Search results for 'Qingxin Ken Wang' (try it on Scholar)

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  1. Qingxin Ken Wang (2011). Bell, Daniel A., China's New Confucianism: Politics and Everyday Life in a Changing Society. Dao: A Journal of Comparative Philosophy 10 (1):99-102.score: 870.0
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  2. Árni Kristjánsson, DeLiang Wang & Ken Nakayama (2002). The Role of Priming in Conjunctive Visual Search. Cognition 85 (1):37-52.score: 240.0
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  3. Qingxin K. Wang (2011). The Confucian Conception of Transcendence and Filial Piety. In. In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. 75--90.score: 240.0
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  4. Kung-Jeng Wang, Wen-Hai Chih & Ken Hwang (2006). Workshop on Optimization: Theories and Applications (OTA 2006)-A Coordination Algorithm for Deciding Order-Up-To Level of a Serial Supply Chain in an Uncertain Environment. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 3982--668.score: 240.0
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  5. Robin R. Wang (2013). Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review). Philosophy East and West 63 (3):449-450.score: 210.0
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  6. Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.score: 180.0
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  7. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW] Austrian Ludwig Wittgenstein Society.score: 180.0
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  8. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. [REVIEW] Austrian Ludwig Wittgenstein Society.score: 180.0
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  9. Z. J. Wang (1998). Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi. Contemporary Chinese Thought 30 (1):7-34.score: 180.0
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  10. Shik-Jang Wang (1996). Response by Wang Shik Jang: A Christian Response To. Buddhist-Christian Studies 16:188-190.score: 180.0
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  11. Xinsheng Wang (ed.) (2005). 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji. Beijing da Xue Chu Ban She.score: 180.0
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  12. Ping Wang (2005). Si Wang Yu Yi Xue Lun Li. Wuhan da Xue Chu Ban She.score: 180.0
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  13. Lixin Wang (2011). Tian di da Ru Wang Chuanshan =. Yuelu Shu She.score: 180.0
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  14. Yangming Wang (1972/1973). The Philosophical Letters of Wang Yang-Ming. Columbia,University of South Carolina Press.score: 180.0
     
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  15. Yangming Wang (uuuu/1964). The Philosophy of Wang Yang-Ming. New York, Paragon Book Reprint Corp..score: 180.0
     
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  16. Huai Wang (2012). Wang Baigu Mei Xue. Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.score: 180.0
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  17. Zhili Wang (2007). Wang Chong Ji Qi Wen Xue Si Xiang. Qi Lu Shu She.score: 180.0
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  18. Ji Wang (2007). Wang Ji Ji. Feng Huang Chu Ban She.score: 180.0
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  19. Jiuxing Wang (2005). Wang Jiuxing Wen Ji =. Hebei da Xue Chu Ban She.score: 180.0
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  20. Shanzhong Wang (2010). Wang Shanzhong Mei Yu Mei Xue Wen Xuan =. She Hui Ke Xue Wen Xian Chu Ban She.score: 180.0
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  21. Weiguang Wang (2007). Wang Weiguang Zi Xuan Ji =. Xue Xi Chu Ban She.score: 180.0
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  22. Yunliang Wang (2008). Wang Yangming: Huan Xing Nei Xin de Liang Zhi. Zhongguo Fa Zhan Chu Ban She.score: 180.0
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  23. Yuxi Wang (2004). Wang Yuxi Shu Mo Jing. Xi Ling Yin She.score: 180.0
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  24. Xiaoxin Wang & Pinglue Zhao (eds.) (2011). Wang Yangming Yu Yangming Wen Hua. Zhonghua Shu Ju.score: 180.0
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  25. Yuanxiang Wang (2004). Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji. Guangxi Shi Fan da Xue Chu Ban She.score: 180.0
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  26. Pinglüe Zhao & Xiaoxin Wang (eds.) (2010). Wang Xue Zhi Guang. Xi Nan Jiao Tong da Xue Chu Ban She.score: 180.0
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  27. Huaiyu Wang (2010). Jiang, Wenye 江文也, a Discourse on Confucius's Music 孔子的樂論. Translated From 上代支那正樂考—孔子の音樂論 by Y Ang Rubin 楊儒賓. Dao: A Journal of Comparative Philosophy 9 (1):115-119.score: 60.0
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Y ang Rubin 楊儒賓 Content Type Journal Article DOI 10.1007/s11712-009-9148-3 Authors Huaiyu Wang, Georgia College & State University Department of History, Geography, and Philosophy Campus Box 47 Milledgeville GA 31061 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  28. Hao Wang (1990). Reflections on Kurt Gödel. A Bradford Book.score: 60.0
    In this first extended treatment of his life and work, Hao Wang, who was in close contact with Godel in his last years, brings out the full subtlety of Godel's ideas and their connection with grand themes in the history of mathematics and ...
