Search results for 'Quantum' (try it on Scholar)

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  1. Towards A. Possible Explanation Of Quantum (1999). The Creation, Discovery, View: Towards a Possible Explanation of Quantum Reality. In Maria Luisa Dalla Chiara (ed.), Language, Quantum, Music. 105.score: 150.0
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  2. Nicholas Maxwell (1995). A Philosopher Struggles to Understand Quantum Theory: Particle Creation and Wavepacket Reduction. In M. Ferrero & A. van der Merwe (eds.), Fundamental Problems in Quantum Physics.score: 21.0
    Work on the central problems of the philosophy of science has led the author to attempt to create an intelligible version of quantum theory. The basic idea is that probabilistic transitions occur when new stationary or particle states arise as a result of inelastic collisions.
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  3. Slobodan Perovic (2008). Why Were Two Theories (Matrix Mechanics and Wave Mechanics) Deemed Logically Distinct, and yet Equivalent, in Quantum Mechanics? In Christopher Lehrer (ed.), First Annual Conference in the Foundations and History of Quantum Physics. Max Planck Institute for History of Science.score: 21.0
    A recent rethinking of the early history of Quantum Mechanics deemed the late 1920s agreement on the equivalence of Matrix Mechanics and Wave Mechanics, prompted by Schrödinger’s 1926 proof, a myth. Schrödinger supposedly failed to achieve the goal of proving isomorphism of the mathematical structures of the two theories, while only later developments in the early 1930s, especially the work of mathematician John von Neumman (1932) provided sound proof of equivalence. The alleged agreement about the Copenhagen Interpretation, predicated to (...)
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  4. David Bourget (2004). Quantum Leaps in Philosophy of Mind. Journal of Consciousness Studies 11 (12):17--42.score: 18.0
    I discuss the quantum mechanical theory of consciousness and freewill offered by Stapp (1993, 1995, 2000, 2004). First I show that decoherence-based arguments do not work against this theory. Then discuss a number of problems with the theory: Stapp's separate accounts of consciousness and freewill are incompatible, the interpretations of QM they are tied to are questionable, the Zeno effect could not enable freewill as he suggests because weakness of will would then be ubiquitous, and the holism of measurement (...)
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  5. Chris Clarke (2008). A New Quantum Theoretical Framework for Parapsychology. European Journal of Parapsychology 23 (1):3-30.score: 18.0
    An account is given of a recent proposal to complete modern quantum theory by adding a characterisation of consciousness. The resulting theory is applied to give mechanisms for typical parapsychological phenomena, and ways of testing it are discussed.
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  6. Mauro Dorato & Matteo Morganti (2013). Grades of Individuality. A Pluralistic View of Identity in Quantum Mechanics and in the Sciences. Philosophical Studies 163 (3):591-610.score: 18.0
    This paper offers a critical assessment of the current state of the debate about the identity and individuality of material objects. Its main aim, in particular, is to show that, in a sense to be carefully specified, the opposition between the Leibnizian ‘reductionist’ tradition, based on discernibility, and the sort of ‘primitivism’ that denies that facts of identity and individuality must be analysable has become outdated. In particular, it is argued that—contrary to a widespread consensus—‘naturalised’ metaphysics supports both the acceptability (...)
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  7. Jeffrey Grupp (2006). Mereological Nihilism: Quantum Atomism and the Impossibility of Material Constitution. [REVIEW] Axiomathes 16 (3):245-386.score: 18.0
    Mereological nihilism is the philosophical position that there are no items that have parts. If there are no items with parts then the only items that exist are partless fundamental particles, such as the true atoms (also called philosophical atoms) theorized to exist by some ancient philosophers, some contemporary physicists, and some contemporary philosophers. With several novel arguments I show that mereological nihilism is the correct theory of reality. I will also discuss strong similarities that mereological nihilism has with empirical (...)
