Search results for 'Qingyin Liang' (try it on Scholar)

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  1.  26
    Qingyin Liang & Yun Xie (2011). How Critical is the Dialectical Tier? Argumentation 25 (2):229-242.
    This paper addresses the issue of the relationship between Ralph Johnson’s idea of dialectical tier and the critical scrutiny function in argument. We first give a concise articulation of the critical view of argument, and then probe into both the apparent similarities and deep discrepancies between the critical view of argument and Johnson’s views on the dialectical tier and manifest rationality. On that basis, we disprove the conjecture that the presence of a dialectical tier indicates that the thesis in argument (...)
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  2. Shuming Liang (2005). Liang Shuming Xuan Ji: Liangshuming Xuan Ji. Jilin Ren Min Chu Ban She.
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  3. Shuming Liang (2004). Liang Shuming Xian Sheng Lun Ru Fo Dao. Guangxi Shi Fan da Xue Chu Ban She.
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  4. Shuming Liang (2008). Liang Shuming Xian Sheng Jiang Kong Meng. Shanghai San Lian Shu Dian.
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  5. Shuming Liang (2004). Liang Shuming Zi Shu. Henan Ren Min Chu Ban She.
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  6. Shuming Liang (2012). Liang Shuming Zi Shu: Wo Shi Zen Yang Yi Ge Ren = the Story of My Life. Dang Dai Zhongguo Chu Ban She.
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  7. Shuming Liang (2014). Liang Shuming Zhi Fu Ren de Si Shi Jiu Feng Jia Shu. Zhonghua Shu Ju.
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  8. Shuming Liang (2010). Wu Cao Bu Chu Ru Cang Sheng He: Liang Shuming Wan Nian Kou Shu. Ren Min Chu Ban She.
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  9. Shuming Liang (2004). Wo Sheng You Ya Yuan Wu Jin: Liang Shuming Zi Shu Wen Lu. Zhongguo Ren Min da Xue Chu Ban She.
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  10. Shuming Liang (2011). Zhe Ge Shi Jie Hui Hao Ma: Liang Shuming Wan Nian Kou Shu = has Man a Future? Tianjin Jiao Yu Chu Ban She.
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  11. Peishu Liang (2011). Zhongguo Zui Hou Yi Ge da Ru: Ji Fu Qin Liang Shuming. Jiangsu Wen Yi Chu Ban She.
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  12. Timothy Lane & Caleb Liang (2011). Self-Consciousness and Immunity. Journal of Philosophy 108 (2):78-99.
    Sydney Shoemaker, developing an idea of Wittgenstein’s, argues that we are immune to error through misidentification relative to the first-person pronoun. Although we might be liable to error when “I” (or its cognates) is used as an object, we are immune to error when “I” is used as a subject (as when one says, “I have a toothache”). Shoemaker claims that the relationship between “I” as-subject and the mental states of which it is introspectively aware is tautological: when, say, we (...)
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  13.  6
    Caleb Liang, Si-Yan Chang, Wen-Yeo Chen, Hsu-Chia Huang & Yen-Tung Lee (2015). Body Ownership and Experiential Ownership in the Self-Touching Illusion. Frontiers in Psychology 5.
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  14.  15
    Zhenzhong Ma, Dapeng Liang, Kuo-Hsun Yu & Yender Lee (2012). Most Cited Business Ethics Publications: Mapping the Intellectual Structure of Business Ethics Studies in 2001–2008. Business Ethics 21 (3):286-297.
    This study explores the research paradigms of contemporary business ethics research in 2001–2008. With citation data from the top two business ethics journals included in the Social Sciences Citation Index, this study conducts citation and co-citation analysis to identify the most important publications, scholars, and research themes in the business ethics area and then maps the intellectual structure of business ethics studies between 2001 and 2008. The results show that current business ethics studies cluster around four major research themes, including (...)
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  15.  1
    Till Nierhaus, Daniel Pach, Wenjing Huang, Xiangyu Long, Vitaly Napadow, Stephanie Roll, Fanrong Liang, Burkhard Pleger, Arno Villringer & Claudia M. Witt (2015). Differential Cerebral Response to Somatosensory Stimulation of an Acupuncture Point Vs. Two Non-Acupuncture Points Measured with EEG and fMRI. Frontiers in Human Neuroscience 9.
