Search results for 'Pushparaj Jain' (try it on Scholar)

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  1. Pushparaj Jain (2005). Mahatma Gandhi's Notion of Dharma : An Explication. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld
     
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  2.  7
    Andrea R. Jain & Jeffrey J. Kripal (2009). Quietism and Karma Non-Action as Non-Ethics in Jain Asceticism. Common Knowledge 15 (2):197-207.
    This essay is conceived as a contribution to the academic debate on the ethical status of mystical traditions with regard to Jain asceticism in particular and—through comparison of Jain with Advaita Vedanta asceticism—to ideologies of radical quietism more generally. For both Jain and Advaita Vedantic ascetic traditions, the material world, and particularly the body, are the primary obstacles to spiritual development. We deal with the social, physical, and environmental implications of such a worldview, rather than with the (...)
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  3. Ernest Bender, Jyotindra Jain & Eberhard Fischer (1978). Jain Iconography. Part I, the Tīrthaṅkara in Jaina Scriptures, Art and RituelsJain Iconography. Part I, the Tirthankara in Jaina Scriptures, Art and Rituels. Journal of the American Oriental Society 98 (3):351.
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  4. Ernest Bender, Jyotindra Jain & Eberhard Fischer (1979). Jain Iconography. Part II. Objects of Meditation and the Pantheon. Journal of the American Oriental Society 99 (3):544.
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  5. Helen M. Johnson & J. C. Jain (1949). Life in Ancient India as Depicted in the Jain Canons. Journal of the American Oriental Society 69 (1):49.
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  6. Ludwik Sternbach & Jagdishchandra Jain (1981). The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha. Journal of the American Oriental Society 101 (4):485.
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  7.  8
    Sanjay Jain & Arun Sharma (1997). The Structure of Intrinsic Complexity of Learning. Journal of Symbolic Logic 62 (4):1187-1201.
    Limiting identification of r.e. indexes for r.e. languages (from a presentation of elements of the language) and limiting identification of programs for computable functions (from a graph of the function) have served as models for investigating the boundaries of learnability. Recently, a new approach to the study of "intrinsic" complexity of identification in the limit has been proposed. This approach, instead of dealing with the resource requirements of the learning algorithm, uses the notion of reducibility from recursion theory to compare (...)
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  8. Manju Jain (1992). T. Cambridge University Press.
    Manju Jain's innovative study of T. S. Eliot's Harvard years traces the genesis of his major literary, religious and intellectual preoccupations in his early work as a student of philosophy, and explores its influence on his poetic and critical practice. His concerns were located within the mainstream of Harvard philosophical debates, especially in relation to the controversy of science versus religion. These questions (and Eliot's work as he grappled with them) point forward to important debates in contemporary philosophy and (...)
     
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  9.  10
    Manju Jain (1992). T.S. Eliot and American Philosophy: The Harvard Years. Cambridge University Press.
    Manju Jain's innovative study of T. S. Eliot 's Harvard years traces the genesis of his major literary, religious and intellectual preoccupations in his early work as a student of philosophy, and explores its influence on his poetic and critical practice. His concerns were located within the mainstream of Harvard philosophical debates, especially in relation to the controversy of science versus religion. These questions point forward to important debates in contemporary philosophy and hermeneutics. Drawing extensively on unpublished sources, Manju (...)
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  10. P. P. Prabhudesai, Sanjay Jain, Aziz Keshvani & K. P. Kulkarni (forthcoming). Research Analysis Report. Ethics.
     
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  11.  21
    M. K. Paasche-Orlow, F. L. Brancati, H. A. Taylor, S. Jain, A. Pandit & M. S. Wolf (2012). Readability of Consent Form Templates: A Second Look. IRB: Ethics & Human Research 35 (4):12-19.
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  12.  3
    Alexander Gavruskin, Sanjay Jain, Bakhadyr Khoussainov & Frank Stephan (2014). Graphs Realised by R.E. Equivalence Relations. Annals of Pure and Applied Logic 165 (7-8):1263-1290.
    We investigate dependence of recursively enumerable graphs on the equality relation given by a specific r.e. equivalence relation on ω. In particular we compare r.e. equivalence relations in terms of graphs they permit to represent. This defines partially ordered sets that depend on classes of graphs under consideration. We investigate some algebraic properties of these partially ordered sets. For instance, we show that some of these partial ordered sets possess atoms, minimal and maximal elements. We also fully describe the isomorphism (...)