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  29. Pei Wang & Ben Goertzel (eds.) (2012). Theoretical Foundations of Artificial General Intelligence. Springer.score: 60.0
    Pei Wang, Ben Goertzel. [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [ 18] [19] [20] [21] [22] [23] [24] [25] [26] [27] Bach, J. (2009). Principles ofSynthetic Intelligence PSI: An Architecture ofMotivated Cognition (Oxford University Press,  ...
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  30. Huaiyu Wang (2009). The Way of Heart: Mencius' Understanding of Justice. Philosophy East and West 59 (3):pp. 317-363.score: 30.0
    Through a comparative study of the meanings and origins of justice symbolized in the Greek word dikē and the Chinese word yi 毅, this essay explores an alternative understanding of justice exemplified in Mencius' teaching and illuminates a possibility of social and political justice that originates in the human heart instead of reason. On the basis of a genealogical study of yi that identifies its root meanings as "the dignity of the self" and "amity and affinity," this study recovers and (...)
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  31. Xinli Wang (2002). Taxonomy, Truth-Value Gaps and Incommensurability: A Reconstruction of Kuhn's Taxonomic Interpretation of Incommensurability. Studies in History and Philosophy of Science Part A 33 (3):465-485.score: 30.0
    Kuhn's alleged taxonomic interpretation of incommensurability is grounded on an ill defined notion of untranslatability and is hence radically incomplete. To supplement it, I reconstruct Kuhn's taxonomic interpretation on the basis of a logical-semantic theory of taxonomy, a semantic theory of truth-value, and a truth-value conditional theory of cross-language communication. According to the reconstruction, two scientific languages are incommensurable when core sentences of one language, which have truth values when considered within its own context, lack truth values when considered within (...)
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  32. Hao Wang (1995). Time in Philosophy and in Physics: From Kant and Einstein to Gödel. Synthese 102 (2):215 - 234.score: 30.0
    The essay centers on Gödel's views on the place of our intuitive concept of time in philosophy and in physics. It presents my interpretation of his work on the theory of relativity, his observations on the relationship between Einstein's theory and Kantian philosophy, as well as some of the scattered remarks in his conversations with me in the seventies — namely, those on the philosophies of Leibniz, Hegel and Husserl — as a successor of Kant — in relation to their (...)
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  33. Wei Wang (2008). A Critical Analysis of Structural Realism. Frontiers of Philosophy in China 3 (2):294-306.score: 30.0
    The epistemological version of structural realism, proposed by Cao Tianyu, has great influence in the philosophy of science. Syntheses has published a special volume discussing the topic. Cao criticizes anti-realism, as well as the epistemic and ontic versions of structural realism. From the concepts of structure, ontology, and construction, he analyzes the objectivity of scientific theories as having five aspects: construction, historicity, holism, revision, and revolution. This paper systematically analyzes and comments on Cao's structural realism. The author agrees with his (...)
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  34. Lei Wang & Heikki Juslin (2009). The Impact of Chinese Culture on Corporate Social Responsibility: The Harmony Approach. [REVIEW] Journal of Business Ethics 88 (3):433 - 451.score: 30.0
    Although the history of adopting the Western Corporate Social Responsibility (CSR) concept in China spans less than 20 years, the core principles of CSR are not new and can be legitimately interpreted within traditional Chinese culture. We find that the Western CSR concepts do not adapt well to the Chinese market, because they have rarely defined the primary reason for CSR well, and the etic approach to CSR concepts does not take the Chinese reality and culture into consideration. This article (...)