  16. Bishan Liang, Delong Zhang, Xue Wen, Pengfei Xu, Xiaoling Peng, Xishan Huang, Ming Liu & Ruiwang Huang (2014). Brain Spontaneous Fluctuations in Sensorimotor Regions Were Directly Related to Eyes Open and Eyes Closed: Evidences From a Machine Learning Approach. Frontiers in Human Neuroscience 8.
  17. Caleb Liang & Timothy Lane (2009). Higher-Order Thought and Pathological Self: The Case of Somatoparaphrenia. Analysis 69 (4):661-668.
    According to Rosenthal’s Higher-Order Thought (HOT) theory of consciousness, first-order mental states become conscious only when they are targeted by HOTs that necessarily represent the states as belonging to self. On this view a state represented as belonging to someone distinct from self could not be a conscious state. Rosenthal develops this view in terms of what he calls the ‘thin immunity principle’ (TIP). According to TIP, when I experience a conscious state, I cannot be wrong about whether it is (...)
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  18. Timothy Lane & Caleb Liang (2010). Mental Ownership and Higher-Order Thought: Response to Rosenthal. Analysis 70 (3):496-501.
  19.  3
    Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi (forthcoming). Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities. Journal of Business Ethics.
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  20.  2
    Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang (forthcoming). Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels. Journal of Business Ethics.
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  21. Timothy Lane & Caleb Liang (2008). Higher-Order Thought and the Problem of Radical Confabulation. Southern Journal of Philosophy 46 (1):69-98.
    Currently, one of the most influential theories of consciousness is Rosenthal’s version of higher-order-thought (HOT). We argue that the HOT theory allows for two distinct interpretations: a one-componentand a two-component view. We further argue that the two-component view is more consistent with his effort to promote HOT as an explanatory theory suitable for application to the empirical sciences.Unfortunately, the two-component view seems incapable of handling a group of counterexamples that we refer to as cases of radical confabulation. We begin by (...)
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  22.  60
    Chuck Liang & Dale Miller (2013). Kripke Semantics and Proof Systems for Combining Intuitionistic Logic and Classical Logic. Annals of Pure and Applied Logic 164 (2):86-111.
    We combine intuitionistic logic and classical logic into a new, first-order logic called polarized intuitionistic logic. This logic is based on a distinction between two dual polarities which we call red and green to distinguish them from other forms of polarization. The meaning of these polarities is defined model-theoretically by a Kripke-style semantics for the logic. Two proof systems are also formulated. The first system extends Gentzenʼs intuitionistic sequent calculus LJ. In addition, this system also bears essential similarities to Girardʼs (...)
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  23.  8
    Xu Zhang, Xing Liang & Hongyan Sun (2013). Individualism–Collectivism, Private Benefits of Control, and Earnings Management: A Cross-Culture Comparison. [REVIEW] Journal of Business Ethics 114 (4):655-664.
    Using private benefits of control and earnings management data from 41 countries and regions, we provide strong evidence that cultures, together with legal rules and law enforcement, play a critical role in shaping corporate behavior. More specifically, we find that private benefits of control are larger and earnings management is more severe in collectivist as opposed to individualist cultures, consistent with the argument that agency problems between corporate insiders and outside investors are severe in collectivist culture. These results are robust (...)
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  24. Corey T. McMillan, Danielle Coleman, Robin Clark, Tsao-Wei Liang, Rachel G. Gross & Murray Grossman (2013). Converging Evidence for the Processing Costs Associated with Ambiguous Quantifier Comprehension. Frontiers in Psychology 4.
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  25.  54
    Chuck Liang & Dale Miller (2011). A Focused Approach to Combining Logics. Annals of Pure and Applied Logic 162 (9):679-697.
    We present a compact sequent calculus LKU for classical logic organized around the concept of polarization. Focused sequent calculi for classical, intuitionistic, and multiplicative–additive linear logics are derived as fragments of the host system by varying the sensitivity of specialized structural rules to polarity information. We identify a general set of criteria under which cut-elimination holds in such fragments. From cut-elimination we derive a unified proof of the completeness of focusing. Furthermore, each sublogic can interact with other fragments through cut. (...)
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  26. H. Y. Liang, C. H. Woo, Hanchen Huang, A. H. W. Ngan & T. X. Yu (2003). Dislocation Nucleation in the Initial Stage During Nanoindentation. Philosophical Magazine 83 (31-34):3609-3622.
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  27.  81
    Caleb Liang (2006). Phenomenal Character and the Myth of the Given. Journal of Philosophical Research 31:21-36.