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  8. Christian Thomas Kohl (2008). Buddhism and Quantum Physics. Indian International Journal of Buddhist Studies 9 (2008):45-62.score: 18.0
    Abstract. Rudyard Kipling, the famous english author of « The Jungle Book », born in India, wrote one day these words: « Oh, East is East and West is West, and never the twain shall meet ». In my paper I show that Kipling was not completely right. I try to show the common ground between buddhist philosophy and quantum physics. There is a surprising parallelism between the philosophical concept of reality articulated by Nagarjuna and the physical concept of (...)
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  9. Christian Thomas Kohl (2007). Buddhism and Quantum Physics. A Strange Parallelism of Two Concepts of Reality. Contemporary Buddhism 8 (1):69-82.score: 18.0
    Rudyard Kipling, the famous English author of The 'Jungle Book', born in India, wrote one day these words: 'Oh, East is East and West is West, and never the twain shall meet'. In my Essay I show that Kipling was not completely right. I try to show the common ground between Buddhist philosophy and quantum physics. There is a surprising paralelism between the philosophical concept of reality articulated by Nagarjuna and the physical concept of reality implied by quantum (...)
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  10. Richard Healey (2013). How Quantum Theory Helps Us Explain. British Journal for the Philosophy of Science:axt031.score: 18.0
    I offer an account of how the quantum theory we have helps us explain so much. The account depends on a pragmatist interpretation of the theory: this takes a quantum state to serve as a source of sound advice to physically situated agents on the content and appropriate degree of belief about matters concerning which they are currently inevitably ignorant. The general account of how to use quantum states and probabilities to explain otherwise puzzling regularities is then (...)
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  11. Henry P. Stapp (2005). Quantum Interactive Dualism - an Alternative to Materialism. Journal of Consciousness Studies 12 (11):43-58.score: 18.0
    _René Descartes proposed an interactive dualism that posits an interaction between the_ _mind of a human being and some of the matter located in his or her brain. Isaac Newton_ _subsequently formulated a physical theory based exclusively on the material/physical_ _part of Descartes’ ontology. Newton’s theory enforced the principle of the causal closure_ _of the physical, and the classical physics that grew out of it enforces this same principle._ _This classical theory purports to give, in principle, a complete deterministic account (...)
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  12. Shan Gao (2013). A Quantum Physical Argument for Panpsychism. Journal of Consciousness Studies 20 (1-2):1 - 2.score: 18.0
    It has been widely thought that consciousness has no causal efficacy in the physical world. However, this may be not the case. In this paper, we show that a conscious being can distinguish definite perceptions and their quantum superpositions, while a physical measuring system without consciousness cannot distinguish such nonorthogonal quantum states. The possible existence of this distinct quantum physical effect of consciousness may have interesting implications for the science of consciousness. In particular, it suggests that consciousness (...)
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  13. Nicholas Maxwell (1988). Quantum Propensiton Theory: A Testable Resolution of the Wave/Particle Dilemma. British Journal for the Philosophy of Science 39 (1):1-50.score: 18.0
    In this paper I put forward a new micro realistic, fundamentally probabilistic, propensiton version of quantum theory. According to this theory, the entities of the quantum domain - electrons, photons, atoms - are neither particles nor fields, but a new kind of fundamentally probabilistic entity, the propensiton - entities which interact with one another probabilistically. This version of quantum theory leaves the Schroedinger equation unchanged, but reinterprets it to specify how propensitons evolve when no probabilistic transitions occur. (...)
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  14. Patricia Kauark-Leite (2010). Transcendental Philosophy and Quantum Theory. Manuscrito – Rev. Int. Fil 33 (1):243-267.score: 18.0
    In the Critique of Pure Reason Kant argues that the empirical knowledge of the world depends on a priori conditions of human sensibility and understanding, i. e., our capacities of sense experience and concept formation. The objective knowledge presupposes, on one hand, space and time as a priori conditions of sensibility and, on another hand, a priori judgments, like the principle of causality, as constitutive conditions of understanding. The problem is that in the XX century the physical science completely changed (...)
