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  1. B. V. Subbarayappa, Purusottama Bilimoria & Melukote K. Sridhar (eds.) (2007). Traditions of Science: Cross-Cultural Perspectives: Essays in Honour of B.V. Subbarayappa. Munshiram Manoharlal Publishers.
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  2. B. V. Subbarayappa, Purusottama Bilimoria & Melukote K. Sridhar (eds.) (2007). Traditions of Science: Cross-Cultural Perspectives: Essays in Honour of B. Munshiram Manoharlal Publishers.
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  3. Jaysankar Lal Shaw & Purusottama Bilimoria (eds.) (2006). Contemporary Philosophy and J.L. Shaw. Punthi Pustak.
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  4. Purusottama Bilimoria (2003). What is the "Subaltern" of the Comparative Philosophy of Religion? Philosophy East and West 53 (3):340-366.
    : It is claimed that Comparative Philosophy of Religion (CPR) mistakenly builds on the dogmas of comparative religion (or history of religions) and philosophy of religion. Thus, the belief that there are things common and therefore comparable between two or more traditions and that these objects of comparison are of philosophical or theological significance are questions that continue to trouble the field. Just what does one compare, how does one choose what to compare or why, through what methodological and epistemic (...)
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  5. Bimal Krishna Matilal, Jitendranath Mohanty & Purusottama Bilimoria (eds.) (1997). Relativism, Suffering, and Beyond: Essays in Memory of Bimal K. Matilal. Oxford University Press.
    The essays in this collection were written by an international body of scholars in memory of Professor Bimal K. Matilal. They discuss Vedanta, Nyaya, and Buddhism; thematically they deal with problems of relativism, evil, suffering, emotions, and value judgement.
     
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  6. Purusottama Bilimoria (1991). A Problem for Radical (Onto-Theos) Pluralism. Sophia 30 (1):21-33.
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  7. Purusottama Bilimoria (1990). Hindu Doubts About God. International Philosophical Quarterly 30 (4):481-499.
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  8. Purusottama Bilimoria (1989). Hindu-Mimamsa Against Scriptural Evidence on God. Sophia 28 (1):20-31.
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  9. Ian Kesarcodi-Watson, Puruṣottama Bilimoria & Peter G. Fenner (eds.) (1988). Religions and Comparative Thought: Essays in Honour of the Late Dr. Ian Kesarcodi-Watson. Sri Satguru Publications.
     
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  10. Purusottama Bilimoria (1985). Jñāna and Pramā: The Logic of Knowing- a Critical Appraisal. [REVIEW] Journal of Indian Philosophy 13 (1):73-102.
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  11. Purusottama Bilimoria (1981). Ākānksā: 'Expectancy' in Sentential-Comprehension — an Advaita Critique. [REVIEW] Journal of Indian Philosophy 9 (1):85-100.
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  12. Puruṣottama Bilimoria (1980). Perception (Pratyakṣa) in Advaita Vedānta. Philosophy East and West 30 (1):35-44.
    The aim of the article is to examine the indian theory of perception given best expression, According to the author, In the school of advaita vedanta. The peculiarity of the indian view is that it is quite unlike the representative theories current in the west. It can best be described as a "presentative" theory, Wherein the mind ("antahkarana") is presented directly with the object, Without the necessary mediation of sense-Organs. The "antahkarana" ('inner-Vehicle'), Unlike the 'mind' of locke, Is not a (...)
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  13. Purusottama Bilimoria (1980). Āsatti and Yogyatā in Sentential-Comprehension: Vedānta 393-01393-01393-01. [REVIEW] Journal of Indian Philosophy 8 (4):393-399.
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