    In “Sellars and the ‘Myth of the Given,’” Alston argues against Sellars’s position in “Empiricism and the Philosophy of Mind” (EPM) that there is no nonconceptual cognition. According to him, Sellars ignores phenomenal look-concepts that capture the phenomenal character of experience. I contend that the Sellarsian can agree that the phenomenal aspect of looks should be accommodated, but he is not thereby forced to concede a form of the nonconceptual Given. I examine some of Alston’s arguments, especially the Fineness of (...)
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  28.  1
    Zhenzhong Ma, Dapeng Liang, Kuo-Hsun Yu & Yender Lee (2012). Most Cited Business Ethics Publications: Mapping the Intellectual Structure of Business Ethics Studies in 2001-2008. Business Ethics: A European Review 21 (3):286-297.
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  29.  2
    Yanjia Deng, Lin Shi, Yi Lei, Peipeng Liang, Kuncheng Li, Winnie C. W. Chu & Defeng Wang (2016). Mapping the “What” and “Where” Visual Cortices and Their Atrophy in Alzheimer's Disease: Combined Activation Likelihood Estimation with Voxel-Based Morphometry. Frontiers in Human Neuroscience 10.
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  30.  2
    Jennifer Yameng Liang, Kay O’Halloran & Sabine Tan (2016). Where Do I Come From? Metaphors in Sex Education Picture Books for Young Children in China. Metaphor and Symbol 31 (3):179-193.
    ABSTRACTThis study examines the types of verbal, pictorial, and multimodal metaphors in the genre of sex education picture books for young children in Mainland China. Although being an educational discourse genre that is essentially concerned with transmitting scientific facts, sex education picture books employ a range of metaphors that categorize and construe the biological knowledge of human reproduction in a way that not only facilitates young children’s understanding of scientific concepts but also instills in them particular values and moralities that (...)
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  31.  4
    Bryan Liang, Timothy K. Mackey & Kimberly M. Lovett (2011). eHealth Ethics: The Online Medical Marketplace and Emerging Ethical Issues. Ethics in Biology, Engineering and Medicine 2 (3):253-265.
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  32.  14
    Caleb Liang (2008). Higher-Order Thought and the Problem of Radical Confabulation. Southern Journal of Philosophy 46 (1):69-98.
    Currently, one of the most influential theories of consciousness is Rosenthal’s version of higher-order-thought (HOT). We argue that the HOT theory allows for two distinct interpretations: a one-componentand a two-component view. We further argue that the two-component view is more consistent with his effort to promote HOT as an explanatory theory suitable for application to the empirical sciences.Unfortunately, the two-component view seems incapable of handling a group of counterexamples that we refer to as cases of radical confabulation. We begin by (...)
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  33.  16
    Caleb Liang (forthcoming). Perceptual Anti-Individualism and Vision Science. NTU Philosophical Review:87-120.
    I discuss the nature of visual perception from an interdisciplinary perspective. The target of investigation is Tyler Burge’s theory of perceptual anti-individualism, according to which perceptual states constitutively depend on relations between perceivers and the external world. Burge argues that this theory is presupposed by vision science. My goal is to argue that perceptual anti-individualism is not the only theoretical choice. First, I consider the notion of homeostasis and suggest how it may cast doubt on the perceptual norms in Burge’s (...)
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  34.  62
    Caleb Liang (2010). Mental Ownership and Higher-Order Thought: Response to Rosenthal. Analysis 70 (3):496 - 501.
  35.  13
    Yi Fan, Hongbing Lu & Zhengrong Liang (2010). A Fully Four Dimensional Reconstruction Strategy for Cardiac Gated SPECT with Noise Reduction, Scatter Correction, Resolution Restoration and Inversion of Attenuated Radon Transform in KL Space. In Giselle Walker & E. S. Leedham-Green (eds.), Identity. Cambridge University Press 3.
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  36.  4
    Bryan A. Liang (2001). The Adverse Event of Unaddressed Medical Error: Identifying and Filling the Holes in the Health-Care and Legal Systems. Journal of Law, Medicine & Ethics 29 (3-4):346-368.
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  37.  1
    Chi-Fu Chang, Wei-Kuang Liang, Chiou-Lian Lai, Daisy L. Hung & Chi-Hung Juan (2016). Theta Oscillation Reveals the Temporal Involvement of Different Attentional Networks in Contingent Reorienting. Frontiers in Human Neuroscience 10.