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  15. Alex Byrne & N. Hall (1999). Chalmers on Consciousness and Quantum Mechanics. Philosophy of Science 66 (3):370-90.score: 18.0
    The textbook presentation of quantum mechanics, in a nutshell, is this. The physical state of any isolated system evolves deterministically in accordance with Schrödinger's equation until a "measurement" of some physical magnitude M (e.g. position, energy, spin) is made. Restricting attention to the case where the values of M are discrete, the system's pre-measurement state-vector f is a linear combination, or "superposition", of vectors f1, f2,... that individually represent states that..
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  16. Steven M. Rosen (2008). Quantum Gravity and Phenomenological Philosophy. Foundations of Physics 38 (6):556-582.score: 18.0
    The central thesis of this paper is that contemporary theoretical physics is grounded in philosophical presuppositions that make it difficult to effectively address the problems of subject-object interaction and discontinuity inherent to quantum gravity. The core objectivist assumption implicit in relativity theory and quantum mechanics is uncovered and we see that, in string theory, this assumption leads into contradiction. To address this challenge, a new philosophical foundation is proposed based on the phenomenology of Maurice Merleau-Ponty and Martin Heidegger. (...)
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  17. Shan Gao (2003). A Possible Quantum Basis of Panpsychism. NeuroQuantology 1 (1):4-9.score: 18.0
    We show that consciousness may violate the basic quantum principle, according to which the nonorthogonal quantum states can't be distinguished. This implies that the physical world is not causally closed without consciousness, and consciousness is a fundamental property of matter.
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  18. Michael Esfeld (2000). Is Quantum Indeterminism Relevant to Free Will? Philosophia Naturalis 37 (1):177-187.score: 18.0
    Quantum indeterminism may make available the option of an interactionism that does not have to pay the price of a force over and above those forces that are acknowledged in physics in order to explain how intentions can be physically effective. I show how this option might work in concrete terms and offer a criticism of it.
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  19. Nicholas Maxwell (1993). Does Orthodox Quantum Theory Undermine, or Support, Scientific Realism? Philosophical Quarterly 44 (171):139-157.score: 18.0
    It is usually taken for granted that orthodox quantum theory poses a serious problem for scientific realism, in that the theory is empirically extraordinarily successful, and yet has instrumentalism built into it. This paper stand this view on its head. I argue that orthodox quantum theory suffers from a number of serious (if not always noticed) defects precisely because of its inbuilt instrumentalism. This defective character of orthdoox quantum theory thus undermines instrumentalism, and supports scientific realism. I (...)
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  20. Henry P. Stapp (2006). Quantum Interactive Dualism: An Alternative to Materialism. Zygon 41 (3):599-615.score: 18.0
    René Descartes proposed an interactive dualism that posits an interaction between the mind of a human being and some of the matter located in his or her brain. Isaac Newton subsequently formulated a physical theory based exclusively on the material/physical part of Descartes’ ontology. Newton’s theory enforced the principle of the causal closure of the physical, and the classical physics that grew out of it enforces this same principle. This classical theory purports to give, in principle, a complete deterministic account (...)
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  21. Michel Bitbol (2011). The Quantum Structure of Knowledge. Axiomathes 21 (2):357-371.score: 18.0
    This paper analyzes how conflicts of perspective are resolved in the field of the human sciences. Examples of such conflicts are the duality between the actor and spectator standpoints, or the duality of participancy between a form of social life and a socio-anthropological study of it. This type of duality look irreducible, because the conflicting positions express incompatible interests. Yet, the claim of incommensurability is excessive. There exists a level of mental activity at which dialogue and resolution are possible. Reaching (...)
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  22. Alastair Wilson (2012). Objective Probability in Everettian Quantum Mechanics. British Journal for the Philosophy of Science 64 (4):axs022.score: 18.0
    David Wallace has given a decision-theoretic argument for the Born Rule in the context of Everettian quantum mechanics (EQM). This approach promises to resolve some long-standing problems with probability in EQM, but it has faced plenty of resistance. One kind of objection (the ‘incoherence problem’) charges that the requisite notion of decision-theoretic uncertainty is unavailable in the Everettian picture, so that the argument cannot gain any traction; another kind of objection grants the proof’s applicability and targets the premises. In (...)