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  13.  10
    Rajendra K. Jain (2011). From Idealism to Pragmatism: India and Asian Regional Integration. Japanese Journal of Political Science 12 (2):213-231.
    After being at the periphery for decades, India's proactive engagement with East and Southeast Asia has gradually transformed it into an active participant in Asian regional organizations and multilateral processes. This paper examines early Indian attempts at forging pan-Asian unity and assesses the motivations and impact of its Look East Policy. It evaluates India's changing role towards regional cooperation in South Asia and sub-regional groupings, the impact of domestic politics, and discusses how China has influenced Indian perceptions and strategy towards (...)
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  14.  74
    Andris Ambainis, John Case, Sanjay Jain & Mandayam Suraj (2004). Parsimony Hierarchies for Inductive Inference. Journal of Symbolic Logic 69 (1):287-327.
    Freivalds defined an acceptable programming system independent criterion for learning programs for functions in which the final programs were required to be both correct and "nearly" minimal size, i.e., within a computable function of being purely minimal size. Kinber showed that this parsimony requirement on final programs limits learning power. However, in scientific inference, parsimony is considered highly desirable. A lim-computablefunction is (by definition) one calculable by a total procedure allowed to change its mind finitely many times about its output. (...)
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  15.  2
    Rupert Hölzl, Sanjay Jain & Frank Stephan (2016). Inductive Inference and Reverse Mathematics. Annals of Pure and Applied Logic 167 (12):1242-1266.
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  16.  16
    Vivek S. Borkar, Sanjay Jain & Govindan Rangarajan (1998). Dynamics of Individual Specialization and Global Diversification in Communities. Complexity 3 (3):50-56.
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  17. R. Golovchak, O. Shpotyuk, A. Kozdras, B. Bureau, M. Vlček, A. Ganjoo & H. Jain (2007). Atomistic Model of Physical Ageing in Se-Rich As–Se Glasses. Philosophical Magazine 87 (28):4323-4334.
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  18.  2
    Niranjan Saggurti, Ravi K. Verma, Shiva S. Halli, Suvakanta N. Swain, Rajendra Singh, Hanimi Reddy Modugu, Saumya Ramarao, Bidhubhusan Mahapatra & Anrudh K. Jain (2011). Motivations for Entry Into Sex Work and Hiv Risk Among Mobile Female Sex Workers in India. Journal of Biosocial Science 43 (5):535-554.
  19.  14
    Angela Jain & Alva Bonaker (forthcoming). Study on Governance and Participation in the Telangana Region. Nexus.
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  20.  1
    Lorenzo Carlucci, John Case & Sanjay Jain (2009). Learning Correction Grammars. Journal of Symbolic Logic 74 (2):489-516.
    We investigate a new paradigm in the context of learning in the limit, namely, learning correction grammars for classes of computably enumerable (c.e.) languages. Knowing a language may feature a representation of it in terms of two grammars. The second grammar is used to make corrections to the first grammar. Such a pair of grammars can be seen as a single description of (or grammar for) the language. We call such grammars correction grammars. Correction grammars capture the observable fact that (...)
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  21.  6
    Lance Fortnow, William Gasarch, Sanjay Jain, Efim Kinber, Martin Kummer, Stuart Kurtz, Mark Pleszkovich, Theodore Slaman, Robert Solovay & Frank Stephan (1994). Extremes in the Degrees of Inferability. Annals of Pure and Applied Logic 66 (3):231-276.
    Most theories of learning consider inferring a function f from either observations about f or, questions about f. We consider a scenario whereby the learner observes f and asks queries to some set A. If I is a notion of learning then I[A] is the set of concept classes I-learnable by an inductive inference machine with oracle A. A and B are I-equivalent if I[A] = I[B]. The equivalence classes induced are the degrees of inferability. We prove several results about (...)
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  22.  4
    Sugan C. Jain, Dilip Kumar Sen, Muinuddin Khan & Swapan Kumar Bala (2007). An Analytical Study on Social Responsibility Performance Evaluation as an Accounting Measure of Management Efficiency. AI and Society 21 (3):251-266.
    This paper is a portrayal of how social responsibility performance evaluation can act as an accounting measure of management efficiency. In fact, it has given much importance to socio-economic and socio-human obligations to others. The paper attempts to show that these days there is a great need to emphasise more clearly social responsibility, which the corporate sector can and should undertake. The theme of the paper is that the scope of corporate social responsibility encompasses not only economic well-being but also (...)