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  35. Linton Wang & Oliver Tai (2010). Skeptical Conclusions. Erkenntnis 72 (2):177 - 204.score: 30.0
    For a putative knower S and a proposition P , two types of skepticism can be distinguished, depending on the conclusions they draw: outer skepticism , which concludes that S does not know that P , and inner skepticism , which concludes that S does not know whether P . This paper begins by showing that outer skepticism has undesirable consequences because that S does not know that P presupposes P , and inner skepticism does not have this undesirable consequence (...)
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  36. Hao Wang (1981/1993). Popular Lectures on Mathematical Logic. Dover Publications.score: 30.0
    Noted logician and philosopher addresses various forms of mathematical logic, discussing both theoretical underpinnings and practical applications. After historical survey, lucid treatment of set theory, model theory, recursion theory and constructivism and proof theory. Place of problems in development of theories of logic, logic’s relationship to computer science, more. Suitable for readers at many levels of mathematical sophistication. 3 appendixes. Bibliography. 1981 edition.
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  37. G. Derfer, Z. Wang & M. Weber (eds.) (2009). The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag.score: 30.0
    This Whiteheadian Dialogue explores a fresh and important cross-elucidatory path: What have we, and what can be learned from a dialogue with Eastern worldviews?
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  38. Hans van Ditmarsch, Jan van Eijck & Yanjing Wang, On the Logic of Lying.score: 30.0
    We look at lying as an act of communication, where (i) the proposition that is communicated is not true, (ii) the utterer of the lie knows that what she communicates is not true, and (iii) the utterer of the lie intends the lie to be taken as truth. Rather than dwell on the moral issues, we provide a sketch of what goes on logically when a lie is communicated. We present a complete logic of manipulative updating, to analyse the effects (...)
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  39. Jing Wang & Zhilin Zhang (2008). What Kind of Knowledge is Necessary for the Interpretation of Language? Frontiers of Philosophy in China 3 (3):409-423.score: 30.0
    An investigation into what kind of knowledge is necessary for interpretation is an important research project for the two fields of the theory of meaning and epistemology, through which they are combined. By examining the two basic requirements for a theory on the interpretation of language drafted by Donald Davidson, this paper analyzes several kinds of knowledge which are necessary for interpretation. The goal is to explore the knowledge of radical interpretation and the distinctions and connections between this knowledge and (...)
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  40. Hao Wang (1957). The Axiomatization of Arithmetic. Journal of Symbolic Logic 22 (2):145-158.score: 30.0
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  41. Hao Wang (1991). To and From Philosophy — Discussions with Gödel and Wittgenstein. Synthese 88 (2):229 - 277.score: 30.0
    I propose to sketch my views on several aspects of the philosophy of mathematics that I take to be especially relevant to philosophy as a whole. The relevance of my discussion would, I think, become more evident, if the reader keeps in mind the function of (the philosophy of) mathematics in philosophy in providing us with more transparent aspects of general issues. I shall consider: (1) three familiar examples; (2) logic and our conceptual frame; (3) communal agreement and objective certainty; (...)
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  42. Stephen Wang (2009). Aquinas and Sartre: On Freedom, Personal Identity, and the Possibility of Happiness. Catholic University of America Press.score: 30.0
    Historical introduction -- Human being -- Identity and human incompletion in Sartre -- Identity and human incompletion in Aquinas -- Human understanding -- The subjective nature of objective understanding in Sartre -- The subjective nature of objective understanding in Aquinas -- Human freedom -- Freedom, choice, and the indetermination of reason in Sartre -- Freedom, choice, and the indetermination of reason in Aquinas -- Human fulfillment -- The possibility of human happiness in Sartre -- The possibility of human happiness in (...)