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  23. Henry P. Stapp (2006). Quantum Interactive Dualism, II: The Libet and Einstein-Podolsky-Rosen Causal Anomalies. [REVIEW] Erkenntnis 65 (1):117-142.score: 18.0
    b>: Replacing faulty nineteenth century physics by its orthodox quantum successor converts the earlier materialist conception of nature to a structure that does not enforce the principle of the causal closure of the physical. The quantum laws possess causal gaps, and these gaps are filled in actual scientific practice by inputs from our streams of consciousness. The form of the quantum laws permits and suggests the existence of an underlying reality that is built not on substances, but (...)
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  24. Robin Hanson (2003). When Worlds Collide: Quantum Probability From Observer Selection? [REVIEW] Foundations of Physics 33 (7):1129-1150.score: 18.0
    In Everett's many worlds interpretation, quantum measurements are considered to be decoherence events. If so, then inexact decoherence may allow large worlds to mangle the memory of observers in small worlds, creating a cutoff in observable world size. Smaller world are mangled and so not observed. If this cutoff is much closer to the median measure size than to the median world size, the distribution of outcomes seen in unmangled worlds follows the Born rule. Thus deviations from exact decoherence (...)
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  25. Nicholas Maxwell (1976). Towards a Micro Realistic Version of Quantum Mechanics, Part I. Foundations of Physics 6 (3):275-292.score: 18.0
    This paper investigates the possibiity of developing a fully micro realistic version of elementary quantum mechanics. I argue that it is highly desirable to develop such a version of quantum mechanics, and that the failure of all current versions and interpretations of quantum mechanics to constitute micro realistic theories is at the root of many of the interpretative problems associated with quantum mechanics, in particular the problem of measurement. I put forward a propensity micro realistic version (...)
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  26. Henry P. Stapp (1993). Mind, Matter, and Quantum Mechanics. Springer-Verlag.score: 18.0
    In this book, which contains several of his key papers as well as new material, he focuses on the problem of consciousness and explains how quantum mechanics...
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  27. Shan Gao (2008). A Quantum Theory of Consciousness. Minds and Machines 18 (1):39-52.score: 18.0
    The relationship between quantum collapse and consciousness is reconsidered under the assumption that quantum collapse is an objective dynamical process. We argue that the conscious observer can have a distinct role from the physical measuring device during the process of quantum collapse owing to the intrinsic nature of consciousness; the conscious observer can know whether he is in a definite state or a quantum superposition of definite states, while the physical measuring device cannot “know”. As a (...)
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  28. Andreas Hüttemann (2005). Explanation, Emergence and Quantum-Entanglement. Philosophy of Science 72 (1):114-127.score: 18.0
    This paper tries to get a grip on two seemingly conflicting intuitions about reductionism in quantum mechanics. On the one hand it is received wisdom that quantum mechanics puts an end to ‘reductionism’. Quantum-entanglement is responsible for such features of quantum mechanics as holism, the failure of supervenience and emergence. While I agree with these claims I will argue that it is only part of the story. Quantum mechanics provides us with thorough-going reductionist explanations. I (...)
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  29. Henry P. Stapp (1999). On Quantum Theories of the Mind. Journal of Consciousness Studies 6 (1):61-65.score: 18.0
    Replies are given to arguments advanced in this journal that claim to show that it is to nonlinear classical mechanics rather than quantum mechanics that one must look for the physical underpinnings of conscious ness..
