Search results for 'Quebec Manfred Kuehn' (try it on Scholar)

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  1.  2
    Quebec Manfred Kuehn (1983). Studies in Kant's Aesthetics. Philosophical Books 24 (3):150-153.
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  2.  1
    Manfred Kuehn (2004). Kant: A Biography. Mind 113 (450):365-368.
    This is the first full-length biography in more than fifty years of Immanuel Kant, one of the giants amongst the pantheon of Western philosophers as well as the one with the most powerful and broad influence on contemporary philosophy. It is well known that Kant spent his entire life in an isolated part of Prussia living the life of a typical university professor. This has given rise to the view that Kant was a pure thinker with no life of his (...)
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  3.  6
    Manfred Kuehn (2011). How, or Why, Do We Come to Think of a World of Things in Themselves? Kantian Review 16 (2):221-233.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough (...)
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  4. Manfred Kuehn (2002). Kant: A Biography. Cambridge University Press.
    This is the first full-length biography in more than fifty years of Immanuel Kant, one of the giants amongst the pantheon of Western philosophers as well as the one with the most powerful and broad influence on contemporary philosophy. It is well known that Kant spent his entire life in an isolated part of Prussia living the life of a typical university professor. This has given rise to the view that Kant was a pure thinker with no life of his (...)
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  5. Manfred Kuehn (2014). Kant: A Biography. Cambridge University Press.
    This is the first full-length biography in more than fifty years of Immanuel Kant, one of the giants amongst the pantheon of Western philosophers as well as the one with the most powerful and broad influence on contemporary philosophy. It is well known that Kant spent his entire life in an isolated part of Prussia living the life of a typical university professor. This has given rise to the view that Kant was a pure thinker with no life of his (...)
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  6. Robert B. Louden & Manfred Kuehn (eds.) (2013). Kant: Anthropology From a Pragmatic Point of View. Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
     
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  7. Robert B. Louden & Manfred Kuehn (eds.) (2012). Kant: Anthropology From a Pragmatic Point of View. Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
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  8. Robert B. Louden & Manfred Kuehn (eds.) (2006). Kant: Anthropology From a Pragmatic Point of View. Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
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  9.  8
    Heiner Klemme, Manfred Kuehn & Dieter Schönecker (eds.) (2006). Moralische Motivation. Kant Und Die Alternativen. Meiner Verlag.
    Kant und die Alternativen Heiner F. Klemme Manfred Kühn, Dieter Schönecker. H . Klemme / M. Kühn / D. Schönecker (Hg.) Moralische Motivation Kant und die Alternativen Meiner KANT-FORSCHUNGEN Begründet von Reinhard Brandt und ...
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  10.  32
    Manfred Kuehn (1990). Hume in der deutschen Aufklärung. Umrisse einer Rezeptionsgeschichte. [REVIEW] Journal of the History of Philosophy 28 (2):301-304.
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  11.  82
    Manfred Kuehn (1983). Kant's Conception of "Hume's Problem". Journal of the History of Philosophy 21 (2):175-193.
  12.  11
    Manfred Kuehn (1994). Locke and French Materialism. Review of Metaphysics 47 (3):649-651.
  13.  8
    Manfred Kuehn (1998). Lectures on Ethics. International Philosophical Quarterly 38 (2):212-214.
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  14.  12
    Manfred Kuehn (1985). Kant's Transcendental Deduction of God's Existence as a Postulate of Pure Practical Reason. Kant-Studien 76 (1-4):152-169.
  15.  10
    Manfred Kuehn (1999). Martin Heidegger. Between Good and Evil (Review). Journal of the History of Philosophy 37 (2):376-377.
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  16.  18
    Manfred Kuehn (1994). Review: Kant, Theoretical Philosophy, 1755-1770, Lectures on Logic, and Opus Postumum. [REVIEW] Journal of the History of Philosophy 32 (4):676-679.
  17. Manfred Kuehn (2001). Immanuel Kant: A Biography. Monograph Collection (Matt - Pseudo).
     
