydia Jaeger (2010). The Contingency of Laws of Nature in Science and Theology. Foundations of Physics 40 (9-10):1611-1624.score: 84.0
    The belief that laws of nature are contingent played an important role in the emergence of the empirical method of modern physics. During the scientific revolution, this belief was based on the idea of voluntary creation. Taking up Peter Mittelstaedt’s work on laws of nature, this article explores several alternative answers which do not overtly make use of metaphysics: some laws are laws of mathematics; macroscopic laws can emerge from the interplay of numerous subsystems without any specific microscopic (...)
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  44. Wenxi Zhang (2006). The Concept of Nature and Historicism in Marx. Frontiers of Philosophy in China 1 (4):630-642.score: 84.0
    Scholars of Marx often spend much effort to emphasize the socio-historical characteristics of Marx's concept of nature. At the same time, from this concept of nature, one seems to be able to deduce a strong sense of historical anthropocentricism and relativism. But through an exploration of the results of Rorty's discarding the distinction between "natural" and "man-made" and Strauss' clearing up value relativism in terms of the concept of nature, people will find that historicism is a world (...)
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  45. Jonathan Montgomery (2013). Reflections on the Nature of Public Ethics. Cambridge Quarterly of Healthcare Ethics 22 (01):9-21.score: 84.0
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  46. Trevor Pearce (2010). "A Great Complication of Circumstances" – Darwin and the Economy of Nature. Journal of the History of Biology 43 (3):493 - 528.score: 84.0
    In 1749, Linnaeus presided over the dissertation "Oeconomia Naturae," which argued that each creature plays an important and particular role in nature's economy. This phrase should be familiar to readers of Darwin, for he claims in the Origin that "all organic beings are striving, it may be said, to seize on each place in the economy of nature." Many scholars have discussed the influence of political economy on Darwin's ideas. In this paper, I take a different tack, showing (...)
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  47. Elysa Koppelman-White (2005). On the Nature and Purpose of Public Discourse. American Journal of Bioethics 5 (6):48 – 51.score: 84.0
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  48. Romulus Brancoveanu (2011). Public Use of Reason, Communication and Religious Change. Journal for the Study of Religions and Ideologies 10 (28):154-175.score: 84.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} In this essay I intend to explore the relationship between the enlightenment and communication in Kant and those ideas through which he construes the enlightenment not as a process focused on the rationalization of the individual but as a collective one that require communication. In this context I will show (...)
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  49. Delwin Brown (2001). Public Theology, Academic Theology: Wentzel Van Huyssteen and the Nature of Theological Rationality. American Journal of Theology and Philosophy 22 (1):88 - 101.score: 84.0
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