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  30. Michael Esfeld (1999). Quantum Holism and the Philosophy of Mind. Journal of Consciousness Studies 6 (1):23-38.score: 18.0
    This paper attempts to build a bridge between the interpretation of quantum theory and the philosophy of mind. In contrast to other such attempts, the bridge which this paper suggests does not consist in extending features of quantum theory to the philosophy of mind. The argument of this paper is that the discussion about a revision of the Cartesian tradition in current philosophy of mind is relevant to the interpretation of quantum theory: taking this discussion into account (...)
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  31. Nicholas Maxwell (1982). Instead of Particles and Fields: A Micro Realistic Quantum "Smearon" Theory. [REVIEW] Foundatioins of Physics 12 (6):607-631.score: 18.0
    A fully micro realistic, propensity version of quantum theory is proposed, according to which fundamental physical entities - neither particles nor fields - have physical characteristics which determine probabilistically how they interact with one another (rather than with measuring instruments). The version of quantum "smearon" theory proposed here does not modify the equations of orthodox quantum theory: rather, it gives a radically new interpretation to these equations. It is argued that (i) there are strong general reasons for (...)
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  32. Elias Okon & Craig Callender (2011). Does Quantum Mechanics Clash with the Equivalence Principle—and Does It Matter? European Journal for Philosophy of Science 1 (1):133-145.score: 18.0
    Does quantum mechanics clash with the equivalence principle—and does it matter? Content Type Journal Article Pages 133-145 DOI 10.1007/s13194-010-0009-z Authors Elias Okon, Philosophy Department, UC San Diego, 9500 Gilman Dr., La Jolla CA, 92093, USA Craig Callender, Philosophy Department, UC San Diego, 9500 Gilman Dr., La Jolla CA, 92093, USA Journal European Journal for Philosophy of Science Online ISSN 1879-4920 Print ISSN 1879-4912 Journal Volume Volume 1 Journal Issue Volume 1, Number 1.
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  33. Euan J. Squires (1993). Quantum Theory and the Relation Between the Conscious Mind and the Physical World. Synthese 97 (1):109-23.score: 18.0
    The measurement problem of quantum theory is discussed, and the difficulty of trying to solve it within the confines of a local, Lorentz-invariant physics is emphasised. This leads to the obvious suggestion to seek a solution beyond physics, in particular, by introducing the concept of consciousness. The resulting dualistic model, in the natural form suggested by quantum theory, is shown to differ in several respects from the classical model of Descartes, and to suggest solutions to some of the (...)
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  34. Valia Allori & Nino Zanghi (2008). On the Classical Limit of Quantum Mechanics. Foundations of Physics 10.1007/S10701-008-9259-4 39 (1):20-32.score: 18.0
    Contrary to the widespread belief, the problem of the emergence of classical mechanics from quantum mechanics is still open. In spite of many results on the ¯h → 0 asymptotics, it is not yet clear how to explain within standard quantum mechanics the classical motion of macroscopic bodies. In this paper we shall analyze special cases of classical behavior in the framework of a precise formulation of quantum mechanics, Bohmian mechanics, which contains in its own structure the (...)
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  35. Hinne Hettema (2009). Explanation and Theory Formation in Quantum Chemistry. Foundations of Chemistry 11 (3):145-174.score: 18.0
    In this paper I expand Eric Scerri’s notion of Popper’s naturalised approach to reduction in chemistry and investigate what its consequences might be. I will argue that Popper’s naturalised approach to reduction has a number of interesting consequences when applied to the reduction of chemistry to physics. One of them is that it prompts us to look at a ‘bootstrap’ approach to quantum chemistry, which is based on specific quantum theoretical theorems and practical considerations that turn quantum (...)
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  36. Han Geurdes (1995). Relation Between Relativisitic Quantum Mechanics And. Phys Rev E 51 (5):5151-5154.score: 18.0
    The objective of this report is twofold. In the first place it aims to demonstrate that a four-dimensional local U(1) gauge invariant relativistic quantum mechanical Dirac-type equation is derivable from the equations for the classical electromagnetic field. In the second place, the transformational consequences of this local U(1) invariance are used to obtain solutions of different Maxwell equations.