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  23.  14
    P. Arokiasamy, Kshipra Jain, Srinivas Goli & Jalandhar Pradhan (2012). Health Inequalities Among Urban Children in India: A Comparative Assessment of Empowered Action Group (EAG) and South Indian States. Journal of Biosocial Science 45 (2):167-85.
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  24.  16
    Sheena Jain (2013). Bourdieu's Sociology A Post-Positivist Science. Thesis Eleven 117 (1):101-116.
    This paper takes as its starting point the fact that Bourdieu’s views on sociology as a science have not been sufficiently and adequately understood and discussed. It traces the links between his conception and that of the French tradition of historical epistemology which is critical of positivism. How Bourdieu extends their views, and those of Bachelard especially, beyond the realm of the natural sciences, to the social sciences and sociology in particular, is discussed. In the process he introduces new concepts (...)
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  25. Priya Jain (2006). Sravakacara in ardhamagadhi works. In N. Vasupal (ed.), Jaina Ethical Works. Dept. Of Jainology, University of Madras 31.
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  26.  14
    T. Jain & R. Singh (2011). R.R. Gaur, Rajeev Sangal and G.P. Bagaria, A Foundation Course in Human Values and Professional Ethics, 2010, New Delhi: Excel Books, Pp. 118, Rs175, ISBN: 978-81-7446-781-2. [REVIEW] Journal of Human Values 17 (2):185-188.
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  27.  7
    Hem Jain (1985). Review. [REVIEW] Journal of Business Ethics 4 (6):445-456.
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  28. Ravindra K. Jain (1999). The Universe as Audience: Metaphor and Community Among the Jains of North India. Indian Institute of Advanced Study.
     
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  29.  9
    Neha Jain & Rajesh Shrivastava (2012). Mining Privacy and Pattern Matching. In Zdravko Radman (ed.), The Hand. MIT Press 1--5.
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  30.  9
    John Case & Sanjay Jain (2011). Rice and Rice-Shapiro Theorems for Transfinite Correction Grammars. Mathematical Logic Quarterly 57 (5):504-516.
    Hay and, then, Johnson extended the classic Rice and Rice-Shapiro Theorems for computably enumerable sets, to analogs for all the higher levels in the finite Ershov Hierarchy. The present paper extends their work to analogs in the transfinite Ershov Hierarchy. Some of the transfinite cases are done for all transfinite notations in Kleene's important system of notations, equation image. Other cases are done for all transfinite notations in a very natural, proper subsystem equation image of equation image, where equation image (...)
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  31.  9
    Akakandelwa Akakandelwa, Priti Jain & Sitali Wamundila (2013). Academic Dishonesty. Journal of Information Ethics 22 (2):141-154.
    Academic dishonesty among students at colleges and universities has been a serious problem all over the world. Due to advances in information and communication technologies, particularly the Internet, the problem has become more severe in the past two decades. This is especially serious among undergraduate students. Very little research has been done in this field in Botswana and Zambia. This study was an attempt in this direction. This paper presents the findings of the study carried out with second year students (...)
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  32.  26
    Pragati Jain (2000). Saptabhaṅgī: The Jaina Theory of Sevenfold Predication: A Logical Analysis. Philosophy East and West 50 (3):385-399.
    The system of sevenfold predication of the Jainas, while an invaluable tool in expounding the Jaina doctrine of "non-onesidedness" (Anekāntavāda), has also been criticized for being unsystematic and contradictory. In particular, the fourth predication has been suggested to embrace a kind of irrationality. An analysis is provided here that makes clear the logical basis underlying the seven predications. An interpretation is also offered of the problematic fourth predication that renders the system free from contradiction, and it is suggested that this (...)
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  33.  7
    Jeffrey M. Perl, Mita Choudhury, Lesley Chamberlain, Andrea R. Jain & Jeffrey J. Kripal (2009). Introduction: “The Need for Repose”. Common Knowledge 15 (2):157-163.
    This essay introduces the second installment of a symposium in Common Knowledge called “Apology for Quietism.” This introductory piece concerns the sociology of quietism and why, given the supposed quietude of quietists, there is such a thing at all. Dealing first with the “activist” Susan Sontag's attraction to the “quietist” Simone Weil, it then concentrates on the “activist” William Empson's attraction to the Buddha and to Buddhist quietism, with special reference to Empson's lost manuscript Asymmetry in Buddha Faces (and to (...)
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  34.  3
    Tanusree Jain (2013). The Impact of the Financial Crisis on Corporate Social Orientation. Proceedings of the International Association for Business and Society 24:30-40.