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  38.  18
    Caleb Liang (2008). Perceptual Phenomenology and Direct Realism. Proceedings of the Xxii World Congress of Philosophy 42:103-148.
    I discuss the so-called “problem of perception” in relation to the Argument from Illusion: Can we directly perceive the external world? According to Direct Realism, at least sometimes perception provides direct and immediate awareness of reality. But the Argument from Illusion threatens to undermine the possibility of genuine perception. In The Problem of Perception (2002), A. D. Smith proposes a novel defense of Direct Realism based on a careful study of perceptual phenomenology. According to his theory, the intentionality of perception (...)
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  39.  5
    Peggy J. Miller, Todd L. Sandel, Chung‐Hui Liang & Heidi Fung (2001). Narrating Transgressions in Longwood: The Discourses, Meanings, and Paradoxes of an American Socializing Practice. Ethos: Journal of the Society for Psychological Anthropology 29 (2):159-186.
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  40.  34
    Tao Liang (2009). Mencius and the Tradition of Articulating Human Nature in Terms of Growth. Frontiers of Philosophy in China 4 (2):180-197.
    This article analyses the tradition of “articulating xing in terms of sheng ” and related other expressions, and also examines the debate between Mencius and Gaozi concerning “ xing is known by sheng .” It claims that while Mencius’ “human nature is good” discourse is influenced by the interpretive tradition of “articulating xing in terms of sheng ”, Mencius also transcends and develops this tradition. Therefore it is only when Mencius’ views about the goodness of human nature are understood in (...)
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  41. D. D. Liang, C. H. Lei, Q. Y. Xu & Y. Ding (2003). Transmission Electron Microscopy Investigation of Domains and Boundaries in Bulk La2/3Ca1/3MnO3. Philosophical Magazine 83 (25):2915-2927.
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  42.  1
    Fei-Tsen Liang (1999). On the Minimum Number of Components Divided by the Level Set Through a Critical Point of the Subtraction of Two Solutions of the Equation of Constant Mean Curvature. Analysis 19 (2).
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  43.  24
    Tao Liang (2010). Political Thought in Early Confucianism. Frontiers of Philosophy in China 5 (2):212-236.
    The political philosophy of early Confucianism mainly focuses on the “ shi ± (scholar).” It is built on ideas such as that of “establishing a ruler in consideration of the people,” “taking yi 义 (righteousness) as li 利 (benefit)” and “following the Dao but not the ruler,” which demonstrate the foundations of political legitimacy, justice as a political principle, and principles of a scholar to become an official. Although the political thought of early Confucianism has its historical limitations, such as (...)
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  44. Peggy J. Miller, Todd L. Sandel, Chung-Hui Liang & Heidi Fung (2001). Narrating Transgressions in Longwood: The Discourses, Meanings, and Paradoxes of an American Socializing Practice. Ethos 29 (2):159-186.
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  45. W. Y. Liang & S. L. Cundy (1969). Electron Energy Loss Studies of the Transition Metal Dichalcogenides. Philosophical Magazine 19 (161):1031-1043.
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  46.  20
    Shuming Liang, Andrew Covlin & Jinmei Yuan (2001). The Cultures of the East and West and Their Philosophies. Dao: A Journal of Comparative Philosophy 1 (1):107-127.
  47.  2
    ChungMing Lau, Yuan Lu & Qiang Liang (forthcoming). Corporate Social Responsibility in China: A Corporate Governance Approach. Journal of Business Ethics.
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  48. A. R. Beal & W. Y. Liang (1973). Intercalation Studies of Some Transition Metal Dichalcogenides. Philosophical Magazine 27 (6):1397-1416.
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  49.  4
    Samuel Yunxiang Liang (2004). High-Tech Cities and the Primitive Jungle. International Studies in Philosophy 36 (2):45-66.
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  50.  4
    Tao Liang (2014). The Significance of Shendu in the Interpretation of Classical Learning and Zhu Xi's Misreading. Dao: A Journal of Comparative Philosophy 13 (3):305-321.
    According to recently excavated bamboo and silk material, the idea of du 獨 in the concept shendu 慎獨 does not refer to a spatial notion of dwelling in solitude or a solitary dwelling; rather it is the state before having made contact with external things, or the state “before feelings are aroused” (weifa 未發) of the inner heart/mind. It refers to internal thoughts and volitions, or “casting aside external sensations” (sheti 舍體). Shen 慎 should be glossed in accordance with the (...)
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