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  18.  14
    Manfred Kuehn (1991). Melvin Dalgarno and Eric Matthews, Eds., The Philosophy of Thomas Reid, Dordrecht, Kluwer Academic Publishers, 1989, Pp. Vii + 491.Roger D. Gallie, Thomas Reid and 'The Way of Ideas', Dordrecht, Kluwer Academic Publishers, 1989, Pp. Ix + 287. [REVIEW] Utilitas 3 (2):324.
  19.  7
    Manfred Kuehn (1992). The Tradition of Scottish Philosophy: A New Perspective on the Enlightenment. Journal of the History of Philosophy 30 (3):463-464.
  20.  14
    Knud Haakonssen, Manfred Kuehn, Daniel Schulthess, M. A. Stewart, Alexander Broadie, Rebecca Copenhaver, John Glassford, Miguel A. Badia-Cabrera, Aaron Garrett & Atis Zakatistovs (2001). British Society for the History of Philosophy. British Journal for the History of Philosophy 9 (1):195.
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  21.  6
    Manfred Kuehn (1991). David Hume Und Edward Gibbon, Religionssoziologie in der Aufklärung. Hume Studies 17 (1):89-89.
  22.  21
    Manfred Kuehn (1989). Hume and Tetens. Hume Studies 15 (2):365-375.
  23.  20
    Manfred Kuehn (1995). David Hume and Moses Mendelssohn. Hume Studies 21 (2):197-220.
  24.  19
    Manfred Kuehn (1983). The Early Reception of Reid, Oswald, and Beattie in Germany: 1768--1800. Journal of the History of Philosophy 21 (4):479-496.
  25.  9
    Manfred Kuehn (1983). Hume's Antinomies. Hume Studies 9 (1):25-45.
  26. Manfred Kuehn (2009). Ethics and Anthropology in the Development of Kant's Moral Philosophy. In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press
  27.  4
    Manfred Kuehn (1991). Review: Van Der Linden, Kantian Ethics and Socialism. Journal of the History of Philosophy 29 (2):318-321.
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  28.  4
    Manfred Kuehn (2009). Doctoral Dissertations. Review of Metaphysics 63 (1):261-288.
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  29.  3
    Manfred Kuehn (1996). Review: Stark, Werner, Nachforschungen zu Briefen und Handschriften Immanuel Kants. [REVIEW] Journal of the History of Philosophy 34 (1):146-149.
    146 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:1 JANUARY 1996 thought that the two were incompatible and opted for one or the other. Others, most notably Robert Boyle, "the Christian Virtuoso," thought that the two were compatible. The most reliable kind of person was the Christian gentleman, because he was a supposedly disinterested spectator. Physicians, chemists, schoolmen, priests, and pro- fessional authors all had professional or mercenary interests that made their testimony suspect. A large part of the book, especially chapters (...)
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  30. Manfred Kuehn (1980). Scottish Common Sense in Germany, 1768--1800: A Contribution to the History of Critical Philosophy. Dissertation, Mcgill University (Canada)
    This work attempts to show that the Scottish common sense philosophers Thomas Reid, James Oswald and James Beattie, had a substantial influence upon the development of German thought during the period of the late enlightenment. Their works were thoroughly reviewed in German philosophical journals and translated into German soon after they had appeared in English. Whether it was Mendelssohn, a rationalist, Lossius, a materialist, Feder, a sensationalist, Tetens, a critical empiricist, or Hamann and Jacobi, irrationalist philosophers of faith, important philosophers (...)
     
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  31.  22
    Manfred Kuehn (2003). Review: Allison, Henry and Heath, Peter (Eds.), Theoretical Philosophy After 1781. [REVIEW] Notre Dame Philosophical Reviews 2003 (11).
  32.  13
    Manfred Kuehn (1996). Harris, Errol E. The Substance of Spinoza. Review of Metaphysics 50 (1):156-158.
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  33.  18
    Manfred Kuehn (1983). La Philosophie Écossaise du Sens Commun: Thomas Reid Et Dugald Stewart. Journal of the History of Philosophy 21 (1):105-107.
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  34.  5
    Manfred Kuehn (2001). Review: Schwaiger, Kategorische Und Andere Imperative: Zur Entwicklung von Kants Praktischer Philosophie Bis 1785. [REVIEW] Kantian Review 5 (1):139-141.
  35.  12
    Manfred Kuehn (2011). A History of Scottish Philosophy (Review). Journal of the History of Philosophy 49 (1):124-125.
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  36.  7
    Manfred Kuehn (1998). Review: Falkenstein, Lorne, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. [REVIEW] Journal of the History of Philosophy 36 (2):326-327.
  37. Manfred Kuehn (2012). Hamann and Kant on the Good Will. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press
  38.  10
    Manfred Kuehn (1985). Rethinking Kant—Again. Dialogue 24 (03):507-.
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  39.  3
    Manfred Kuehn (1983). Dating Kant's Vorlesungen über Philosophische Enzyklopädie. Kant-Studien 74 (3):302-313.
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  40.  1
    Manfred Kuehn (1982). The Common Sense Philosophy of James Oswald. Philosophical Books 23 (4):209-210.
  41.  1
    Manfred Kuehn (1983). Kant's Transcendental Deduction. Journal of Philosophy 80:656-657.
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  42. Manfred Kuehn (1990). Norbert Waszek, The Scottish Enlightenment and Hegel's Account of'Civil Society'Reviewed By. Philosophy in Review 10 (8):336-338.
     
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  43.  2
    Manfred Kuehn & Charles Griswold (2013). Obituary for John R. Silber (1926–2012). Kant-Studien 104 (4):419-420.
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  44.  3
    Manfred Kuehn (1987). Hume in the Gottingische Anzeigen. Hume Studies 13 (1):46-73.
  45.  4
    Manfred Kuehn (1986). Review: Gram (Ed.), Interpreting Kant. Dialogue 25 (04):797-.
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  46.  1
    Manfred Kuehn (1990). Hamilton's Reading of Kant: A Chapter in the Early Scottish Reception of Kant's Thought. In G. MacDonald Ross & Tony McWalter (eds.), Kant and His Influence. Thoemmes Continuum 315.
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  47.  1
    Manfred Kuehn (1984). Humes verborgener Rationalismus. Philosophical Books 25 (2):110-113.
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  48. Heiner F. Klemme Dieter Schönecker & Manfred Kuehn (eds.) (2006). Practical Reason and Motivational Scepticism. [REVIEW] Felix Meiner Verlag.
  49. Heiner Klemme & Manfred Kuehn (eds.) (2010). Dictionary of Eighteenth-Century German Philosophers. Continuum.
  50. Manfred Kuehn (2013). Aristotle and Kant on Ethics. In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press
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