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  35.  3
    Renu Jain, David C. Thomasma & Rasa Ragas (1999). Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers. Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  36.  4
    Sanjay Jain & Arun Sharma (1997). Characterizing Language Identification in Terms of Computable Numberings. Annals of Pure and Applied Logic 84 (1):51-72.
    Identification of programs for computable functions from their graphs and identification of grammars for recursively enumerable languages from positive data are two extensively studied problems in the recursion theoretic framework of inductive inference.In the context of function identification, Freivalds et al. have shown that only those collections of functions, , are identifiable in the limit for which there exists a 1-1 computable numbering ψ and a discrimination function d such that1. for each , the number of indices i such that (...)
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  37.  4
    Renu Jain, David C. Thomasma & Rasa Ragas (1998). Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance. Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  38.  1
    E. Jain (2016). Book Review: Jean Dreze and Amartya Sen, An Uncertain Glory: India and Its Contradictions. [REVIEW] Journal of Human Values 22 (1):67-68.
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  39.  5
    Debarati Paul, Gunjan Pandey & Rakesh K. Jain (2005). Suicidal Genetically Engineered Microorganisms for Bioremediation: Need and Perspectives. Bioessays 27 (5):563-573.
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  40.  7
    M. M. Jain & K. Thakkar (2012). Knowledge, Attitude and Practices Regarding the Status of 'Animal Ingredients in Medicines' Among Medical Professionals in a Tertiary Care Hospital in Mumbai: A Cross-Sectional Survey. Journal of Medical Ethics 38 (7):445-445.
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  41.  11
    Laura Weiss Roberts, Laura B. Dunn, Jinger G. Hoop & Shaili Jain (2010). Psychiatry Residents' Attitudes on Ethics and Professionalism: Multisite Survey Results. Ethics and Behavior 20 (1):10-20.
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  42.  4
    Anrudh K. Jain, Saumya Ramarao, Jacqueline Kim & Marilou Costello (2012). Evaluation of an Intervention to Improve Quality of Care in Family Planning Programme in the Philippines. Journal of Biosocial Science 44 (1):27-41.
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  43.  4
    Renu Jain, David C. Thomasma & Rasa Ragas (1998). Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2). Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, (CQ Vol. 6, No. 1). For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  44.  8
    Dhruv Jain (2009). Capital, Crisis, Manifestos, and Finally Revolution. Deleuze Studies 3 (suppl):1-7.
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  45.  3
    Elenor Jain (2013). Ursula Wolf: Ethik der Mensch-Tier-Beziehung. Philosophischer Literaturanzeiger 66 (3):292-295.
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  46.  3
    K. K. Jain (2004). Book Review: Proteins and Proteomics: A Laboratory Manual and Purifying Proteins for Proteomics: A Laboratory Manual. [REVIEW] Bioessays 26 (12):1366-1367.
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  47.  1
    Devendra Kumar Tayal, Arti Jain, Surbhi Arora, Surbhi Agarwal, Tushar Gupta & Nikhil Tyagi (2015). Crime Detection and Criminal Identification in India Using Data Mining Techniques. AI and Society 30 (1):117-127.
  48.  3
    Elenor Jain (2012). Über die Seele. Philosophischer Literaturanzeiger 65 (2):185-199.
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  49.  7
    Aditya Jain, Stavroula Leka & Gerard Zwetsloot (2011). Corporate Social Responsibility and Psychosocial Risk Management in Europe. Journal of Business Ethics 101 (4):619-633.
    Corporate social responsibility (CSR) is a comprehensive concept that aims at the promotion of responsible business practices closely linked to the strategy of enterprises. Although there is no single accepted definition of CSR, it remains an inspiring, challenging and strategic development that is becoming an increasingly important priority for companies of all sizes and types, particularly in Europe. Promotion of well-being at work is an essential component of CSR; however, the link between CSR, working conditions and work organisation is still (...)
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  50.  3
    Ashok Jain (2002). Networks of Science and Technology in India: The Elite and the Subaltern Streams. [REVIEW] AI and Society 16 (1-2):4-20.
    The paper investigates the structure and functioning of the science and technology (S&T) system in India as it has evolved in the post-independence period (1947 onwards). The networks of entities involved in S&T actions, the paper argues, can be categorised, in terms of adopted approaches to agenda and priority setting and accounting for actions, into two streams. The origins and expansion of the two streams are traced. One, the ‘Elite’ stream (high profile and visibility linked to big industry), adopting what (...)
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