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  37. Han Geurdes, On an Intrinsic Quantum Theoretical Structure Inside Einstein's Gravity Field Equations.score: 18.0
    As is well known, Einstein was dissatisfied with the foundation of quantum theory and sought to find a basis for it that would have satisfied his need for a causal explanation. In this paper this abandoned idea is investigated. It is found that it is mathematically not dead at all. More in particular: a quantum mechanical U(1) gauge invariant Dirac equation can be derived from Einstein's gravity field equations. We ask ourselves what it means for physics, the history (...)
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  38. Nicholas Maxwell (1976). Towards a Micro Realistic Version of Quantum Mechanics, Part II. Foundations of Physics 6 (6):661-676.score: 18.0
    In this paper, possible objections to the propensity microrealistic version of quantum mechanics proposed in Part I are answered. This version of quantum mechanics is compared with the statistical, particle microrealistic viewpoint, and a crucial experiment is proposed designed to distinguish between these to microrealistic versions of quantum mechanics.
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  39. Henry P. Stapp (2012). Quantum Locality? Foundations of Physics 42 (5):647-655.score: 18.0
    Robert Griffiths has recently addressed, within the framework of a ‘consistent quantum theory’ that he has developed, the issue of whether, as is often claimed, quantum mechanics entails a need for faster-than-light transfers of information over long distances. He argues that the putative proofs of this property that involve hidden variables include in their premises some essentially classical-physics-type assumptions that are not entailed by the precepts of quantum mechanics. Thus whatever is proved is not a feature of (...)
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  40. Harald Walach & Nikolaus von Stillfried (2011). Generalised Quantum Theory—Basic Idea and General Intuition: A Background Story and Overview. [REVIEW] Axiomathes 21 (2):185-209.score: 18.0
    Science is always presupposing some basic concepts that are held to be useful. These absolute presuppositions (Collingwood) are rarely debated and form the framework for what has been termed paradigm by Kuhn. Our currently accepted scientific model is predicated on a set of presuppositions that have difficulty accommodating holistic structures and relationships and are not geared towards incorporating non-local correlations. Since the theoretical models we hold also determine what we perceive and take as scientifically viable, it is important to look (...)
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  41. Alastair Wilson (2012). Everettian Quantum Mechanics Without Branching Time. Synthese 188 (1):67-84.score: 18.0
    In this paper I assess the prospects for combining contemporary Everettian quantum mechanics (EQM) with branching-time semantics in the tradition of Kripke, Prior, Thomason and Belnap. I begin by outlining the salient features of ‘decoherence-based’ EQM, and of the ‘consistent histories’ formalism that is particularly apt for conceptual discussions in EQM. This formalism permits of both ‘branching worlds’ and ‘parallel worlds’ interpretations; the metaphysics of EQM is in this sense underdetermined by the physics. A prominent argument due to Lewis (...)
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  42. Sheldon Goldstein (2010). Bohmian Mechanics and Quantum Information. Foundations of Physics 40 (4):335-355.score: 18.0
    Many recent results suggest that quantum theory is about information, and that quantum theory is best understood as arising from principles concerning information and information processing. At the same time, by far the simplest version of quantum mechanics, Bohmian mechanics, is concerned, not with information but with the behavior of an objective microscopic reality given by particles and their positions. What I would like to do here is to examine whether, and to what extent, the importance of (...)
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  43. Matthew J. Brown (2009). Relational Quantum Mechanics and the Determinacy Problem. British Journal for the Philosophy of Science 60 (4):679-695.score: 18.0
    Carlo Rovelli's relational interpretation of quantum mechanics holds that a system's states or the values of its physical quantities as normally conceived only exist relative to a cut between a system and an observer or measuring instrument. Furthermore, on Rovelli's account, the appearance of determinate observations from pure quantum superpositions happens only relative to the interaction of the system and observer. Jeffrey Barrett ([1999]) has pointed out that certain relational interpretations suffer from what we might call the ‘determinacy (...)