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  43. Stephen Wang (2006). Human Incompletion, Happiness, and the Desire for God in Sartre's Being and Nothingness. Sartre Studies International 12 (1):1-17.score: 30.0
    Jean-Paul Sartre argues that human beings are fundamentally incomplete. Self-consciousness brings with it a presence-to-self. Human beings consequently seek two things at the same time: to possess a secure and stable identity, and to preserve the freedom and distance that come with self-consciousness. This is an impossible ideal, since we are always beyond what we are and we never quite reach what we could be. The possibility of completion haunts us and we continue to search for it even when we (...)
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  44. Hao Wang (1993). On Physicalism and Algorithmism: Can Machines Think? Philosophia Mathematica 1 (2):97-138.score: 30.0
    This essay discusses a number of questions which arise from attempts to reduce the mental to the physical or the mental and the physical to the computational. It makes, in an organized way, several basic distinctions between different kinds of accounts of the mind. It reconstructs and elaborates many discussions between Gödel and the author on the nature of the human mind, with special emphasis on its mathematical capabilities.
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  45. Cheng Lu Wang & Xiaohua Lin (2009). Migration of Chinese Consumption Values: Traditions, Modernization, and Cultural Renaissance. [REVIEW] Journal of Business Ethics 88 (3):399 - 409.score: 30.0
    Most observers of the Chinese consumer market have seen its linear evolution from a traditional culture toward a more Westernized consumer society during the country's three-decade experimentation of the free market. Recent development, however, shows a cultural renaissance in China wherein Chinese people have increasingly demanded their traditional culture components to be part of their consumption experience, coinciding with China's re-emergence as a country of economic and political power. We identify this shift, explore its causes, and discuss its managerial and (...)
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  46. Keping Wang (2009). Plato's Poetic Wisdom in the Myth of Er. Frontiers of Philosophy in China 4 (2):282-293.score: 30.0
    The interlink between myth and wisdom in Hellenic heritage is characteristically embodied in the Platonic philosophizing as regards the education and enculturation of the human psyche. As is read in the end of The Republic , the myth of Er turns out to be a philosophical rewriting of poetry to a large degree. For it engagingly reveals Plato’s moral inculcation, philosophical instruction and poetic wisdom in particular, all of which are intended to guide human conduct along the right track for (...)
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  47. Qingjie James Wang (1999). The Golden Rule and Interpersonal Care: From a Confucian Perspective. Philosophy East and West 49 (4):415-438.score: 30.0
    The traditional Christian version of the Golden Rule, some modern philosophical reformulations, and the Confucian version are compared. It is argued that the Confucian version, in contrast with its Western parallels, is based on shu as bodily or somatic interpersonal care and love, and thus should be understood first of all as a human "way" rather than as a divine rule, a way grounded in the human heart and a way for the human community.
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  48. Jonathan M. Weinberg & Ellie Wang (2010). Naturalism's Perils, Naturalism's Promises: A Comment on Appiah's Experiments in Ethics. Neuroethics 3 (3):215-222.score: 30.0
    In his Experiments in Ethics, Appiah focuses mostly on the dimension of naturalism as a naturalism of deprivation - naturalism’s apparent robbing us of aspects of the world that we had held dear. The aim of this paper is to remind him of that naturalism has a dimension of plenitude as well - its capacity to enrich our conception of the world as well. With regard to character, we argue that scientific psychology can help provide a conception of character as (...)
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  49. Yingxu Wang, Dong Liu & Ying Wang (2003). Discovering the Capacity of Human Memory. Brain and Mind 4 (2):189-198.score: 30.0
    Despite the fact that the number of neurons in the human brain has been identified in cognitive and neural sciences, the magnitude of human memory capacity is still unknown. This paper reports the discovery of the memory capacity of the human brain, which is on the order of 10 8432 bits. A cognitive model of the brain is created, which shows that human memory and knowledge are represented by relations, i.e., connections of synapses between neurons, rather than by the neurons (...)
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  50. Brian Bocking & Youxuan Wang (2006). Signs of Liberation?—A Semiotic Approach to Wisdom in Chinese Madhyamika Buddhism. Journal of Chinese Philosophy 33 (3):375–392.score: 30.0
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