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  44. John Honner (1987). The Description of Nature: Niels Bohr and the Philosophy of Quantum Physics. Oxford University Press.score: 18.0
    Niels Bohr, founding father of modern atomic physics and quantum theory, was as original a philosopher as he was a physicist. This study explores several dimensions of Bohr's vision: the formulation of quantum theory and the problems associated with its interpretation, the notions of complementarity and correspondence, the debates with Einstein about objectivity and realism, and his sense of the infinite harmony of nature. Honner focuses on Bohr's epistemological lesson, the conviction that all our description of nature is (...)
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  45. Diederik Aerts (2009). Quantum Particles as Conceptual Entities: A Possible Explanatory Framework for Quantum Theory. [REVIEW] Foundations of Science 14 (4):361-411.score: 18.0
    We put forward a possible new interpretation and explanatory framework for quantum theory. The basic hypothesis underlying this new framework is that quantum particles are conceptual entities. More concretely, we propose that quantum particles interact with ordinary matter, nuclei, atoms, molecules, macroscopic material entities, measuring apparatuses, in a similar way to how human concepts interact with memory structures, human minds or artificial memories. We analyze the most characteristic aspects of quantum theory, i.e. entanglement and non-locality, interference (...)
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  46. Valia Allori (2013). On the Metaphysics of Quantum Mechanics. In Soazig Lebihan (ed.), Precis de la Philosophie de la Physique. Vuibert.score: 18.0
    What is quantum mechanics about? The most natural way to interpret quantum mechanics realistically as a theory about the world might seem to be what is called wave function ontology: the view according to which the wave function mathematically represents in a complete way fundamentally all there is in the world. Erwin Schroedinger was one of the first proponents of such a view, but he dismissed it after he realized it led to macroscopic superpositions (if the wave function (...)
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  47. Euan J. Squires (1991). One Mind or Many? A Note on the Everett Interpretation of Quantum Theory. Synthese 89 (November):283-6.score: 18.0
    The Everett interpretation of quantum theory requires either the existence of an infinite number of conscious minds associated with each brain or the existence of one universal consciousness. Reasons are given, and the two ideas are compared.
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  48. Maarten Van Dyck (2003). The Roles of One Thought Experiment in Interpreting Quantum Mechanics. Werner Heisenberg Meets Thomas Kuhn. Philosophica 72 (3):79-103.score: 18.0
    Recent years saw the rise of an interest in the roles and significance of thought experiments in different areas of human thinking. Heisenberg's gamma ray microscope is no doubt one of the most famous examples of a thought experiment in physics. Nevertheless, this particular thought experiment has not received much detailed attention in the philosophical literature on thought experiments up to date, maybe because of its often claimed inadequacies. In this paper, I try to do two things: to provide an (...)
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  49. Dennis Dieks (2009). Objectivity in Perspective: Relationism in the Interpretation of Quantum Mechanics. [REVIEW] Foundations of Physics 39 (7):760-775.score: 18.0
    Pekka Lahti is a prominent exponent of the renaissance of foundational studies in quantum mechanics that has taken place during the last few decades. Among other things, he and coworkers have drawn renewed attention to, and have analyzed with fresh mathematical rigor, the threat of inconsistency at the basis of quantum theory: ordinary measurement interactions, described within the mathematical formalism by Schrödinger-type equations of motion, seem to be unable to lead to the occurrence of definite measurement outcomes, whereas (...)
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  50. Antonio Vassallo & Michael Esfeld (2014). A Proposal for a Bohmian Ontology of Quantum Gravity. Foundations of Physics (1):1-18.score: 18.0
    The paper shows how the Bohmian approach to quantum physics can be applied to develop a clear and coherent ontology of non-perturbative quantum gravity. We suggest retaining discrete objects as the primitive ontology also when it comes to a quantum theory of space-time and therefore focus on loop quantum gravity. We conceive atoms of space, represented in terms of nodes linked by edges in a graph, as the primitive ontology of the theory and show how a (...)
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